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Tag: Substance Abuse

The Life-Changing Power of the Mythical Jesus

jesus changes lives

Jesus has the power to change lives. At one time, Jesus wrought change in my life, as he has for millions of American Evangelical Christians. Having spent fifty years in the Christian church, and twenty-five years pastoring Evangelical churches, I witnessed first-hand the mighty power of the life-changing Jesus. I know of alcoholics, drug addicts, prostitutes, murderers, and thieves who are now exemplary citizens due to Jesus and his ability to change and transform lives. I know of a family member who, thanks to Jesus, is now out of jail and no longer on drugs. This family member was baptized and he is now a faithful church member.  If “knowing” Jesus causes him to stay off drugs, all praise, and glory, to the mythical powers of the son of God.

Those of us who were once card-carrying members of Club Jesus® know firsthand the transformative powers of Jesus. While we are now atheists and agnostics, we cannot deny the fact that religion does have the power to transform substance abusers and criminals into model citizens. Wait a minute, BruceI thought atheists deny the existence of the Christian God! Correct. Here’s the thing that most atheists and Evangelicals fail to understand: the transformative powers of Jesus have nothing to do with whether Jesus is who Evangelicals and the Bible claim he is. Myths and stories can and do have great power to effect change. Politicians and preachers alike understand this, using myths and stories to bring about political, religious, social, and personal change.

American history is littered with stories about how sermons from a mythical book about a mythical God and his mythical son, Jesus, produced great change. That this change was brought about by belief in a mythical deity is immaterial. All that is required is that people believe the myth is true. This is why the mythical Jesus and his miracle-working supernatural power is still a powerful force in America. Substance abusers go to church, hear about the wonder-working power of Jesus, make a decision to turn their lives over to him, and their lives are transformed. While many “saved” substance abusers will return to their addictions, some do find lasting deliverance from their demons.

How then, should atheists respond to such stories? Perhaps we need to determine what is more important: destroying the myths or seeing lives put back on the right track. Take Alcoholics Anonymous (AA), a program devoted to helping substance abusers get clean. AA’s appeal to a “higher power” drives many atheists nuts. Pointing to AA’s group and accountability dynamics, atheists rightly say that a “higher power” has nothing to with substance abusers kicking their habits. Fine, but participants “believe” God is helping them to work the program, to take another step forward in their continued sobriety. Are programs such as AA a crutch? Sure, but all of us, now and then, need crutches to helps us walk.

Should we ridicule and demean those who find help and support from religiously oriented institutions and programs? Isn’t the ultimate goal the betterment of society? Yes, I wish people could find help without getting entangled in the mind-numbing web of Evangelical Christianity. I wish my family member and others like him could find help for their addictions without having to turn to Jesus and his emissaries on earth. But wishing changes nothing. Christianity still gives life, purpose, and meaning to a majority of Americans, and atheists such as I need to accept this. Until secularists, humanists, and non-Evangelical Christians can provide comprehensive help to people struggling with addictions, addicts have little choice but to turn to religiously oriented programs. It matters not whether Jesus is who Christians claim he is. Addicts want and need help, and Jesus is ready and waiting to help them. If non-Christians want things to be different, then we must be willing to invest our time and money in developing “ministries” to help those in need. While good work is being done on this front, we are likely several lifetimes away from the day when the miracle-working Jesus is returned to his grave.

The family member I mentioned earlier? I hope that he finds Jesus to be the addiction counselor that sticks closer to him than a brother. All that matters to me is that he finds mental and physical deliverance from methamphetamine. He has been down the Jesus path before, having made numerous professions of faith and rededications at the family church, the Newark Baptist Temple. None of these previous attempts worked, and in time he found himself back in the gutter, homeless, or in jail, losing countless jobs and destroying his relationships with family members in the process. I know that if he continues on this path, it will only lead to continued misery and heartache, and likely result in incarceration and early death. If Jesus can help him break free of his addictions and turn him into a productive citizen, count me as one atheist who will say AMEN.

bruce-gerencser-headshot

Bruce Gerencser, 65, lives in rural Northwest Ohio with his wife of 44 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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I Plan to Vote YES on Ohio Issue 1

vote yes on ohio issue 1

Letter submitted to the editor of the Defiance Crescent-News on October 28, 2018

Dear Editor,

Local law enforcement, judges, and politicians have all come out against Issue 1 — the state ballot initiative that would reduce many drug crimes to misdemeanors and favor treatment over incarceration. The goal is to end the destructive warehousing of addicts in county and state prisons.

The main objection seems to be that if Issue 1 passes, drug users, knowing they will not face jail if arrested, will use opioids and other addictive drugs with impunity. If these people can’t be threatened by the powers that be with jail time, the thinking goes, they will have no reason to stop using drugs. Isn’t this already what is happening?

The costly, ineffective “war on drugs” has been fought most of my adult life — without success. Perhaps it is time to admit arresting and incarcerating non-violent drug offenders has not stemmed the tide of abuse. Instead, this war has left ruined lives in its wake. If the goal is to help addicts become productive members of society, we must move to treatment-first methodology. Issue 1 moves Ohio in that direction.

I spent several years in the 1970s volunteering at a drug rehabilitation facility. As a pastor, I came in contact with countless people who had substance abuse issues. In my dealings with these hurting people, I can’t think of one instance where incarceration (the stick) was preferable to treatment (the carrot).

The prison industrial complex opposes Issue 1 because it will cost them money. I would think it would be desirable and good for our society if we drastically reduced county and state prison populations and expenditures. The money saved could then be used to provide rehabilitative services, including drug treatment. It is shameful that the United States has the highest per capita incarceration rates in the world; that we put a premium on retribution and punishment instead of making people whole. The number one reason people ending up in prison? Drugs.

What I’ve noticed in current local discussions about Issue 1, and past discussions about medical marijuana and the opioid crisis, is the unwillingness by many to truly see and empathize with the people materially affected by these things. Why is this?

I propose we use the Bible parable of The Good Samaritan as our example of how to treat drug addicts. Love, compassion, a helping hand, and material support is what is needed, not punitive jail sentences.

Bruce Gerencser
Ney, Ohio

Text of Issue 1

 

Black Collar Crime: Is there a Connection Between Sexual Abuse by Clergy and Drug Addiction?

child sex abuse

What follows is an excerpt from an article that suggests that being abused by clergy often leads to substance abuse and addiction. Please share your thoughts in the comment section.

Stephen Huba, a reporter for Trib Live, writes:

A group of Catholic lay people and clergy is calling on Greensburg Bishop Edward C. Malesic and other church hierarchs to acknowledge that the clergy sexual abuse scandal is feeding the opioid epidemic.

“He’s got to take some responsibility,” said Tom Venditti, founder of Faithful Catholics Against Pedophilia.

Venditti of Bolivar said he founded FCAP earlier this year to help victims of clergy sexual abuse and encourage them to stay in the Catholic Church.

….

Venditti said he wanted to address “Malesic’s failure to acknowledge clerical sexual abuse as a doorway to heroin abuse and death.”

“We’re here specifically because one of the things you’re not going to hear tonight … is that the majority of victims of clergy sexual abuse become addicts, whether it’s to alcohol or heroin or other hard drugs,” he said.

Venditti said he supports Malesic’s push to involve the Catholic Church in solutions to the opioid epidemic but that more is needed. He said bishops should call on priests accused of sexual abuse to repent and resign.

“These men are not going to get to heaven if they don’t repent,” he said.

Malesic did not respond to Venditti’s claims, but diocesan spokesman Jerry Zufelt said, “The diocese is doing everything it can to protect its children, young adults and vulnerable adults from the evils of abuse.”

About FCAP, Zufelt said, “We support anybody who is working to help abuse survivors.”

Venditti cited two recent cases — one involving a retired priest in the Diocese of Greensburg and one involving a priest in the Diocese of Altoona-Johnstown — as proof that the problem of clergy sexual abuse is still not being handled effectively.

He alleged that a recent overdose victim in Johnstown had been sexually abused by Brother Stephen Baker, a Franciscan friar accused of abusing students at Bishop McCort Catholic High School in Johnstown from 1992 to 2001. Three Franciscan superiors were indicted in 2016 in connection with the case.

Baker was found dead of apparent suicide at the St. Bernardine Monastery in Hollidaysburg on Jan. 26, 2013, days after the announcement of a multimillion-dollar settlement with his accusers. He was first accused of sexual abuse in 1988, but his superiors never reported allegations to police.

“All of the victims of clergy sexual abuse that I’ve dealt with are either suicidal or addicted to drugs or alcohol — every single one of them,” Venditti said.

….

 

Bruce Gerencser