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Relationship or Situtationship?

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A Guest Post by Matilda

Nancy was widowed recently. She was 92 years old and her husband, Eddie was 96. In 2022, they’d celebrated their 70th wedding anniversary and, like all Brits on that occasion, had received a congratulatory Platinum Wedding Anniversary card from Queen Elizabeth, just a week before she herself died. Eddie’s mental and physical health was deteriorating, he’d had several minor accidents on the large grounds of the lovely English country mansion that had been their home for decades. He’d narrowly escaped death when he’d decided to dredge the lake he’d dug many years previously and whilst driving the digger, it had slid into the water, toppled over and he’d had to cling onto it till help came. He was snappy and irritable with Nancy in ways that were new to her.

The couple had a large extended family whom they loved to entertain — the east wing alone had 6 guest bedrooms. So this family was worried because just two weeks after Eddie’s death, Nancy packed her bags, dragged them downstairs, and told them she was taking a taxi to a nearby Care Home, one she’d had her eye on for a while, and it had a vacancy. The family thought she’d made a very wrong and hasty decision, one she’d later regret as she also said she planned to sell her beloved mansion home.

I saw it differently. I’d just learned the word ‘situationship’ and felt that was Nancy’s position. She’d loved Eddie, but watching him deteriorate, she dreaded every time he went into the gardens or his workshop, fearing yet another accident or that he’d collapse out there and not be found for several hours. I think her relationship had become a situationship, one that would never improve, it was all downhill for the foreseeable future.

She grieved for Eddie, but I think she had a sense of release, of relief that he’d died peacefully in his sleep and not after some collapse or accident, some long and painful stay in hospital leaving him even more incapacitated. She knew he’d be angry and frustrated if that happened, he’d take it out on her as she tried to care for him, and any caregivers they employed, would soon leave because of his bad behaviour with them.

I relate this to my deconversion, and learning this word ‘situationship’ made me realise that I’d believed I was in a wonderful and loving relationship with Jesus and my Father God who had his loving arms around me every moment. But gradually I became uneasy. I was Jesus-ing my socks off 24/7 and there was not even a glimpse of the great harvest of souls I thought my God promised his faithful ones. Our relationship was going downhill, however much I prayed for him to show me where I and my church were going wrong as we tried to ‘seek and save the lost.’ I could no longer put any trust in a belief that was often expressed by my fellow X-tians: that this reward for our efforts was just around the corner, we just had to perform one more evangelistic activity and the miracle would happen. I wasn’t in an awesome, loving relationship, I was stuck in a situationship, beginning to dread the future which was going to be one of sliding further and further downhill with more and more failed attempts at evangelism and at keeping our church active and relevant in our village.

I’m different from Nancy in that she was in a real relationship with her husband for over five decades until his health problems changed everything. I was in a fantasy one for the same length of time with a fictional God and Jesus. But I suggest that both of us celebrate our freedom now from many worries and inconsistencies. Our sense of relief is palpable. She’s happy in her one room in her Care Home — though her family is still sure she’s faking it, she must hate its small size after her mansion — and I’m happy and free too, differently of course, to do whatever I want with my life just as she’s done. I think both of us feel a sense of peace we wouldn’t have thought possible had we not been able to give it a try.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Update: Black Collar Crime: Baptist Childcare Worker Benjamin Roberts Sentenced to 20 Years in Prison for Sex Crimes

benjamin roberts

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Benjamin Roberts worked for several church-sponsored childcare facilities in Abilene, Texas. He was arrested in 2018 on child sex crime and child pornography charges. Law enforcement focused on Wylie Baptist Church Child Development Center.

Fox-4 reported:

An Abilene man with a history of working with kids has been arrested on child sex crime and child porn charges.

Benjamin Russell Roberts, 24, is charged with indecency with a child and possession of child pornography. His bond was set at $150,000 on each charge.

Roberts was arrested Wednesday after police served a warrant in a north Abilene home. Roberts “admitted to and was found to be in possession of child pornography,” according to the arrest report.

Abilene police said they had info that an unknown person downloaded child pornography from July 19 through Sept. 26, 2017. The investigation began on Feb 27.

On Wednesday, the cyber crimes division was able to identify Roberts as the person who was downloading child porn at his residence. Police said he lived at a community outreach home.

Police seized several devices — a Dell laptop, two iPhone 4s, a Samsung Galaxy, Sony USB — which contained child pornography. They also found “one pair of children’s underwear,” said Sgt. Lynn Beard. No children lived at the home.

Beard said Roberts admitted “to inappropriately touching a child under 12 years old last year.”

According to police, Roberts has worked at least three places where he was in contact with children, including the Wylie Baptist Church’s Child Development Center, Southern Hills Church of Christ daycare and the Beltway Park Church youth program.

….

Beard said each of the entities was “completely shocked” when they told them. He said one of them described Roberts as one of their best teachers.

….

An April 4, 2018 KTXS-12 report stated:

The director of the child development center at Wylie Baptist Church has been fired.

The director’s dismissal comes in the wake of the arrest of a 24-year-old Abilene man on child sex crime charges. Before being taken into custody last week, Benjamin Russell Roberts had previously worked at Wylie Baptist Church’s Child Development Center and youth programs associated with at least two other Abilene churches.

Wylie Baptist Church’s Senior Pastor Mike Harkrider issued a statement Wednesday.

“As you all know Wylie Baptist Child Development Center has been working closely with the Abilene Police Department and the Department of Family and Protective Services in regards to the Benjamin Roberts investigation. At this point in the investigation, the acting director of the Wylie Baptist Child Development Center, has been released from her position as per the Department of Family and Protective Services. The investigation is still ongoing and this is all we know at this time. We are in heartfelt prayer for all of those involved in this difficult situation — Wylie Baptist Church CDC Board of Directors”

When asked the name of Wylie Baptist CDC director, Harkrider said, “The information given on the previous email is all that we can give at this time.”

….

KTXS-12 added:

A south Abilene church daycare involved in a child sex crime investigation has been cited 19 times by the Texas Department of Family and Protective Services since March of 2016.

Abilene Police Chief Stan Standridge said that they have been working closely with the Texas Department of Family and Protective Services during this investigation.

On the DFPS website, it states that the Wylie Baptist CDC was cited 19 times for deficiencies during inspections, with risk levels ranging from medium to high.

Three of the citations involved supervision of children and had a high risk level.

….

Police also said on Wednesday that the director was fired and could face charges. Wylie Baptist CDC was cited March 9, 2016 after “it was determined that the director is not routinely present at the operation,” according to DFPS.

Roberts, who did not have a previous criminal record, had passed a background check, but the child care center was twice cited, April 28, 2016 and August 10, 2016, for not updating background checks on its employees.

….

A June 2018 KTXS report detailed more allegations of sexual abuse against Roberts:

After police reviewed surveillance footage at Wylie Baptist Church and spoke with concerned parents, they discovered six of his victims.

There are a total of eight confirmed victims, according to police, and the crimes that Roberts is accused of include indecency with a child and “two or more acts of sexual abuse against children younger than 14.”

A mother reported to police that she found her child in the bathroom with Roberts, and while Roberts reportedly denied any sexual contact, the child told his mother that Roberts kissed him on the mouth and on other parts of his body.

On April 4, the child was interviewed at the Child Advocacy Center, where he also told authorities what Roberts had done to him.

Another child was interviewed at the CAC and told police that “Mr. Ben” would “tickle his tummy and rub his back.”

The child also reported that Roberts touched his private area at least two times.

A mother of one of the children in Roberts’ room at the daycare reported that she observed her child sitting on Roberts’ lap on three occasions and that she felt it was “inappropriate.” During a forensic interview, the child reported that Roberts would “slide his hands up her legs when he picked her up.” The child also reported that he would tickle her “belly and feet.” The child also reported that when she was in the playground, she ran up to Roberts and he touched her chest and then “said he was sorry.”

In surveillance footage captured between September and December of 2017, police discovered more evidence of Roberts inappropriately touching victims at Wylie Baptist Church CDC.

In March 2019, Roberts was convicted and sentenced to 20 years in prison,

The Abilene Reporter News reported:

Benjamin Roberts was sentenced March 1 to 20 years in prison by a federal court, Abilene police said in a news release Friday.

He was charged at the federal level with child pornography and still faces state charges for continuous sexual abuse of a child and second degree felony indecency with a child by sexual contact. 

Roberts was a worker at Wylie Baptist Church’s Child Development Center when he was accused of indecency with a child and possession of child pornography, according to Reporter-News archives.

Abilene detectives began investigating Roberts in February 2018 after serving a search warrant on a residence in the 400 block of Cockerell Drive in northeast Abilene, where a resident was downloading child pornography, police said Friday.

Roberts was arrested March 28 on charges of possession of child pornography, a third-degree felony, and indecency with a child, a second-degree felony.

In addition, a Taylor County grand jury in June indicted him on one count of continuous sexual abuse of a child.

In August, police said the local charge of possession of child pornography had been dropped.

….

Roberts, who had been working at Wylie Baptist Church Child Development Center for two years, previously was employed at a daycare at Southern Hills Church of Christ and with youth programs at Beltway Park Church.

Last year, police said Roberts had at least five different victims, all under the age of 14.

Police said they reviewed surveillance footage from the Wylie child care center.

In the footage, court documents said, Roberts acted inappropriately with children, including forcing them to straddle him, tickling them until they squirmed and touching them in inappropriate places.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Update: Black Collar Crime: Baptist Daycare Director Amanda McKee Convicted of Failing to Report Child Sex Crimes

amanda mckee

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2018, Benjamin Roberts, a childcare worker at Wylie Baptist Church Child Development Center in Abilene, Texas was arrested on child sex crime and child pornography charges. He was also charged with the continuous abuse of children.  Later, an arrest warrant was issued for Amanda McKee, the director of Child Development Center. She was charged with failing to report the alleged crimes committed by Roberts. 

Roberts was later convicted on federal child pornography charges and sentenced to 20 years in prison.

The Abilene Reporter News reported:

Benjamin Roberts was sentenced March 1 to 20 years in prison by a federal court, Abilene police said in a news release Friday.

He was charged at the federal level with child pornography and still faces state charges for continuous sexual abuse of a child and second degree felony indecency with a child by sexual contact. 

Roberts was a worker at Wylie Baptist Church’s Child Development Center when he was accused of indecency with a child and possession of child pornography, according to Reporter-News archives.

Abilene detectives began investigating Roberts in February 2018 after serving a search warrant on a residence in the 400 block of Cockerell Drive in northeast Abilene, where a resident was downloading child pornography, police said Friday.

Roberts was arrested March 28 on charges of possession of child pornography, a third-degree felony, and indecency with a child, a second-degree felony.

In addition, a Taylor County grand jury in June indicted him on one count of continuous sexual abuse of a child.

In August, police said the local charge of possession of child pornography had been dropped.

Roberts was released Aug. 22 from the Taylor County Jail after his bond was reduced to $50,000 each on the two remaining local counts.

The Federal Bureau of Investigation “picked up the charges and arrested (him)” days later on federal charges, police said.

Roberts’ re-arrest was a collaborative effort between Taylor County, the Abilene Police Department and the FBI.

Amanda McKee, director of the center at the time of Roberts’ employment, was arrested in May on charges of failing to report suspected child abuse. 

Police said there had been complaints by parents and staff to McKee regarding Roberts.

Roberts, who had been working at Wylie Baptist Church Child Development Center for two years, previously was employed at a daycare at Southern Hills Church of Christ and with youth programs at Beltway Park Church.

Last year, police said Roberts had at least five different victims, all under the age of 14.

In October 2019, McKee faced her day in court.

Big Country reported:

An Abilene day care manager accused of not reporting allegations of inappropriate behavior by an employee now charged with multiple child sex crimes testified during her trial Wednesday.

Amanda McKee, who served as manager of the Wylie Baptist Church Early Childhood Development Center, addressed a packed courtroom, saying “it wasn’t may job to watch a screen all day”, and that’s why she overlooked a lot of worker Benjamin Roberts’ behavior that employees and parents say was ‘strange’.

Surveillance videos played during Day 1 of McKee’s trial for Misdemeanor Failure to Report showed several instances of 26-year-old Roberts putting children on his lap while bouncing and kissing them.

One video showed him chest to chest with a child on his lap and another showed him standing in front of a different child, who was standing with his face close to Roberts’ lower body during a ‘lice check’.

McKee says she did see children in Roberts’ lap, but it was “not like that”, so she didn’t feel compelled to look into the allegations of inappropriate behavior multiple parents and employees say they reported to her.

Reports including allegations that Roberts would following young children into the bathroom and that he would have an erection while they sat in his lap.


When asked why she didn’t report the allegations, McKee began crying, saying that if people had come forward to her with information like this, she would have done something about it.

The parents and employees who say they reported to McKee also testified and maintained they did tell McKee they were suspicious with how Roberts interacted with the children.

A total of 20 children were forensically interviewed in connection to Roberts and investigators believe he had sexual contact with at least 8.

McKee was convicted and sentenced to probation, community service, and a fine.

Big Country reported:

A former Abilene daycare worker accused of not reporting allegations of inappropriate behavior by one of her employees was found guilty on Wednesday.

Amanda McKee, who served as manager of the Wylie Baptist Church Early Childhood Development Center, heard the verdict just after 4:30 p.m. Wednesday.

She was sentenced by the judge to 1 year probation, 24 hours of community service, and a $1,000 fine plus court costs. The punishment is per a prearranged agreement between the defense and prosecution in the event a guilty verdict was reached.

She testified on Wednesday, saying “it wasn’t may job to watch a screen all day,” and that’s why she overlooked a lot of worker Benjamin Roberts’ behavior that employees and parents say was “strange.”

bruce-gerencser-headshot

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Their True Love

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Guest Post by MJ Lisbeth

Rarely do I have contact with anyone I knew from my campus Christian fellowship or Evangelical church.  But when I do it is, to say the least, interesting.

In an earlier post, I talked about “Ivette” who, after many years, told me about something I’d long suspected: a deacon in the church raped her. Not long ago, someone else from that church, and the Christian fellowship, got in touch with me after reading something I’d written elsewhere.

“Marcus” was a kind of role model for me. Or so I wished. A few years older than I, he entered our college and Christian fellowship after serving in the Navy. He was following a family tradition, he explained. Also, being eligible for the draft, he calculated — correctly — that his enlistment and qualification for an in-demand specialty kept him from being tossed like an ember into the cauldron of Vietnam.

That wasn’t the reason I looked up to him, though. I never doubted his commitment to the Lord. He seemed to be an embodiment of something I hoped to be possible: a devotion to the intellect and the creative spirit that was entirely compatible with a love of Christ, and fellow humans.

We were in the same major, with specialties that overlapped, so we took a few classes together. Inside and outside of those classes, we debated whether John Milton’s “Paradise Lost” and Victor Hugo’s “Les Miserables” (before it was turned into a musical) were actually forms of Christian “witness.” (I have to admit that part of my admiration for “Marcus” was that he read “Les Miserables” in the original French without—as I did—reading a translation first.)  Naturally, since he was a bit older and thus having had life experiences most of my peers lacked, those discussions were, I felt, more interesting than the usual college bull sessions.

Much later, it occurred to me that we were having such discussions out of earshot of other fellowship and church members. Likewise for our discussions about topics like gays and women’s rights (we were in the ’70s, after all!) and abortion. While I echoed the zealotry of my peers and the rigidity of fellow congregants, I think he knew that, deep down, I didn’t thoroughly agree with them. 

By now, you might have guessed that he realized I was struggling to reconcile my own sexuality and gender identity with my faith. To my knowledge, he didn’t have a similar conflict but, I suspect, his experiences—including those in uniform — brought him into contact with a wider variety of people than most people in my college, at that time, would have known. 

We graduated, went our ways, came back (I, for a short-lived stint in graduate school), and went our ways again. A couple of years after moving back to New York, I bumped into “Marcus” near St. Mark’s Place where — you guessed it — I’d gone to a poetry reading and had drinks with a couple of friends.

This was not long after Ronald Reagan brought himself to utter “AIDS” publicly. “Marcus” and his wife were helping its victims and the homeless (the term in use at the time) through a faith-based organization, I forget which. Anyway, he said that he had to get away from the “Comfort-ianity” of our old church and others he’d attended. Neither he nor his wife tried to bring me “into the fold” or questioned whether I was living a “godly lifestyle.” Instead, they told me to keep on reading — the Bible and anything else — and to “ask questions and pray.”

Had I continued to believe, that last phrase could have been my mantra. But now, as a non-believer, I believe that the first part — ask questions — is one of the essences of life itself. As I suspect, it was and is for “Marcus” and “Leilani.”

That, most likely, is what led to another event in their lives. In one of his last letters (remember those?) before our recent reunion, he mentioned a son who’d been born to them.  He would’ve been a college student or, perhaps, a sailor (like his dad). Note that I said “would’ve”: He didn’t make it to one of those hallmarks of adulthood, or even his high school graduation. For that matter, he didn’t attend high school, or much of any school in the sense that most of us know it. Much like my cousin who passed away three years ago, he never learned to speak, walk without assistance, or do most of the things we do without thinking. 

As you might expect, they — who were still believers — heard the usual Christian platitudes about God’s “will” and his unwillingness to “put you through anything he won’t help you through.” Few who haven’t been through the trials of raising someone with severe developmental disabilities can understand how condescending or simply insulting such declarations can sound even to someone who believes them. Not to mention that like “thoughts and prayers” for them (or victims of gun violence), they do nothing to help alleviate the suffering or offer strength to carry on.

But even that wasn’t enough to shake “Marcus’” or “Leilani’s” faith. Rather, it was a question “Marcus” tried to answer through his extensive reading of the Bible, as well as various theologians and apologists.  His and his wife’s faith was premised on “accepting Jesus Christ as Lord and Savior” and gleaning the will of said Lord through prayer and Bible reading. Their son, of course, could do none of those things.  So, they wondered, would he join them in the joyous afterlife that, they believed, was promised to them for their commitment and faith?

Perhaps I shouldn’t have been surprised to hear that one pastor, then another, and a scholar from the seminary “Marcus” attended for a time told him “No.” Their son, through no fault of his own, has no hope of eternal salvation — just like people who had the misfortune of being born in the “wrong” century or part of the world and thus missed out on the privilege of hearing the Word of God.

Oh, and if you don’t believe the “once saved, always saved” doctrine, “Marcus” and “LeilanI” are similarly doomed — for loving their child enough to abandon a belief in a God that condemns him for something he couldn’t control. 

In a way, it’s ironic: Did Matthew ever consider that some people’s devotion to their faith is based on little or nothing more than the hope that they will accompany their loved ones in Heaven, or to whatever form of eternal bliss they hope to find after this life? 

In any event, “Marcus” and “Leilani” did more than the God they once believed in for their son. If that isn’t reason enough for any parent to abandon their faith, I don’t know what is.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Songs of Sacrilege: I’ve Met Jesus by Hot Leg

hot leg

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is I’ve Met Jesus by Hot Leg.

Video Link

Lyrics

Worked hard at school
Did all the right things
Got a job
Got a car
Got a girl
Went and got the girl a ring

Go to your church
And sing your happy hymns
And you thank your little Jesus that you’re just like him

I’ve met Jesus
I’ve met Jesus
I’ve met Jesus
And he’s nothing like you
Nothing like you…

I know you think you’re right
But you’ve got it wrong
And your finding your way to a fight
Oh but you love that psalm

You’re a bigot
You’re a fool with a fundamental flaw
Jesus doesn’t love you just for keeping all the laws

I’ve met Jesus
I’ve met Jesus
I’ve met Jesus
And he’s nothing like you
Nothing like you…

Fun is fornication
Everything’s a sin
Oh if Jesus was a bouncer
He’d never let you in

You’re a judge
You’re a jury
You get drunk on your own fury
If I thrill you it will kill you
But you’ll never get to heaven ‘cos you’ll die of shock again

Ow!

I’ve met Jesus
I’ve met Jesus
I’ve met Jesus
And he’s nothing like you
There’s no resemblence whatsoever

I’ve met Jesus
I’ve met Jesus
I’ve met Jesus
And he’s nothing like you
(Nothing like you…)

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Songs of Sacrilege: Get Born Again by Alice in Chains

alice in chains

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Get Born Again by Alice in Chains.

Video Link

Lyrics

Sat suffering, I knew him when
Fair-weather friends of mine
Try not to think, I merely blink
Hope you wish away the lies

Can you protect
Me when I’m wrecked
I pretend you’re still alive-ive
Yeah

Who will deny
All in time
All the lies
Who will deny
All in time
All the lies

I choose the day, one damp and gray
Thick fog that hide our smiles

Clear all your sins
Get born again
Just repeat a couple lines-ines
Lines
Yeah, yeah

Who will deny
All in time
All the lies

Can you protect
Me when I’m wrecked
I pretend you’re still alive

I choose the day, one damp and gray
Thick fog that hide our smiles

Sat suffering (who will deny, all in time, all the lies)
Get born again (who will deny, all in time, all the lies)
Sat suffering (who will deny, all in time, all the lies)
Get born again (who will deny, all in time, all the lies)
Sat suffering (who will deny, all in time, all the lies)
Get born again (who will deny, all in time, all the lies)
Sat suffering (who will deny, all in time, all the lies)
Get born again (who will deny, all in time, all the lies)
Sat suffering (who will deny, all in time, all the lies)
Get born again (who will deny, all in time, all the lies)
Sat suffering (who will deny, all in time, all the lies)

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Songs of Sacrilege: Sam Stone by John Prine

john prine
john prine

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Sam Stone by John Prine.

Video Link

Lyrics

Sam Stone came home
To his wife and family
After serving in the conflict overseas
And the time that he served
Had shattered all his nerves
And left a little shrapnel in his knees
But the morphine eased the pain
And the grass grew round his brain
And gave him all the confidence he lacked
With a purple heart and a monkey on his back

There’s a hole in daddy’s arm where all the money goes
Jesus Christ died for nothin’ I suppose
Little pitchers have big ears
Don’t stop to count the years
Sweet songs never last too long on broken radios, mmhmm

Sam Stone’s welcome home
Didn’t last too long
He went to work when he’d spent his last dime
And Sammy took to stealing
When he got that empty feeling
For a hundred dollar habit without overtime
And the gold rolled through his veins
Like a thousand railroad trains
And eased his mind in the hours that he chose
While the kids ran around wearin’ other peoples’ clothes

There’s a hole in daddy’s arm where all the money goes
Jesus Christ died for nothin’ I suppose
Little pitchers have big ears
Don’t stop to count the years
Sweet songs never last too long on broken radios, mmhmm

Sam Stone was alone
When he popped his last balloon
Climbing walls while sitting in a chair
Well, he played his last request
While the room smelled just like death
With an overdose hovering in the air
But life had lost its fun
There was nothing to be done
But trade his house that he bought on the GI bill
For a flag-draped casket on a local hero’s hill

There’s a hole in daddy’s arm where all the money goes
Jesus Christ died for nothin’ I suppose
Little pitchers have big ears
Don’t stop to count the years
Sweet songs never last too long on broken radios, mmhmm

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

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Is Hell Exothermic or Endothermic?

hell

A regular reader sent the following to me last December. Yes, I am that far behind on my email. I am getting caught up. Thirty-five to go. Snopes says the following is a legend, first circulated as a joke in 1997. However, it is too good not to pass it on to the astute readers of this blog! This story is every bit as true as the Bible. 🙂

The following is an actual question given on a University of Arizona chemistry midterm, and an actual answer turned in by a student.

The answer by one student was so ‘profound’ that the professor shared it with colleagues, via the Internet, which is, of course, why we now have the pleasure of enjoying it as well:

Bonus Question: Is Hell exothermic (gives off heat) or endothermic (absorbs heat)?

Most of the students wrote proofs of their beliefs using Boyle’s Law (gas cools when it expands and heats when it is compressed) or some variant.

One student, however, wrote the following:

First, we need to know how the mass of Hell is changing in time. So we need to know the rate at which souls are moving into Hell and the rate at which they are leaving, which is unlikely. I think that we can safely assume that once a soul gets to Hell, it will not leave. Therefore, no souls are leaving. As for how many souls are entering Hell, let’s look at the different religions that exist in the world today.

Most of these religions state that if you are not a member of their religion, you will go to Hell. Since there is more than one of these religions and since people do not belong to more than one religion, we can project that all souls go to Hell. With birth and death rates as they are, we can expect the number of souls in Hell to increase exponentially. Now, we look at the rate of change of the volume in Hell because Boyle’s Law states that in order for the temperature and pressure in Hell to stay the same, the volume of Hell has to expand proportionately as souls are added.

This gives two possibilities:

  1. If Hell is expanding at a slower rate than the rate at which souls enter Hell, then the temperature and pressure in Hell will increase until all Hell breaks loose.
  2. If Hell is expanding at a rate faster than the increase of souls in Hell, then the temperature and pressure will drop until Hell freezes over.

So, which is it?

If we accept the postulate given to me by Teresa during my Freshman year that, ‘It will be a cold day in Hell before I sleep with you,’ and take into account the fact that I slept with her last night, then number two must be true, and thus I am sure that Hell is exothermic and has already frozen over.

The corollary of this theory is that since Hell has frozen over, it follows that it is not accepting any more souls and is therefore, extinct….. …leaving only Heaven, thereby proving the existence of a divine being which explains why, last night, Teresa kept shouting ‘Oh my God.’

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Songs of Sacrilege: The Wages of Sin by The Rainmakers

the rainmakers

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is The Wages of Sin by The Rainmakers.

Video Link

Lyrics

I was praying last night when an angel broke the line
She said “I’m gonna have to put you on hold for a time”
I said “Hold like Hell, let me talk to the Boss”
She said “Sorry sucker (sinner), it’s the Boss’s day off”
And I realized then that the wages of sin
Was two bucks an hour and working weekends

I was ignoring the thief who was lashed to the cross
He cried “Help me get this son-of-a-bitch off”
I said “I would if I could, I can’t so I won’t
Well I wouldn’t want you messing your hair up, so don’t”
And I realized then that the wages of sin
Was all the lumber you can carry, all the nails you can bend

The wages of sin, the reward of fear
Is worrying and fretting every second of the year
If Heaven is guilt, no sex and no show
Then I’m not sure if I really want to go, Oh

The wages of sin, the price that you pay
Is worrying and fretting every second of the day
The Church and the State, your God and Country kind
One gets your body, the other gets your mind

Mary, Mary Magdalene, how ’bout a date?
You’ve been wasting your time staying up so late
Your boyfriend’s dead, the word is you’re a whore
Just about then I heard a knock on the door
And I realized then that the wages of sin
Was a bad reputation and too many friends

The wages of sin (repeats)

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

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Songs of Sacrilege: If He Showed Up Now by Scott Cook

scott cook

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is If He Showed Up Now by Scott Cook.

Video Link

Lyrics

If he showed up now, you wouldn’t know what to do
He’d be flat broke as usual, filthy too
And the worst thing about it when he comes to town
Is the kind of people that he brings around
But all of your life you have called him your friend
And promised you’d stick by him right to the end
So you’d say, do us the honour, have something to eat
And he’d say, where were you when I was living on the street?

If he showed up now there’d be trouble, I bet
He’d be talking revolution, or did you forget
When you told him you’d follow him, he said, if you
Were anything like me, they’d kill you too.
You’d say, I’ve been calling you, haven’t you heard?
I live by your name and I’d die for your word
And I’d fight to defend it in every detail
And he’d say, where were you when I was in jail?

If he showed up now, would you recognize him?
If he came as a pauper when you expected a king
Or as an illegal, scrounging for bills
Or a defenceless child in the Syrian hills
You’d say I’ve been fighting your cause all along
I studied your pages and sang out your songs
And it was in your name that I closed every prayer
And he’d say, where were you when I was sick and couldn’t get care?
You’d say, if I’d known it was you I’d have come
I fought for your honour and all that I’ve done
It was under your banner in the name of the Son
And he’d say, where were you for the weakest ones?
Where were you for the weakest ones?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser