A guest post by ObstacleChick
Mrs. C: Recently, you posted on social media a statement to which I really wanted to respond, but I chose to refrain. Why? Because I know that social media is a poor place to debate political, religious, or social issues, so I remained silent. Your post is as follows: “How to fix America….put Jesus back in all the places you asked Him to leave: Home, School, Government, Church and Your Heart.”
For four years, you were my high school math teacher at a K-12 fundamentalist Christian school. Starting my senior year, you had just retired, yet when your replacement — a former student with a master’s degree in math — could not handle five preparatory classes and quit after six weeks, you came back to finish the school year. In fact, I heard that you continued to teach for fifteen years after your originally planned retirement date. You were committed to teaching students, and I’m sure you could have told us a lot about your religious beliefs had women been allowed to speak in chapel services at school. As it was, all teachers were required to be Christian and to follow certain rules of conduct even outside school (like not going to movie theaters), so there was no doubt that the “witness” of the teachers for Jesus was apparent to students both inside and outside campus boundaries.
With regard to your post, I’m sure that the sentiment makes complete sense to you, living in a suburb of Nashville where the majority of your neighbors identify as some sort of Christian – specifically Evangelical Christian. Sure, you may disagree on finer points of doctrine such as whether musical instruments should be used in worship service, or whether women should wear skirts/dresses to worship services, but I suspect that the vast majority of your neighbors would agree (or at least state that they agree) that Jesus should be present in all aspects of private and public life, and that America is going to hell in a handbasket because the Evangelical God is not a mandatory part of public life.
I would like you to think about other areas of the country, areas which are more diverse in population. For example, I live in a town in New Jersey, just 20 minutes from Manhattan. Our town was settled by mostly Italian Catholic families. As time went on, more and more residents moved in with names like Torres, Patel, Silverstein, and Qureshi. Today, about thirty percent of the town is populated by families with names like Kim, Takahashi, and Chang. While the majority of residents are still Catholic, there is a large demographic of protestant Asians, a smaller demographic of Jewish residents, and a handful of Hindus and Muslims, as well as a few non-religious or atheists like my family. Our elementary school used to start teaching Italian to students beginning in third grade, but parents petitioned the school to begin teaching the arguably more useful Spanish instead. Our school district is made up of seven towns with demographics similar to our town, and we have a large enough Jewish population that the school district is closed on Jewish holidays.
Mrs. C, you speak of bringing Jesus back to the schools, and I assume you mean you would like to see mandatory prayer in the schools. For the sake of argument, let’s assume that mandatory prayers would occur during homeroom, and the prayers are supposed to be prayed to generic “God” and not specifically to Jesus. Under this scenario, Mrs. Shapiro or Mr. Elqariani could lead prayers to a generic “God” and not necessarily feel offended. However, I’m not sure to whom Ms. Patel would pray as Hindus have many gods. Would she just pray to a generic “God” even though her gods have many names? Maybe I’m overthinking this. Maybe just a generic prayer over the loudspeaker system each morning would suffice. But, I’m not sure that solves your issue of putting Jesus specifically back into schools.
Definitely, I AM overthinking this. Since I’ve been out of Evangelical Christianity for twenty-five years, I almost forgot the number one rule of Fundamentalist l Christianity: that it is imperative to proselytize anyone who doesn’t believe in the substitutionary atonement of Jesus Christ, the Son of God. That is, no matter how devout or moral people of another religion or no religion might be, if they have not made a confession of sin and profession of faith in the life, substitutionary atonement of Jesus and his resurrection three days later, they are lost and require evangelistic intervention from believers. Without Jesus, they are destined for eternal torment in hell. I was going through different scenarios where prayers could be given in public schools, thinking of allowing Muslim students to pray to Allah, allowing Buddhist students to offer prayers as they wish, and for Hindu students to pray as their belief allows. But that isn’t what you want, is it, Mrs. C? When you say that Jesus should be put back into schools, that is LITERALLY what you mean. Not that students of other religions should be mandated to pray, either in general or to the deity of their choosing. Not that volunteer imams or priests or rabbis should visit the school and offer prayers. No, those clerics are unsaved or apostates. You believe that the number one priority of Evangelical Christians is to witness to the “lost.” And while you may grudgingly permit those of other faiths to pray in an occasional gesture of ecumenicism, what you really want is your version of Christianity to be the one faith to which everyone is exposed. Most of all, you want public school students to hear prayers to YOUR deity –the Evangelical Christian God.
How about we look at a different scenario, Mrs. C? Let’s say your grandson goes to my district’s high school. He plays soccer and really wants to make the varsity team. He goes to tryouts and notices before practice that most of the boys who were on the team last year are kneeling on prayer rugs and praying to Allah with Mr. Assad, the coach. Your grandson notices this happens every day. He and the other boys really want to be favorably noticed by Mr. Assad in order to secure a spot on the team, so your grandson goes home and asks his parents to buy him a prayer rug. I suspect, Mrs. C, that you would have a fit.
Maybe these questions are part of the reason why judges saw the merit in upholding the establishment clause in our Constitution. Why don’t we leave Jesus where he belongs — in the privacy of your home, heart, and church — and let our public spaces be free of religion.