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Tag: Pastor Robert Morris

Dr. David Tee Continues to Defend Preachers Who Commit Sex Crimes

david thiessen
David Tee/Derrick Thomas Thiessen is the tall man in the back

I know some of you are tired of me mentioning Dr. David Tee (whose real name is Derrick Thomas Thiessen) on this site. I’m sick of mentioning him too. However, I can’t and won’t ignore his defense of clerics who commit sex crimes. I’ve met thousands of Christians over the years. I’ve never known a Christian with such callous disregard for the pain, suffering, and heartache of others. Whether out of some sort of misguided understanding of justice and forgiveness or a need to cover up past misconduct in his own life, Thiessen refuses to accept how offensive (and immoral) his words really are.

What follows is an excerpt from Thiessen’s latest post, @MeChurch 3, and my response to it. Please see @Me Church 2, and @MeChurch to read Thiessen’s other defenses of Evangelical preachers who molest children. All spelling, grammar, punctuation, and irrationality in the original.

How many people have had their lives and careers, not to mention their faith, ruined because Christians and others demand their pound of flesh far above what God demands? In this specific case, we can understand these moves better if Mr. Morris had not repented and lived a life that continually practiced this sin.

Mr. Morris is Evangelical megachurch pastor Robert Morris, who recently resigned after he was exposed for sexually assaulting a twelve-year-old church girl in the 1980s. The abuse continued for several years. Morris admitted assaulting the girl, acknowledging that his church knew about his crime — and yes, he committed a crime — at the time it happened. Morris briefly stepped away from preaching, then returned to the pulpit as if nothing happened. Ain’t God good, right? (Please see What Are We to Make of an Evangelical Preacher Who Defends a Pastor Who Sexually Assaulted a Twelve-Year-Old Girl?)

Morris committed a crime — a felony sex crime. What the Bible says doesn’t matter. Thiessen thinks he has intimate knowledge of God’s thoughts, but he doesn’t. And what God “thinks” on the matter doesn’t matter either. We are a nation of laws, and those laws consider Morris’ actions a crime. The only reason he is not in jail is that he can no longer be prosecuted for what he did almost 40 years ago.

Thiessen can’t possibly know if this was a one-off or whether Morris “repented” — as if repentance wipes his slate clean. Thiessen thinks saying “my bad” to God is a get-out-of-jail-free card.

But he had dealt with it, he took his spiritual punishment and paid the price for his actions. No more should be required of him. God promises to forget our sins when we honestly repent and turn from our wicked ways. 

How does Thiessen know Morris “dealt with it” — “it” being sexually assaulting a church girl for several years? He demands evidence from me for all sorts of things, but when it comes to Morris molesting a young girl, Thiessen takes his word for it. Why is that?

Christians are not better than God and they should do the same thing when the person has truly repented. Keep in mind that we do not know the exact nature of his repentance or experience with God at that time. We are not judging that part of this story as we do not know what God did at that time.

Thiessen says he is not judging Morris, but he most certainly is. He has judged him forgiven. Based on what, exactly? That he said he repented? Child, please.

What we are discussing is the attitude of those Christians and others who think they need to do more than God to make a person pay for the sins they have committed. People outside of those involved do not have the criminal or spiritual authority to demand more than those who have jurisdiction put in place.

People often forget their place and think they can add more to punishment or make the crime more severe than it is for whatever reason they may use to justify their vigilante and kangaroo court justice.

If God has forgiven his sin with that young girl, then no one has the right to hold it over the person’s head forever. Nor do they have the right to add more punishment or destroy the man’s life.

No one is adding more punishment to Morris’ life or trying to destroy him. He did that to himself. What his victim demands is accountability. What people like me demand is that men like Morris are never allowed around children again; that he never pastors a church again. He has forfeited the right to be a pastor.

This brings us to the second possible alternative title of this piece. Is this what it all boils down to? Is a man’s or woman’s life reduced to one sin or crime that will not be forgiven or forgotten by the people?

One sin or crime? Morris committed multiple sins and crimes, and it remains to be seen if other victims come forward. Sadly, Thiessen makes no distinction between filching a grape at the grocery and sexually assaulting a young girl. Both are sins that God can and will forgive if the sinner confesses his sin and repents. Awesome, right? No matter what you do, forgiveness is but a prayer away.

If they have spent 10, 20, or 40 years of excellent service for God or humanity, is that all lost because someone does not like an ancient sin that was dealt with at the time? When did one sin or a previous sinful life overrule what took place after repentance?

Ancient sin? How ancient is Morris’ crime (not a sin or mistake, a CRIME) in the mind of his victim? Thiessen seems clueless to the fact that sexual abuse leaves lifelong scars, often requiring extensive therapy to come to terms with. Note what Thiessen says here: sex crimes committed ten years ago are ancient history. Truth be told, he likely thinks that crimes committed immediately before the act of repentance are “ancient” crimes too.

What good is Christ’s redemption if Christians and others ignore the redemption and faithful life and refuse to restore someone who committed a sin? If anyone takes the attitude ‘God forgives but I won’t’ they are committing a sin just like the person they won’t forgive.

Pay careful attention to what Thiessen is doing. He is blaming the victim. She needs to forgive Morris and move on. He demands sexual abuse victims forgive their abusers, even if they don’t want to. And if they don’t, they are every bit as much of a sinner as their abusers. In other words, in Thiessen’s mind, refusing to forgive is the same in God’s book as sexually abusing children.

OMG, how dare we trample underfoot Jesus’ blood, demanding that sexual predators be held accountable for their crimes. Give me a pair of waders. I plan to keep on stomping on Jesus’ magical blood if it means abuse victims are seen and heard, and their abusers are held accountable for their crimes.

If they want forgiveness then they need to forgive those they refuse to. The Bible says if one wants forgiveness from God they must forgive others who wronged them. We are not speaking out of personal ideology here.

The victim in question does not want forgiveness. Forgiveness is cheap, a bandaid over a gaping wound. What victims generally want is justice and accountability.

God has covered sins and forgiveness throughout the Bible. We must adhere to those words if we want to be an example to others and make an impact for Christ. Jesus said to forgive 7 x 70 and so far we have not seen 1 x 1 for people like Mr. Morris or Mr. Ravi Zacharias.

What we have seen is exacting a pound of flesh for a sin that did not affect anyone who is canceling Mr. Morris. Justice is not up to the victim to decide. God has already determined what is justice and it is best that we learn what it is and implement it properly if we want to truly restore sinning Christians to the church body.

Actually, in a secular society, it is the legal system that determines just punishment, not God, the church, or the Bible. Morris would be in jail now if it weren’t for the expiring statute of limitations.

In our view, a dealt-with sin is no match for a restored, redeemed life that obeys God’s word correctly. Despite what unbelievers want or say, the sin, once dealt with, should be forgotten. Coming back 40+ years later is not a Christian act. It is not biblical teaching and Christians must abide by God’s instructions correctly.

In other words, one aw-shit doesn’t cancel out ten atta-boys. Thiessen desperately wants to think that doing good cancels out sexual misconduct; that if a serial rapist asks Jesus to forgive him, all his victims should forgive him too.

Now I need to go take a shower.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What Are We to Make of an Evangelical Preacher Who Defends a Pastor Who Sexually Assaulted a Twelve-Year-Old Girl?

dr david tee

Recently, it became known that Robert Morris, an Evangelical megachurch pastor, repeatedly sexually assaulted a twelve-year-old girl. Morris was twenty-one when he began abusing the girl. The abuse continued for several years. Morris admitted sexually assaulting the pre-teen girl.

No criminal charges were filed against Morris, or the church — who knew about Morris’ crimes and swept them under the proverbial rug. The girl’s father did the same, thinking the church would properly and sufficiently deal with the matter. After a short hiatus from preaching, Morris returned to preaching.

Dr. David Tee, who has never met an Evangelical sexual predator he didn’t like or couldn’t defend, had this to say about Morris’ crimes:

It seems this sinful ideology and activity has raised its head once again. Since BG [Bruce Gerencser] mentioned he was expecting us to write about this situation, we decided to take another look at it. Originally we weren’t going to but before we get too far into this topic, we will state that the only side we are taking is the side of Justice.

We have no dog in this fight but we are concerned that people are going over the top in their revenge for things that happened far too long ago. What is happening is not justice but more vigilantism and a kangaroo court style of justice that permeates the @MeToo and @MeChurch totalitarian activities.

….

As we have read the articles, no mention of any real evidence has been discussed. We have another man attacked merely on the word of a woman on an event that took place over 40 years ago. memories can be good but memories are not evidence.

And you need real, credible, and verifiable evidence as well as the truth before justice can be done. The Bible talks about this on several occasions where the king demanded the truth not someone’s word. If women want their word to be believed, then produce real, credible, and verifiable evidence.

….

Here is the other problem. if this sin was dealt with, and it does not matter about the age of the victim, then the woman has no legal or spiritual ground to stand on. Since she was a minor her father acted on her behalf and the matter was settled.

She does not have the right to dredge up this old act as it was dealt with 40 years ago. The Pastor accepted the conditions and fulfilled them so there is no case here. It sounds like someone has been talking to the woman to get her to repudiate the earlier agreement and go after deep pockets.

We have been told this pastor is worth millions, thus, a money grab by the woman is not out of the question. if we are going to take the woman’s word at face value, then to avoid hypocrisy and other negative aspects, we must take the Pastor’s word at face value and accept that he has not committed these or other crimes again.

If she does not present real evidence, then neither does he, although his claim is easier to find evidence to support it than hers.

….

Here is another problem with this situation. Defining the term ‘abuse’ and ‘abusing’ is difficult as most definitions are subjective and are heavily influenced by emotion as well as the age of the alleged victim.

What is considered abuse and abusing someone varies and the application of those terms is distorted in hopes of producing the desired result. Honesty has long disappeared from cases where ‘sexual abuse’ and children are involved.

Plus, time has a way olf affecting people’s perceptions of these situations. What was once considered not abuse by either party is often changed over time to reflect a more modern perspective. But justice does not depend on how actions are viewed today for crimes committed in another era or century.

Justice has to determine if the alleged actions were truly abuse or not. Since neither party provides private and intimate details of the encounters but wraps them up in a generalized category labeled abuse, we cannot determine the truth of the matter.

If it wasn’t for the fact that the Pastor admitted to this activity, this would merely be a he said, she said case. Without proper evidence, no one will know the truth. if one wants to apply double jeopardy laws to this case, the woman is demanding that the PAstor pay twice for the same alleged crime.

That is neither right nor justice.

Got all that?

Worse, Tee, whose real name is Derrick Thomas Thiessen, went on to say:

The age of the woman at the time of the alleged crime does not matter. Nor should it influence how people view this sin. Since the Pastor did not engage in this activity continuously, it is unfair and unjust to label him a pedophile.

The issue that influences this case is the concept of when childhood ends and adulthood begins. Society in general has added another 7 years to ‘childhood’ and called them teen years. While technically correct, there is no biblical support for this extension of childhood.

It is a disservice to our young people by forcing them to remain children delaying their ability to grow up properly and become responsible adults. This faulty extension does not mean a crime was not committed, it just means that justice will be distorted as people are wrongfully influenced.

If we had better views of life and let our children become adults at the right time, justice would be better served.

That’s right, Thiessen said the age of the girl was immaterial. According to Thiessen, just because Morris repeatedly assaulted the girl doesn’t mean he’s a pedophile. He was what, then, a poor misguided man who couldn’t keep himself from putting his hands on the girl’s private parts? In Thiessen’s addled mind, if only this girl had been older — no harm, no foul.

Thiessen seems to think that the matter has been dealt with; that the church and her father acted on her behalf — end of discussion. Thiessen thinks clergy sex crimes should be handled in-house instead of being reported to law enforcement. Let “God” clean up the crimes of preachers, right?

In the end, Thiessen blames the victim, accusing her of being an opportunist:

We have been told this pastor is worth millions, thus, a money grab by the woman is not out of the question.

….

If this situation continued for 4 1/2 years why did she let it go on for so long? The pastor held no power to harm her or her family so why did she participate for this length of time?

If everyone wants justice, then her thoughts and actions must be considered and examined. She can’t willingly participate for 4 1/2 years then 40 years later call it a crime and abuse. Why did she not tell her parents for this length of time?

Explain to me how an alleged follower of Jesus can think this way? Thiessen will say I misquoted him or took his words out of context, I will leave it to you to decide if I have misrepresented him in any way. (Please see Dr. David Tee Says It is Wrong for Me to Write the Black Collar Crime Series and Christians Say the Darnedest Things: “Dr.” David Tee Continues to Whine About the Black Collar Crime Series.)

Thiessen says a lot of crazy shit, but his defense of sexual predators is beyond the pale. I have a few ideas about why this is so, but it is best if I leave them unstated.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Sounds of Fundamentalism: It’s Impossible to Be an Atheist Says Pastor Robert Morris

robert morris

The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Robert Morris, pastor of Gateway Church in Texas, explaining how it is impossible to be an atheist. This video contains a rebuttal of Morris’ ignorant claims by Hement Mehta, the Friendly Atheist.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Sounds of Fundamentalism: If You Don’t Tithe You Open a Door to Demons by Robert Morris

robert morris

This is the thirty-fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a clip from a sermon preached by Robert Morris, pastor of Gateway Church in Dallas, Texas.

Video Link