Ohio Governor Mike DeWine issued an order closing schools and banning community and social gatherings of more than 100 people in a single room. Exempt from this order are houses of worship. Why should churches be exempt? Are church members and clerics less likely to contract or pass on the coronavirus? Why should churches be permitted to play by a different set of rules? Evidently, worshipping the sacrosanct First Amendment trumps the physical welfare of all Ohioans. Perhaps Governor DeWine has read the story out of South Korea; the one showing that the members of the Shincheonji Church of Jesus are responsible for 60 percent of South Korea’s coronavirus infections? Churches can easily become hotbeds for infections.
Surely, Governor DeWine doesn’t think that churches will do the right thing and cancel their programs and services for the next three or four weeks. If so, the Governor might want to pay attention to social media, especially the accounts of Ohio Evangelicals and Trump supporters. I have read scores of social media posts that say the COVID-19 pandemic is a hoax; one meant to take down King Trump and his administration. Others suggest that God is sovereign and in control, and Christians need not worry about catching the virus. Never mind the fact that most churches, especially in rural northwest Ohio, have an inordinate number of members who are over the age of 60 and in poor health. Should it really be left to Jesus or the power of prayer to “protect” these people from infection and possible death? I think not. As Vice President Mike Pence quickly learned, prayer is no match for COVID-19.
Some local Evangelicals decided to show they flunked fourth-grade math. According to recently published statistics — and I know the stats on the virus are fluid right now — .1 percent of people die from the flu and 1.0 percent of people die from the coronavirus. How DARE news agencies print hysterical headlines saying that coronavirus is ten times more lethal than the flu, one local genius opined! Well, dumbass, do the math! And even worse, for people who are over sixty and have health problems, the death rate is 8-10 percent. As the sign and the top of this post shows, my wife and I are taking this pandemic seriously. Not panicking, but certainly doing all we can do keep ourselves out of harm’s way. Churches and their leaders must not be given the option of staying open or closing. If all Ohio schools, colleges, and athletic events are closed for the next three weeks, churches should be required to do the same. I would like to think that churches would act responsibly, but when a large segment of our population thinks that “prayer” can cure the virus, we can’t expect them to do the right thing. Irrationality always wins over civic and personal responsibility. This is not about atheism vs. religion. The issue is one of moral and civic responsibility. You know, loving your neighbor as yourself. Do the right thing, pastors, and tell your congregants to stay home until Ohio health officials give the all clear.
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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I am appalled, as are tens of millions of other Americans, by the fact that Donald Trump won the 2016 presidential election. I voted for Bernie Sanders during the primary season, believing that his progressive views were (are) the best way forward for the United States. Sanders’ inability to connect with older, rural, white Americans, and the Democratic National Committee’s attempt to derail him, doomed Sanders’ candidacy. While many Bernie supporters think that he would have beaten Trump had he received the nomination, I am of the opinion that this is little more than wishful thinking. Yesterday, I cast my ballot for Hillary Clinton primarily because I thought (and still do) that a Trump presidency will be disastrous for America. I was willing to overlook Clinton’s scandal-plagued career and her connection to Wall Street because I believed at the time (and still do) that electing Donald Trump would send the United States careening down a path that could lead to world war. A Clinton presidency would likely have been more of the same, a sameness that I could, if need be, stomach for four more years. As a progressive and a liberal, I’ve come to see that neither political party represents me. In 2008, swept up by promises of hope and change, I believed that Barack Obama would bring fundamental change to America. By 2012, I realized that idealistic hope and change had been swallowed up by an obstructionist Congress, lobbyists, big banks, and Wall Street. While President Obama talked a good game, his allegiances were still with corporate America. This became clear in the aftermath of the housing bubble collapse, when the Obama justice department failed to prosecute those who caused the collapse. The political élite ignored how angry middle America was over the pain and suffering caused by the last major recession. Having been ignored for decades, these older, white, Christian Americans see in Donald Trump a man who is willing to stand up for them; someone who speaks their language and empathizes with their pain; someone who doesn’t see them as deplorable. These are the people who swept Donald Trump into the White House. The majority of baby boomers and older people voted for Trump. Over eighty percent of Evangelicals cast their vote for the Republican nominee. Most of these people were never going to vote for a Democrat, so there is literally nothing that Trump could do that would turn them away from voting for him.
Next year, I will be 60 years old. Outside of a few years in California in the 1960s and Arizona and Michigan in the 1970s, I have spent my life living in Ohio. I have watched Ohio turn from a union-strong democratic state to a solidly red state where virtually every major political office is held by a Republican. As an Evangelical Christian and pastor, I was pleased to see Ohio move to the right. I suppose that, if I were still an Evangelical, I would be actively involved in trying to turn back the social progress of the past eight years. I have no doubt that I would have been working to criminalize abortion, shove gays back into the closet, reinstitute marriage as between a man and woman, force transgenders to use the bathroom that corresponded to their birth sex, and above all, I would been working to establish God and the Bible as the absolute authority in matters public and private. Fortunately, for me, my political and social views began to change in the late 1990s. While I was still conservative in many ways, my views began to creep leftward as I realized how hurtful and harmful many of my views were. By the time I left the ministry in 2005, I had moved to the far left of the evangelical tent, and had I not ultimately lost my faith I am sure I would now be a liberal Christian.
I now find myself quite alone in a sea of ravenous Evangelical Republicans. I know that there are numerous area residents who feel as I do. What do we do, now that our fellow citizens decided to elect a xenophobic, misogynistic, race baiting man unfit for public office? I live in Defiance County Ohio. Seventy-one percent of registered voters voted yesterday. Sixty-four percent of them voted for Donald Trump. Twenty-nine percent voted for Hillary Clinton. In nearby Fulton, Henry, and Williams counties, the splits were pretty much the same. Even worse, in Paulding County, seventy-two percent of people voted for Donald Trump, while Hillary Clinton received twenty-three percent of the vote. In nearby Putnam County, eighty percent of voters voted for Trump. A measly fifteen percent voted for Clinton.
While most rural Northwest Ohio counties have unemployment rates below state and national levels and jobs are plentiful, the fact is that much of the area has not yet recovered from the housing collapse. Yes, jobs are plentiful, but wages are not. My wife works for a large manufacturing concern who is having a hard time attracting new employees. If you find yourself looking for a job that starts out at $10 or $11 an hour, then move to rural Northwest Ohio. Housing is relatively cheap, as are groceries. If jobs are plentiful and housing and food are affordable, why do so many local residents still fear the future? One of the reasons is that wages are stagnant, and for those who work in local factories, after they reach a certain wage level all they receive are token, often laughable wage increases. The same workers have had to absorb scandalous increases in insurance costs. When my wife started with her employer in 1997, her insurance plan had a $300 deductible and a $1,200 maximum out-of-pocket. Today, her insurance plan has a $3,750 deductible and a $6,000 maximum out-of-pocket. During this time span, the amount that she pays for insurance premiums has gone up over 200%. Outrageous costs such as these are dragging many rural Americans right out of the middle class.
The housing collapse destroyed local property values. While values have improved in recent years, they are still below what they were in the 2000s. My wife and I bought our house in 2007 at the height of the boom market. Over the past 10 years we have made $25,000 of improvements on our home, including a new roof, windows, doors, and major inside remodeling. Yet, if we sold our house today, I doubt that it would bring much more than $10,000 over what we paid for it. Three houses across the street from us have sold in the last two years. All of the sellers were forced to reduce their prices in order to sell their homes. That said, housing prices are cheap, often hundreds of thousands of dollars cheaper than similar homes in cities and on the East and West Coast.
During the Obama administration, environmental regulations have been used to saddle local residents with increasing water and sewer costs. In nearby Defiance, residents are having to deal with water and sewer bills that could, when all the forced EPA mandates are met, reach $200 a month. While the EPA is absolutely right to force Defiance to stop dumping shit in local waterways, I do understand the frustrations of local residents who are forced to pay ever-increasing utility bills without any meaningful wage increases. The small community I live in had to install a sewer system for similar reasons. Fortunately, the project was shovel ready and the village received over $1 million of TARP money to pay for the new system. If the village of Ney had not received this money, our water and sewer bills would be much more like those of Defiance.
Rural Northwest Ohio is religiously dominated by Evangelical, mainline Lutheran, Methodist, and Catholic churches. These sects are decidedly white, conservative, anti-abortion, anti-homosexual, and Republican. They are an aging population who think that the 1950s were the best times of their lives. Farms dot the landscape, and the latest election results show that farmers overwhelmingly voted for Donald Trump, even though, if Congressional Republicans have their way, drastic cuts will be made to farm programs. Quite frankly, the only thing that will turn rural areas such as this one towards a more progressive path is for there to be a lot of funerals. Until grandma and grandpa die off, rural Northwest Ohio will continue to be a bastion of Republican values. I will do what I can to be a voice that counters their delusions, and I know many others will do the same, but we do not have sufficient numbers to make a meaningful difference in the short-term. Our best approach is to begin helping the millennial and gen-x generations find their political feet. Both the Democratic and Republican parties attempted to co-opt younger Americans for political gain. These young voters bought into Barack Obama’s message of hope and change. Eight years later, many of these same voters believe that the two-party system is broken beyond repair. It is for this reason many young Americans supported Bernie Sanders, hoping that he would split off from the Democratic Party and run an independent campaign. Disheartened by Sanders’ pragmatic refusal to do so, many of these disillusioned young voters stayed home on election day, allowing idealism to trump pragmatism. It remains to be seen if the millennial and gen-x generations will continue to support the two-party system, or will instead opt to burn the house to the ground and start a political revolution. I think Bernie Sanders is right when he says what America really needs is revolution. Perhaps after four years of being ravaged by an orange-skinned monster, America will be ready for a real hope-and-change revolution.
I am often asked why I continue to live in rural Northwest Ohio. Why would an atheist with socialistic/progressive/liberal values continue to live in an area dominated by God’s Only Party? The short answer is that this is where my children and grandchildren live, but there is more to my living here than just my love for family. First, I was born here. My father’s parents were Hungarian immigrants who settled in this area, operating a hundred-acre farm until both of them died in the 1960s. Both my mom and dad were raised on the farm. While my dad was raised in Ohio, my mom spent most of her younger years on a farm in Missouri. My rural country roots run deep. Polly and I recently celebrated our thirty-eighth wedding anniversary. We have spent most of our married years living among rural people. The slow, lazy hum of rural life suits us. Good schools surround us and we have few of the fears that many city-dwellers face. While we lock our doors and cars out of habit, if we didn’t it is likely that nothing would happen. We know our neighbors, even though we have little in common with them. We are surrounded by wildlife and greenery, and the shores of Lake Erie and Lake Michigan are but short drives away. We know little of traffic jams, and when we go to the big cities of Toledo and Fort Wayne to indulge in that which only they can provide, we are always glad when we return home; and that’s the key word…home. Yes, I am angry that my fellow country folk played a big part in electing Donald Trump. I totally get the anger that many of my blue state friends have towards rural America. Their anger is warranted, but I hope they will remember that not every country hick or hillbilly is a Republican. This is my home, and I will, from my little corner of the universe, do what I can to make sure that Donald Trump is a one term president and that his harmful policies are kept from fruition. As disheartened as I am today, I know that I cannot remain silent. If my goal remains a better future for my children and grandchildren, then I owe it to them to muster what strength I can to defeat political ideologies that want to roll back progress. Throwing feces and writing screaming blog posts will gain me nothing. I must do what I’ve always done, and that is to be a loud voice for progressive values and the humanist ideal.
Bruce and Polly Gerencser, Sweetheart Banquet, 1985
A few months after our first wedding anniversary, Polly and I packed up all of our worldly goods and moved to Newark, Ohio. We later moved to Buckeye Lake and then to the Southeast Ohio communities of New Lexington, Glenford, New Lexington — again, Somerset, Junction City, and Mount Perry. All told, we lived in Central and Southeast Ohio for fifteen years. During this time, I pastored churches in Somerset/Mount Perry and Buckeye Lake, Ohio. A consummate Type A workaholic, I neglected my wife and children. Thinking that all that mattered was serving Jesus, winning souls, and building churches, I worked day and night, rarely taking a day off. Work for the night is coming when no man can work, the Bible says. Jesus could return at any moment, I thought at the time. I want to be found busily laboring in God’s vineyard when Jesus splits the Eastern sky! Jesus said in Luke 18:8, when the Son of man cometh, shall he find faith on the earth? When Jesus returned to earth, I wanted him to find me working hard at keeping the faith.
My children can testify to what I have written above. They watched their father walk out of the house in the morning, returning home later in the day, only to shower, change clothes, and head out the door once again, often not returning until they were in bed. For years, I worked a full-time secular job while also pastoring a church full-time. Even when I stopped working secular jobs and devoted all of my time to the work of the ministry, I still worked 60 plus hours a week.
Fifteen years of busting-my-ass for Jesus. Fifteen years of sacrificing family and body. Fifteen years, one vacation — a preaching engagement in Braintree, Massachusetts. Fifteen years, and not ONE, just the two of us date with my wife. Let that sink in for a moment. Not ONE date. Polly and I spent a good bit of time last night combing through our shared memories. We couldn’t come up with ONE instance of the two of us — sans children — going out on a date. Oh, we went to scores of special church events, Valentine’s banquets, and the like, but we never, not ONE time, got in the car, just the two of us, and went somewhere to spend an evening enjoying each other’s company.
I told Polly that it is a wonder that our marriage survived. While I was busy winning souls, studying for sermons, and building churches, Polly invested her time in raising our children. Now, I don’t want to paint a misleading picture. When I had time, I spent it with my family. We spent many a summer Saturday evening watching races at local dirt tracks. We also— in the early 1990s — took numerous day trips to West Virginia and Kentucky. Our older children have fond memories of crazy family road trips along the forgotten back — often unpaved — roads of Southeast Ohio and neighboring West Virginia. That said, what time I had for doing these kind of things was limited. Jesus ALWAYS came first.
While these memories remind me of the fact that I did spend time with my beautiful wife and children, I find myself saddened by the fact that I should have spent a lot more time with them, but didn’t. Southeast Ohio is a place of beauty, yet I rarely took the time to enjoy the scenery. Enjoying life was for those who didn’t take seriously the commands of Jesus. As the Apostle Paul centuries before, I wanted my life to be a testimony of single-minded devotion to Jesus. Better to burn out than rust out, I thought at the time. Some day, I will enjoy the scenery of God’s eternal kingdom!Did not the Bible say, prepare to meet the Lord thy God? There will be plenty time later to relax and fish along the banks of the River of Life.
My children and Polly have long since forgiven me for not giving them the time they deserved. They understand why I worked like I did, but I have a hard time forgiving myself for putting God, Jesus, the church, preaching, and winning souls before my family. No matter how often I talk about this with my counselor, the guilt and sense of loss remain. I suspect other super-Christians-turned-atheists have similar stories to tell. We sacrificed the temporal for the eternal. Now that we understand the temporal is all we have, it is hard not to look at the past with bitter regret. Particularly for those of us with chronic illnesses and pain, it is hard not to lament offering the best years of our lives on the altar of a non-existent God.
There is nothing I can do about the past. It is what it is, as I am fond of saying. All I can do is make the most of what life I have left. Fortunately, my six children and eleven grandchildren live less than 20 minutes away. Given an opportunity to do things differently, I do my best to spend time with them. Some days, it is difficult. To quote a well-worn cliché, my spirit is willing, but the flesh is weak. I know there will come a day when I will be in a wheelchair. It has been 18 months since I have driven a car. Forced to rely on others to haul my ass (and the rest of my body) around, I am unable to do all that I want to do. I do what I can, forcing myself — at times — to do things that I probably shouldn’t be doing. I know that this life is all that I have. As a Christian, I said, Only one life t’will soon be past. Only what’s done for Christ will last. As an atheist, I see things differently. Only one life t’will soon be past. End of story. All that will remain are the memories I made with my family while I was alive.
And as far as the no date thing? I think Polly can attest to the fact that I have acquitted myself quite nicely. We now take short vacations, road trips, and go on frequent just the two of us dates. Are we making up for lost time? I think so. Polly has become my best friend. I genuinely enjoy her company, even when her driving puts me in fear of my life. We have a bucket list of places we would like to visit. Will we successfully check off everything on the list? Probably not. As we wander together through life, we continue to find places we want to check out. So much to see, do, and experience. Funny what you find when you take your eyes off the heavens and look at what is right in front of you.
Youth Camp. The one big event most Independent Baptist teens looked forward to every year. Camp is a week-long event dedicated to daily devotions, praying, and listening to preaching two or more times a day. Every summer countless teenagers go to camp, returning home a week later with their spiritual batteries recharged and their notebook filled with sermon notes and the mailing addresses, email addresses, and text numbers of cute boys or girls.
I went to camp for three years — eighth through tenth grades.
As an eighth grader I attended a General Association of Regular Baptist Churches (GARBC) Youth camp. Camp Patmos is located on Kelley’s Island in Lake Erie. I don’t remember much about my week at Camp Patmos. One thing that stands out is that one of the older boys in my cabin took the camera of another boy while he was away from the cabin and took pictures of his genitals. I can only imagine the horror of the boy’s parents when they saw the developed pictures.
I attended Camp Chautauqua in Miamisburg, Ohio the summers of 1972 and 1973. The camp is owned and operated by the Baptist Bible Fellowship (BBF). The Church I attended at the time, Trinity Baptist Church in Findlay Ohio, is a BBF affiliated church. Numerous BBF churches from Ohio, Kentucky, and West Virginia, brought their teenagers to Camp Chautauqua for a week of spiritual challenge, with a little bit of fun thrown in to keep the teens happy.
I have many fond memories of the two summers I spent at Camp Chautauqua. The spiritual emphasis was intense and played an instrumental part in my call to the ministry. A number of the big-gun Baptist preachers preached at the evening chapel services. I can still remember Peter Ruckman’s sermons, complete with his famous chalk drawings. I also remember John Rawlings, then pastor of Landmark Baptist Temple (now Landmark Church) in Cincinnati, preaching one night, and during his sermon he told an illustration about cleaning shit out of the barn when he was young. He actually said the word SHIT!! Needless to say, I was stunned. Later in life, I learned that some Christians didn’t think shit was a curse word, especially when used to describe animal manure.
Camp brought upwards of a thousand youth together for one week. Camp Chautauqua had a lot of real estate for meandering teens to get lost in. Follow me for a moment…It’s the 70s. A thousand teenagers, ninth through twelfth grade. Lots of real estate in which hormone-raging teens could get lost. Well, use your imagination. The highlight of youth camp for me was the girls. Forget the home church girls for a week. I traded addresses with several girls. Sadly, as of today. I am still waiting for that cute, dark-haired girl from Elyria to write back.
The first year I went to Camp Chautauqua, Gene Milioni, the pastor of Trinity Baptist, was our cabin counselor. He was pretty easy to outwit. The next year, the youth pastor, Bruce Turner, was the cabin counselor, (please see Dear Bruce Turner) and he proved to be every bit our match. He was not so far removed from his own youth that he had forgotten the dangers of putting a bunch of teenage boys and girls in proximity to one another.
Practical jokes were an everyday occurrence. The jokes were fun to pull on others, but payback could be brutal. From stolen bedding and purloined light bulbs to shaving cream in sleeping bags, practical jokes were a part of what made camp a great experience. And besides, I was a pretty good joke perpetrator.
The music was another highlight of camp. Most of the churches that brought their teens to camp were mid-size to large churches, so the music talent level was superb. Wonderful music. To this day, I think some of the best singing I have ever heard was at Camp Chautauqua.
If I had a negative experience at camp, I don’t remember it. Perhaps, this is the wistful remembering of an old man trying to recall what happened 45 years ago during the glory days of his youth. Perhaps, my fond memories are a reflection of the fact that camp, for me and for many others, was a respite from our fundamentalist churches and family dysfunction. Camp was the one week out the year that I got to hang out with my friends and meet new people without having adults watching my every move.
How about you? Did you attend camp as a teenager? Do you have a camp story to share?
Camp Chautauqua went into foreclosure in 2013. It was purchased by Jason Harmeyer, and based on the pictures I have seen, the Camp is no longer a Fundamentalist Baptist institution (though it still is quite Evangelical).
Miamisburg’s Camp Chautauqua, “The Camp by the River,” which sprawls throughout Montgomery and Warren counties, was on the verge of foreclosure when Jason Harmeyer, son of the longtime caretaker, stepped up to save the camp where he grew up. Purchased less than a year ago, the grounds and community center are again being put to use.
“I was 4 when we moved here,” says Harmeyer, an expert on the camp’s 100-plus year history.
The American Chautauqua Movement saw camps sprout up throughout the country to bring entertainment and culture to rural areas from the late 1800s to the 1920s. After the movement died out, campgrounds served other purposes, and many disappeared.
In its heyday, the Miamisburg Chautauqua hosted such notables as Booker T. Washington, George Washington Carver, Eleanor Roosevelt and baseball player-turned-evangelist Billy Sunday.
“It’s seen a little bit of everything, from famous orators and thinkers to entertainers such as Dolly Parton and Loretta Lynn; then it was a religious entity, and back and forth,” said Harmeyer.
“My dad took the caretaker’s job in 1977, and called me two years ago to say it was going into foreclosure. I moved back, set up the Chautauqua Foundation Inc., a 501C3 with a board of advisors, and we purchased the camp last August.
“Now, we hope to re-introduce Chautauqua back to the regional community.”
Although Harmeyer has long-term plans for the camp, which includes 59 buildings on 45 acres, activities in the community center have already begun.
No, granaries isn’t a misspelling. When I first typed the word I spelled it graineries. The spell check God objected and told me the proper spelling is granaries. It’s pronounced as I spelled it the first time. Just another one of those strange English words.
Earlier this year, on two of our short Ohio/Indiana/Michigan road trips, I photographed two granaries that I thought were quite interesting. Hopefully, you find them interesting too.
Ohio legislators continue to push bills that will make it hard or impossible for a woman to have and abortion. Currently, the right win Republican driven legislature are discussion no less than four bills that, if passed, will severely limit a woman’s right to abortion or outlaw it altogether.
Using a throw it and see if it sticks approach, Ohio Republicans are doing everything they can to make abortion illegal. One bill makes abortion illegal after 20 weeks. Another bill bans aborting a fetus with Down Syndrome, and yet another adds “a trigger clause to block abortions in Ohio should the U.S. Supreme Court overturn Roe vs. Wade.”
Yesterday, Ohio legislators began debating HB 69, also known as the Heartbeat Bill. Marc Kovac, Capitol reporter for Dix Communications, had this to say about their deliberations (link no longer active):
State lawmakers began deliberations Tuesday on legislation that would ban abortions within weeks of conception.
This is the third session the Heartbeat Bill has been offered. Sponsors told the House’s Community and Family Advancement Community that the proposed law change is needed to address “the human rights issue of our generation.”
“Biology is crystal clear that at the moment of conception, a unique organism comes into existence,” said Rep. Christina Hagan (R-Alliance), who carried the Heartbeat Bill last session and who is a primary co-sponsor again this session. “Since this new life possesses human DNA and is the offspring of human parents, it can only be described as a human life.” She added, “As far as observable science is concerned,human life begins at conception.”
Hagan and Rep. Ron Hood (R-Ashville) offered testimony and answered questions for a hour and a half Tuesday afternoon during the initial hearing on HB 69, which would “generally prohibit an abortion of an unborn human individual with a detectable heartbeat” and “create the Joint Legislative Committee on Adoption Promotion and Support.” Proponents believe the legislation could serve as the vehicle to overturn Roe vs. Wade, the U.S. Supreme Court decision legalizing abortion.
“… It’s been 42 years of abortion on demand which has destroyed the lives of 56 million human beings,” Hood said. “At some point we actually have to do more than regulate how and where we kill children. We actually have to protect them. “The Heartbeat Bill will finally recognize the universal indicator of life —the heartbeat, the human heartbeat of a human life.”
Opponents, however, think the Heartbeat Bill goes too far. Some abortion opponents say the resulting legal challenges could end up undoing other abortion-related restrictions in state law. Others call it an attempt by Statehouse Republicans to further restrict women’s access to health care…
Fetus at 28 days, HB 69 would make aborting this illegal
HB 69 is fifty pages long, filled with legalese meant to obfuscate and confuse, with the desired result being no Ohio doctor will be willing to perform ANY abortion procedure. The bill not only makes abortion illegal after a heartbeat is detected, it also adds layers of reporting and counseling requirements. The goal is simple…NO ABORTIONS.
Fetus at 56 days, 1/2 inch long
Ohio Republicans are hypocrites. The issue isn’t science. No matter how many big words they use in the bill in an attempt to give HB 69 respectability, the real reason for this bill is that its sponsors are Christians who believe God is the giver and taker of life. Their agenda is a religious one, and they will not stop until all abortion procedures are illegal. In their mind, abortion is murder, yet the HB 69 makes no provision for criminalizing the actions of those who are culpable in the death of the fetus. Shouldn’t everyone who played a part in the abortion be charged with murder? (Please read 25 Questions for Those Who Say Abortion is Murder)
These days, I wonder if I went to sleep one night in Ohio and woke up the next day in North Carolina. What happened to the progressive Ohio of my youth? Ohio has become a joke, a state-owned and operated by Jesus H Christ. The Heartbeat bill has failed twice, but I fear it might have a good chance of passing this time.