In February of 1979, Polly and I moved from Pontiac, Michigan to Bryan, Ohio. When I moved away in 1976 to study for the ministry at Midwestern Baptist College, I planned to never return to Bryan. However, marriage, an unexpected pregnancy, and job loss turned my “never” on its head.
Not long after we first moved to Bryan, Polly and I began attending my sister’s church, Montpelier Baptist Church in Montpelier, a community ten minutes north of Bryan. Jay Stuckey, a graduate of Toledo Bible College, was the pastor, and after a few weeks, Jay asked if I would be interested in becoming the church’s bus pastor (an unpaid position). I quickly told Jay yes!
Jay Stuckey was a typical Independent Fundamentalist Baptist (IFB) preacher in the 1970s. Sermons on salvation, sin, and prophecy. Church teens were expected to refrain from all sexual activity before marriage. Despite Jay’s moralizing from the pulpit, one of the church’s teens got pregnant. Shock! Sermons are ineffective birth control. She was expected to immediately marry the boy before she started showing. Even worse, Stuckey forbade her from wearing a white dress. White was reserved for “virgins.” She was dirty goods in his (and God’s) eyes. Stuckey also told the girl that she could only invite immediate family to her wedding. No friends. No schoolmates. Of course, the goal was to sweep this girl’s shameful crime against humanity under the rug.
Plenty of “virgin” women walked down the aisle over the years at Montpelier Baptist Church. Fortunately, for them, they didn’t have to “prove” their purity. For this teen girl, all she likely remembers from her wedding day is the shame heaped upon her head by her pastor and church.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
In February of 1979, Polly and I moved from Pontiac, Michigan to Bryan, Ohio. When I moved away in 1976 to study for the ministry at Midwestern Baptist College, I planned to never return to Bryan. However, marriage, an unexpected pregnancy, and job loss turned my “never” on its head.
Not long after we first moved to Bryan, Polly and I began attending my sister’s church, Montpelier Baptist Church in Montpelier, a community ten minutes north of Bryan. Jay Stuckey, a graduate of Toledo Bible College, was the pastor, and after a few weeks, Jay asked if I would be interested in becoming the church’s bus pastor (an unpaid position). I quickly told Jay yes!
The church had one bus route. It brought in a handful of children every week and little was being done to increase ridership numbers. Enter hot-shot, get–it-done, Bruce Gerencser. In less than a month, on Easter Sunday, the bus was jammed with eighty-eight riders.
A short time later, the church bought a second bus. I recruited bus workers to run the new route and before long this bus was also filled with riders. On the first Sunday in October, 1979, Montpelier Baptist held its morning service at the Williams County Fairground. A quartet provided special music and Ron English from the Sword of Lord preached the sermon. Five hundred people attended this service and about 150 of them had come in on the buses. Less than two weeks later, I was gone. Polly and I, along with our newborn son Jason, packed up our meager household goods and moved to Newark, Ohio.
What follows is the first story of several that I want to share with readers from the seven months I spent at Montpelier Baptist Church.
I quickly went to work building up the church’s bus ministry. Using the skills and gimmicks I had learned while working in the bus ministry as a teenager and at college, I rapidly grew the bus ministry, and bus ridership numbers exploded. Key to increased ridership numbers was a system of regular bus promotions. Every Saturday, bus workers would meet at the church and I would motivate them to, as Luke 14:23 says: go out into the highways and hedges, and compel them to come in, that my house may be filled. Like the Apostle Paul who said, I am made all things to all men, that I might by all means save some, I was willing to use whatever means necessary to entice children to ride our buses. The goal, of course, was for them to hear the gospel and be saved.
One such promotion was Tar and Feather Pastor Bruce. I told the bus workers that if the total bus attendance was such and such a number, I would let bus riders cover me with Karo syrup and goose feathers. Sure enough, bus workers scoured the area looking for new riders, and in a few weeks, they exceeded the attendance goal.
Here’s what happened the following Sunday after the morning service:
I did it all for Jesus!
Jay Stuckey left Montpelier Baptist two years after I did. Two more pastors would come after him, each more extreme. The church would later implode, eventually leading to its demise. The Nazarene Church bought the building and still meets there today. Earlier this year I attended the funeral of a Christian friend of mine who died from COVID. As Polly and I walked into the building, our minds were flooded with memories from the seven months we spent at Montpelier Baptist — fond memories of a time when we were part of a growing, exciting church.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Growing up in the Evangelical church, I was exposed to eschatological preaching which purported to divine the future. Based on a literalistic interpretation of the books of Daniel and Revelation, Evangelical preachers speak of a day when Jesus will come in the clouds to rapture (remove) Christians from the earth. After the rapture, God will, for seven years, pour out his wrath on the earth. This period of divine slaughter and judgment is called the Great Tribulation.
During the Tribulation, the Antichrist, a powerful figure who wages war against God, will rise up and exert dominion over the earth. While Evangelicals have multiple interpretations of who and what the Antichrist is, all agree that he is one of the central figures of the Tribulation drama. According to the book of Revelation, the Antichrist will ultimately be defeated by Jesus and cast into the Lake of Fire.
Most Evangelicals believe the Antichrist is a real person. This belief has led to speculation about this or that person being the Antichrist. Some Evangelicals believe the Antichrist is alive today. What is interesting about these predictions about who the Antichrist might be is that the potential Antichrist always has political views opposed by Evangelicals. This is why some Evangelicals found it quite easy to label President Obama as the Antichrist, even more so when it was reported that Obama might head the United Nations after he left office. (Many Evangelicals believe the United Nations will be the vehicle used by the Antichrist to take over the world.)
According to many Evangelicals, during the Tribulation the Antichrist will take control of the world’s economy. No one will be able to buy or sell anything without having the mark of the Beast. The Biblical basis for this belief is found in Revelation 13:16-18:
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Prior to the modern technological era, many Evangelicals believed that the mark of the Beast was a tattoo of the number 666 on the hands or foreheads of the followers of the Antichrist. In recent decades, Evangelicals have suggested that the mark of the Beast could be some sort of bar code, a mark that can only be read by using a certain type of light, or an embedded chip. I remember one preacher who was certain that supermarket scanners were paving the way for the Antichrist and the mark of the Beast. The COVID-19 pandemic and the need for vaccinations have led countless Evangelicals to conclude that the “jab” is the way the mark of the Beast, in the form of a chip, will be used to control the masses. That’s one of the reasons many Evangelicals refuse to get vaccinated.
While the character of the mark has changed over the years, the importance of it has not. Anyone receiving the mark of the Beast will be doomed forever. Revelation 14:9-11 states:
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
According to these verses, anyone who takes the mark of the Beast will face the fury of the wrath of God. Suffering, painful death, and an eternity in the Lake of Fire await all who take the mark.
The 1970s and 1980s were the heyday for literalistic interpretations of the book of Revelation. Evangelical pastors regularly preached sermons on the end-times, featuring subjects such as the rapture, the Great Tribulation, the second coming of Christ, the millennial reign of Christ, and the great white throne judgment. Filled with illustrations from newspapers, these sermons inflamed the passions of Evangelical churchgoers. As the headlines changed, so did the sermons, but the focal point remained the same: Jesus is coming soon.
After the 88 Reasons Why the Rapture will be in 1988 debacle (you can read the complete text of 88 Reasons the Rapture Will Be in 1988here), Evangelical passion for future events cooled. The rise of the religious right, a political movement with plans to take over America for Jesus and turn it into a theocratic state, turned Evangelical attention from the future to the present. Instead of seeking after the kingdom of Heaven, Evangelicals began to focus on building God’s kingdom on earth. Gone, for the most part, are prophecy conferences and literalistic sermons from Revelation and Daniel. Instead, pastors focus on felt needs and personal fulfillment. There are certainly Evangelicals pastors who continue to preach newspaper headline sermons, but such preachers are on the fringes of Evangelicalism — most often found in Charismatic, Pentecostal, and Independent Fundamentalist Baptist (IFB) churches.
As I came of age in the 1970s, I heard frequent end-time sermons. Preachers warned that we were the last generation, those who would see the second coming of Jesus Christ. Men such as Jack Van Impe predicted Russia would invade and take over the United States, thereby ushering in the Great Tribulation. Many preachers believed that the rapture and the second coming of Christ would take place sometime between 1984 and 1988. The thinking went something like this:
Matthew 24 lists the signs of the coming of Jesus and end of the world. (verse 3: And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?) In verse 34, the Bible says: Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Israel became a nation in 1948, a generation is 40 years long, thus, at the very latest, Jesus would return to earth in 1988.
In the late 1970s, I was a pastoral assistant to Jay Stuckey, pastor of Montpelier Baptist Church in Montpelier, Ohio, a General Association of Regular Baptist Churches (GARBC) congregation. Stuckey, as many preachers of his era, was obsessed with prophecy, the Illuminati, and numerous other conspiracies. Calls to evangelize were driven by Stuckey’s belief in the imminent return of Jesus; imminent meaning, at any moment. Forty years later, Stuckey and I are no longer in the ministry, Montpelier Baptist, a church that at one time had over 500 in attendance, is closed, and those who were once obsessed with the soon-return of Jesus have turned to more earthly matters such as marriage/divorce, children, jobs, houses, and economic prosperity. While these people still tacitly believe that Jesus will someday return to earth, their lives are no longer dominated by eschatological mania. In other words, they grew up.
Were you once part of a sect/church that was obsessed with the end-times? Please share your experiences in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
