Menu Close

Tag: War

Bruce’s Ten Hot Takes for July 9, 2025

7 Comments
hot takes

Benjamin Netanyahu nominating Donald Trump for the Nobel Peace Prize is akin to nominating OJ Simpson for husband of the year. (From The Daily Show)

The Jeffrey Epstein client list doesn’t exist says Attorney Pam Bondi, after telling the American people it was sitting on her desk to be reviewed. Shock! Another Trump cabinet official lies to the American people.

Congress needs to criminalize law enforcement wearing masks in an attempt to evade identification and accountability. If I have to show law enforcement identification, they should, at the very least: give their name and department and reason for stopping or arresting someone.

The Trump Administration put on a show of force at MacArthur Park in Los Angeles. The park was flooded with law enforcement, soldiers, and military vehicles, scaring the bejesus out of innocent park users. Just what Trump wants — fear.

Alligator Alcatraz is testimony to the brutality of the Trump Administration’s war against undocumented workers.

Scores of devout Christian Texans were swept away and drowned in recent flash floods. A tragedy of the first degree, but I can’t help but wonder where God was as his followers were drowning.

I hope Musk follows through on his political threats. Nothing better than a junior high lunch room food fight to distract the MAGA crowd.

Did you notice that many of the tax cuts passed by Republicans don’t take effect until after the 2026 midterm election? Cowards.

Trump does something right . . . Airline passengers no longer have to remove their shoes during TSA screening.

Listening to a non-parent Evangelical justify beating children if they disobey. Here’s hoping he never has children.

Bonus: The IRS ended prohibitions on churches endorsing candidates. Good riddance! Now it is time to start taxing churches and end tax benefits that only apply to ministers.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: Quaker Declaration to King Charles II on War and Peace

1 Comment
quaker

Declaration made in 1660 to King Charles II, as published by Quaker.org

Our principle is, and our Practice have always been, to seek peace and ensue it and to follow after righteousness and the knowledge of God, seeking the good and welfare and doing that which tends to the peace of all. We know that wars and fightings proceed from the lusts of men (as Jas. iv. 1-3), out of which lusts the Lord hath redeemed us, and so out of the occasion of war. The occasion of which war, and war itself (wherein envious men, who are lovers of themselves more than lovers of God, lust, kill, and desire to have men’s lives or estates) ariseth from the lust. All bloody principles and practices, we, as to our own particulars, do utterly deny, with all outward wars and strife and fightings with outward weapons, for any end or under any pretence whatsoever. And this is our testimony to the whole world.

And whereas it is objected:

‘But although you now say that you cannot fight nor take up arms at all, yet if the spirit do move you, then you will change your principle, and then you will sell your coat and buy a sword and fight for the kingdom of Christ.’

Answer:

As for this we say to you that Christ said to Peter, ‘Put up thy sword in his place’; though he had said before that he that had no sword might sell his coat and buy one (to the fulfilling of the scripture), yet after, when he had bid him put it up, he said, ‘He that taketh the sword shall perish with the sword.’ And further, Christ said to Peter, ‘Thinkest thou, that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?’ And this might satisfy Peter, after he had put up his sword, when he said to him that he took it, should perish by it, which satisfieth us. (Luke xxii,36; Matt. xxvi.51- 53). And in the Revelation it’s said, ‘He that kills with the sword shall perish with the sword: and here is the faith and the patience of the saints.’ (Rev. xiii.10). And so Christ’s kingdom is not of this world, therefore do not his servants fight, as he told Pilate, the magistrate who crucified him. And did they not look upon Christ as a raiser of sedition? And did not he say, ‘Forgive them’? But thus it is that we are numbered amongst fighters, that the Scriptures might be fulfilled.

That the spirit of Christ, by which we are guided, is not changeable, so as once to command us from a thing as evil and again to move unto it; and we do certainly know, and so testify to the world, that the spirit of Christ, which leads us into all Truth, will never move us to fight and war against any man with outward weapons, neither for the kingdom of Christ, nor for the kingdoms of this world.

First:

Because the kingdom of Christ God will exalt, according to the promise, and cause it to grow and flourish in righteousness. ‘Not by might, nor by power [of outward sword], but by my spirit, said the Lord.’ (Zech.iv.6) SO those that use any weapon to fight for Christ, or for the establishing of his kingdom or government, both the spirit, principle and practice in that we deny.

Secondly:

And as for the kingdoms of this world, we cannot covet them, much less can we fight for them, but we do earnestly desire and wait, that by the Word of God’s power and its effectual operation in the hearts of men, the kingdoms of this world may become the kingdoms of the Lord, and of his Christ, that he may rule and reign in men by his spirit and truth, that thereby all people, out of all different judgements and professions may be brought into love and unity with God, and one with another, and that they may all come to witness the prophet’s words who said, ‘Nation shall not lift up sword against nation, neither shall they learn war any more.’ (Isa.ii.4; Mic.iv.3)

So, we whom the Lord hath called into the obedience of his Truth have denied wars and fightings and cannot again any more learn it. This is a certain testimony unto all the world of the truth of our hearts in this particular, that as God persuadeth every man’s heart to believe, so they may receive it. For we have not, as some others, gone about cunningly with devised fables, nor have we ever denied in practice what we have professed in principle, but in sincerity and truth and by the word of God have we laboured to be made manifest unto all men, that both we and our ways might be witnessed in the hearts of all people.

And whereas all manner of evil hath been falsely spoken of us, we hereby speak forth the plain truth of our hearts, to take away the occasion of that offence, that so we being innocent may not suffer for other men’s offences, nor be made a prey upon by the wills of men for that of which we were never guilty; but in the uprightness of our hearts we may, under the power ordained of God for the punishment of evildoers and for the praise of them that do well, live a peaceable and godly life in all godliness and honesty. For although we have always suffered. and do now more abundantly suffer, yet we know that it’s for righteousness’ sake; ‘for all our rejoicing is this, the testimony of our consciences, that in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, we have had our conversation in the world’ (2 Cor.i.12), which for us is a witness for the convincing of our enemies. For this we can say to the whole world, we have wronged no man’s person or possessions, we have used no force nor violence against any man, we have been found in no plots, nor guilty of sedition. When we have been wronged, we have not sought to revenge ourselves, we have not made resistance against authority, but wherein we could not obey for conscience’ sake, we have suffered even the most of any people in the nation. We have been accounted as sheep for the slaughter, persecuted and despised, beaten, stoned, wounded, stocked, whipped, imprisoned, haled out of synagogues, cast into dungeons and noisome vaults where many have died in bonds, shut up from our friends, denied needful sustenance for many days together, with other like cruelties.

And the cause of all this our sufferings is not for any evil, but for things relating to the worship of our God in obedience to his requirings of us. For which cause we shall freely give up our bodies a sacrifice, rather than disobey the Lord. For we know, as the Lord hath kept us innocent, so he will plead our cause, when there is none in the earth to plead it. So we, in obedience to his truth, do not love our lives unto the death, that we may do his will, and wrong no man in our generation, but seek the good and peace of all men. And he that hath commanded us that we shall not swear at all (Matt. v.34), hath also commanded us that we shall not kill (Matt. v.21), so that we can neither kill men, nor swear for or against them. And this is both our principle and practice, and hath been from the beginning, so that if we suffer, as suspected to take up arms or make war against any, it is without ground from us; for it neither is, nor ever was in our hearts, since we owned the truth of God; neither shall we ever do it, because it is contrary to the spirit of Christ, his doctrine, and the practice of his apostles, even contrary to him for whom we suffer all things, and endure all things.

And whereas men come against us with clubs, staves, drawn swords, pistols cocked, and do beat, cut, and abuse us, yet we never resisted them, but to them our hair, backs and cheeks have been ready. It is not an honour to manhood nor to nobility to run upon harmless people who lift not up a hand against them, with arms and weapons.

Therefore consider these things ye men of understanding; for plotters, raisers of insurrections, tumultuous ones, and fighters, running with swords, clubs, staves and pistols one against another, we say, these are of the world and hath its foundation from this unrighteous world, from the foundation of which the Lamb hath been slain, which Lamb hath redeemed us from the unrighteous world, and we are not of it, but are heirs of a world in which there is no end and of a kingdom where no corruptible thing enters. And our weapons are spiritual and not carnal, yet mighty through God to the plucking down of the strongholds of Satan, who is author of wars, fighting, murder, and plots. And our swords are broken until ploughshares and spears into pruning; hooks, as prophesied of in Micah iv. Therefore we cannot learn war any more, neither rise up against nation or kingdom with outward weapons, though you have numbered us among the transgressors and plotters. The Lord knows our innocency herein, and will plead our cause with all men and people upon earth at the day of their judgement, when all men shall have a reward according to their works …

O friends offend not the Lord and his little ones, neither afflict his people, but consider and be moderate, and do not run hastily into things, but mind and consider mercy, justice, and judgement; that is the way for you to prosper and get the favour of the Lord. Our meetings were stopped and broken up in the days of Oliver, in pretence of plotting against him; and in the days of the Parliament and Committee of Safety we were looked upon as plotters to bring in King Charles, and now we are called plotters against King Charles. Oh, that men should lose their reason and go contrary to their own conscience, knowing that we have suffered all things and have been accounted plotters all along, though we have declared against them both by word of mouth and printing, and are clear from any such things. We have suffered all along because we would not take up carnal weapons to fight withal against any, and are thus made a prey upon because we are the innocent lambs of Christ and cannot avenge ourselves. These things are left upon your hearts to consider, but we are out of all those things in the patience of the saints, and we know that as Christ said, ‘He that takes the sword, shall perish with the sword.’ (Matt. xxvi.52; Rev.xiii.10)

This is given forth from the people called Quakers to satisfy the King and his Council, and all those that have any jealousy concerning us, that all occasion of suspicion may be taken away and our innocency cleared.

Given forth under our names, and in behalf of the whole body of the Elect People of God who are called Quakers.

Postscript: Though we are numbered with plotters in this late Proclamation and put in the midst of them and numbered amongst transgressors and have been given up to all rude, merciless men, by which our meetings are broken up, in which we edified one another in our holy faith and prayed together to the Lord that lives for ever, yet he is our pleader for us in this day. The Lord saith, ‘They that feared his name spoke often together’, as in Malachi, which were as his jewels. And for this cause and no evil doing, are we cast into holes, dungeons, houses of correction, prisons, they sparing neither old nor young, men or women, and just sold to all nations and made a prey to all nations under pretence of being plotters, so that all rude people run upon us to take possession. For which we say, ‘The Lord forgive them that have thus done to us,’ who doth and will enable us to suffer. And never shall we lift up a hand against any man that doth thus use us, but that the Lord may have mercy upon them, that they may consider what they have done. For how is it hardly possible for them to require us for the wrong they have done to us, who to all nations have sounded us abroad as plotters? We who were never found plotters against any power or man upon the earth since we knew the life and power of Jesus Christ manifested in us, who hath redeemed us from the world, and all works of darkness, and plotters that be in it, by which we know our election before the world began. So we say the Lord have mercy upon our enemies and forgive them, for that they have done unto us.

Oh, do as you would be done by. And do unto all men as you would have them do unto you, for this is but the law and the prophets.

And all plots, insurrections, and riotous meetings we do deny, knowing them to be of the devil, the murderer, which we in Christ, which was before they were, triumph over. And all wars and fightings with carnal weapons we do deny, who have the sword and the spirit; and all that wrong us we leave them to the Lord. And this is to clear our innocency from that aspersion cast upon us, that we are plotters.

George Fox Gerald, Roberts Henry Fell, Richard Hubberthorn, John Boulton, John Hinde, John Stubbs, Leonard Fell, John Furley Jnr, Francis Howgill, Samuel Fisher, Thomas Moore

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: The War Prayer by Mark Twain

2 Comments
mark twain

Explanatory note added by Quaker.org: Outraged by American military intervention in the Phillipines, Mark Twain wrote this and sent it to Harper’s Bazaar.  This women’s magazine rejected it for being too radical, and it wasn’t published until after Mark Twain’s death, when World War I made it even more timely.  It appeared in Harper’s Monthly, November 1916.

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way. 

Sunday morning came — next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams — visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation 

God the all-terrible! Thou who ordainest! Thunder thy clarion and lightning thy sword!

Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory — 

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued with his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!” 

The stranger touched his arm, motioned him to step aside — which the startled minister did — and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said: 

“I come from the Throne — bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import — that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of — except he pause and think. 

“God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two — one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this — keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it. 

“You have heard your servant’s prayer — the uttered part of it. I am commissioned of God to put into words the other part of it — that part which the pastor — and also you in your hearts — fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us the victory, O Lord our God!’ That is sufficient. the whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory — mustfollow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen! 

“O Lord our Father, our young patriots, idols of our hearts, go forth to battle — be Thou near them! With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it — for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen. 

(After a pause.) “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits!” 

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

2006: Two Op-Eds I Wrote, Warning of the Dangers of Nationalism

2 Comments
american nationalism
Cartoon by Nath Paresh

In 2006, I was still a Christian. I self-identified as an emerging/emergent pastor. As you will see, my liberal/progressive political views were quite developed by this time. I was far from the ranch, so to speak. For my Evangelical critics at the time, it came as no surprise to them that I embraced atheism two years later.

May 2006 Op-Ed for the Bryan Times (slightly edited):

Throughout the history of the Christian church, it has been commonly believed that state and church, both ordained by God, operate on separate, yet equal planes of authority. This is commonly called the “separation of church and state.” History painfully reminds us of what happens when state and church are joined together. This union always results in the death of many people and the authority of both the state and the church being compromised. Adolph Hitler would not have been successful during World War II without the joining of church and state together. The church lost her moral authority when she became complicit in the Aryan teachings and programs of the Nazi regime. Yes, there were those who stood against Hitler and his murderous minions, but, for the most part, the German church remained silent. As a result, the world was plunged into war and millions of people suffered and died. This is but one example of many that could be pulled from the pages of history. I am using it because it is “current” history and one that can readily be researched.

The world owes a great debt to the United States for her willingness to stand against Germany and her attempt to rule the world. The United States stood on solid moral footing and she is to be commended for her courage and sacrifice. With such a great moral stand also comes a great challenge; to remain humble in the light of great victory. Coming out of World War II, the United States had the approval and appreciation of the world. Sixty years later the United States is now viewed as an imperialistic superpower that is intent on dominating and taking over the world one nation at a time. How did this happen?

Pride! One-word answer. Pride! Reinhold Niebuhr, shortly after the end of World War II said this:

We are indeed the execution of God’s judgment yesterday. But we might remember the prophetic warnings to the nations of old, that nations which become proud because they were divine instruments must, in turn, stand under the divine judgment and be destroyed……If ever a nation needed to be reminded of the perils of vainglory, we are that nation in the pride of our power and our victory.

As the post-September 11, 2001 era continues, there is an increasingly ugly, nationalistic pride that is rising up in the United States. This errant pride is seen in our nation’s actions in Iraq and in the continued saber-rattling against Iran. Strong traces of it can be viewed in the current debate going on in the United States over Mexican immigration.

A clear distinction needs to be made between patriotism and nationalism. According to Michael Dyson in his book titled Pride, “Patriotism is the critical affirmation of one’s country in light of its best values, including the attempt to correct it when it is in error. Nationalism is the uncritical support of one’s nation regardless of its moral or political bearing.” Sadly, much of what is called patriotism in the United States is actually prideful, sinful, nationalism.

As in Germany during World War II, this errant nationalism is graphically on display in churches everywhere. Christian theology has been wedded with political ideology and given a healthy baptism of flag-waving nationalism and the result is that the church in the United States has abandoned her call to follow Jesus. Far too many churches, including an unhealthy number of churches in this area, have become pawns in a political chess game. Such churches have lost their prophetic voice. Where is the voice calling out for justice and mercy? Where is the voice calling out for peace in the name of the Prince of Peace?

The flag-waving nationalism on display in many churches needs to stop. Ties with liberal or conservative political agendas need to be broken. The war in Iraq and Mexican immigration need to be viewed through the teaching of Jesus instead of a political party’s platform. It is time to repent.

Over the past 36 months, I have visited a number of churches in the northwest Ohio area, including churches in Indiana and Michigan. I have yet to hear one critical word concerning the War in Iraq. I did hear numerous words promoting the war, and sometimes I was almost certain that I was hearing a public service announcement from the defense department. Why are the pulpits of so many churches silent on this crucial issue? Even churches that come from the “peace” denominations are strangely silent or even go so far as to promote war, in direct contradiction to their church doctrine. I realize I can not make absolute judgments when I only visit a church once or a few times, but overall the silence is deafening.

It seems that many churches are requiring allegiance to the State and her war policy as a test of fidelity to Jesus. If one dare raise a voice of objection, immediate questions of salvation and love for country are raised. Coward, un-American, unsaved, liberal, and military hater are some of the kinder words hurled at those who, in Jesus’ name, oppose war. In spite of the name-calling, lovers of peace must continue to stand for peace. It is the LEAST we can do. Churches and ministers must be prodded and cajoled, and if need be, shamed into returning to being prophetic voices in the world. Instead of allowing political agendas to control the voice of the church, the clear and emphatic teachings of Jesus must set the agenda. It is time to stop the debates about “just war” (which is nothing more than political ideology wearing theological clothes) and return to doing what Jesus commands us to do; love our enemies and be a people who actively promote peace.

May 2006 Op-Ed for the Defiance Crescent-News (slightly edited):

Every time Christians gather together for communion, it is for the purpose of memorializing the death of Jesus. The death of Jesus on the cross has many theological implications: redemption and sanctification among many others. The death of Jesus also has political implications. His death, along with his resurrection from the dead, proclaimed a new Kingdom, the Kingdom of God. Who, and all that Jesus did, challenges the politics and agendas of every generation. There is a new King in the world, and Jesus is his name.

Last Sunday, many churches took time to briefly mention Memorial Day. Some churches had full-blown patriotic rallies, complete with the presenting of the colors and taps. Others sang a few patriotic songs and said a quick prayer for those who have died in our nation’s wars. Some took time to honor church members who are serving or had served in the Military.

I always prepare myself for what “may” happen in church on our nation’s various national holidays. I would prefer that churches not meld worship of God and nationalism together, but I have come to the place where I can tolerate it in short doses. Interjecting nationalism into our worship of God diminishes the focus of our worship, and can, if we are not careful, suggest that Christianity and American nationalism are one and the same.

In many sermons, we will hear that Christians need to view the sacrifice of war in and of itself, separated from its theological and political implications. An attempt is made to link the sacrifice of war with the sacrifice of Jesus. Jesus laid down his life for others and in war we are called on to do the same.

It is unwise to connect the sacrifice of Jesus and the sacrifice of war. Jesus was the guiltless dying for the guilty. In war, there are no guiltless parties. It is also impossible to divorce the sacrifice of war from its theological and political implications. War ALWAYS has such implications.

My prayer is that churches will stop being agents for the political agendas of the Republican and Democratic parties. Instead of giving public service announcements for the defense department, churches would be truer to their calling if they proclaimed what Jesus said about peace and loving our enemies. I am still waiting to hear a sermon anywhere that takes seriously the claims and teachings of Jesus concerning peace and as a result, declares the war in Iraq to be contrary to Christian teaching. Instead of wrangling about “just war” I hope and pray churches will wrangle with the implications of “thou shalt not kill,” “love your enemies,” and “blessed are the peacemakers.”It is certainly proper and right to quietly remember those who have died during our nation’s wars. Some died defending freedom, others died for a political agenda, but all died as Americans and we should remember them. We should also take time to reflect on the awfulness of war and the danger of a nation with unchecked arrogance waging war against all who cross her path.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce’s Ten Hot Takes for October 19, 2023

11 Comments
hot takes

President Biden says we must hold Russia, Iran, and Hamas “accountable.” No one bothers to ask who will hold the United States accountable.

Biden continues to say Hamas doesn’t represent Palestinians. Are we sure about that?

Biden says the United States opposes all forms of hate. Really? What about our own hate; hate that left hundreds of thousands of people dead in Iraq and Afghanistan.

Americans are building the “arsenal of democracy,” Biden says. Evidently, democracy comes through violence and bloodshed.

American leaders wrongly assume that our form of democracy, with its commitment to militarism and capitalism, is the cure for what ails the world.

Why can’t the U.S. military pay with available funds for arming Ukraine and Israel? Instead billions will flow from our coffers to fund war as Republicans tirelessly work to cut Social Security, Medicare, Medicaid, and SNAP. American children will go hungry while weapons manufacturers get rich.

When it comes to military weaponry, there’s no such thing as defensive weapons. Defensive bullets and bombs kill just like offensive ones do. Dead is dead.

If it is morally wrong to slaughter Jewish children, it is morally wrong to bomb, shoot, maim, and kill Palestinian children.

It’s disheartening to see Biden conflate the Ukraine War with the war between Israel and Palestine. And then throw in Iran to get an “axis of evil.”

Ron Klain, former Biden chief of staff, says there are a lot of weapons in the world. No shit, Sherlock. And who is the largest arms dealer in the world? The United States.

Bonus: Joe Biden might believe in a “two state solution,” but Israel doesn’t. It is the only solution, but seventy-five years later, we are no closer to a sovereign Palestine. In 1948, Britain gave Israel land that belonged to the Palestinians. Does anyone seriously think Israel will remove their illegal settlements from occupied Palestine, and allow the Palestinian people to chart their own future?

Quote of the Day: America’s Invisible Wars: Why Are We Blind to What is Right in Front of Us?

4 Comments
george w bush

The following is excerpted and adapted from David Barsamian’s recent interview with Norman Solomon at AlternativeRadio.org.

David Barsamian: American Justice Robert Jackson was the chief prosecutor at the Nuremberg trials. He made an opening statement to the Tribunal on November 21, 1945, because there was some concern at the time that it would be an example of victor’s justice. He said this: “If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down the rule of criminal conduct against others which we would not be willing to have invoked against us.”

Norman Solomon: It goes to the point that, unless we have a single standard of human rights, a single standard of international conduct and war, we end up with an Orwellian exercise at which government leaders are always quite adept but one that’s still intellectually, morally, and spiritually corrupt. Here we are, so long after the Nuremberg trials, and the supreme crime of aggression, the launching of a war, is not only widespread but has been sanitized, even glorified. We’ve had this experience in one decade after another in which the United States has attacked a country in violation of international law, committing (according to the Nuremberg Tribunal) “the supreme international crime,” and yet not only has there been a lack of remorse, but such acts have continued to be glorified.

The very first quote in my book War Made Invisible is from Aldous Huxley who, 10 years before the Nuremberg trials, said, “The propagandist’s purpose is to make one set of people forget that certain other sets of people are human.” Here we are in 2023 and it’s still a challenge to analyze, illuminate, and push back against that essential purpose of propagandists around the world and especially in our own country where, in an ostensible democracy, we should have the most capacity to change policy.

Right now, we’re in a situation where, unfortunately, across a lot of the political spectrum, including some of the left, folks think that you have to choose between aligning yourself with U.S. foreign policy and its acts of aggression or Russian foreign policy and its acts of aggression. Personally, I think it’s both appropriate and necessary to condemn war on Ukraine, and Washington’s hypocrisy doesn’t in any way let Russia off the hook. By the same token, Russia’s aggression shouldn’t let the United States off the hook for the tremendous carnage we’ve created in this century. I mean, if you add up the numbers, in the last nearly twenty-five years, the country by far the most responsible for slaughtering more people in more lands through wars of aggression is… yes, the United States of America.

….

Barsamian: At the White House Correspondents’ dinner President Biden said, “Journalism is not a crime. The free press is a pillar, maybe the pillar of a free society.” Great words from the White House.

Solomon: President Biden, like his predecessors in the Oval Office, loves to speak about the glories of the free press and say that journalism is a wonderful aspect of our society — until the journalists do something he and the government he runs really don’t like. A prime example is Julian Assange. He’s a journalist, a publisher, an editor, and he’s sitting in prison in Great Britain being hot-wired for transportation to the United States. I sat through the two-week trial in the federal district of northern Virginia of CIA whistleblower Jeffrey Sterling and I can tell you it was a kangaroo court. That’s the court Julian Assange has a ticket to if his extradition continues.

And what’s his so-called crime? It’s journalism. WikiLeaks committed journalism. It exposed the war crimes of the United States in Iraq through documents it released, through the now-notorious video that came to be called “Collateral Murder,” showing the wanton killing of a number of people on the ground in Iraq by a U.S. military helicopter. It provided a compendium of evidence that the United States had systemically engaged in war crimes under the rubric of the so-called War on Terror. So, naturally, the stance of the U.S. government remains: this man Assange is dangerous; he must be imprisoned.

The attitude of the corporate media, Congress, and the White House has traditionally been and continues to be that the U.S. stance in the world can be: do as we say, not as we do. So, the USA is good at pointing fingers at Russia or countries that invade some other nation, but when the U.S. does it, it’s another thing entirely. Such dynamics, while pernicious, especially among a nuclear-armed set of nations, are reflexes people in power have had for a long time.

More than a century ago, William Dean Howells wrote a short story called “Editha.” Keep in mind that this was after the United States had been slaughtering hundreds of thousands of people in the Philippines. In it, a character says, “What a thing it is to have a country that can’t be wrong, but if it is, is right, anyway!”

Now, here we are in 2023 and it’s not that different, except when it comes to the scale of communications, of a media that’s so much more pervasive. If you read the op-ed pages and editorial sections of the New York Times, Washington Post, and other outlets of the liberal media, you’ll find such doublethink well in place. Vladimir Putin, of course, is a war criminal. Well, I happen to think he is a war criminal. I also happen to think that George W. Bush is a war criminal, and we could go on to all too many other examples of high U.S. government officials where that description applies no less than to Vladimir Putin.

Can you find a single major newspaper that’s been willing to editorialize that George W. Bush — having ordered the invasion of Iraq, costing hundreds of thousands of lives based on a set of lies — was a war criminal? It just ain’t gonna happen. In fact, one of the things I was particularly pleased (in a grim sort of way) to explore in my book was the rehabilitation of that war criminal, providing a paradigm for the presidents who followed him and letting them off the hook, too.

I quote, for instance, President Obama speaking to troops in Afghanistan. You could take one sentence after another from his speeches there and find almost identical ones that President Lyndon Johnson used in speaking to American troops in Vietnam in 1966. They both talked about how U.S. soldiers were so compassionate, cared so much about human life, and were trying to help the suffering people of Vietnam or Afghanistan. That pernicious theme seems to accompany almost any U.S. war: that, with the best of intentions, the U.S. is seeking to help those in other countries. It’s a way of making the victims at the other end of U.S. firepower — to use a word from my book title — invisible.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: The Intoxication of War by Chris Hedges

4 Comments
chris hedges

The Intoxication of War by Chris Hedges

America is a stratocracy, a form of government dominated by the military. It is axiomatic among the two ruling parties that there must be a constant preparation for war. The war machine’s massive budgets are sacrosanct. Its billions of dollars in waste and fraud are ignored. Its military fiascos in Southeast Asia, Central Asia, and the Middle East have disappeared into the vast cavern of historical amnesia. This amnesia, which means there is never accountability, licenses the war machine to economically disembowel the country and drive the Empire into one self-defeating conflict after another. The militarists win every election. They cannot lose. It is impossible to vote against them. The war state is a Götterdämmerung, as Dwight Macdonald writes, “without the gods.”

Since the end of the Second World War, the federal government has spent more than half its tax dollars on past, current, and future military operations. It is the largest single sustaining activity of the government. Military systems are sold before they are produced with guarantees that huge cost overruns will be covered. Foreign aid is contingent on buying U.S. weapons. Egypt, which receives some $1.3 billion in foreign military financing, is required to devote it to buying and maintaining U.S. weapons systems. Israel has received $158 billion in bilateral assistance from the U.S. since 1949, almost all of it since 1971 in the form of military aid, with most of it going towards arms purchases from U.S. weapons manufacturers. The American public funds the research, development, and building of weapons systems and then buys these same weapons systems on behalf of foreign governments. It is a circular system of corporate welfare. 

Between October 2021 and September 2022, the U.S. spent $877 billion on the military, that’s more than the next 10 countries, including China, Russia, Germany, France, and the United Kingdom combined. These huge military expenditures, along with the rising costs of a for-profit healthcare system, have driven the U.S. national debt to over $31 trillion, nearly $5 trillion more than the U.S.’s entire Gross Domestic Product (GDP). This imbalance is not sustainable, especially once the dollar is no longer the world’s reserve currency. As of January 2023, the U.S. spent a record $213 billion servicing the interest on its national debt. 

The public, bombarded with war propaganda, cheers on their self-immolation. It revels in the despicable beauty of our military prowess. It speaks in the thought-terminating clichés spewed out by mass culture and mass media. It imbibes the illusion of omnipotence and wallows in self-adulation.

The intoxication of war is a plague. It imparts an emotional high that is impervious to logic, reason, or fact. No nation is immune.

….

A society dominated by militarists distorts its social, cultural, economic, and political institutions to serve the interests of the war industry. The essence of the military is masked with subterfuges — using the military to carry out humanitarian relief missions, evacuating civilians in danger, as we see in the Sudan, defining military aggression as “humanitarian intervention” or a way to protect democracy and liberty, or lauding the military as carrying out a vital civic function by teaching leadership, responsibility, ethics, and skills to young recruits. The true face of the military — industrial slaughter — is hidden.

The mantra of the militarized state is national security. If every discussion begins with a question of national security, every answer includes force or the threat of force. The preoccupation with internal and external threats divides the world into friend and foe, good and evil. Militarized societies are fertile ground for demagogues. Militarists, like demagogues, see other nations and cultures in their own image – threatening and aggressive. They seek only domination. 

It was not in our national interest to wage war for two decades across the Middle East. It is not in our national interest to go to war with Russia or China. But militarists need war the way a vampire needs blood.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: Non-Intervention in the Affairs of Other Nation-States: Does the United States Practice What it Preaches?

7 Comments
howard zinn

By Dr. Howard Zinn, A People’s History of the United States, Chapter Sixteen — A People’s War?

For the United States to step forward as a defender of helpless countries matched its image in American high school history textbooks, but not its record in world affairs. It had opposed the Haitian revolution for independence from France at the start of the nineteenth century. It had instigated a war with Mexico
and taken half of that country. It had pretended to help Cuba win freedom from Spain, and then planted itself in Cuba with a military base, investments, and rights of intervention. It had seized Hawaii, Puerto Rico, Guam, and fought a brutal war to subjugate the Filipinos. It had “opened” Japan to its trade with
gunboats and threats. It had declared an Open Door Policy in China as a means of assuring that the United States would have opportunities equal to other imperial powers in exploiting China. It had sent troops to Peking with other nations, to assert Western supremacy in China, and kept them there for over
thirty years.

While demanding an Open Door in China, it had insisted (with the Monroe Doctrine and many military interventions) on a Closed Door in Latin America—that is, closed to everyone but the United States. It had engineered a revolution against Colombia and created the “independent” state of Panama in
order to build and control the Canal. It sent five thousand marines to Nicaragua in 1926 to counter a revolution, and kept a force there for seven years. It intervened in the Dominican Republic for the fourth time in 1916 and kept troops there for eight years. It intervened for the second time in Haiti in 1915
and kept troops there for nineteen years. Between 1900 and 1933, the United States intervened in Cuba four times, in Nicaragua twice, in Panama six times, in Guatemala once, in Honduras seven times. By 1924 the finances of half of the twenty Latin American states were being directed to some extent by the
United States. By 1935, over half of U.S. steel and cotton exports were being sold in Latin America.

Just before World War I ended, in 1918, an American force of seven thousand landed at Vladivostok as part of an Allied intervention in Russia, and remained until early 1920. Five thousand more troops were landed at Archangel, another Russian port, also as part of an Allied expeditionary force, and stayed for almost a year. The State Department told Congress: “All these operations were to offset effects of the Bolshevik revolution in Russia.”

In short, if the entrance of the United States into World War II was (as so many Americans believed at the time, observing the Nazi invasions) to defend the principle of nonintervention in the affairs of other countries, the nation’s record cast doubt on its ability to uphold that principle.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, What Do You Think Should be Done About the War in Ukraine?

46 Comments
war in ukraine

Over the weekend, Merle asked me several thoughtful questions about what I think should be done about the war in Ukraine. Here’s what he had to say:

Bruce, can you let us know what you think Ukraine should do?

I share your concern with America’s emphasis on war. But I see there is also a time and place for legitimate defense. Is Ukraine in a place where defense is justified?

I see no way to describe the Russian attack on Ukraine as anything other than state-sponsored terrorism. Surely nations have the right to respond to most acts of terrorism. Do we come to the point where the terrorist actor is so powerful (Russia) that one is better off just stepping back and letting them ransack the country?

So what should Ukraine do? Should they fight back? Should they seek help from America? To what extent should America help?

I am a pacifist. I oppose all war on principle. I believe war never brings peace. At best, it brings a temporary cessation of hostilities. I can’t think of one war that brought permanent peace to a nation-state. Far too often, wars get recycled. The “War to End All Wars” gave birth to The “War to Really End All Wars — We Really Mean It This Time” in 1939. George H.W. Bush’s Iraq War gave birth to his son, George W. Bush’s Iraq War a decade later. The French War in Vietnam gave way to what Americans call Vietnam. The Soviets admitted defeat in Afghanistan, only to have the United States move in, thinking We’re #1, We’re Number #1, leaving twenty years later in defeat.

The United States has been at war with North Korea for seventy years. Currently, the U.S. is threatening China over Taiwan and threatening Iran over nuclear development. America has troops on the ground in numerous African countries, along with having tens of thousands of troops stationed in Europe, Japan, South Korea, and other countries. And thanks to the recent release of top-secret military documents, the American people now know that the U.S. has troops in Ukraine! Oh, they are just advisors, the Biden administration says. Oh where, or when, have I heard that before? Advisors on the ground in Vietnam turned into 500,000 American troops in Vietnam a few years later.

The United States is the world’s policeman, thanks to many countries across the globe abdicating their responsibility to provide for their own protection. The United States has the largest defense and security budget in the world. We give nation-states billions of dollars a year to protect themselves and sell other countries billions of dollars more of weaponry. The United States is in the war business. In 1961, President Dwight Eisenhower gave a nationally televised speech warning about the danger of the military-industrial complex:

As we peer into society’s future, we – you and I, and our government – must avoid the impulse to live only for today, plundering for our own ease and convenience the precious resources of tomorrow. We cannot mortgage the material assets of our grandchildren without risking the loss also of their political and spiritual heritage. We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow.

….

Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But we can no longer risk emergency improvisation of national defense. We have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security alone more than the net income of all United States corporations.

Now this conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence—economic, political, even spiritual—is felt in every city, every Statehouse, every office of the Federal government. We recognize the imperative need for this development. Yet, we must not fail to comprehend its grave implications. Our toil, resources, and livelihood are all involved. So is the very structure of our society.

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.

The American people have been taken hostage by the Pentagon, NSA, CIA and the military-industrial complex. Convinced by both Republican and Democratic politicians, most Americans believe that bad actors on the world stage are trying to take away from them the “American Way of Life”; the mythical “American Dream.” This, of course, is a bald-faced lie, yet we believe it to be true. And with over a trillion dollars in tax money, we pay for our protection from a mythical enemy. We send American men and women to bleed and die “over there,” so we don’t have to fight them “over here.” We as a people have bought into the lie called “American Exceptionalism”; that we are a city on a hill, ordained by the Christian God to advance the cause of Western democracy to the ends of the earth, and now, to outer space too.

We can no longer afford the heroin addiction of the defense department and the various U.S. security organizations. The first thing I would do is cut the defense and security budget by twenty-five percent. Second, I would drastically reduce the number U.S. military bases and outposts. Third, I would put an end to the military’s use of private contractors and private soldiers. Fourth, I would cut our nuclear weapons stockpile from 3,700 to 1,000 — still enough missiles to destroy the world.

My goal would be to neuter the United States’ ability to engage in nation-building, regime change, and fighting offensive wars on multiple fronts. Doing so would force America to seek other means of conflict resolution besides violence, bloodshed, and slaughter. I would, in certain circumstances, support the defensive use of the military.

I would fully fund the State Department while firing all of the CIA and NSA agents who are currently manning Department stations. The State Department should be tasked with one thing: promoting global peace. We must stop thinking that our way of life must be the way of life for everyone; that every nation must be a democracy and have a capitalist economic system.

Until we make systemic changes such as the ones I have mentioned in this post, we will continue to involve ourselves in the affairs of sovereign states. My God, there are Republican legislators calling for the U.S. military to invade Mexico in the latest chapter of the war on drugs.What’s next, invading Canada because they are “socialists?” This is what happens when we have a government that thinks every problem can be solved at end of a rifle.

war in ukraine 2

The United States is currently fighting a proxy war against Russia in Ukraine. The United States is more than happy to sacrifice Ukraine, its soldiers, and civilians to destroy Russia’s military capabilities. We have no interest in peace between the warring factions. We have convinced Ukrainian President Volodymyr Zelenskyy that the war can be won, with all contested lands remaining Ukraine’s. And this is true as long as the United States and NATO continue to send Ukraine billions of dollars of weaponry. If Ukraine had to fight this war on its own, Russia would have won by now.

Let me be clear, Russia’s invasion of Ukraine is immoral. I am not pro-Russia, I’m pro-peace. I also know the United States, NATO, and Ukraine are culpable in the war too. From NATO’s expansion to Ukraine’s refusal to address the concerns of ethnic Russians in Crimea and eastern Ukraine, Russia felt threatened. And when authoritarian leaders feel threatened, what do they do? They bite; they push back. Peace cannot be brokered in Ukraine without understanding its complex history. The United States paints the war as a fight between democracy and capitalism on the one hand, and authoritarianism and communism (communism) on the other. This picture distorts the complexities on the ground. It lacks historical context and nuance.

Peace can be had in Ukraine if the United States and NATO stop fueling Ukraine’s war machine. I am not suggesting that we stop helping Ukraine defend itself. Ukraine has a right to self-defense and to repel Russia’s aggression, but the countries paying for this war must draw a peace line in the sand, telling Ukraine they must broker peace with Russia, and if they don’t the flow of weaponry will be cut off. (The idea that dirt is more important than people is insane.) Further, NATO must swallow their pride and stop its expansion farther into Europe. Admit Sweden, but that’s it. What about Ukraine? Were they NATO-worthy before the war? If not, I would not admit them into NATO. Russia must also stop its expansionist tendencies. Further, the United States, along Russia, and other countries bordering the Arctic Sea must begin immediately to engage in negotiations and peace talks over the North Pole. If they don’t, the Arctic Sea could be the next place there’s a war between the United States and Russia. We must to everything in our power to keep Santa’s home safe (a little levity with a serious subject).

war in ukraine

While I am a pacifist, I am also a pragmatist. I know there will be times when defensive wars are inevitable. That said, I believe world peace must be our top priority. This priority must be shown in our government’s spending and military use. We must show by our actions that we are a peaceful people. As it stands now, the United States is viewed as a bully; a people who use violence and slaughter to advance their agenda and gain their objectives. Eighty years ago, the world largely thought well of the United States. Those days are gone. Even in Europe, people have soured on America. We must rehabilitate our image, and the only way we can do that is to change our behavior. Most of all, we must see things as they are. Ask the average American who was behind 9-11, and they will tell you Afghanistan and Iraq. This, of course, is untrue. It was Saudi Arabia who was behind 9-11, a fact that the US government refuses to acknowledge to this day. Why? One word: oil.

If we want peace, we must stop lying to ourselves about our own history. I don’t think, for a moment, that the United States is evil, but I refuse to turn a blind eye to the bloody, violent, murderous history of the country I proudly call home. Merle used the word terrorism to describe Russia’s murderous actions in Ukraine. I wonder if he would use the same word to describe the United States’ actions in Yemen, Syria, Vietnam, Afghanistan, Iraq, Iran, and countless other countries.

War is terrorism, period. Flying drones over civilian populations and killing men, women, and children is terrorism. Bombing Dresden and Tokyo is terrorism. Dropping atomic bombs on civilian populations in Nagasaki and Hiroshima is terrorism. Using napalm in southeast China is terrorism. The United States has slaughtered millions of non-combatants in its many wars. Aren’t these injuries, deaths, and property destruction terrorism too? As long as we call what other nations do in war terrorism, but call our violent actions “just war,” we will not truly understand the depravity and terror of war, and why peace must be our highest priority as a people.

When we fail to make peace our highest priority, we make war possible. The United States has largely given up on the United Nations ideal. We use the U.N. to advance our agenda, and when “peace” might cost us something, we bow out. We refuse to sign treaties that would reduce war in the world. Why does the United States refuse to participate in the International Court of Justice? It seems like we want one set of rules for the United States, and another set of rules for the rest of the world.

Peace in Ukraine is possible, but until the United States, Russia, Ukraine, and NATO choose a different path, the only thing that will happen is more bloodshed. A cessation of hostilities will happen sooner or later, but peace? I am not sure the warring parties have an appetite for real, lasting peace.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Looming War Between China and Taiwan and the American Warmongers Who Are Trying to Make It a Reality

5 Comments
jack van impe coming war with russia
Fundamentalist Jack Van Impe was predicting war with Russia in the 1970s. Van Impe predicted China and Russia will join together in the “last days”

I turned on the news this afternoon to find out that the People’s Republic of China is conducting military training exercises in the Taiwan Strait — an international body of water separating China and Taiwan (officially the Republic of China). One hundred and ten miles wide, the Taiwan Strait is considered internal territorial waters by China.

China considers Taiwan part of its sovereign territory. Few Americans know much about Taiwan’s history and why China considers the 168 islands that make up Taiwan part of the mainland. All Americans hear is that Taiwan is a democracy and China is a communist state. Once the word “communist” is invoked, most Americans immediately think China is an existential threat. The great red-baiter Joseph McCarthy lives on. Sure enough, the news show I was watching made certain that viewers knew that China was communist. This, of course, had nothing to do with the story. It was an attempt by a Sinclair-owned news station to poison the news.

Sinclair’s “news” story included interviews with two right-wing Republican congressmen, one of whom was Lindsey Graham, the senior senator from South Carolina. Graham, known for getting the vapors and crying on TV, said it was imperative for the United States to immediately send additional troops to Japan and South Korea, and place nuclear weapons near China. Another Republican said the US needed to immediately send massive amounts of weapons to Taiwan so they can defend themselves. No Democrats were interviewed; neither were any anti-war congresspeople.

The majority of our political leaders in Washington D.C. are warmongers, including many Democrats. Fueled by fantasies such as American exceptionalism and manifest destiny, many of our leaders at all levels of government think the United States is a beacon of freedom (except for having the largest incarceration rate in the world) and democracy (except for gerrymandering, laws meant to restrict voting rights for people of color, and the recent expulsion of two Black representatives from the Tennessee House); that the God of the Christian Bible is on our side, and he will lead us to victory in every war we fight (even though we haven’t won a military conflict since 1945). With minds filled with American grandeur and supremacy, virtually everyone, from Democratic president Joe Biden to Republican lunatics too numerous to count, thinks the United States is an unassailable, impregnable fortress of good.

Even people who live in other Western countries have been charmed by America’s rhetoric and press releases. Recently, a commenter on a post titled The United States Advances “Democracy” One Bloody, Violent War at a Time had this to say: The USA has done bad things, but generally with the intention of trying to do good. Is the American prime directive try to do good? Is the United States a do-gooder on the world stage? Do our political leaders really put “good” above all else?

A cursory reading of American history suggests that we have never been a nation primarily motivated by good. Most people would agree that peace is good. So how do we square this ideal with the fact that the United States has been at war somewhere in the world for most of the twentieth and twenty-first centuries; that the US has troops and contractors deployed in virtually every corner of the world? War does not bring peace. All war does is bring a cessation of hostilities. Bloodshed and destruction happen until both sides agree to stop killing each other. Is this cessation “peace?” Of course not. The reasons for the hostilities remain, festering until coming to a head once again in the future. This is exactly what is happening in Ukraine. The United States (and NATO) is fighting a proxy war against Russia. Saber-rattling warmongers want to do the same with Taiwan, delusionally thinking that Taiwan can fight a war with China and win. All the United has to do is provide Taiwan with billions of dollars of fancy weaponry, just as we are currently doing in Ukraine. Further, many Americans think we can willy-nilly threaten sovereign states such as Iran, North Korea, Russia, and China with nuclear war without challenge. What happens when a country we have backed into a corner economically with embargoes, tariffs, and other punishments that only hurt the people in the street, decides that its only hope is the use of nuclear weapons against the US? What happens if these countries band together, much as Western nations have done with NATO? When economic and political survival is at stake, nation-states can and do use extreme measures to allegedly protect themselves. This is exactly what the United States did in World War II with the bombing of Dresden, the bombing of Tokyo, and the dropping of atomic bombs on Hiroshima and Nagasaki.

If and when the United States finds itself in a conventional war with a major world power; one where boots must be put on the ground, it is doubtful that the US would win such a conflict. As with all such wars, the willingness to use extreme measures to win only increases as time goes on. The unthinkable becomes possible, as was the case at the end of World War II. The US is losing its primacy in the world, and instead of evolving with the times, America is determined to use violence and death to maintain its power and economic superiority. And when the whole world is on fire someday? Americans will proudly wave foam fingers in the air, saying “We’re #1, we’re #1!” Finally, they will be right.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.