The Democratic Socialists of America have never been more relevant. And with this rise comes an inevitable backlash—not so much from the voters themselves as the Democratic elites wary of the insurgency and the media organs that, more often than not, reflect their blinkered conception of the world.
Why are Democrats panicking so much about DSA? Why has at least one Atlantic columnist labeled them a “parasite”? This is the price of victory—of becoming, at last, a threat. The socialist left, for almost a century, was nothing more than a footnote on the American political scene. A major force in the Eugene Debs era, with more than a thousand elected officials scattered across the country, the Socialist Party withered in the 1920s and ’30s, a victim of the first Red Scare and attacks from the major political parties. Franklin Roosevelt had weakened them as well, dragging the Democratic Party left and adopting many of the economic policies they had supported. As anti-communism took hold in America, there was no place for any prominent politician using the “s” word, and even when Michael Harrington founded DSA in the early 1980s—unlike the old Socialist Party, his DSA would compete in Democratic primaries—there was little hope that the organization, with just a few thousand members, could decide elections.
The rise of Bernie Sanders changed all that, reinvigorating DSA. Membership boomed. Sanders himself wasn’t a DSA member, but he called himself a democratic socialist. Still, the Democratic establishment could worry only so much. Sanders was defeated twice. DSA members like Alexandria Ocasio-Cortez did begin to win congressional primaries and a handful of socialists entered statehouses and city councils, but there were only so many of them. A centrist Democrat repeatedly denouncing DSA would have seemed a bit silly. Who really cares about DSA? When Donald Trump was defeated and Joe Biden returned to office, DSA maintained its small foothold but effectively stopped growing, and the Democratic establishment could exhale. The socialist fervor, it seemed, had passed.
Zohran Mamdani changed all that. A socialist winning America’s largest city was a great shock to the establishment Democrats who believed the DSA moment had come and gone. The primaries last month proved that Mamdani’s victory wasn’t an anomaly, a political fad. Darializa Avila Chevalier, Claire Valdez, Melat Kiros, and Chris Rabb are all heading to Congress. DSA is continuing to grow its presence in state legislatures. As in the 1960s, “when a graying Democratic establishment backed the Vietnam War while the youth revolted, many Democrats today clung far too close to Benjamin Netanyahu’s Israel and are paying the price. Pro-Palestine sentiment has reinvigorated the left. This success has driven some pundits and political leaders to declare that DSA members should be thrown out of the Democratic Party. Jamie Harrison, the former chair of the Democratic National Committee, said on X not long ago that socialists who “hate the Democratic Party” should not “run for our nomination.” “Don’t use our resources. Don’t rely on our volunteers,” he posted. “Don’t use our infrastructure. Don’t ask Democrats to invest their time, money, and energy in your campaign.” In his “parasite” Atlantic column, Jamie Kirchick argued that the Democrats should be “prohibiting DSA members from joining their party and throwing out the DSA members already honeycombed within it.”
For an anti-socialist liberal, it’s a nice idea. Make the Democrats the party of Rahm Emanuel and Tom Suozzi and leave it there. The trouble for them is the American political system, one that is flawed but does permit quite a bit of grassroots democracy.
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“Harrison’s argument is especially absurd because there are few “resources” or “infrastructure” a centralized Democratic Party deploys for most races. It’s up to candidates themselves to raise money and recruit volunteers.
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They just understand, as Harrington did, that running in the Democratic Party primary is a much better way to make tangible change than forming a third party and losing more often than not. Ironically, many of the same political leaders and pundits who call for a DSA purge today would be equally livid if they formed a third party tomorrow, contested general elections, and potentially siphoned votes from Democrats.
In 2015, Donald Trump came down a golden escalator to announce his first presidential campaign, which he handily won. Trump lost his 2020 re-election bid, spending the next four years planning revenge on all those deemed his “enemies.” Re-elected in 2024, Trump wasted no time in exacting revenge, pillaging the Federal treasury, waging war, killing protesters, deporting U.S. citizens, breaking contracts/treaties, and turning the United States into a laughingstock of the world. Trump is determined to cause chaos and destroy any semblance of the American dream. All he cares about is building his big, beautiful ballroom and, much like a male dog, leaving his mark on everything he touches. Instead of being a caretaker or a temporary resident, Trump thinks the government is his personal fiefdom, which he rules over like a crazy man.
Who do we blame for the mess that has engulfed our country? Trump? Sure, but he wouldn’t be president unless Americans voted for him. It is our Republican/MAGA/Independent friends and neighbors who have given Trump two terms in office. These same voters gave Republicans complete control of all three branches of government. They are directly to blame for the mess we are in, though Democrats have plenty of shit on their shoes too. Hillary? Biden? Kamala? Is this the best Democrats had to offer? It’s no wonder Democrats lost two of the last three presidential elections. That said, Evangelical Christians are primarily to blame for giving us Donald Trump (as are lazy-ass people who don’t bother to vote). And these same Evangelicals continue to support Republican/MAGA candidates down ballot, ensuring Republican control of the federal government and many state governments. If Democrats don’t get their shit together or Evangelicals finally find moral courage, we are in for more of the same.
How should we respond to our MAGA family, friends, and neighbors, many of whom are kind, thoughtful people. Why is there such a disconnect between their moral/ethical beliefs and how they vote? Are they as racist and bigoted as the people they elect? On Sundays, they worship the “Prince of Peace,” and the rest of the week they bend their knees to the most un-Christian president in U.S. history. Why is there so much cognitive dissonance among the MAGA faithful? Can they not see beyond the current culture war?
How do you respond to your MAGA family, friends, and neighbors? Please share your experiences in the comment section.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
According to our warmonger-in-chief, President Donald Trump, the goal of aggressive U.S. military actions in Iran, the Middle East, Venezuela, and countless other “secret” wars waged by American soldiers, planes, bombs, and cyberhacks across the globe, is to bring peace throughout the world. This fantasy has long been believed by those in power, so Trump comes by this delusion naturally. The fact remains that war cannot bring peace. This is akin to saying that a husband beats his wife to improve their marriage. Most of us know that domestic violence NEVER makes a marriage better. So it is with war being the precursor to peace. At best, war brings the cessation of hostilities, until such times as a previous enemy does something that runs afoul of the American myth and we attack them again. The United States has been meddling in Iran for my entire life. There never has been “peace” between the two countries, and anyone who thinks the present war will somehow be different is delusional.
The United States has always used military violence to advance its political, social, economic, and religious agenda. We are a bloody nation; a bloody people; our history is filled with the slaughter of innocents, from indigenous people to Iranian school children. Whatever moral high ground the United States may have had after World War Two is long gone, covered by the blood of millions of innocents murdered in immoral, unconstitutional wars. And what do we do? Increase the military’s budget to over $1 trillion a year, with “what good are bombs if you can’t use them” Trump demanding 50% more for the military budget. Where will this money come from? Record budget deficits and draconian cuts to domestic programs that primarily help working class and poor people.
Trump, Hegseth, and other men of “peace,” say that “collateral damage” is the cost other countries must pay if they want a free world — whatever the hell that means. Innocents always bear the brunt of military aggression, as is the case in Iran. Early on, collateral damage meant killing more than a hundred school children, and then, with a whopper of a lie, trying to blame the Iranians for killing their own young ones. There may have been a time when U.S. presidents could pull the wool over the eyes of American people but those days are gone. Thanks to the Internet, smartphones, social media, and other tools, it is almost impossible for the United States to cover up its international crimes as they help to advance imperialism and protect capitalism. A wide variety of people from across the globe read this site. Perhaps some of my non-American readers will share how the U.S. is viewed by them and their fellow citizens. From what I have heard from several European readers, whatever goodwill the world wars gave us, we have lost it and are now viewed as a predatory state. And maybe we have always been a predatory state, but our predations are so out in the open now that many of us in this country are ashamed to be Americans.
We are world power in decline, headed for the boneyard of human history. World powers come and go: Greece, Rome, Great Britain, Spain, France, Denmark, and the USSR, to name a few, have come and gone. And the United States will one day be added to this list: yet another nation whose hubris and willingness to use horrific violence to advance its agenda brought it to its knees. And when this happens, we will have no one to blame but ourselves. We still have the power to change but it is unlikely we will do so. We have convinced ourselves that the “American Way of Life” must be protected at all costs, even if it means slaughtering innocent people.Capitalism, military might, and economic power must be maintained and advanced at all costs. Sorry if that cost is killing your children on their way to school or destroying your power plants, water supplies, and other infrastructure. That’s just the way it is. USA! USA! USA! We’re #1! We’re #1! We’re #1! And so the American delusion goes.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Next the statesmen will invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception. (Chronicle of Young Satan)
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The loud little handful—as usual—will shout for the war… The great, big, dull bulk of the nation will rub its sleepy eyes… and say, earnestly and indignantly, ‘It is unjust and dishonorable, and there is no necessity for it. (The Chronicle of Young Satan)
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Man is the only animal that deals in that atrocity of atrocities—War. He is the only one that gathers his brethren about him and goes forth in cold blood and calm pulse to exterminate his kind. (The Lowest Animal)
The War Prayer, a short story by Mark Twain, as published onAmerican Literature
It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and sputtering; on every hand and far down the receding and fading spreads of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country and invoked the God of Battles, beseeching His aid in our good cause in outpouring of fervid eloquence which moved every listener.
It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.
Sunday morning came-next day the battalions would leave for the front; the church was filled; the volunteers were there, their faces alight with material dreams-visions of a stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender!-then home from the war, bronzed heros, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation — “God the all-terrible! Thou who ordainest, Thunder thy clarion and lightning thy sword!”
Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was that an ever–merciful and benignant Father of us all would watch over our noble young soldiers and aid, comfort, and encourage them in their patriotic work; bless them, shield them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory –
An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there, waiting. With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal,”Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!”
The stranger touched his arm, motioned him to step aside — which the startled minister did — and took his place. During some moments he surveyed the spellbound audience with solemn eyes in which burned an uncanny light; then in a deep voice he said
“I come from the Throne-bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd and grant it if such shall be your desire after I, His messenger, shall have explained to you its import-that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of-except he pause and think. “God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two- one uttered, the other not. Both have reached the ear of His Who hearth all supplications, the spoken and the unspoken. Ponder this-keep it in mind. If you beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it. “You have heard your servant’s prayer-the uttered part of it. I am commissioned by God to put into words the other part of it-that part which the pastor, and also you in your hearts, fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us the victory, O Lord our God!’ That is sufficient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory-must follow it, cannot help but follow it. Upon the listening spirit of God the Father fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!
“O Lord our Father, our young patriots, idols of our hearts, go forth to battle — be Thou near them! With them, in spirit, we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it-for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.
(After a pause)
“Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits.”
It was believed afterward that the man was a lunatic, because there was no sense in what he said.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Americans are very lucky, because wherever they go to bring freedom… they find oil.
— Michele Serra, Italian journalist
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
What follows is a letter my mother wrote to the editor of the Bryan Times It was published May 7, 1969. I am hoping this letter will provide a glimpse of the type of home I grew up in. I was 11 years old when this letter was written. 12 days later, this letter was also published in the Toledo Blade.
Bryan Times:
In view of recent student uprisings, revolts, demonstrations, anarchy and lawlessness on college and university campuses in these United States — I, an American taxpayer and mother of three children, urge a PUBLIC Congressional Investigation into the colleges and universities that fit the above and an investigation into the SDS, its leaders, motives, and followers.
Either local authorities on campus or the government must stop this outrage or there should be a taxpayers’ revolt. I, for one, do not care to support such so-called institutions for a so-called higher education. Why don’t parents of these students cut off funds? Why doesn’t the government cut off funds to such institutions and cut off student loans to such students?
Now, summer approaches and Americans are wondering and waiting to see whether the riots in our cities will resume. Many of these same students will be taking to the streets this summer. Rioting has become a habit, a thrill. I have heard the remark, many riot all day and run home to watch themselves on the 6 o’clock news.
Many Americans are justifiably living in fear. I have heard remarked that only a dictator and a police state will be able to protect American citizens from anarchy and lawlessness. Is this what we want? I ask you to ask yourself, what can I do? What can or should our duly elected government officials do? What can or should our tax supported institutions do? Let your universities and government officials know how you feel. It is time to stand up and be counted.
I had thought that with a new administration (Richard Nixon) we might begin to enter into a period of law and justice and might once again go back to majority rule upon which this country was founded. How can a handful of 50 students completely subdue a college campus and its authorities?
I used to think a college education was an ideal goal for a youngster. Now I am very skeptical of sending my children to such an educational institution. Have you ever asked yourself why the students on the large and small campuses of Bible colleges and other religious institutions are not rioting, or are you trying not to think, period? (now that was one snarky line, Mom)
Did you ever stop to think that the students who do not like their teachers, courses, university rules and regulations have the freedom to go elsewhere? Perhaps a trip to Vietnam might give them the proper perspective. While our boys fight and die to preserve freedom, the students usurp the freedom and rights of others to an education in a tax supported institution. Teachers not going along with students are being intimidated as well as their families being threatened. Some even have had bomb threats in the name of freedom.
To all college and university authorities, to all judges and law enforcement officials and to all government officials: in regards to the students, I say Amnesty-NO, Prosecution, Expulsion-YES.
Sincerely yours,
Mrs. Barbara Gerencser Route 2, Hicksville
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Donald Trump is currently waging a proxy war against Russia, funding Israel’s genocidal war against Palestine, and recently bombed Iran, along with off-book military operations conducted by the U.S. military, CIA, and NSA throughout the world. Explain, then, how anyone thinks the Toddler King deserves the Nobel Peace Prize. Trump is a violent man, a bully. There’s nothing in his behavior or polices that remotely suggests that Trump is a man of peace. He’s not, and anyone who suggests otherwise ain’t paying attention.
Maybe the real issue is one of envy. Barack Obama received the Nobel Peace Prize. Why shouldn’t Trump receive the same? Let me be clear, Obama did nothing to deserve the award, and Trump has done even less. Neither man is what I would call a peacemaker. I’m convinced that Trump is primarily driven by lust, envy, greed, and jealousy. He’s determined to be the “bestest president who has ever lived,” even though his political track record suggests he will go down in history as the worst president ever.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Declaration made in 1660 to King Charles II, as published by Quaker.org
Our principle is, and our Practice have always been, to seek peace and ensue it and to follow after righteousness and the knowledge of God, seeking the good and welfare and doing that which tends to the peace of all. We know that wars and fightings proceed from the lusts of men (as Jas. iv. 1-3), out of which lusts the Lord hath redeemed us, and so out of the occasion of war. The occasion of which war, and war itself (wherein envious men, who are lovers of themselves more than lovers of God, lust, kill, and desire to have men’s lives or estates) ariseth from the lust. All bloody principles and practices, we, as to our own particulars, do utterly deny, with all outward wars and strife and fightings with outward weapons, for any end or under any pretence whatsoever. And this is our testimony to the whole world.
And whereas it is objected:
‘But although you now say that you cannot fight nor take up arms at all, yet if the spirit do move you, then you will change your principle, and then you will sell your coat and buy a sword and fight for the kingdom of Christ.’
Answer:
As for this we say to you that Christ said to Peter, ‘Put up thy sword in his place’; though he had said before that he that had no sword might sell his coat and buy one (to the fulfilling of the scripture), yet after, when he had bid him put it up, he said, ‘He that taketh the sword shall perish with the sword.’ And further, Christ said to Peter, ‘Thinkest thou, that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?’ And this might satisfy Peter, after he had put up his sword, when he said to him that he took it, should perish by it, which satisfieth us. (Luke xxii,36; Matt. xxvi.51- 53). And in the Revelation it’s said, ‘He that kills with the sword shall perish with the sword: and here is the faith and the patience of the saints.’ (Rev. xiii.10). And so Christ’s kingdom is not of this world, therefore do not his servants fight, as he told Pilate, the magistrate who crucified him. And did they not look upon Christ as a raiser of sedition? And did not he say, ‘Forgive them’? But thus it is that we are numbered amongst fighters, that the Scriptures might be fulfilled.
That the spirit of Christ, by which we are guided, is not changeable, so as once to command us from a thing as evil and again to move unto it; and we do certainly know, and so testify to the world, that the spirit of Christ, which leads us into all Truth, will never move us to fight and war against any man with outward weapons, neither for the kingdom of Christ, nor for the kingdoms of this world.
First:
Because the kingdom of Christ God will exalt, according to the promise, and cause it to grow and flourish in righteousness. ‘Not by might, nor by power [of outward sword], but by my spirit, said the Lord.’ (Zech.iv.6) SO those that use any weapon to fight for Christ, or for the establishing of his kingdom or government, both the spirit, principle and practice in that we deny.
Secondly:
And as for the kingdoms of this world, we cannot covet them, much less can we fight for them, but we do earnestly desire and wait, that by the Word of God’s power and its effectual operation in the hearts of men, the kingdoms of this world may become the kingdoms of the Lord, and of his Christ, that he may rule and reign in men by his spirit and truth, that thereby all people, out of all different judgements and professions may be brought into love and unity with God, and one with another, and that they may all come to witness the prophet’s words who said, ‘Nation shall not lift up sword against nation, neither shall they learn war any more.’ (Isa.ii.4; Mic.iv.3)
So, we whom the Lord hath called into the obedience of his Truth have denied wars and fightings and cannot again any more learn it. This is a certain testimony unto all the world of the truth of our hearts in this particular, that as God persuadeth every man’s heart to believe, so they may receive it. For we have not, as some others, gone about cunningly with devised fables, nor have we ever denied in practice what we have professed in principle, but in sincerity and truth and by the word of God have we laboured to be made manifest unto all men, that both we and our ways might be witnessed in the hearts of all people.
And whereas all manner of evil hath been falsely spoken of us, we hereby speak forth the plain truth of our hearts, to take away the occasion of that offence, that so we being innocent may not suffer for other men’s offences, nor be made a prey upon by the wills of men for that of which we were never guilty; but in the uprightness of our hearts we may, under the power ordained of God for the punishment of evildoers and for the praise of them that do well, live a peaceable and godly life in all godliness and honesty. For although we have always suffered. and do now more abundantly suffer, yet we know that it’s for righteousness’ sake; ‘for all our rejoicing is this, the testimony of our consciences, that in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, we have had our conversation in the world’ (2 Cor.i.12), which for us is a witness for the convincing of our enemies. For this we can say to the whole world, we have wronged no man’s person or possessions, we have used no force nor violence against any man, we have been found in no plots, nor guilty of sedition. When we have been wronged, we have not sought to revenge ourselves, we have not made resistance against authority, but wherein we could not obey for conscience’ sake, we have suffered even the most of any people in the nation. We have been accounted as sheep for the slaughter, persecuted and despised, beaten, stoned, wounded, stocked, whipped, imprisoned, haled out of synagogues, cast into dungeons and noisome vaults where many have died in bonds, shut up from our friends, denied needful sustenance for many days together, with other like cruelties.
And the cause of all this our sufferings is not for any evil, but for things relating to the worship of our God in obedience to his requirings of us. For which cause we shall freely give up our bodies a sacrifice, rather than disobey the Lord. For we know, as the Lord hath kept us innocent, so he will plead our cause, when there is none in the earth to plead it. So we, in obedience to his truth, do not love our lives unto the death, that we may do his will, and wrong no man in our generation, but seek the good and peace of all men. And he that hath commanded us that we shall not swear at all (Matt. v.34), hath also commanded us that we shall not kill (Matt. v.21), so that we can neither kill men, nor swear for or against them. And this is both our principle and practice, and hath been from the beginning, so that if we suffer, as suspected to take up arms or make war against any, it is without ground from us; for it neither is, nor ever was in our hearts, since we owned the truth of God; neither shall we ever do it, because it is contrary to the spirit of Christ, his doctrine, and the practice of his apostles, even contrary to him for whom we suffer all things, and endure all things.
And whereas men come against us with clubs, staves, drawn swords, pistols cocked, and do beat, cut, and abuse us, yet we never resisted them, but to them our hair, backs and cheeks have been ready. It is not an honour to manhood nor to nobility to run upon harmless people who lift not up a hand against them, with arms and weapons.
Therefore consider these things ye men of understanding; for plotters, raisers of insurrections, tumultuous ones, and fighters, running with swords, clubs, staves and pistols one against another, we say, these are of the world and hath its foundation from this unrighteous world, from the foundation of which the Lamb hath been slain, which Lamb hath redeemed us from the unrighteous world, and we are not of it, but are heirs of a world in which there is no end and of a kingdom where no corruptible thing enters. And our weapons are spiritual and not carnal, yet mighty through God to the plucking down of the strongholds of Satan, who is author of wars, fighting, murder, and plots. And our swords are broken until ploughshares and spears into pruning; hooks, as prophesied of in Micah iv. Therefore we cannot learn war any more, neither rise up against nation or kingdom with outward weapons, though you have numbered us among the transgressors and plotters. The Lord knows our innocency herein, and will plead our cause with all men and people upon earth at the day of their judgement, when all men shall have a reward according to their works …
O friends offend not the Lord and his little ones, neither afflict his people, but consider and be moderate, and do not run hastily into things, but mind and consider mercy, justice, and judgement; that is the way for you to prosper and get the favour of the Lord. Our meetings were stopped and broken up in the days of Oliver, in pretence of plotting against him; and in the days of the Parliament and Committee of Safety we were looked upon as plotters to bring in King Charles, and now we are called plotters against King Charles. Oh, that men should lose their reason and go contrary to their own conscience, knowing that we have suffered all things and have been accounted plotters all along, though we have declared against them both by word of mouth and printing, and are clear from any such things. We have suffered all along because we would not take up carnal weapons to fight withal against any, and are thus made a prey upon because we are the innocent lambs of Christ and cannot avenge ourselves. These things are left upon your hearts to consider, but we are out of all those things in the patience of the saints, and we know that as Christ said, ‘He that takes the sword, shall perish with the sword.’ (Matt. xxvi.52; Rev.xiii.10)
This is given forth from the people called Quakers to satisfy the King and his Council, and all those that have any jealousy concerning us, that all occasion of suspicion may be taken away and our innocency cleared.
Given forth under our names, and in behalf of the whole body of the Elect People of God who are called Quakers.
Postscript: Though we are numbered with plotters in this late Proclamation and put in the midst of them and numbered amongst transgressors and have been given up to all rude, merciless men, by which our meetings are broken up, in which we edified one another in our holy faith and prayed together to the Lord that lives for ever, yet he is our pleader for us in this day. The Lord saith, ‘They that feared his name spoke often together’, as in Malachi, which were as his jewels. And for this cause and no evil doing, are we cast into holes, dungeons, houses of correction, prisons, they sparing neither old nor young, men or women, and just sold to all nations and made a prey to all nations under pretence of being plotters, so that all rude people run upon us to take possession. For which we say, ‘The Lord forgive them that have thus done to us,’ who doth and will enable us to suffer. And never shall we lift up a hand against any man that doth thus use us, but that the Lord may have mercy upon them, that they may consider what they have done. For how is it hardly possible for them to require us for the wrong they have done to us, who to all nations have sounded us abroad as plotters? We who were never found plotters against any power or man upon the earth since we knew the life and power of Jesus Christ manifested in us, who hath redeemed us from the world, and all works of darkness, and plotters that be in it, by which we know our election before the world began. So we say the Lord have mercy upon our enemies and forgive them, for that they have done unto us.
Oh, do as you would be done by. And do unto all men as you would have them do unto you, for this is but the law and the prophets.
And all plots, insurrections, and riotous meetings we do deny, knowing them to be of the devil, the murderer, which we in Christ, which was before they were, triumph over. And all wars and fightings with carnal weapons we do deny, who have the sword and the spirit; and all that wrong us we leave them to the Lord. And this is to clear our innocency from that aspersion cast upon us, that we are plotters.
George Fox Gerald, Roberts Henry Fell, Richard Hubberthorn, John Boulton, John Hinde, John Stubbs, Leonard Fell, John Furley Jnr, Francis Howgill, Samuel Fisher, Thomas Moore
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Explanatory note added by Quaker.org: Outraged by American military intervention in the Phillipines, Mark Twain wrote this and sent it to Harper’s Bazaar. This women’s magazine rejected it for being too radical, and it wasn’t published until after Mark Twain’s death, when World War I made it even more timely. It appeared in Harper’s Monthly, November 1916.
It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.
Sunday morning came — next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams — visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation
God the all-terrible! Thou who ordainest! Thunder thy clarion and lightning thy sword!
Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory —
An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued with his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!”
The stranger touched his arm, motioned him to step aside — which the startled minister did — and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:
“I come from the Throne — bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import — that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of — except he pause and think.
“God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two — one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this — keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it.
“You have heard your servant’s prayer — the uttered part of it. I am commissioned of God to put into words the other part of it — that part which the pastor — and also you in your hearts — fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us the victory, O Lord our God!’ That is sufficient. the whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory — mustfollow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!
“O Lord our Father, our young patriots, idols of our hearts, go forth to battle — be Thou near them! With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it — for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.
(After a pause.) “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits!”
It was believed afterward that the man was a lunatic, because there was no sense in what he said.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
It shouldn’t surprise us that President Donald Trump lied to the American people when he said “no new wars.” Trump is a pathological liar who cannot tell the truth. He lies numerous times a day on social media, press announcements, speeches, and interviews. According to the Bible, Trump’s perpetual lying will land him in Hell someday; not that I care. I am far more concerned about the HELL Trump is causing in this life.
Yesterday, Trump ordered the U.S. military to bomb Iran, this after Israel’s repeated bombings. Iran has weakly responded, causing little to no harm to Israel or the United States. Today, Trump announced a ceasefire between Iran and the United States/Israel. Peacock-proud as a big-dicked man at a nudist colony, Trump suggested in a social media post that “regime change” might be on the menu.
Here’s what David Packman had to say about Trump’s declaration of war:
Make no mistake about it, Trump and his administration have imperial ambitions, and that includes regime change for any country that dares to cross Trump’s rabid pursuit of raw power and wealth. You gotta know you are on the wrong side of history when former national security advisor John Bolton agrees with your course of action. Bolton has called for regime change in Iran for years.
Trump’s latest immoral, illegal bombing of Iran is a reminder that the “endless war” continues, with no end in sight. As long as the U.S. mainland remains untouched by the ravages of war, Americans will continue to approve of the “fighting them over there, so we don’t have to fight them here” endless war. Some day, though, our peace and tranquility will threatened by terrorist attacks. We can’t keep bullying people we disagree with without some sort of retaliation. As a young boy, I tried to catch a mouse that was in our garage. I chased him all over the garage until I finally cornered him. As I reached down to pick up the mouse, he bit me. There’s coming a day when the United States will corner an inferior enemy and, with no place to turn, our enemy will “bite” us.
Trump wrongly believes that violence against a nation deemed our enemy will bring peace. It won’t. Violence never brings peace. It brings a cessation of hostilities until the next war breaks out. Only peace begets peace. If the United States is truly interested in peace, nuclear disarmament is the first step in the process. It’s hypocritical for the United States to demand disarmament while refusing to do so themselves. It’s hypocritical to decry the possibility of Iran building and using a nuclear weapon when the United States is the only nation to ever use an atomic bomb on civilian population centers. Instead of demanding that the world do what the U.S. says and not what it does, perhaps peace would be better served if the United States led by example.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
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