BLACKWELL: You now are asking people who you know in your congregation who don’t have much, can’t even get to you without you picking them up to hand over the $1,200 stimulus check. Why? SPELL: The Pastor Spell stimulus challenge is to help those who do not get stimulus such as evangelists and missionaries. So this morning, these evangelists and foreign missionaries who have not had payments for five weeks now will be in the service this morning where we’ll give them a large offering. BLACKWELL: Hold on, pastor. Non-profits and faith-based ministries can apply for the paycheck protection program. You can get the –. SPELL: We don’t want to.” BLACKWELL: But that is your choice. I just made sure that I printed out these from the Small Business Administration website. You have the option. My question is and I’ll let you answer. I will let you answer, but to say that people who you know don’t have much, you have to go and pick them up to bring them to your church to then ask them to hand over the $1,200, the only money some people will have, and you have another option, why not give that money to them and why isn’t this a time for the church to give to those who do not have?
What follows below is a short video of what Pastor Spell calls his “stimulus challenge.” This video is the backdrop for Spell’s appearance in CNN. It’s hard not to conclude that Spell is a greedy son of a bitch; it is unlikely that his donation of his $1,200 stimulus payment caused him one bit of economic pain. (I would love to see Spell’s tax returns. I suspect they would be enlightening, to say the least.)
Spell states with a straight face that evangelists and missionaries are not eligible to receive the $1,200 stimulus payments. This is a bold-faced lie. Evangelists, missionaries, and pastors are required to file federal income tax returns. Their churches, agencies, and ministries are required to provide them with an annual 1099 or W-2 so they can file their tax returns. The stimulus payments are based on the recipients 2018 or 2019 federal income tax return. Unless these clergymen are tax cheats, I am going to assume that all of them filed a tax return. And as long as their income fell within the stimulus payment limits, they received or will receive money from the government. Socialism, baby, gotta love it.
Spell wants to paint a picture of preachers who are suffering economically, and I have no doubt that some of them are. I know if the Coronavirus pandemic had happened in the early days of my ministry, we would have been destitute in a matter of weeks. Many preachers do live from hand to prayer to mouth. I have no problem with them receiving stimulus payments, even though I question whether the government should be materially supporting people whose sole source of income comes from their churches or ministries. Clergymen already receive several substantial tax breaks such as the housing allowance. That said, this is not a hill I am prepared to die on. If sending money to clergy and their families helps them through difficult times in ways that God cannot, I am all for it. What I have a problem with is Spell’s lie about the nature of clerical income; that evangelists, missionaries, and pastors are somehow, some way “different” from other American workers. They are not. Outside of the special tax breaks clergy (and churches) receive, they must pay the same taxes and file the same returns as the rest of us. As Joe Friday would say, “Just the facts, ma’am.”
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Last week, I mentioned the refusal of Pastor Tony Spell — pastor of Life Tabernacle Church: The Apostolics of Baton Rouge — to stop holding services, despite being ordered to do so by the governor of Louisiana, and his being charged with violating that order. Since then, Spell has been arrested and charged with assaulting a protester outside of his church. Spell was later released. After his release from what he called “prison,” Spell gave a short speech to fawning congregants who were camped outside of the jail awaiting his triumphant release.
Spell believes the Declaration of Independence states:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights. My rights to have church and preach the gospel of Jesus Christ are endowed to me by my Creator, not my district attorney, not my chief of police, and not my governor, John Bel Edwards.
I wonder if the writers and signers of Declaration of the Independence thought that citizens had the unalienable right to hold church services during a pandemic? I wonder if they thought that the right to gather in a building at 11:00 AM on Sunday for church supersedes the rights of other citizens to the pursuit of life, liberty and happiness?
Spell thinks he lives in a bubble, one where his actions do not affect others. He is what is called an autonomous man. Give me liberty or give me jail, he cries; all the while his immoral behavior puts his congregants and neighbors in harm’s way.
Spell and other rebellious, anti-government Evangelical pastors refuse to act in the best interest of their churches and their communities at large. Self-centered, egotistical narcissists, the lot of them, all that matters to them is taking a stand for the mythical Jesus.
Evangelicals love pastors who stand against what they wrongly believe are government attacks on their right to worship a dead man. Over the past three years, thanks to President Donald Trump and his merry band of Evangelical cabinet members and advisers, Evangelicals have become emboldened in their stand against government at every level. Sadly, we will see more public displays of rebellion in the days and weeks to come. The Coronavirus is not going away, and states hell-bent on reopening their economies will, several weeks from now, fuel an increase in COVID-19 infections. State governors will then be forced to either obfuscate or deny what is going on in their states or re-institute stay-at-home orders. This will lead, of course, to further rebellious acts by protesting Evangelical preachers. Welcome to Hell.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Spell and his fellow patriot pastors believe that they have an inviolable right to freely practice their religion whenever, however, and wherever they want; that government has no right to limit their religious practice. However, I would ask, is this right absolute? Does the government ever have the right, dare I say responsibility, to limit the free exercise of religion?
Let me be clear. When Spell and other Evangelical preachers read the Declaration of Independence and the Constitution, they read their religion into these documents. These so-called men of God are not pluralists. To the man, they believe the United States is a Christian nation — a people chosen by the Christian God to be a light and blessing to the world. Thus, while these preachers tolerate other religions, agnostics, and atheists, if they had their druthers, Christianity would be the official American religion and the Bible the rule of law.
Imagine if I were a worshiper of the Kat God, and one of the rituals I practiced was to stand on the sacred sidewalk in front of Evangelical churches, chant prayers to the Almighty Kat, and sacrifice puppies to him. Would Spell be okay with my free exercise of religion? Imagine if an Islamic congregation wanted to build a church right next to Spell’s church. Do you think he would support their free exercise of religion? Imagine any of a number of other scenarios where non-Christians practiced their religions in ways that harmed or offended Spell, his family, and his congregation. Would the good pastor shout, AMEN? I doubt it. Spell wants preferential treatment for his religion, Apostolic Christianity — a sect, by the way, that some Evangelicals consider a cult.
Spell deliberately refuses to acknowledge that government, for the sake of public health, safety, and welfare, has a duty to enact laws that regulate and limit the free exercise of religion — not so much at a personal level, but certainly when people congregate together. Churches are required to follow building and safety codes. Ask any pastor who has built a church building about how complex the laws are for new commercial construction or how strict safety and fire codes are. Spell and Life Tabernacle Church willingly submit to all sorts of government regulations. Refusing to obey these regulations would bring inspections, fines, and prosecution. Why? Because the government has a duty and responsibility to protect its citizens. And that is exactly what the state of Louisiana and local government officials are trying to do when enforcing stay-at-home orders.
Instead of obeying these orders, Spell and other anti-government pastors disobey the teaching of Jesus and the early Christian church. Jesus said that the law of God rested on two Great Commandments: loving God and loving your neighbor as yourself. I always taught congregants that loving God required loving your neighbor. Don’t love your neighbor? You don’t love God. It’s clear, at least to me, that Spell doesn’t love his neighbors. If he did, he would abide by the stay-at-home orders. And if Spell doesn’t love his neighbors, it’s fair to ask if he really loves God. It is also far to ask, does his behavior reveal a self-centered man who only cares about self-promotion? You know my answer.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Mark Falls, pastor of the Newark Baptist Temple, Heath, Ohio
I have watched more cable news in recent weeks than I have over the past ten years. My wife can say the same. Like it or not, our lives are consumed by the Coronavirus Pandemic, COVID-19, suffering, death, and the incessant, child-like tantrums of one Donald Trump. Our feelings run the gamut from anger to despair. We have done all we can to stay home and avoid contact with outsiders, yet we fear that the virus is still hunting us, and it is only a matter of time before it finds us. And when it does — and it may have already — how will our bodies respond? Will we end up in the hospital on a ventilator, dying alone.
These are dark, difficult times. Yes, the United States and world will come out on the other side of this pandemic, but the carnage left in its wake will take years to overcome. And until there is a vaccine readily available, we could see the continued spread of the virus months or a year down the road. There’s so much we don’t know, yet we do know that social distancing works. We know that masks and gloves offer some protection against spreading the virus.
Most Americans recognize that we are facing an existential threat; that it is crucial that we all do our part by distancing ourselves from other people. We know the large gathering of people can and do become super-spreaders of the virus. Churches, in particular, have played a significant part in the spread of the virus. Thus, governors across the country have asked churches to stop holding in-person services. Most churches have put the health and safety of congregants and communities first, and have prudently closed their doors. However, a small percentage of churches refuse to stop holding services. Why do they refuse to do the right thing?
As I look at the denominational and theological connections of these rebellious churches and their pastors, something becomes very clear to me. Almost every church fits into one of two categories:
Independent Fundamentalist Baptist (IFB) churches
Charismatic churches
What is it about IFB churches that make them more likely to refuse government orders to cancel their services?
IFB churches typically are anti-government. In fact, they hate the government. IFB pastors believe that the government has no power, control, or authority over them. “How dare the government tell us what to do or when and wherever we can have services!” IFB preachers say. Even those who have canceled their services are likely sitting at home seething over what they perceive is governmental control and overreach.
Easter Sunday, the Newark Baptist Temple gathered together to worship their God. You can watch a video of the service below. What you will quickly see is that no one is wearing masks or gloves, many people are ignoring the six-foot social distancing guideline, and congregants seem generally clueless of the fact that their singing, talking, and even breathing can and does expel the virus into the air.
What is it about Charismatic churches that make them more likely to refuse government orders to cancel their services?
While Charismatic churches can and do have anti-government sentiments, their refusal of governmental orders to cancel their services are more theological in nature. Charismatic preachers such as Tony Spell, Rodney Howard-Browne, and others, believe that their God is bigger than the Coronavirus; and that God will protect them from the virus; or God will heal them if they are infected.
Spell bussed people into his Easter service, effectively telling the State of Florida to go fuck themselves. Howard-Browne’s church found their insurance canceled, so they were unable to physically meet. Evidently, God is not better than property and liability insurance companies.
Tony Spell, pastor of Life Tabernacle Church: The Apostolics of Baton Rouge
Satan and a virus will not stop us God will shield us from all harm and sickness. We are not afraid.
Like any zealot or like any pure religious person, death looks to them like a welcome friend. True Christians do not mind dying. They fear living in fear.
I cannot baptize people in a livestream. I can not lay hands on people in a livestream. I cannot pray for people in a livestream, and this is our biblical command — to lay hands on the sick and when they recover baptize them by immersion in water, which we do every day.
Spell reveals his theological motivation for holding in-person services: prayer, the laying on of hands, and the healing of the sick. Spell’s Biblical basis for doing so is this:
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. (Mark 16:18)
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord. (James 5:14)
According to Life Tabernacle Church’s website, divine healing is part of their apostolic DNA. Here’s what their doctrinal statement has to say:
God has made Himself known through the ages by miraculous healings and has made special provisions in the age of grace to heal all who will come to Him in faith and obedience. Divine healing was purchased for us by the blood of Jesus Christ, especially by His stripes (Isaiah 53:5; Matthew 8:16-17; I Peter 2:24). Jesus went everywhere healing those who were sick (Matthew 4:23-24), and He commanded His disciples to do the same (Matthew 10:8). He said concerning those who believe the gospel, “They shall lay hands on the sick, and they shall recover” (Mark 16:18). Mighty healings and miracles followed the disciples wherever the gospel was preached.
There is no sickness or disease too hard for God. Any of us, our children, or our friends can be healed by the power of God. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith shall raise him up: and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” (James 5:14-16).
“There’s no sickness to hard for God,” Tony Spell believes, and that includes Coronavirus and COVID-19. In Spell’s alternate reality? It’s God, not science that heals sickness and disease. Of course, the true test of such ignorance comes when Spell, a family member, or congregant gets sick and religious mumbo jumbo recited over them doesn’t work. What do they do? Run to the doctor/ emergency room/hospital for treatment. What happened to God being the mighty healer and deliverer? What happened to no sickness being too hard for God?
The refusal of IFB pastors and Charismatic pastors to morally do what’s right is belief-driven, and even if their haughty ignorance leads to people being infected with the virus, they will find ways to spin their rebellion against authority as some principled stand for God and country. What most people will see, however, is pigheaded preachers who have no regard for their churches or communities; preachers who put beliefs and positions over public health and safety.
Gerald O. Glenn, pastor of New Deliverance Evangelistic Church in Richmond, Virginia
Let me conclude this post with the stories of Gerald O. Glenn, pastor of New Deliverance Evangelistic Church in Richmond, Virginia, and itinerant preacher and musician Landon Spradlin. Both were Evangelicals.
I firmly believe that God is larger than this dreaded virus. You can quote me on that, you can quote me on that. I am essential, I’m a preacher — I talk to God!
Glenn believed that he was “essential” and that God was larger than the Coronavirus. Sadly, Glenn learned that he was not essential and God was NOT bigger than COVID-19. Glenn died a week after being diagnosed with COVID-19.
Landon Spradlin said the Coronavirus was not big deal; that it was overhyped by the media. Spradlin found out the hard way that COVID-19 is a big deal, and no, the media was not overhyping the pandemic. Spradlin went about preaching and singing, giving no regard to social distancing and avoiding groups of people. Spradlin said the virus would “come and go,” but what came and went was Spradlin. Twelve days after preaching at Mardi Gras and saying the virus would come and go, Spradlin died from COVID-19.
Sadly, the only way for recalcitrant IFB and charismatic preachers to see the danger of COVID-19 is infection and death, if not of them personally, then of someone dear to them. As long as these pastors can avoid the consequences of their sins, they will continue to act in ways and promote ideas that harm not only to church members but communities at large. Sadly, it’s going to take a few preachers getting infected and dying before the so-called men of God mentioned in the post and others see the light.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
