It is common to hear devout Evangelical Christians talk about “true Christians” or “true believers.” Most Americans claim to believe in God; particularly the Christian God. They may not regularly attend church or read the Bible, but millions of Americans say they believe in the Christian deity when asked. More than a few Evangelicals fall into this category. They occasionally attend church, throwing a few bucks in the offering plate when they do. Their Bibles largely go unread outside of opening them at their pastor’s direction during his sermons. Prayers are occasionally uttered, especially in times of trouble, but they rarely “pray without ceasing.” These nominal Christians make up the majority of Evangelical church memberships. Are they “true Christians?”
Typically, it is Christian apologists who differentiate between true and nominal Christians. It is important to them to divide fake Christians from real Christians. However, when asked to define the term “true Christian,” apologists rarely agree with each other over how the term is defined. Is it right beliefs alone that determine whether a person is a “true Christian?” Or is how a person lives their life the standard by which professing believers are judged? Or, perhaps, a “true Christian” is someone who has prayed the sinner’s prayer, putting his faith and trust in Jesus Christ alone for salvation? Or maybe, just maybe, a true Christian believes the right things and lives the right way. Of course, what, exactly, are the right things that must be believed (orthodoxy) or practiced (orthopraxy) for one to be a “true Christian?” Who decides what beliefs must be believed to be a “true Christian?” What beliefs, if any, are optional? Who decides what constitutes the behavior of a “true Christian?”
I grew up in the Evangelical church, making a public profession of faith in Christ at age fifteen. For the next thirty-five years, I lived my life as one who was a committed follower of Jesus; one who followed the teachings of the Bible. I was, in every way, a “true Christian.” Those who knew me best believed I was a “true Christian,” yet, today, countless Evangelical apologists say otherwise; that I was a fraud, a deceiver, a follower of Satan; that I led thousands of people astray, damning their souls to a Christless eternity. Nothing in my lived life suggests that this narrative is true. Critics will search in vain to find people who knew me that would justify their opinions about my life. By all accounts, I was a devoted follower of Jesus. Sure, I sinned just like any other Christian, but the bent of my life was towards holiness. As one woman who knew me well said, “If Bruce is not a Christian, nobody is.”
Apologists use the “true Christian” label to differentiate themselves from the rest of Christians. Much like Calvinists who call themselves “elect” or “predestined,” “true Christians” want everyone to know that they are not like those fake Christians. Read their blogs and websites and you will find substantial verbiage devoted to rooting out from their midst those who are not “true Christians.” No two apologists say the same thing about who and what a “true Christian” really is. You would think God would deliver the same “true Christian” message to Evangelical pastors and churches, but he doesn’t. Christians can’t even agree on the basics: salvation, baptism, communion.
“True Christians” want to be viewed as special; people who believe the right things and live the right way. “True Christians” are God’s chosen ones, not like the unwashed, uncircumcised Philistines of the world. However, while it is certainly true that unbelievers have different beliefs from “true Christians,” their lifestyles are often different from and superior to that of many “true Christians.” Revival Fires, John, James, Dr. David Tee, and others who claim to be “true Christians,” behave in ways that are contrary to the teachings of the Bible. While believing the right things is important to what makes one a “true Christian,” so is living by the teachings of Christ. In fact, I would argue that behavior is superior to belief. When Jesus summed up the law and the prophets, he said:
Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and greatest commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. (Matthew 22:36-40)
Love God with all your heart, soul, and mind, and love your neighbor as yourself. That’s it. Jesus said nothing about right beliefs. Love God, love your neighbor. During the end stage of my ministerial career, I often reminded church members that if we didn’t love our neighbors, we didn’t love God. Such thinking is uncommon in Evangelical churches. What matters to most Evangelicals is right beliefs, and right interpretations of the Bible. How else do we explain how vicious and hateful many Evangelicals are? Oh, they have the right beliefs — proudly so — but their behavior suggests that they don’t love their neighbors as themselves. And if they don’t love their neighbors as themselves? They don’t love God. I didn’t say this, God did. 🙂
Don’t tell me that you are a “true Christian,” show me. I know all I need to know about Christian beliefs. If you want to convince me that Christianity is true, I suggest you show me by how you live your life. Talk is cheap. It is unlikely that I will ever be convinced that Christianity is true. Still, I might come to admire and appreciate the followers of Jesus if they dared, you know, to actually practice the teachings of Christ, starting with those found in the Sermon on the Mount.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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