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Category: Religion

Angels and Demons: You Can’t See Them But They Are Real

Sometime before the Christian God created the world, he created angels. Higher created beings than humans, angels are God’s gofers — doing whatever God commands them to do. Angels are sexless beings, spirits that cannot be seen unless they take on a corporeal (i.e. human) form. The most famous angel in the Bible is Lucifer (Satan, Devil, Beelzebub, Dragon, Serpent, Abaddon, Morningstar). Lucifer, along with one-third of the angels in Heaven, rebelled against God. The rebellion proved to be a failure. God cast Lucifer and his followers out of Heaven. These fallen angels (demons, devils, unclean spirits) made Earth their home. According to the book of Job, Lucifer, called the accuser of the brethren (Christians), still has access to Heaven. He’s considered the god of this world, the prince and power of the air. Lucifer walks to and fro on the face of the earth, looking for people whom he may fuck up (devour). Some day, Lucifer will once again wage war against God. This war will fail, just as the last one did. After Lucifer is defeated, and Jesus renovates — what a great show for the Home and Garden TV channel! — the heavens and the earth, Lucifer will be cast into the Lake of Fire — the final home for Lucifer, fallen angels, Christopher Hitchens, Steven Hawking, Steve Gupton, Bruce Gerencser, and all (billions and billions) non-Christians.

I typed the previous paragraph from memory. It’s been almost twenty years since I preached my last sermon, but the vestiges of a lifetime of serving Jesus live on in my mind. I can’t remember what I did an hour ago or yesterday, but religious beliefs learned over the first fifty years of my life live on. Some days, I wish I could have a Men in Black mind wipe, erasing all the religious nonsense that clutters my mind. Other days, I am glad I still remember this stuff. Thanks to a lifetime of reading and studying the Bible, I don’t have to spend much time researching Bible verses or Christian theology. I may be an apostate reprobate, but Christianity lives on in my mind.

Ask Evangelicals about what Mormons, Muslims, Buddhists, and Hindus believe, most of them will tell you that these groups are cults, sects that believe all sorts of crazy nonsense. When asked if their beliefs are just as crazy, Evangelicals will take offense, saying that their God — Father, Son, and Holy Spirit — is the one true God, and there is nothing bizarre, fantastic, or foolish about Christianity. After reading what I write next, readers are invited to decide whether a room should be booked for Christianity at an insane asylum.

Evangelicals believe that there is a spiritual dimension all around us. We can’t see or hear what goes on in this dimension, but it is as real as the Twilight Zone. How do Christians know this spiritual dimension exists? The Bible, on more than a few occasions, speaks of this dimension. Christians are already used to believing in an imaginary God, so it is not a stretch for them to believe in the existence of a non-corporeal spiritual dimension.

Evangelicals believe that this spiritual dimension is inhabited by Lucifer, fallen angels (demons), and heavenly angels. Day and night, God’s angels and Lucifer’s angels fight one another. Think of it as an endless MMA match. According to the Bible, non-Christians are influenced and controlled by Lucifer and his minions. These fallen angels can and do possess humans, causing them to do all sorts of abominable things — you know, like voting Democrat. Evangelicals are fond of blaming Lucifer and fallen angels for much of the evil we see in the world. Never mind the fact that the book of Job teaches that Lucifer can’t do anything unless God permits him to do so. Remember that the next time an NRA-loving Republican senator blames Lucifer and his followers for a mass shooting. Lucifer may have pulled the trigger, but it was God who gave him the order to fire.

Lucifer also tempts, corrupts, influences, and leads Christians astray. While most Evangelicals don’t believe fallen angels (demons) can possess followers of Jesus, they can and do oppress them. In fact, the more godly Evangelicals are, the more likely they are to come under demonic attack. Charismatics, in particular, have wild imaginations when it comes to Lucifer and his influence over Christians and non-Christians alike. Spend an hour or two reading the CHARISMA website and you’ll come away wondering how the whole lot of them haven’t ended up being locked up in padded cells.

I am sure many Evangelicals believe that I am under the influence of Lucifer; that I am more than likely demon-possessed. Maybe I am, but just remember that if I am, it’s Jesus’ fault. He’s the King of Kings and Lord of Lords. He holds the world in the palm of his hands. He possesses the keys to life and death. No one, according to Evangelicals, is born or dies before God says so.

Take a moment to stand in your front yard or in the middle of your living room. Glance left, right, forward, back, up, and down. According to Evangelicals, all around you is a spiritual dimension filled with God’s and Lucifer’s angels. Sure would be nice to see these angels and not have to take their word for it. If an angel showed up at my bedside tonight with an authenticated message from God, why I might, for a moment, ponder the existence of spiritual beings. I say “for a moment” because if I do happen to see an angel, it is more than likely that I am either drunk or high on drugs.

Rational, skeptical humans know that there’s no such thing as angels. Believing in the existence of such beings is a hangover from our pre-science past; back in a time when the unexplainable was attributed to God, Satan, or angels. We now know better — well some of us do anyway. Sadly, millions (billions?) of people believe that we are surrounded by invisible angels. They have never seen an angel (and if you say you have seen one, pictures or I don’t believe you) but because of religious indoc . . . as I was typing this, my browser crashed. Was this an angel trying to stop me from making fun of him? Anyway, because of religious indoctrination, Christians believe without seeing. That’s the essence of faith. If people believe in a virgin-born, resurrected-from-the-dead Jesus whom they have never seen, believing we are surrounded by angels is not too much of a stretch for them.

Just remember, with FAITH all things are possible.

What were you taught by your parents and pastors about angels and an unseen spiritual dimension? Did you read books such as Frank Peretti’s novel, This Present Darkness? Please share your thoughts in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce, Do You Hate God?

hate god

On one level, this is a silly question. Since I do not think there is a God, if I hated God, I would be hating a nonexistent entity. This would be akin to hating Santa Claus, the Easter Bunny, or the Tooth Fairy. However, I understand why religious people might think someone like me hates “their” God. I spend a lot of time writing things that are negative about God and Evangelical Christianity, so surely I must HATE God. Maybe some atheists do hate God, but I don’t. It is a non-issue for me.

As a writer, my focus is on religion — particularly Evangelical Christianity and the Independent Fundamentalist Baptist (IFB) church movement. Religion is the human attempt to answer what I call the “hard” questions of life. Where did we come from? What is the essence, the substance of life? Is there life after death? What gives life meaning and purpose? These are not easy to answer. I realize many atheists will say “no evidence”. . . end of discussion, but I think these kinds of questions are worthy of friendly, thoughtful, pointed discussion. The problem is many religious people can’t discuss these questions in a friendly manner. Thinking their God and belief system are equivalent to “truth,” Evangelicals condemn and marginalize anyone who thinks differently.

While I think evolution is the best answer to the “where did we come from” question, I am not at all satisfied with the answers science gives when dealing with the something rather than nothing question. Even Bill Nye, in his debate with creationist Ken Ham, admitted that, so far, science hasn’t answered the question of where the first particle came from. Of course, Ham, a man with cement in the place where his brain once sat, jumped up and down and said, TEACHER, TEACHER, I KNOW THE ANSWER!  IT’S FOUND IN THE B-I-B-L-E. Ham thinks the question is answered, whereas Nye is willing to say, We don’t know, but we continue to try and find the answer to this important question.

I am an atheist because the evidence tells me, at this present moment, that there is no God. As a man who spent fifty years in the Christian church and twenty-five years in the pastorate, I am well versed in the teachings of the Bible and the one, true, and holy Evangelical faith. There’s no possible argument an Evangelical could make that I have not heard. It is not evidence that I am lacking. I have weighed all the available evidence in the balance and found it wanting. I am convinced, based on the available evidence, that the Evangelical God is a work of fiction, and that Christianity is an admixture of myths, legends, oral traditions, and religious teachings. Maybe someday a deity of some sort will reveal itself to us. If so, I will consider this new evidence just like I have the evidence for the plethora of human religions. I doubt this will happen, so I am not going to spend any time worrying about it. In the meantime,  I remain agnostic on the God question and live my day-to-day life as an atheist. Reason, skepticism, humanism, family, friends, writing, good food and music, the Cincinnati Reds, and the Cincinnati Bengals are enough for me — no God needed.

My hatred is reserved for certain aspects of some religions. Since I live in the United States, my experience has primarily been with the Christian religion, especially the Evangelical form of Christianity. While I think the essence of Christianity can provide value and substance for some people — even in our modern, scientific world — I am convinced that twenty-first-century Christianity is so far afield from its original intent that it has ceased to be Christianity at all. How does the Christianity of today, in any of its various forms, remotely resemble the teachings of Jesus, the poor, itinerant do-gooder of first-century Palestine?

Part of the problem is that early in the history of the Christian church, the Christianity of Jesus was subjugated by the Christianity of Paul. The modern version of Christianity we see today is Paul’s version of it and not that of Jesus. It is doubtful, at least in my mind, that we can ever recover what Jesus wanted Christianity to be. We can’t even know if he wanted to start a new religion. Perhaps all he wanted was to reform Judaism. We can’t appeal to the Bible because it has been corrupted by errors, corrections, additions, and outright fraudulent changes. At best, we might be able to peer within the pages of the Bible and get a general idea of who Jesus was and what he was all about. And we can do this regardless of whether we consider Jesus divine or not.

When I look at American Christianity, what do I see? I see power, hatred, and wealth. I see arrogance. I see religious machinery. I see everything but what I should see. Where is Jesus? Where are good works? Look at all the Republican candidates for president over the past two decades. Jesus lovers, the lot of them, all trying to see who has the biggest Evangelical dick. Their beliefs and policies would likely be condemned by the Jesus of Nazareth they purportedly worship. Millions of Christians considered voting for these men, thinking they were voting for God’s man. (Please see Why I Hate Jesus.) And that’s precisely what Evangelical voters did in 2016, electing “baby Christian” Donald Trump as president, and attempted to do it again in 2020. Eighty-two percent of voting white Evangelicals voted for Trump. By doing so, Evangelical Christians traded their souls for a bowl of pottage, choosing power and preferential treatment over morality, ethics, and decency. And here we are, five days away from the 2024 election, and many Evangelicals still plan to vote for Trump.

Most churches and pastors seem to focus on building a kingdom, not in Heaven, but here on earth. Why all the fancy, expensive buildings? Why all the programs designed to keep fat, lazy sheep fed and happy? Why does most church income go to maintain buildings, pay staff, and provide programs for people who are already Christians? What happened to outreach to the “least of these?” Where can I find a church where the poor, sick, homeless, and dying are given preferential treatment? If Jesus were alive today, do we really think he would go to an American Evangelical church? I don’t.

Even though I don’t believe in the Christian God — nor do I think the Bible is divine truth — I could see myself going to a church that took seriously the teachings of the man named Jesus. (And yes, I am aware that some of his teachings are contemptible.) I still have a heart filled with compassion for the poor, sick, and marginalized, and I suspect many of the readers of this blog do too. As atheists and agnostics, we don’t have many meaningful opportunities or outreaches to help others. Imagine the help we could lend to churches focused on helping others instead of building kingdoms in this life.

I wonder if there is any room in the world for itinerant atheist preachers? While I couldn’t preach the Christian gospel of salvation in Jesus Christ, I could preach a humanist gospel that says salvation is found in the goodwill, mercy, and compassion we have for others. I could point to the teachings of Jesus, Buddha, and Bruce Almighty and show how the relevant parts of their teachings can help make us better human beings.

My hatred is reserved for any religion that is focused on power and wealth, and not people. For the most part, I despise Evangelical Christianity. To Evangelicals, words in a book are more important than loving their neighbors and helping the poor, the hungry, widows, orphans, prisoners, and the homeless. They prefer the narrowness of their religion to the wideness of human love, mercy, and compassion. They would rather concern themselves with abortion, same-sex marriage, immigration, gun rights, combatting socialism, refuting global warming, evolution, and getting Republicans elected, than trying to make a real difference in the lives of the “least of these.” Thinking evangelizing someone is more important than feeding and clothing them (better to go to Heaven with an empty belly, than Hell with a full one, the thinking goes), Evangelicals are viewed by non-Christians in the same light as door-knocking Jehovah’s Witnesses, Mormons, and siding salesmen.

My beef is not with God because I don’t think there is a God. My beef is not with Christians who are serious about loving and helping others. My disdain, and at times my anger, is reserved for those who have no regard for the plight of the poor and the sick, who only care about building a kingdom here on earth. No matter how much they talk about the future kingdom of God, their actions betray their true ambitions.

If churches took the teachings of Jesus seriously, they would merge, sell off the excess real estate, and use the money to help the poor, sick, and disadvantaged. If churches took the teachings of Jesus seriously, they’d fire all the professional Christians, forcing them to get real jobs. In doing so, these professional Christians would have to reengage with a world they lost connection with once they became gatekeepers and waitstaff at the local Evangelical churches.

If churches took the teachings of Jesus seriously, they’d stop programs that are little more than crack for religious junkies. These addicts bounce from church to church, program to program, service to service, hoping to get a Jesus Fix®. They are narcissists who have forgotten that what really matters is loving their spouses, children, family, and neighbors. They’ve traded the church for their common, dirty connection with the world. Sheltered from sinners, they listen to sermons that remind them of how wonderful it is in the church and how bad it is out there.

I don’t hate God. My hatred is reserved for evil done in the name of God. (Please see the Black Collar Crime series.) My hatred is reserved for those who value theological fealty, fidelity, and conformity more than they do people. Such thinking caused the burning of people at the stake and the slaughter of countless heretics. Given a chance here in America, Evangelicals with theocratic impulses would enact and enforce a Christian version of Sharia law. I hate all who dare attempt the subjugation and control of others in the name of their God. Thinking they are oracles who have THE truth, they demand everyone else bow to their truth. Willing to use violence and the power of the state to force others to embrace their God and Holy Book, they cause deep hatred and resentment. Thinking they are being hated for their beliefs, what they are really being hated for is their unwillingness to allow others to have the same freedoms they demand for themselves.

As I look at American Christianity, I search in vain for one good reason why I would/should become a Christian. Maybe there is a group somewhere that takes the teachings of the socialist Jesus seriously, but so far, all I see is ice cream—various flavors, but all ice cream. (Please see But, Our Church is DIFFERENT!)

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Millions and Millions of People Say Evangelicalism is True: Are Christian Converts Making It Up?

size matters
Determining Which Religion is True

Several years ago, an Evangelical man by the name of Mike left the following comment on the post titled The Sounds of Fundamentalism: Evangelical Bill Wiese Preys on Dying Atheist:

JESUS offers the only way to Heaven. It is not difficult but some are so arrogant or get off on their unbelief. The problem with that is this life ends in a blip. Life is just a vapor. Choose Heaven…over hell. Are these people with these incredible experiences all making it up? All of them? Be serious.

We shall all die and be totally forgotten…except by GOD thankfully.

Mike asks, “Are these people with these incredible [conversion] experiences all making it up?” Well, certainly some of them are making it up. Evangelical churches are filled with people who are just going through the motions; people who don’t really believe. I do not doubt that on Sundays, Evangelical churches even have atheists in their midst; unbelievers who go through the motions for the sake of their marriages or families. Some churches even have atheist pastors — men who don’t believe, yet preach the “gospel” Sunday after Sunday. (Check out the Clergy Project for more information about help for unbelieving clergy.)

Now, Mike is likely a True Christian®. He probably knows countless others who are members of the True Christian® Club — Established 33 A.D. by Jesus Christ. Mike incredulously asks me to be serious. Do I really think people with incredible conversion experiences are all making it up? No, I don’t think True Christians® are lying when they testify to what Jesus has done in their lives. I almost always take Christian professions of faith at face value. That said, since the Evangelical God has never been seen, and neither has the Holy Spirit, is it not fair for skeptics and atheists to question whether such beings exist and whether said conversion experiences can, in fact, be proved?

The very nature of faith requires believing without seeing (Hebrews 11). While Jesus, in fact, walked the streets of Galilee almost 2,000 years ago, no one has seen him since the first century. There’s no credible evidence for claims that Jesus physically resurrected from the dead and ascended to Heaven. Jesus, supposedly, now sits at the Father’s right hand, awaiting the day and time when Gabriel will blow his trumpet, signifying the second coming of Jesus, the King of kings and Lord of lords, to earth. Millions of Evangelicals gather on Sundays to praise and worship the resurrected Christ and the wonders of his saving grace. Evangelical worship is rooted not in fact, but faith; again, believing what cannot be seen. No one has ever seen God, the Holy Spirit, Jesus, angels, Satan, or demons, yet Evangelicals believe these entities exist and are intimately involved in their day-to-day lives. Surely, the fact that they “believe” these things to be true makes them so, right? No! No! No!

Does the fact millions of people believe something to be true, make it so? Of course not. Humans can and do believe things that are patently false or are rooted in myth. Just because millions and millions of Evangelicals believe Jesus is the virgin-born, miracle-working, crucified, and resurrected Son of God, doesn’t mean their beliefs are, in fact, true. When Evangelicals are pressed for evidence for their theological claims, they ultimately appeal to the Bible and faith. Either you believe or you don’t. Evangelicals, for a variety of reasons, suspend rationality and choose, instead, to put their faith and trust in the Christian narrative. Atheists and other unbelievers refuse to set reason aside and faith-it. Granted, Evangelicals have all sorts of apologetical arguments they use to refute atheist claims, but the differences between the two parties really come down to one thing — faith. Evangelicals have it and atheists don’t.

Mike would have us believe that the mere fact that countless Evangelicals believe in Jesus and have had conversion experiences, alone, is “proof” of their truthiness. Of course, this notion is easily disproven. Evangelism is, by nature, exclusionary. Only those who have repented of their sins and put their faith and trust in Jesus Christ are blood-washed members of the True Christian® Club.  All other religions are false. Wait a minute, if the sheer number of adherents determines whether theological claims are true, wouldn’t that mean Islam, with 1.8 billion believers, is true? Couldn’t the same be said for Mormons? Mormonism is quite Evangelical in theology and practice. Almost 15 million people worldwide worship the Mormon version of Jesus Christ. Surely, this means that Mormonism is true too, right?

Let’s go back to the first century for a moment. The Romans ruled most of the known world. God’s chosen people, the Jews, were under the thumb of Rome. A ragtag group of misfits walked the streets of Jerusalem and Galilee, claiming that their leader, Jesus, was some sort of miracle worker — a man sent from God. Yet, when all the Christians gathered in an upper room to await the Day of Pentecost, they numbered 120 people (Acts 1). Think of all the miracles Jesus purportedly worked. Think of the things that happened when he died: the veil in the Jewish Temple was rent in twain, graves opened up and dead people came back to life and walked the streets of Jerusalem, and the sun was darkened. Think of all the miracles Jesus worked after his three-day weekend in the grave. (Please see I Wish Christians Would be Honest About Jesus’ Three Day Weekend.) Yet, come the events recorded in Acts 1, the disciples of Jesus numbered 120. Talk about failure. Why, President Trump would be tweeting about what a failure Jesus and the Apostles were! Using Mike’s logic — just being serious here — it would seem that the gods of Rome were the true Gods. If crowd size determines whether theological claims are true, it’s fair to say that Christianity is false.

Now, I know that Evangelicals have all sorts of apologetical arguments they use to show that Evangelical Christianity is true, and all other religions (and non-religions) are false. Mormons believe this or that, and this proves Mormonism is false, Evangelicals say. Similar arguments are made against Islam, Buddhism, Roman Catholicism, HinduismPastafarianism, Shintoism, Santeria, and cargo religions. Bruce, all these other religions are false! Why? Why is Christianity true and all other religions false? Look at their crazy beliefs, Bruce! Only Christianity is true! Really? Try taking a look at Evangelical Christianity from the outside (using John Loftus’ Outsider Test of Faith). Isn’t the Evangelical narrative just as crazy as that of other religions? I have already disproved the notion that the size of the sect proves its truthiness. Lots of sects have millions and billions of adherents. If penis size alone determines which appendage is the one true cock, what can be said about Trump-sized groups such as Evangelicals — whose numbers are quite small when compared to Roman Catholicism, Hinduism, and Islam?

No, the fact that millions and millions of people profess faith in the Evangelical Jesus proves nothing. Just because individual Christians testify to the miracle-working power of their God, it proves nothing. Sure, religion can and does effect change in people’s lives, but beliefs need not be true for them to be transformative. Humans believe all sorts of things that are false. In science, there is what is called the placebo effect: a beneficial effect produced by a placebo drug or treatment, which cannot be attributed to the properties of the placebo itself, and must therefore be due to the patient’s belief in that treatment. Most humans want meaning, purpose, and happiness in their lives. Is it not possible that religion in general and specifically Evangelicalism produces a placebo effect? Evangelicals “believe” and it works. Evangelicalism doesn’t work for atheists. Why is that? Atheists don’t believe; they don’t have the requisite faith necessary for one to become a Christian.

I hope that this post puts to rest the argument that truth is determined by crowd size. It’s not, and if the Mikes of the world want to prove that Evangelicalism is true, it is time for them to prove it; not with lame presuppositions or Bible verses, but real evidence. Of course, no such evidence is forthcoming, and for this reason, and others, the number of unbelievers continues to grow.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Questions: Bruce, Are You Certain Christianity is False?

questions

Several years ago, Neal asked, Bruce, are you certain Christianity is false?

Neal shared with me his thoughts about the validity of religion in general, saying that while he believes Christianity is false, he has been unable to “completely dismiss Christianity wholesale.” Neal goes on to say, “I want to be able to do so, but I am not sure what to with this lingering doubt it is remotely possible.”

Evangelicals will seize on Neal’s doubts as a sure sign that the Holy Spirit is still working on him, and that his doubts are God saying, “Neal, trust me. By faith, believe what the Bible says is true.” Some Evangelicals, hoping to capitalize on Neal’s lingering doubts, might try to use Pascal’s Wager to draw him into the fold. What if you are wrong, Neal? Wouldn’t it be better to believe (get saved) and be wrong than to not believe and find out after death that Christianity was indeed true? Evangelicals, via Pascal’s Wager, attempt to use fear of being wrong to motivate someone such as Neal to choose Jesus as his Lord and Savior. Of course, Pascal’s Wager doesn’t work, because if Neal really wants to be certain, he would have to embrace every religion’s god or gods. If the goal is to cover all your bases, then Pascal’s Wager requires seekers to be promiscuous in their beliefs, worship, and devotion. Christians, of course, want people such as Neal to only consider their God. Perhaps, the real question is why the Christian God, and not any other God?

There is, perhaps, a far different reason for Neal’s niggling doubts, and that would be what I call an Evangelical/Christian/Fundamentalist hangover. Vestiges of past beliefs lie buried in our memories, and it is these memories that cause fear and doubt. Every Evangelical-turned-atheist has had, at one time or the other, the thought, What if I am wrong? What if the Christian God really is the one true God and the Bible is his Word? What if there is a Heaven and a Hell, and where we spend eternity depends of whether we are saved/born-again?

As long as these memories remain in our minds, they can make an appearance. These memories are the same as having thoughts about a girl we dated over forty years ago or thoughts about traumatic experiences in our past. I find such thoughts amusing. Here I am, married for forty-seven years, yet out of the blue, thoughts come to mind of a girl I dated for five months in 1975. Such is the nature of our minds and memories.

I have concluded that the claims of Christianity are false. Four years ago, I wrote a post detailing sixteen reasons why I am not a Christian:

  1. I no longer think the Bible is a God-inspired text
  2. I no longer think the Bible is an inerrant text
  3. I no longer think Jesus is God
  4. I no longer think Jesus was virgin-born
  5. I no longer think Jesus turned water into wine, walked on water, healed the sick, or raised the dead
  6. I no longer think Jesus resurrected from the dead
  7. I no longer think there is a Heaven or a Hell
  8. I think the belief that God will torture all non-Christians in Hell for all eternity is repugnant, abhorrent, revolting, repulsive, repellent, disgusting, offensive, objectionable, cringeworthy, vile, foul, nasty, loathsome, sickening, nauseating, hateful, detestable, execrable, abominable, monstrous, appalling, insufferable, intolerable, unacceptable, contemptible, unsavory, and unpalatable
  9. I think the Bible shows a progression of belief from polytheism to monotheism
  10. I think the Bible teaches multiple plans of salvation
  11. I think much of the history found in the Bible is fictional
  12. I think the Bible God is an abhorrent, vile deity, one I would not worship even if I believed it existed
  13. I think science best explains the natural world
  14. I no longer think humans are sinners
  15. I think humanism provides a moral and ethical basis for life
  16. I see no evidence for the existence of the Christian God; thus I am an atheist

Today, I would add several more reasons to this list Christian:

  1. There are no non-Biblical contemporary reports of Jesus’ miracles, his resurrection, and the events surrounding his death: the temple veil being rent in twain, dead people coming alive and walking the streets of Jerusalem.
  2. Christianity no longer makes sense. (See The Michael Mock Rule: It Just Doesn’t Make Sense)
  3. Suffering, pain, and death experienced by humans and animals alike, are ever-present reminders that either the Christian God doesn’t exist or he is totally indifferent towards his creation.

Years ago, I wrote a post titled The Danger of Being in a Box and Why It Makes Sense When You Are in It. I wrote a sequel to this post titled What I Found When I Left the Box. In these widely-read posts, I talk about Christianity being a box, and as long as someone is in the box everything makes sense. Once outside of the box, however, things look different. Free to roam the wild, wonderful, dangerous streets of intellectual inquiry, I found evidence that suggested to me that Christianity was not what I thought it was; that the Bible was not what Christians claimed it was. Over time, I began to see that I had bought a false bill of goods; that Christianity was an ancient blood cult. Using critical thinking skills allowed me to dig through the “facts” of Christianity and conclude that Christianity, in totality, was built upon an irrational foundation of faith.

I explain my life this way: When it comes to the God question, I am an agnostic. I am confident that the extant Gods of human creation are false, but it is possible that someday a creator God of some sort might make itself known to us. I can confidently reject Christianity, having fully, completely, and thoroughly investigated its claims. While I am relatively certain that there is no God, I can’t say for certain, there is no God. As with all such questions, it’s all about probabilities. Is it possible a God exists who hasn’t made itself known to us? Sure, that’s within the realm of possibility; as is the belief that human existence is some sort of Westwood-like game simulation. However, the probability of the existence of such a God is so low that I do not waste time thinking about such things (outside of writing for this blog). I live my day-to-day life as an atheist. Thoughts of God never enter my mind, and I attempt to daily live my life according to the humanist ideal.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Life After Jesus: Moving from a God-Shaped Hole to a Knowledge-Shaped Hole

god shaped hole

Warning to easily offended Evangelicals: Snark and R-rated humor ahead. You have been warned!

Those of us raised in Evangelical churches often heard our pastors speak of every unsaved person having a God-shaped hole in their lives. Where this hole was exactly never was explained. It couldn’t have been in the physical, blood-pumping heart. Surgeons can repair holes in hearts — no God needed. Perhaps, this hole was in the soul — another thing pastors never could explain. Where, exactly, does the soul reside? How can any of us know we have a soul, or a spirit, for that matter?  And I have to ask at this point, if unsaved people have a God-shaped hole in their hearts, does that make them HOLY? 🙂

Regardless of where said hole is located, Evangelical pastors assure sinners that it exists and that God, on purpose, created this hole in every human being. In other words, all of us were born with a birth defect. Supposedly, God created this hole so all of us would one day want and need him. Well, except for the non-elect — according to Calvinists. They go through life with holes that can never be filled by God because God put a steel plate over their holes. (I am restraining myself here. All this hole talk makes me want to talk about sex.) Arminians, on the other hand, believe all humans are born into this world with God-shaped holes in their lives. But, even for Jacob Arminius’ clan, if sinners repeatedly reject God’s plan for hole-filling, God will pour cement into their hole — giving them a hardened heart. Having committed the unpardonable sin, sinners with cement-filled holes can never, ever be saved.

The Bible, of course, mentions nothing about unsaved people having a God-shaped hole in their lives. That unbelievers have one is based on inference; a common way Evangelicals use to construct new doctrines. Take a verse here, a verse there, and another verse over here, and BOOM! there it is. Surely you see it, right? Evangelicals often use inference to prove various points of their eschatological beliefs. For example, the Bible doesn’t mention the rapture — the moment when Jesus will come again (no sex joke here either) in the clouds and gather up all the Evangelicals to take them home to Heaven. You will search in vain for a verse, any verse, that says Jesus will soon return to earth’s atmosphere to catch away the saved. If you start pressing Evangelicals on some of their beliefs you will find that their interpretations are based on presuppositions. We believe that the rapture of the church is imminent, says Pastor I.M. Fullashit, and this and that verse — twisted, contorted, and pressed — proves it! So it is with God-shaped holes.

If unsaved people have a God-shaped hole in their hearts, does that make them HOLY?

Bruce Gerencser

The implication of the God-shaped hole is this: unsaved people live empty, hopeless, desperate, unfilled lives lacking meaning, purpose, and direction. Without God filling the pothole he created in your life, you are vile sinner who hates God. Six years ago, my partner and I went to Promedica Hospital in Toledo to visit grandchild number twelve. Ezra was born seven weeks early so he is in the Neonatal Intensive Care Unit. Here was this precious, wonderful little boy. I shed a tear as I looked at him sleeping, wondering what he would one day become. I wondered about what kind of world he is being born into now that Donald Trump is trying to burn the United States to the ground. So many questions Grandpa had about his future, but today, he’s my grandson, my daughter’s first child, and I love him.

If I were still an Evangelical, perhaps I would have uttered a prayer, asking God to quickly fill my wicked, vile grandson’s life with the presence of the Holy Spirit. You see, Evangelicals believe that infants, too, have a God-shaped hole. King David, a murderous, adulterous man who supposedly had a heart for God, had this to say about himself: Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psalm 51:5) Evangelicals extrapolate from this verse the belief that ALL children are conceived in sin and shaped in iniquity (the doctrine of original sin). Of course, this is a conclusion without corroborating evidence. All that can be said here is that David thought he was wicked from birth. Press Evangelicals on the notion of original sin and you will quickly find that this doctrine is built upon a rotting foundation; that this doctrine requires playing Bible gymnastics to affirm its teaching. If you want a good illustration of how this game is played, please read John Piper’s post titled, What is the Biblical Evidence for Original Sin? Now, without the doctrine of original sin, there’s no need for human redemption and salvation. Evangelicals need the human herd divided into two groups — saved and lost — for their salvation scheme to work. Without this division, why, we would all just be humans, each capable of good and bad behavior. If there’s no sin, there’s no need for Jesus’ death on the cross or his resurrection from the dead.

Piper sums up his nonsensical defense of infants being born hellions with these two points:

  • Infants die, therefore they are not innocent.
  • If humanity is not born in sin, wouldn’t we expect there to be some people who have “beaten the odds” and never sinned?

Makes perfect sense to Evangelicals. But, to those of us outside of the bubble, we know that infants are fine just as they are; that what they need is LOVE, and not salvation. What, exactly, had my grandson done to need redemption? In the first week of life, all he did was sleep, eat, occasionally cry, poop, and pee. Fortunately, his parents will not be taking him to a Christian indoctrination center any time soon. I had to stop attending religious rituals for my newly-born grandchildren after almost having a stroke when a priest said my granddaughter was possessed by the Devil and must be exorcised — which he promptly proceeded to do. Quite frankly, I wanted to hold that priest’s head in the baptismal font water for about five minutes. There, another demon exorcised!

The only hole Christians have is in their minds; a hole made in their intellect by religion. I am not saying that Evangelicals are stupid or ignorant, though more than a few comments left on this blog over the years might lead me to conclude otherwise. What I am saying is that Evangelical beliefs cripple the minds of believers; that their minds are shut off from certain paths of inquiry. Instead of following the path wherever it leads, Evangelicals, much like the Israelites wandering in the desert for forty years, intellectually wander within what they believe is a God-approved box. Their pastors warn them if they dare to peek over the top of the box or wander from its confines, that they risk falling into heresy or sin; that only within the box will their soul and life be safe and secure.

Evangelicals have created what I call the Christian Ghetto®, a world where Evangelical versions of everything exist. Evangelical congregants are encouraged to only read Christian books, attend Christian movies, and watch Christian TV. I remember one congregant whom I tried my darnedest to convince to read the Calvinistic books I recommended to members. She would take the books home, but never read them. One day, I stopped by to visit her. Usually, congregants would hide anything that would lead me to conclude that they were not following the commands, edicts, rules, laws, and regulations of Pastor Bruce, uh I mean God. On this particular day, this dear woman forgot to hide the reason she wasn’t interested in reading the latest, greatest eighteenth-century book by a dried prune of a Puritan preacher. On her living room table sat a large stack of true-crime books. I looked at the books, picked up one of them, briefly leafed through it, and said nothing. Back then, I could do passive-aggressive quite well. Point made, preacher, point made. You see, she wanted to roam outside of the box. This woman found theology books boring, whereas true-crime books were filled with all sorts of exciting stories.

As an Evangelical pastor, part of my duty was to make sure people stayed within the confines of the box. People who dared to leave the box often did not return, putting their eternal destinies at risk. The Bible says in 1 John 2:19:

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

Let me translate this from the original Hungarian:

Those people who left our church were not True Christians®. Had they been True Christians® they would have kept their asses in the pew and continued to listen to Pastor Bruce’s Holy Spirit-filled sermons, obeying his every word. But, they left, and this is proof that they never were really True Christians®.

Evangelicalism is all about obedience and conformity. Independent thinking is discouraged and is often taken as a sign of a person who isn’t right with God. Congregants are expected to believe, by faith, that whatever the Bible says is true (inspiration, inerrancy, infallibility). While doubts and questions are tolerated to a small degree, True Christians® are expected to eventually, after being properly schooled and corrected, toe the line. And if they can’t or won’t, these rebellious church members are expected to leave the church. Of course, by leaving they prove they weren’t True Christians®, or at the very least prove that the pastor was right to have serious doubts about their salvation.

Fortunately, an increasing number of Evangelicals (and Christians of all stripes) are propping up a ladder on the inside wall of the box and escaping into the night. Once free, these escapees wander the wild, woolly, dangerous streets of the world. (See The Danger of Being in a Box and Why it Makes Sense When You Are In It and What I Found When I Left the Box.) No longer bound by church doctrine, orthodoxy, and the like, these people are free to follow the path of life wherever it leads. Few ever return to the box. Most of them find homes in progressive/liberal Christian churches, Unitarian Universalist churches, or embrace non-Christian beliefs. Some of them say they are spiritual and have no interest in organized religion. An increasing number of these runners become agnostics or atheists. You see, once you are truly free, life becomes all about the journey and not the destination. Evangelicals fixate on right beliefs and practices because where they spend eternity depends on them believing and practicing the right things. Believe the wrong things and Hell awaits. Believe the right things — by faith — and put those beliefs into practice (good works), and a room in God’s Trump Hotel awaits you after death. Life, then, is just preparation for eternity (Amos 3:3). Life is all about getting ready to meet God and move into the room Jesus has spent thousands of years preparing for you.

god shaped hole 2
Cartoon by Dresden Codak

Once free from the pernicious, intellect-killing, mind-rotting grip of Evangelical dogma, people feel a great sense of freedom, yet, at the same time, they, once again, sense a hole in their lives. This hole, however, is real. It is a knowledge-filled hole; a hole located in the mind that only can be filled with intellectual inquiry. Most former Evangelicals lament the fact that they had so many bat-shit crazy beliefs. Who among us hasn’t said, I can’t believe that I believed THAT! I see all those hands! For those of us who were Evangelicals for years, we realize that we burned a lot of brain cells (and daylight) searching after “truths” that were mirages; “truths” that were passed down from generation to generation by the tribal elders of our blood cult; “truths” that have no grounding in facts and evidence. Once we reach this point, there’s often a mind-flushing of sorts that takes place. For some of us, we had to push the handle numerous times before our minds were free of a lifetime of detritus. Once cleansed of Biblical “truth,” former Evangelicals realize that there’s a lot they don’t know about the world. Spend your life having truth defined by the Bible and God-ordained men alone, and you are going to miss out on a lot of important stuff.

Most Evangelicals are creationists. No need to study science, right? The Bible says, In the Beginning GOD CREATED the heavens and earth. What else is there to know? Come to find out, a hell of a lot of stuff. I have spent the last seventeen years trying to educate myself on matters of biology, archeology, geology, and astronomy, to name a few. The same could be said about history and the social sciences. So much to learn, but here’s the problem: I am sixty-seven years old and in failing health. I do what I can, but I am so grateful for the fact that my children and grandchildren are free from the cult; that they value intellectual inquiry; that they are skeptical — and often humored — of claims made by Christians. It thrills me down to the bottoms of my painful feet that my grandchildren are voracious readers; that they are not held captive by the Bible or Christian books. Freedom, for them, yea, for all of us, comes one book at a time.

The impetus for this post came from an email I received from a friend of mine. She told me of a discussion she was having with a sibling over the plurality of Gods in the Old Testament — specifically the Hebrew words Yahweh and Elohim. Evangelicals, of course, believe that these words are the same name for their God. There is ONE God, Evangelicals say, yet they worship a triune God — Father, Son, and Holy Ghost. Well, God is three in one, Christians say. Three, yet one. Makes perfect sense, right? Anyhow, my friend, as I do, thinks that the Old Testament Gods were plural in number. A natural reading of the text, without pushing it through a Trinitarian sieve, reveals that Christianity rests on a polytheistic foundation. My friend’s sibling would have none of her “worldly” thoughts, reminding her that pride was man’s first sin, and that pridefully attaining “worldly” knowledge is futile. Her sibling told her that he was focused on his Lord and Savior Jesus Christ who is his all-in-all; the only person who can fill the God-shaped hole in his heart.

My friend said to me, “His God-shaped hole is filled with God, but I don’t have a God-shaped hole; I have a knowledge-shaped hole and I am having fun filling it.” She sure hit the proverbial nail on the head! With no thoughts or worries about God or eternity, we are free to read and study that which interests us. The goal is to be a more informed person today than I was yesterday. I will never become as competent in matters of science as younger skeptics will, but I can, by the grace of my almighty intellect, know more about how the world works today than I knew as a card-carrying member of the Ken Ham Were You There? Club®. Much like my friend, I intend to fill the hole in my life with knowledge. I invite Evangelicals to dare to scale the walls of the box. Freedom awaits, as does a library card.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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“Not My Will, But Yours,” Evangelicals Say to Their God

free will

Evangelicals, regardless of their peculiar theological beliefs, all believe that the Christian God is the one true God, and that he, as the creator of all things, is the giver of life, and is sovereign and in control of all things. While some theologically ignorant Evangelicals will argue that humans have libertarian free will and are thus totally responsible for their actions, a careful reading of the Bible makes it clear that God rules and reigns over all, and there is nothing that happens apart from his will. Calvinists and Arminians love to argue about free will and whether once a person is saved he can ever fall from grace, but both agree that God determines who is saved and what happens in their lives. It is God, through the merit and work of Jesus Christ, who saves sinners from their sins. No one can save themselves. Evangelicals deny that there is anything such as luck or circumstance. Things happen because God wants them to happen, and no amount of work or objection can change God’s plan. From the election of political leaders to the very air we breathe, God is in control.

In Matthew 6:9-13, Jesus commands his followers to pray in this manner:

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Christians are to pray for God’s will to be done on earth as it is in heaven. Jesus illustrated this command in the Garden of Gethsemane when he prayed:

O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. (Matthew 26:39)

O my Father, if this cup may not pass away from me, except I drink it, thy will be done. (Matthew 26:42)

Those of us raised in Evangelical churches have heard people say countless times, not my will, Lord, but yours be done. Such utterances are statements of faith rooted in the belief that God has a perfect plan for everyone’s life, and Christians are duty-bound to fully and passively submit to this plan. God’s machinations are never to be questioned or doubted. The apostle Paul in Romans 9 told those who would dare to question God choosing to only save certain people (the elect):

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Simply put, Paul is saying the critics of God’s purpose and plan should shut the fuck up; that God is the creator of all things and he has the absolute right to do whatever he wants.

Throughout the New Testament, Paul reminds Christians of the importance of dying to self; of crucifying the flesh; of giving oneself totally, completely, and without reservation to God. Christians are commanded to give themselves as living sacrifices to God. In the Old Testament, God’s people are reminded that Jehovah’s thoughts are not their thoughts and his ways are not their ways. In other words, Christians might think that a certain action is right, when in fact it is not; that God has a higher purpose, plan, and agenda that cannot be understood by mere humans. Instead of trying to understand why this or that is happening in their lives, followers of Jesus are commanded to blindly believe that their God is working out everything in their lives according to his purpose and plan. No matter what happens, believers are told, God only wants what’s best for you. A church not far from my home has emblazoned on its building the words, God is good all the time. For these believers, God’s actions must never be questioned. Romans 8:28 says: And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

How do Evangelicals know what the will of God is? Generally, the sources for determining God’s will are thus:

  • The Bible
  • The leadership of the Holy Spirit who lives inside every believer
  • The counsel of mature followers of Jesus
  • The alignment of circumstances that are such that there is no doubt that God is behind what is happening

I was a part of the Evangelical church for fifty years and an Evangelical pastor for twenty-five of those years. I know a good bit about submitting oneself to the will of God, and I watched countless Evangelicals suss out God’s will for their lives. I found that in almost every circumstance, God’s will coincided with what people wanted to do. Christians love to gussy up their decisions with spiritual-sounding statements such as yielding to Christ, following in his footsteps, etc., but no matter how the picture is painted, one fact remains: God’s will and human desire are the same. As a pastor, I made numerous decisions that I believed resulted from God’s leadership. I stood before church congregations and told them that I believed this or that — buying property, starting a new program, stopping an old program, buying a copier, purchasing a bus, starting a private school, to name a few — was the will of God. How did I know that these things were the will of God? Because it seemed the right thing to do at the time, or it was something that I wanted to do.

I wish Evangelicals would be honest about their decision-making process. It’s evident to anyone who is paying attention that Evangelicals make decisions just like the unwashed, uncircumcised Philistines of the world do. Whatever the factors might be that affect and influence our decisions, the fact remains that we do what we want to do. Think of this post as a sermon. Thousands of Evangelical pastors will stand behind pulpits on Sunday and preach what they believe God has laid upon their hearts. Some of them might even tell parishioners that they wanted to preach a different sermon, but God commanded them to preach this sermon. These preachers will lead congregants to believe that their sermons come straight from God, and they are preaching their sermons because God’s will demands it. Thus, any objections to what these preachers are saying are viewed as challenges to God’s will. Most of us have had social media experiences with Bible thumpers who dump a bunch of Bible verses on our wall. When we object to their proof-texting, they respond, Your problem is with God, not me. God said it, I didn’t. As an atheist, I delivered this sermon (post) because I wanted to and I thought it might be helpful to people with questions and doubts about Evangelical Christianity. When Evangelical preachers deliver their sermons, the small print says: I, God, approve of this message. When Bruce the atheist preacher delivers his sermon, there is no small print. The words I write and speak are mine, and mine alone. While certainly my writing is influenced by my past and present experiences, I claim no higher authority than self. I write, say, and do what I want. And so it is with Evangelical Christians, whether or not they are willing to admit it. The reason I know this to be true is that the Christian God is a mythical being, and so talk of God’s will or God leading is — how do the British put it? — poppycock. The only voice whispering in the ears of Evangelicals is their own. No God, no Holy Spirit, no Satan.

I’m sure more than a few Evangelical readers will be outraged over what I’ve written here. For those upset over this post, I ask you: How do you know that it is God leading or speaking to you? What evidence do you have for your claim that you are following the will of God? What evidence do you have for the voice in your head being anything other than your own wants, needs, and desires? And if everything happens according to God’s purpose and plan, does that include me writing this post? If God really is the sovereign of the universe, does he control what I say and do?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Why Evangelical Church Members Have a Hard Time Believing Their Pastors Do Bad Things

timothy keller quote

Why is it that many Evangelical Christians have a hard time believing that pastors, evangelists, parachurch leaders, Christian university presidents, and other notable Christian leaders commit crimes such as sexual assault, rape, child abuse, murder, fraud, or otherwise engage in behaviors deemed by faithful Christians to be sinful?  Often, when I write a Black Collar Crime article about a pastor or some other Christian leader committing a crime or behaving in ways that make them out to be hypocrites, I end up getting comments and emails from people objecting to my publicizing the story. These objectors leave comments that suggest that they have some sort of inside knowledge about the matter, and once the “truth” comes out the accused will be vindicated. Other objectors will take the “they are innocent until proven guilty” approach, subtly suggesting that these kinds of stories should not be publicized until there has been a trial and a conviction. With righteous indignation they attack me, the messenger, for daring to publish anything about the stories, warning me that God is going to get me for causing harm to his servants and his church. And when the trials are over and convictions are handed down, do these same people return to this site with heads humbly bowed, confessing that they did not know these men and women as well as they thought they did? Of course not. If anything, they will demand forgiveness for the offender. After all, we are all sinners in need of forgiveness, right?

Years ago, I remember some people getting upset with me over my publicizing on Facebook their pastor’s criminal behavior. He didn’t do it! I KNOW this man! I’ve been friends with him for 20 years! He led me to Jesus! It’s just the word of a confused teenager against the word of an honorable, devoted man of God. It was interesting to watch all these outraged people disappear once multiple girls came forward from several churches and said that this pastor had taken sexual advantage of them. Why is it these church members had a hard time believing that their pastor committed felony sexual crimes?

When Jack Schaap was accused of carrying on a sexual affair with a teenage girl he was counseling, scores of outraged members and supporters of First Baptist Church in Hammond Indiana came to this blog and declared Schaap’s innocence. These are the same people who, to this day, believe that Schaap’s father-in-law, Jack Hyles, never carried on with his secretary, and these same people, while not condoning David Hyles’ heinous crimes, demand that he be given favorable treatment since God has forgiven him. Who are we to condemn, if God has forgiven him, they said. He that is without sin let him cast the first stone! Judge not!

Bob Gray, the one-time pastor of Trinity Baptist Church in Jacksonville Florida, was accused of sexually molesting young children. Countless Gray supporters said that their pastor could never do such a thing, yet we now know that it is likely he had been a sexual predator for most of the fifty years he spent in the ministry. How is it possible that a pastor who was considered by many, including myself, to be a Holy Ghost-filled man of God, could, for decades, sexually harm children, yet no one know about it (or at least was willing to report it)?

In 2017, Justin White, pastor of First Christian Church in Columbus, Indiana was arrested on felony charges of insurance fraud and contributing to the delinquency of a minor. White was later sentenced to three years in prison. Come to find out, White was a heroin addict. I found myself asking, how is it possible that a man could preach three times a week and lead a large church while on heroin? Those must have been some pretty awesome and inspiring sermons. Did church leaders know that White had a heroin problem? It seems likely that they did. In 2015, White went out of state for thirty-two days to a rehab center, returning clean to a none-the-wiser church congregation. If news reports are to be believed, White’s recovery was short-lived, resulting in him committing insurance fraud to pay an $11,000 debt he owed to a drug dealer. Despite the evidence and White’s subsequent resignation, some congregants believed their pastor was innocent of all charges. Why do these church members, and others like them, have such a hard time believing that the man who stands in the pulpit on Sunday can be someone other than who he says he is?

These same people have no problem believing that non-Christians commit all sorts of crimes. When newspapers report the crimes of unbelievers, these followers of Jesus shake their heads and say if they only put their faith and trust in Jesus all things would become new for them. In their minds, Jesus is an antidote for bad and criminal behavior. And, to be honest, he often is, or at least the idea of Jesus is an antidote for behavior deemed sinful or unlawful. Countless alcoholics and drug addicts clean up after having a Come to Jesus moment. While I could write much about why this is so, the fact remains that in some instances having some sort of conversion experience leads people to change their ways. If Jesus really is the antidote for sin and the answer for what ails us, why then do so many Christians fall (or run) into behaviors that are considered sinful or criminal? Why is there little difference behavior-wise between nonbelievers and believers?

The reason then that Evangelicals have a hard time believing their pastors could ever commit the crimes they are accused of is because they think — despite evidence to the contrary — that people are protected from moral and ethical failure by their Christian salvation and the presence of the Holy Spirit living inside them. This is why the Black Collar Crime series is so important. The series is a public reminder of the fact that religion, in and of itself, does not make anyone a better person. It can, and perhaps at times does, but countless people who are nonreligious or members of non-Evangelical churches live exemplary lives. Religion is not a prerequisite to goodness. And because Evangelicals refuse to understand this, they find it difficult to accept that the men and women they hold up as pillars of morality and virtue can really be perverts and criminals in disguise.

While we should generally trust people, we should not do so blindly, and therein lies the problem for many Evangelicals. They are taught to obey those that have authority over them. They are reminded that gossip is a sin and that church members should not believe an accusation against an elder (pastor) unless it can be firmly established in the mouth of two or three witnesses. Jack Hyles was fond of saying, if you didn’t see it, it didn’t happen. Countless Independent Fundamentalist Baptist (IFB) preachers have used this very line to turn back whispers about their sexual infidelity or criminal behavior. You keep your mouth shut now. If you didn’t see it happen, you have no business talking about it. I’m sure former IFB church members can remember blistering sermons about gossip or the dangers of speaking badly about the man of God. Remember those boys who mocked the man of God in the Bible? Why, bears came out of the woods and ate them. Best keep your tongue quiet, lest God send bears to eat you. How often do Evangelicals hear sermons about not touching God’s anointedMind your own business, church members are told, and let God take care of the preacher. If he is sinning, God will punish him. But here is the problem with this kind of thinking: God doesn’t punish sinning preachers. They just keep on sinning and sinning and sinning. They will keep on molesting little boys and girls, raping teenagers, and sleeping with vulnerable congregants until real flesh-and-blood human beings make them stop.

Think of all the times that church leaders heard rumors or reports about clergy misconduct, yet did nothing. They were more concerned about the testimony of the church than they were about the victims. Think of all the times that church leaders heard rumors or reports about clergy misconduct, conducted their own investigations, and once finished, buried the accusations or elicited a promise from offenders that they would never, ever do again that which they were accused of. After all, since Jesus has forgiven them, shouldn’t the church? The short answer to this question is HELL NO! When clergy commit criminal acts that harm other people, they must be held accountable. This is why states have mandatory reporting laws. When church leadership hears of reports of possible criminal sexual misconduct, they are required to immediately report these actions to law enforcement. It is not their responsibility to investigate or mete out punishment. We have a legal system that’s responsible for investigating crimes and bringing offenders to justice. I wish more churches would be prosecuted for failing to report. If a handful of church deacons or elders had to spend time in jail for not reporting or for covering up crimes, perhaps this would put an end to these men and women placing their religious institutions’ reputations above the welfare of those who have been victimized.

I spent twenty-five years in church ministry. From the time I preached my first sermon at age fifteen to preaching my last at age fifty, I was a member of the preacher fraternity. I know what went on behind closed doors. I know about scandals, sexual affairs, fraud, and suspected criminal behavior. I know where the bodies are buried. I know the real story behind Pastor So-and-So’s abrupt call to a new church. I know why certain missionaries had to come home from the field, never to return. I know that preachers are not any different from the people they pastor. Yes, most pastors are good people. Yes, most pastors generally desire to help others. What is also true is that some pastors are lazy and see the ministry as a way to make a quick and easy buck. It is also true that some pastors watch pornography and have sexual affairs with people in and out of their churches. People are people, and the sooner church members understand this, the better. Stop putting pastors on pedestals. Stop thinking pastors and their families are in any way better than anyone else. They are not, and I wish that pastors would stand before their congregations on Sundays and be honest about this.

The reason they don’t, of course, is that few congregants want honesty and transparency. Instead, they want pastors who are victorious over sin. They want pastors who are above the fray. They want winners! They want men and women they can look up to as examples of moral purity and virtue. Years ago, I remember admitting in a sermon that I knew what it was to lust after a woman. My objective was to let congregants know that I was just like them, and that I was not in any way morally superior to them. After the service, a man came up to me and told me that he was upset over my confession. In no uncertain terms, he let me know that he didn’t want to hear about my sins or failures. He wanted a pastor who was a shining example of holiness and righteousness. In other words, he wanted me to be God. Needless to say, this man did not last long in our church. He quickly found out that I was, like the apostle Paul, the chiefest of sinners.

Have you ever attended a church where the pastor, deacon, Sunday school teacher, or some other revered leader in the church was accused of criminal behavior or sexual misconduct? How did the church respond to these accusations? Were some members unwilling to believe that the pastor could do the things he or she was accused of? Please share your thoughts and experiences in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Five More Questions from an Evangelical Pastor

good question

An Evangelical pastor whom I have known for over forty years sent me some questions, the answers to which appear below. He previously asked me some questions which I answered in a post titled, Four Questions from an Evangelical Pastor. I found his questions sincere and honest, unlike many questions I receive from Evangelicals. Far too often, ulterior motivations lurk behind some questions, but I don’t sense that here. Hopefully, readers of this blog will find my answers helpful.

Are There Different Levels of Atheism

The short answer is no. Atheism is defined thusly: disbelief or lack of belief in the existence of God or gods. That’s it. Unlike Christianity — a hopelessly fragmented group — all atheists agree on one thing: atheism is the disbelief or lack of belief in the existence of God or gods. From that point, atheist beliefs go in all sorts of directions.

There’s also what is commonly called the Dawkins Scale: the spectrum of theistic probabilities. Famed biologist Dr. Richard Dawkins spoke of this seven-level spectrum in his popular book, The God Delusion:

  • Strong theist. 100% probability of God. In the words of Carl Jung: “I do not believe, I know.” De facto theist.
  • Very high probability but short of 100%. “I don’t know for certain, but I strongly believe in God and live my life on the assumption that he is there.”Leaning towards theism.
  • Higher than 50% but not very high. “I am very uncertain, but I am inclined to believe in God.” Completely impartial.
  • Exactly 50%. “God’s existence and non-existence are exactly equiprobable.” Leaning towards atheism.
  • Lower than 50% but not very low. “I do not know whether God exists but I’m inclined to be skeptical.”
  • De facto atheist. Very low probability, but short of zero. “I don’t know for certain but I think God is very improbable, and I live my life on the assumption that he is not there.”
  • Strong atheist. “I know there is no God, with the same conviction as Jung knows there is one.”

Atheists debate amongst themselves Dawkins’ scale, and whether agnostics are, in fact, atheists. Agnostics believe that the existence of God, of the divine, or the supernatural is unknown or unknowable. (Wikipedia) Another definition of agnosticism is as follows:

In the popular sense, an agnostic is someone who neither believes nor disbelieves in God, whereas an atheist disbelieves in God. In the strict sense, however, agnosticism is the view that human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist. In so far as one holds that our beliefs are rational only if they are sufficiently supported by human reason, the person who accepts the philosophical position of agnosticism will hold that neither the belief that God exists nor the belief that God does not exist is rational. (Richard Rowe, Routledge Encyclopedia of Philosophy.)

I should mention in passing what I consider a distant third cousin of agnosticism: deism. Wikipedia describes enlightenment deism this way:

Enlightenment deism consisted of two philosophical assertions: (a) reason, along with features of the natural world, is a valid source of religious knowledge, and (b) revelation is not a valid source of religious knowledge. Different deist authors expanded on these two assertions to create what Leslie Stephen later termed the “constructive” and “critical” aspects of deism. “Constructive” assertions— assertions that deist writers felt were justified by appeals to reason and features of the natural world (or perhaps were intuitively obvious) — included:

  • God exists and created the universe.
  • God gave humans the ability to reason.

“Critical” assertions— assertions that followed from the denial of revelation as a valid source of religious knowledge— were much more numerous. They included:

  • Rejection of all books, including the Bible, that are claimed to contain divine revelation.
  • Rejection of the incomprehensible notion of the Trinity and other religious “mysteries”.
  • Rejection of reports of miracles, prophecies, etc.

True Christianity

All deists rejected the Bible as a book of divine revelation. If you define “a Christian” as a person who accepts the stories in the Bible as true, divine revelations, the deists were not Christians. They rejected the miracle stories in the Bible and rejected the divinity of Jesus. Many, however, accepted Jesus as an actual historical person and held him in high regard as a moral teacher. (This position is known as Christian deism and was Thomas Jefferson’s motive for assembling his famous Jefferson Bible.) On the other hand, if you define “a true Christian” as a person who regards the historical human person Jesus as a great moral teacher and attempts to follow Jesus’ moral teachings, many deists considered themselves to be true Christians. Some deists were of the opinion that Jesus taught timeless moral truths, that those moral truths were the essence of Christianity, and since those truths are timeless, they predate Jesus’ teachings.

I have long believed that someone could look at the night sky and conclude that a deity of some sort created the universe; and that after creating the universe, this deity said, “There ya go, boys and girls, do with it what you will.” This God is unknowable and non-involved in our day-to-day lives. Believe in this deity or not, it exists. Some readers of this blog will call this deity divine energy or power. Of course, it is not beyond the realm of possibility that what we call “life” is, in actuality, a Westworld-like alien game simulation. Once I was freed from the authority and bondage of the Bible, I was free to think more freely about human existence. Who knows, maybe “reality” is an illusion.

Here is my take: I am an agnostic atheist. I cannot know for certain whether a deity of some sort exists. It is possible, though unlikely, that a deity of some sort might reveal itself to us someday. Possible, but improbable. For me, it is all about probabilities. (And the probability of the existence of any deity, let alone the Evangelical God, is minuscule.) On the Dawkins scale I am a six. The currently available evidence leads me to conclude that there is no God or gods. I am open to the possibility of the existence of one or more deities should evidence of their existence ever be provided, but, until then, I live my day-to-day life as an atheist. The only time thoughts about God enter my mind is when I am writing for this blog.

That said, let me be clear: I am not an anti-theist. Some atheists are vociferously and stridently anti-religion. I am not one of them. This has led to all sorts of criticisms and attacks from what I call the Fundamentalist wing of atheism. On occasion, I have had anti-theists tell me that I am not a True Atheist®. I laugh when such arguments are made, thinking, “Is this not the same argument Evangelicals use against me when they say I was never a “True Christian®?”

Do All Atheists Rely Strictly on Science and History for Answers?

Strictly or solely? No. Once we move from the base definition of atheism, atheists go in all sorts of directions philosophically, politically, socially, and even religiously. Yep, you will run into atheists who view themselves as “spiritual.”  I have been blogging for seventeen years. I have met all sorts of atheists. Over the years, several pro-Trump, anti-abortion, anti-homosexual atheists/agnostics have commented on this blog. I don’t understand their viewpoints and logic, but I don’t have to. Atheists are free to meander every which way from “atheism is the disbelief or lack of belief in the existence of God or gods.” One can be an atheist and be irrational; and believe me, more than a few atheists are as dumb as rocks. Some atheists will comment on this blog and leave me scratching my head, saying “huh?” I rarely respond to such people. I let them say their piece, hoping my silence tells them all they need to know.

This would be a good point to mention the fact that most atheists are humanists. There’s nothing in atheism that gives a person moral or ethical grounding. Atheists look to humanism to find a framework by which to live their lives. The Humanist Manifesto remains the best summary of humanism:

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

To answer my friend’s question, the Humanist Manifesto states:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Do All Atheists Believe in Evolution?

Since I am not party to what all atheists believe, I can’t speak authoritatively on the matter. I can say that all of the atheists I know generally accept biological evolution as a scientific fact. While the word “belief” can be used in a variety of ways, in the context of evolution, atheists don’t believe in evolution. Belief, in this context, much like with religion, implies the use of feelings to come to a conclusion. Most atheists I know would say that their acceptance of evolution and other scientific conclusions rests on evidence, facts, and probabilities, not their feelings.

For most of my life, I was illiterate when it came to science. I believed that Genesis 1-3 told me all I needed to know about biology, cosmology, and the like. God created everything just as it is recorded in the inspired, inerrant, infallible Bible — end of discussion. I had a few creationist-oriented Evangelical apologetical books in my library. All these books did for me was affirm that I was “right.”  It wasn’t until I was disabused by Dr. Bart Ehrman and others of the notion that the Bible was some sort of perfect, supernatural book that I was able to question what it was exactly I believed about science.

One of the first books I read on this subject was biologist Dr. Jerry Coyne’s book, Why Evolution is True. Another helpful book by Coyne is titled, Faith vs. Fact: Why Science and Religion are Incompatible. For someone still in the Evangelical tent, books by physicist Dr. Karl Giberson might be helpful: Saving Darwin: How to Be a Christian and Believe in Evolution and The Language of Science and Faith: Straight Answers to Genuine Questions. Giberson’s support of evolutionary biology ultimately led to his dismissal from Eastern Nazarene College in 2011. Both Giberson and Dr. Francis Collins remain controversial figures within Evangelicalism, with more than a few Evangelicals saying that neither man is a Christian. I have my own doubts about whether Giberson or Collins are actually Evangelicals, but I am content to let people self-identify as they please.

Bruce, What Do You Believe About Our Existence?

Let me be clear, I am not a scientist. I know a hell of a lot more about science today than I did a few years ago, or when I was a Bible-believing preacher, but that doesn’t mean I can speak authoritatively on matters of science. I continue to educate myself, but at my age, I will likely run out of time before I master any specific scientific discipline. I hope that one or more of my grandchildren will do so and become what their grandfather could not. Many of my grandchildren are straight-A students, so I have high hopes that some of them will enter STEM programs post-high school.

I know where I am lacking knowledge-wise, and I do my best to not speak beyond that which I know. Want to talk about the Bible, Evangelicalism, theology, photography, Lionel O Gauge trains, or Windows-based computers? You will find that I generally know what I am talking about. However, when it comes to biology, astronomy, cosmology, geology, archeology, and other scientific disciplines, I am, in every way, a novice. It is for this reason that I rely on experts to tell me what I need to know about science. Smart is the person who values expertise. I have certain scientists I trust to tell me the truth. “So, Bruce, does this mean you put “faith” in what they say?” Yes. Many atheists shy away from the word faith because of its religious connotations. However, I refuse to let religion hijack certain words. Faith means “confidence in a person or plan.”  There are scientists that I put great confidence in; when they speak, I listen. No, these men and women are not infallible, but they have given their lives to understanding this or that science discipline, so I trust what they say.

In Christianity, There is so Much Disagreement! How About Among Atheists?

There’s no doubt that Christianity is the most fragmented religion on the planet. I have long argued that if Christians were unified theologically that I might at least pause for a moment when considering the “God question.” However, there are thousands and thousands of Christian sects, each with its own version of the “faith once delivered to the saints.” This disunity says to me that Christianity is very much of human origin.

I wish I could say that atheism is monolithic, and everyone thinks and believes the same things. Sadly, atheism is quite divided too. Not so much on the core belief: “atheism is the disbelief or lack of belief in the existence of God or gods.” Every atheist I know believes this statement to be an accurate definition of their view on God or gods. However, recent years have brought attempts by some to expand the definition of atheism to include social justice issues. This spawned a group called Atheism+. While there was a moment when I thought Atheism+ might be worthwhile, I quickly thought better of it after seeing who it was that was driving this attempt to redefine atheism. Socially and politically, I am as liberal as you come, but I saw Atheism+ as a purity test; an attempt to divide atheism between us and them. I concluded that the proponents of Atheism+ were using methodologies eerily similar to those I saw in Evangelicalism. No thanks. And let me be clear to Atheism+ flag-wavers, I have zero interest in re-ligating this issue with you in the comment section. Been there, done that, still bleeding.

Here’s one thing I know about most atheists. We can heartily disagree with one another and later enjoy each other’s company at a pub or restaurant. Back in my Evangelical days, every disagreement had eternal significance. Not so with most atheists. I don’t understand how an atheist can support Donald Trump or the present iteration of the Republican Party, but I am not going to let that affect our relationship (if we have one). I have booted several pro-Trump atheists off this site, not because of their politics, but because they were assholes. And as much as I hate to admit it, there are atheist assholes; people who don’t play well with others; people who think throwing feces at people on social media is “good conversation.”

I hope I have adequately answered my Evangelical friend’s questions.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.