Repost from 2015. Edited, rewritten, and corrected.
Many Independent Fundamentalist Baptist (IFB) churches advertise themselves as “old-fashioned” churches. Many IFB preachers call themselves “old-fashioned” preachers. What do they mean when they say they are an old-fashioned church or an old-fashioned preacher?
An old-fashioned church is one that yearns for the past — usually the 1950s. In their mind, if society and Christianity would return to the 1950s all would be well. In the 1950s, Blacks knew their place, women were barefoot and pregnant, birth control was hard to come by, abortion was illegal, homosexuals and atheists were in the closet, and Joseph McCarthy terrorized Americans with attempts to root out communism. In the 1950s, we fought a war against communism, teachers still prayed and read the Bible in school, creationism was considered good science, and Christianity controlled the public space.
Then came the rebellious 1960s and 1970s, and everything changed. Sixty years later, Blacks no longer know their place, Whites are becoming a minority, couples no longer get married, women have access to birth control, LGBTQ people and atheists are out of the closet, a Kenyan-born Muslim socialist communist black man was president, abortion is legal in some states, prayer and Bible reading in school are banned, creationism is considered religious dogma, same-sex marriage is legal, and Christianity is no longer given a preferential seat at the head of the cultural table.
From the Fundamentalist Christian’s perspective, I readily understand why people yearn for the old-fashioned days of the 1950s. The 1950s were a time when their brand of Christianity was the norm. Now they are fighting to be heard. Thousands of church members have left, seeking out the friendlier confines of generic, hip Evangelical churches. Instead of hard preaching against sin, Christians clamor for pastors who will “feed” them and minister to their felt needs. Most of all, they want to be entertained. Nones and atheists are increasing in number, and more and more people consider themselves spiritual or not religious. Pluralism and secularism are on the rise, and cultural Christianity is the norm and not the exception.
So what’s an old-fashioned Baptist church like? Their services are quite traditional; traditional meaning as it was in the 1950s. The focus is on “hard” preaching, often from the King James Version of the Bible. The goal is to convert sinners and strengthen church members so they can withstand the wiles of the devil and pressure from the “world.” Everything the old-fashioned Baptist church does is a throwback to yesteryear — an era when preachers preached hard, hymns were sung, altar calls were given, couples stayed married, women saved themselves for marriage and the kitchen, and the Christian church was the hub around which the community revolved.
Millions of Americans attend some sort of an old-fashioned church, even if the Baptist name is not over the front door. They love the respite their church gives them from the evil, sinful, atheistic world they live in. They love the certainty they hear in their pastor’s sermons. They are glad to be a part of a group that thinks just like they do. For those who desire to live in the 1950s, an old-fashioned church fits the bill. It heals their angst and gives them peace. It does not matter if their beliefs are true or whether their practices accurately reflect the 1950s. People seeking and finding value, hope, peace, and direction do not require or need truth. All they require is faith, and their belief that their “old-fashioned” version of Christianity is true. This is the power of myth.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
I am widely regarded as an expert on the Independent Fundamentalist Baptist (IFB) church movement. I was raised in an IFB home, attended IFB churches as a youth, prepared for the ministry at an IFB college, married an IFB pastor’s daughter, pastored IFB churches, and have studied and followed the IFB church movement most of my adult life. Yet, it is not uncommon for an IFB zealot to read one or more of my posts on the IFB church movement and conclude that I don’t know anything about IFB churches, pastors, colleges, and parachurch ministries. Gary Richards, whose real name is Gary MacKay, is one such man.
What is obvious in the 1st paragraph is that you really know nothing of the IFB or IB churches. Their only claim is that they believe in the total Word of God & teach that from it. The term “old fashioned” is just that not from 2,000 years ago, be serious. What this means is from back in the day before the church was hijacked from liberal & progressive ideologies.
“Old Fashioned” is a term used by IFB churches and pastors to denote that their beliefs and practices predate the modern age; that their beliefs hail from better days in times past. Sometimes, the term is used to suggest that present beliefs are the same as those of Jesus, his disciples, and first-century followers of Jesus.
Many Independent Fundamentalist Baptist (IFB) churches advertise themselves as “old- fashioned” churches. Many IFB preachers call themselves old-fashioned preachers. What do they mean when they say they are an old-fashioned church or an old-fashioned preacher?
An old-fashioned church is one where members yearn for the past — usually the 1950s. In their mind, if society and Christianity would return to the 1950s all would be well. In the 1950s, Blacks knew their place, women were barefoot and pregnant, birth control was hard to come by, abortion was illegal, homosexuals and atheists were in the closet, and Joseph McCarthy terrorized Americans with attempts to root out communism. In the 1950s, we fought a war against communism, teachers still prayed and read the Bible in school, creationism was considered good science, and Christianity controlled the public space.
Then came the rebellious 1960s and 1970s, and everything changed. Sixty years later, Blacks no longer know their place, Whites are becoming a minority, couples no longer get married, women have access to birth control, homosexuals and atheists are out of the closet, a Kenyan-born Muslim socialist communist black man was president, abortion is legal, prayer and Bible reading in school are banned, creationism is considered religious dogma, same-sex marriage is legal, and Christianity is no longer given a preferential seat at the head of the cultural table.
From the fundamentalist Christian’s perspective, I readily understand why people yearn for the old-fashioned days of the 1950s. The fifties were a time when their brand of Christianity was the norm. Now they are fighting to be heard. Thousands of church members have left, seeking out the friendlier confines of generic, hip Evangelical churches. Instead of hard preaching against sin, Christians clamor for pastors who will “feed” them and minister to their felt needs. Most of all, they want to be entertained. Nones and atheists are increasing in number, and more and more people consider themselves spiritual or not religious. Pluralism and secularism are on the rise, and cultural Christianity is the norm and not the exception.
So what’s an old-fashioned Baptist church like? Their services are quite traditional; traditional meaning as it was in the 1950s. The focus is on “hard” preaching, often from the King James Version of the Bible. The goal is to convert sinners and strengthen church members so they can withstand the wiles of the devil and pressure from the “world.” Everything the old-fashioned Baptist church does is a throwback to yesteryear — an era when preachers preached hard, hymns were sung, altar calls were given, couples stayed married, women saved themselves for marriage and the kitchen, and the Christian church was the hub around which the community revolved.
Millions of Americans attend some sort of an old-fashioned church, even if the Baptist name is not over the front door. They love the respite their church gives them from the evil, sinful, atheistic world they live in. They love the certainty they hear in their pastor’s sermons. They are glad to be a part of a group that thinks just like they do. For those who desire to live in the 1950s, an old-fashioned church fits the bill. It heals their angst and gives them peace. It does not matter if their beliefs are true or whether their practice accurately reflects the 1950s. People seeking and finding value, hope, peace, and direction do not require truth. All they require is faith, and their belief that their “old-fashioned” version of Christianity is true. This is this power of myth.
Keeping the straight path of God’s Word bothers many since adoption and integration of evil & worldly vices, lifestyles and ideology ain’t happening. To suggest that it’s straight out of “one flew over the cuckoos nest just shows your true spirit. There are those & have been that were not drawn by God & grew up in the church & can’t wait to get out & talk smack about it, this is fleshly behavior, nothing new. There are preachers, pastors & teachers that were never called by God for this gift and promote a false gospel & distort God’s Word. There are ex- church attendees maybe even members that have left and claim to be now unbelievers. I would suggest they were never born again and never received God’s Holy Spirit that Jesus Christ sent. This is and always has been a problem since Jesus walked on this earth in the flesh.
Based on what Richards wrote above, it sure seems that there are a lot of unsaved people in the church he attends. All that old-fashioned preaching, yet people are still unsaved; “unsaved” meaning people who believe and behave differently from Richards. IFB zealots are known for their harsh, hateful judgments of people who dare to leave their cult. I have received thousands of emails, comments, and social media messages from Evangelical Christians. IFB Christians — a subset of Evangelicalism — stand at the top of the chart when it comes to people who hurl invectives, hatred, and even death threats. I can’t tell you the last time I have interacted with an IFB believer who was a thoughtful, respectful human being. When called out on their awful behavior, they make all sorts of excuses and justifications, but the fact remains that their ill-bred behavior does little, if anything, to advance the cause of Christ. I remain convinced that the Sermon on the Mount is missing from most IFB Bibles.
LOL – Old fashioned preaching. Preaching that doesn’t make people feel good but rather strokes their flesh is what worldly church attendees desire and it’s their sign they probably are not saved. Once the pastor of the flock preaches on a topic or subject that makes you uncomfortable is your sign. If it makes you butt hurt then go cry to the devil. Now, when it comes to feeling the Holy Ghost from certain type of preaching, you’re not qualified since you’ve never known the Holy Spirit.
Did you notice how Richards seems to be the arbiter of who is and isn’t saved? I thought God was the only one who knows whether someone was saved?
Richards wants me to know that I don’t know anything about the subjects at hand because I never was saved; that the Holy Spirit never lived inside of me. This claim, of course, is ludicrous. I was part of the Evangelical church for fifty years. Saved at age fifteen, I spent thirty-five years loving, serving, and following Jesus; preaching the gospel, teaching the commands of Christ, winning souls, and starting churches. Richards tries to dismiss my life out of hand, but he can’t. The evidence suggests that I was once was a devoted follower of Christ. That Richards can’t square his theology with my story is his problem, not mine.
Richards cleans carpets for a living. By all accounts, he is good at what he does. Imagine if I went around the Internet leaving comments that said, “Gary Richards doesn’t know how to clean carpets. He can say whatever ever he wants, but I know he can’t clean carpets.” Why, Richards would rightly be outraged. Why? I am dismissing out of hand his carpet cleaning experience. No matter what Richards says, I know better. I am absolutely right. I wonder if Richards will get my sermon illustration?
I have been to Charasmatic churches where fakers abound, doesn’t take a rocket scientist to see where these type of churches came out of. As with all fakes you will naturally spin them into the Christian religion even though they are not. It’s just as ludicrous as to trying to convince true believers that a lesbian preacher in a gay church is Christian. I’ve been to quiet lukewarm boring churches that would put anyone to sleep where members go just to punch in their time card and get Sunday over with. Been to churches that have no gospel & a lot of strange wierd things going on like meeting in the basement for a variety of herbs and such. Then you get to a church where the preacher speaks louder which does keep your attention, preaches on the Word right out of the KJV with a non scripted message direct from the Holy Spirit that speaks to everyone, you know you’re in the right place. Worse to y’all no doubt is that message ties directly what you heard before you hot to church.
Again, Richards seems to know who is and isn’t a Christian. He is showing signs of having Elijah Syndrome.
Elijah saw himself as the one remaining true prophet in the land. God reminded him in First Kings 19:18 that there were actually 7,000 prophets who had not yet bowed a knee to Baal.
Every time I think of this story, I am reminded that many Evangelical preachers see themselves as some sort of modern-day Elijah. And like Elijah, each thinks he is the one remaining prophet in the community standing up for God, the Bible, and Evangelical morality. Such preachers delude themselves into thinking that they alone are standing true, that they alone are preaching the right message.
….
I remember thinking this of myself back when I pastored Somerset Baptist Church in Mount Perry, Ohio. Everywhere I looked I saw churches and pastors who were not winning souls and who were not waging war against Satan, sin, and godlessness. As the church began to grow, I convinced myself that people were attending the church because they wanted to hear a true man of God.
….
This “I alone remain true to God” way of thinking is what turns preachers into insufferable, arrogant, hypocritical pricks. Thinking that they have some sort of inside knowledge about God and the Bible, they are determined to share what they think they know with everyone, even if people don’t want to hear it.
Preachers such as Jack Hyles,Fred Phelps,James Dobson, JD Hall, and Greg Locke didn’t start out as pontificating bloviators. Over time, they convinced themselves that they had been chosen uniquely by God to speak on his behalf. Once convinced of this, their pronouncements became more shrill and severe. These Elijah-like prophets of God, thinking that most churches and pastors are Biblically and morally compromised, withdrew from the larger Christian body.
— end of quote —
Over the course of his comment, what has Richards done? He has narrowed his list of “who is a True Christian®” further and further until he reaches a point where only he and a few other believers are True Christians®.
Now, your KJV problem, obviously you haven’t researched that enough. If you study with the greek & Hebrew then you know it’s the closest available in English. The changes in translations like the NIV are crazy & even the creator of the NIV apologized for it before his death. Same with other translations. Sure, the KJV is a pain in the butt to those that don’t study God’s Word.
I don’t have a “KJV problem.” It is Richards who reveals that he is woefully ignorant about the King James Version and other English translations. He is also ignorant of the various manuscripts underlying the various translations; that KJV is based on a small number of Greek and Hebrew manuscripts; that other translations use a wealth of manuscripts for their text. No, the issue here is this: Richards believes the KJV is supernaturally inspired, inerrant, and infallible — an irrational, unsupportable belief. If Richards wants to spar with me on the KJV, I am more than happy to do so. I think he might find that I know a wee bit about the subject; especially since I attended a KJV-only college and read, studied, and preached from the KJV most of my ministerial career. I might even know something something about the Hebrew and Greek texts. 🙂
But……..for the life of me I don’t understand how a pastor of 25 years changes gears & goes into calvanism. I mean, to be a pastor you should be full of the Holy Spirit, called by God to preach and you know God’s Word. Then to walk away & become a humanist & athiest? It isn’t a great surprise because we have countless counterfeit ministries & fallen preachers that were never real. That is a problem & the Word tells us this as we draw closer to that time.
Now we get to Richards’ grand finale.
First, it’s CALVINISM not calvanism — a spelling error common among people who know nothing about Calvinism. I am more than happy to discuss why I embraced Evangelical Calvinism with Richards if he is up to the task. I suspect he is not. The basic IFB position on Calvinism is this: “we ‘agin it. It’s from the pit of Hell.” I doubt he has read John Calvin’s Institutes of the Christian Religion or any other book written by Calvinistic authors. Richards might want to check out my series Why I Became a Calvinist — Part One.
Richards is having trouble squaring my story with his IFB theology. HOW CAN THESE THINGS BE? Richards says. I don’t know what to tell him. I once was an Evangelical Christian and now I am an atheist and humanist. The inability of Richards and others like him to take the round peg of my life and put it in a square hole forces them to dismiss my story and deem me unsaved. Sadly, they never ponder whether the real problem is their theology or their understanding of the Bible.
Richards says I am a “fallen preacher” that never was real. I think deep down he knows better; that if I weren’t a Christian, neither is he.
Saved by Reason,
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
“Old-fashioned” is a word used by Independent Fundamentalist Baptist (IFB) preachers and churches to describe their ministries and preaching. It is not uncommon to hear of IFB churches labeling themselves as “old-fashioned” churches. When asked what they mean by the word “old-fashioned,” IFB preachers will say “our churches are like the first-century churches in the Bible.” Never mind the fact that their churches don’t remotely resemble early Christian churches. IFB preachers see themselves as the keepers of the “faith once delivered to the saints.” (Jude 1:3) They believe that their Baptist theology is the same as that which Jesus, the 12 disciples, and the Apostle Paul preached almost 2,000 years ago. Sound like something straight out of One Flew Over the Cuckoo’s Nest? It is. As anyone who has spent time in “old-fashioned” IFB churches knows, such churches pattern themselves after 1950s Evangelical churches, and not the churches founded by Peter, Timothy, and Paul. There’s nothing in IFB belief and practice that resembles early church practices. N-o-t-h-i-n-g.
IFB pastors frequently say that they are “old-fashioned” preachers, preaching the “old-fashioned” faith. What, exactly, is “old-fashioned” preaching? In what way does it differ from modern preaching? “Old-fashioned” IFB pastors think that “old-fashioned” preaching requires stepping on toes, callingsin sin, and naming names. “Old-fashioned” preaching is also called “hard” preaching. As opposed to what — “soft preaching”; on viagra preaching as opposed to erectile dysfunction preaching?
Evangelist Billy Sunday, an IFB Idol
“Old-fashioned” preaching usually includes theatrics by preachers: loud preaching, shouting, pacing the platform, standing on the pews, pounding the pulpit, running the aisles with Bible raised high, to name a few. Such preaching is quite entertaining, but “old-fashioned?” Hardly. Such preaching styles find their roots in southern revivalism. People attend “old-fashioned” churches because they want to emotionally “feel” God. Thinking that they are “feeling” the Holy Ghost, well-intentioned congregants are blind to the fact that they are being psychologically manipulated by purveyors of “old-fashioned” preaching.
If I stopped writing at this point, most readers would laugh and dismiss “old-fashioned” preaching as a harmless cultural artifact of Christian Fundamentalism. However, many IFB preachers use “old-fashioned” preaching to abuse, manipulate, and control congregants. Imagine sitting in church on Sunday and hearing your pastor preach on the very “sins” you confessed to him during counseling? Or imagine being called out by name from the pulpit? Imagine having to sit in church and silently endure belittling sermons that are used by expert manipulators to control your behavior and that of your fellow church members? I spent decades of my adult life attending IFB churches. Such sermons are common. As an IFB pastor, I preached similar “old-fashioned” sermons. Imagine the poor school teachers who had to endure my sermon on the evil of unions. Or pants-wearing women who had to silently suffer as I lambasted them for their slutty dress. There was no “sin” that couldn’t be turned into a forty-minute, better-wear-steel-toed-boots, “old-fashioned” hellfire and brimstone sermon. I look back on that period of my ministerial career, and all I can say is this: “Bruce, you were a raving lunatic.” And so were my colleagues in the ministry, and the preachers I heard at preacher’s meetings and conferences.
Fortunately, I didn’t remain an “old-fashioned” preacher. In the late 1980s, I realized that what I was supposed to do as a pastor was teach the Bible to congregants and help them in their day-to-day lives. Of course, some of my colleagues thought I had abandoned “old-fashioned” Christianity or had lost my “fire.” Perhaps, but I came to a place in my life where I was content to just teach the Bible and let God do his work as he saw fit. I stopped the pulpit theatrics and abandoned the use of psychologically manipulative sermon illustrations. I also stopped giving altar calls. Granted, my new-found Calvinistic theology drove some of these changes, but the bigger issue for me is that I was tired of beating congregants over the head with the proverbial “sin” stick.
Did you attend an “old-fashioned” church? Did your pastor preach “old-fashioned” sermons? Please leave your “old-fashioned” thoughts in the comment section. 🙂
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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