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Tag: Atheism

Is Religion a Powerful Narcotic?

getting high on Jesus

Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.

The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

— Karl Marx

One need only to study world religions to understand that religion is a powerful force in our world — for good and evil. Marx rightly compared religion to opium — a powerful narcotic used to relieve pain, both physically and psychologically. Religion, in all its forms, is used by humans to find purpose, meaning, peace, and happiness. Ultimately, people worship deities because doing so benefits them in some way or another. A good way to look at religion is from an economic perspective. Every religion has a cost attached to it. Sometimes those costs are clear: time, money, and commitment. Other times, religion extracts psychological or emotional costs. Some religions, such as Evangelical Christianity, Mormonism, and Jehovah’s Witnesses, require an abandonment of self and total commitment to God and the church. I spent fifty years in the Evangelical church. Twenty-five of those years were spent pastoring churches in Ohio, Texas, and Michigan. I can’t even begin to calculate the cost of my devotion to the Evangelical Jesus. Much of my time and money was spent in devotion to a deity whom I believed was the one true God, the creator and ruler over all. I abandoned self as I “followed the Lamb of God.” I willingly sacrificed my marriage and family, living in poverty and doing without for my God’s sake. Why would anyone live as I did?

Serving Jesus was costly, but the benefits far outweighed the costs — or so I thought at the time, anyway. Through my religious beliefs, experiences, and practices, I found happiness, peace, and meaning. I had the privilege of preaching the gospel and teaching others the “truths” of the Christian Bible. I was loved and respected, and there never was a day when I didn’t feel God’s presence in my life. Oh, sometimes it seemed God was distant, but more often than not, the Christian deity was an ever-present reality.

It matters not whether Christianity is true; that its core beliefs are rational and reasonable. All that mattered, as a Christian, is that I thought these beliefs were true. Countless people believe all sorts of things that are untrue, but they believe them to be true, so in their minds, they are. While believing in the Christian God extracted from me a high cost, one I am paying to this day, for most of my life I believed the benefits of religious faith outweighed its costs.

Marx thought religion gave people false happiness. That said, he never underestimated its power, its ability to meet the deep needs of the human psyche. Atheists often wrongly believe that the solution to the ills of the world is for people to abandon their superstitions and embrace rationality rooted in reason, science, and intellectual inquiry. What atheists forget is that what humans want more than anything else is happiness. Until rationalists, freethinkers, and humanists show that their godless way of life leads to purpose, meaning, and happiness, we can’t expect religious people to buy what we are selling. We know that people don’t need to toke religious crack to feel happy and fulfilled, but we will never argue people into understanding this. Like it or not, feelings play a big part in the human experience. Life is short, and then we die. Religion offers a powerful drug that lessens the pain of that reality. We secularists must offer the same if we expect to neuter the effects of religion on our world.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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If Jesus is the “Peace” That Passes All Understanding . . .

peace of god

Evangelicals believe the Bible is the inspired, inerrant, infallible Word of God. It’s not A BOOK, it is THE BOOK, a book above all others. All other books, except the Bible, are the words of fallible men. The Bible, on the other hand, is the WORD OF GOD. Written by men as they were moved (led/directed) by the Holy Ghost, (2 Peter 1:21) every word of the Bible is true. Evangelicals confidently (and arrogantly) believe that when they quote the Bible they are quoting the very words of God. (2 Timothy 3:16) Thus saith the Lord, right? I have engaged countless Evangelicals on this blog over the past ten years. More than a few of them have told me, “Bruce, your argument is with God, not me! I just told you what God said!” In the minds of Evangelicals, quoting the Bible to me (or readers of this blog) is akin to God speaking directly to me. God said it, end of discussion.

Evangelicals believe that the Bible gives them everything they need pertaining to life and godliness. (2 Peter 1:3) The Bible, then, is a roadmap, a divine blueprint for life. The truths of the Bible are unchanging and eternal, relevant and true for every generation. Just as Jesus is the same yesterday, today, and forever, so is the Bible. (Hebrews 13:8) Thinking this way, of course, forces Evangelicals to defend all sorts of antiquated, immoral beliefs. If God said it, that settles it, right? And therein is the problem. If the Bible is “God speaking” then we humans better pay attention. However, if the Bible is the words of men, then we are free to accept or reject what is written. If the Bible is just a bunch of contradictory books written by mostly unknown ancient writers, it’s just bad literature. It’s time for a rewrite or perhaps a new Bible altogether. I would be glad to help write a new one. God saith to Evangelicals, “don’t be judgmental pricks and assholes. 🙂

Of course, Evangelicals are never going to admit that the Bible is anything but the timeless, precious words of God. Since that’s the case, I try to engage Evangelicals within the pages of the Bible; to challenge their interpretations; to call into question their application of the Bible.

Take the subject “peace.” The Bible says:

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)

Let not your heart be troubled: ye believe in God, believe also in me. . . Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:1,27)

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Philippians 4:6,7)

 Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (2 Thessalonians 3:16)

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Colossians 3:15)

Follow peace with all men, and holiness, without which no man shall see the Lord: (Hebrews 12:14)

Great peace have they which love thy law: and nothing shall offend them. (Psalm 119:165)

These verses, and others, explicitly teach that Evangelicals should be the most peaceful people on the planet. Psalm 34:14 says the followers of Jesus should “seek peace and pursue it.” If Jesus is the “peace” that passes all understanding; if the Holy Ghost lives inside of every Evangelical, giving them peace and comfort no matter what comes their way, then why are so many Evangelicals anything but calm, cool, and collected? Eighty-one percent of white voting Evangelicals voted for Donald Trump. Are they a peaceful lot? Picture January 6th, if you need your memory refreshed. Ponder, for a moment, the lives of Evangelical culture warriors, and how they rage against the “world.” Do they strike you as people who have “peace that passes all understanding?” Everywhere I look, I see hateful, angry Evangelicals. Evidently, they don’t love God’s law. If Evangelicals loved the law of God, Psalm 119:165 says that they would have peace and NOTHING would offend them. Tell me, do Evangelicals seem “offended” by virtually e-v-e-r-y-t-h-i-n-g these days? What happened to the peace of God which is to rule and reign in their hearts?

Nineteen years ago, Polly’s sister was tragically killed in a motorcycle accident. (Please see If One Soul Gets Saved It’s Worth It All.) Our family gathered at the hospital, hoping to find out about her husband, who survived the crash. I couldn’t help but notice the family patriarch (please see The Family Patriarch is Dead: My Life With James Dennis) pacing back and forth, praying and quoting Bible verses. In any other setting, such behavior might land you in the psych ward. This man was a well-known Independent Fundamentalist Baptist (IFB) preacher, with, at the time, 40 years in the ministry. I was a Christian, at the time — having just left the ministry — and I remember thinking how odd his behavior seemed. What happened to God’s peace? What happened to nothing happening apart from God’s perfect, sovereign will? Shouldn’t the family patriarch, along with every Christian in that room, accept that Kathy’s death was all part of God’s wonderful plan for her life? After all, as a child, she asked Jesus to save her. She was now in Heaven, praising Jesus for his love, mercy, and grace. Shouldn’t this “fact” have given all of us “peace”?

I was an Evangelical pastor for twenty-five years. I watched scores of Christians suffer and die. I watched others bear the death of loved ones, loss of livelihood, divorce, and numerous other tragedies. I can’t remember anyone who had “peace” like the Bible talks about. Instead, I saw a range of emotions, normal human expressions of pain, loss, and grief. Were these people bad Christians? Of course not. They were human. And if there’s one thing I know for certain, it is this: when life turns to shit and the walls crumble and collapse, atheists and Evangelicals alike respond the same way. The difference being, of course, that Evangelicals, thanks to their commitment to the Bible, are expected to rise above the struggles of life and have “peace.” That they don’t is not a reflection on them as much as it is on their beliefs.

Bruce, what’s your point? Damn, do I always have to have a point? 🙂 Yes, I have point. Evangelicals often come off as people who think they are above the fray; people who, thanks to Jesus, are immune to the struggles faced by the unwashed, uncircumcised Philistines of the world. When “life” dumps a load of shit on their doorstep, Evangelicals are expected to smile and claim VICTORY IN J-E-S-U-S! However, that’s not what we see. Instead, we observe people who are just like the rest of us. And THAT’S my point. The Bible says in Galatians 5:22,23, that the fruit (evidence) of the Holy Spirit (who purportedly lives inside every Christian) is (present tense) love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance. Based on the inviolate Word of God just quoted, how many Christians do you know who have the fruit of the Spirit? That’s a rhetorical question. The answer is NONE. Certainly, the fruit of the Spirit is desirable for believers and unbelievers alike. However, all of us are feeble, frail human beings. Whether we are atheist, agnostic, pagan, Satanist, Buddhist, Catholic, Baptist, Presbyterian, Evangelical, or liberal Christian, it matters not. All of us are one and the same. Thoughtful humanists understand this. It is our shared humanity that binds us together. While “peace” is a desirable behavior, at least for me anyway, none of us should feel we have failed when life overwhelms us like a tsunami and we lose our shit.

Make sense? I hope so. Please share your sage advice and thoughts in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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How to Break Free From “Sin”

go and sin no more

Note: I am well-schooled in all the various Christian beliefs on sin and salvation. The statements that follow generally reflect what Evangelicals believe. I know that not all Evangelicals believe these things without exception. Please don’t bitch, moan, and complain about my generalizations. I get it, you are special. You, and your denomination and church, are True Christians.®

Sin. According to Evangelicals, sin is transgressing against God; breaking the law of God. We daily sin in thought, word, and deed, preachers say. We commit sins of omission (neglecting to do something we should) and commission (doing things we shouldn’t). Evangelicals believe that all humans are sinners; that we were born with sin natures; that we don’t become sinners, we are sinners. The first human beings, Adam and Eve were created perfect, without sin. However, they ate the forbidden fruit from a tree and plunged the entire human race into sin. We have no choice in whether to be sinners. The first Adam sinned, and as his progeny, we are, by nature, sinners too.

According to Evangelicals, The Bible is the inspired, inerrant, infallible Word of God. Moses, the prophets, Jesus, the apostles, and Paul had a lot to say about sin; what human behaviors are sins against the God of the Bible. And for the past 2,000 years, preachers, evangelists, youth pastors, missionaries, and Sunday school teachers have been hitting believers over the head with the sin stick, reminding them this or that behavior will harm their relationship with God, bring his judgment upon their heads, and cost them loss of rewards in Heaven after they died. Preachers and their fellow congregants go out into the highways and hedges, reminding the unwashed, uncircumcised Philistines of the world that they too are sinners. And unless they repent of their sins and become Evangelical Christians, they will go to Hell/Lake of Fire after they die, facing eternal punishment and torture for their sins.

Sin is a religious construct used by Evangelical clerics and churches to induce guilt and fear in people. These same clerics tell fearful sinners that they have the solution for their sin problem: Jesus. If sinners will repent of their sins and put their faith and trust in Jesus, he will save them from their sins and give them eternal life in Heaven. In other words, sects, churches, and preachers invented a problem (sin) and invented a solution for their problem (salvation, new birth).

Salvation supposedly breaks sin’s hold on Evangelicals. No longer are they in bondage; no longer are they controlled by Satan and demons. Week after week, Evangelicals hear sermons about sin, grace, and victory in Jesus. Yet, despite all of this, most Evangelicals still feel fearful and guilty. They often wonder, “Am I right with God?” I spent my entire Christian life, as did my wife, feeling that we never measured up; that God was not pleased with us; that no matter what we did for Jesus and the church, it was never enough; that we fell short. So we did what all Evangelicals do: we tried harder. We read the Bible more; we prayed more; we gave more; we witnessed more; we devoted more and more time to loving and serving Jesus and faithfully, and selflessly working in God’s vineyard — the church.

I don’t remember a day when I didn’t feel less than. I certainly believed in and cherished the grace of God, yet I continually struggled with thinking God wanted more from me; that if I just committed more of my time, energy, talent, and money to God’s kingdom that I would one day arrive. Alas, there was always more to do. So many sinners who needed Christ. So many church members who lacked spiritual maturity. Why were they so lazy? Why didn’t they care about the things of God? With evil all around me, I believed I had to do everything possible to protect not only my wife and children, but also the church — the people who looked to me to teach them, shepherd them, and provide them with a shining example of a successful Christian.

Of course, I wasn’t a successful Christian. No Evangelical is. For all their talk about Jesus and deliverance from sin, Evangelicals sin just like the rest of us. Spend enough time in an Evangelical church, and you learn how to play the game. You learn the lingo. You learn that perception matters, so you present yourself as one who has found victory in Jesus, knowing that away from the church and behind closed doors, reality is much different. The Apostle Paul said that the Christian life was one of struggle with sin; not doing what we should; and doing what we shouldn’t. Evangelicals believe the Holy Spirit lives inside of them. He is their teacher and guide, giving them everything they need that pertains to life and godliness. Yet, Evangelicals also believe that they have a sin nature; that life is a constant struggle between the spiritual and the flesh. Jesus may have saved them, but sin remains.

Unfortunately, when Evangelicals deconvert, they leave the faith with minds filled with harmful beliefs. There is no Men in Black mind wipe when you deconvert. That’s why it often takes years to reprogram ourselves; to flush our minds of damaging beliefs and practices. I was part of the Evangelical church for fifty years. I may have left Christianity in November 2008, but a lifetime of indoctrination and conditioning remained. My counselor told me years ago that my life was like an onion that had to be peeled one layer at a time. I am where I am today because of that peeling process. This process has been painful, with many tears and self-reflection. I suspect many readers know exactly what I am talking about.

Five decades of being hit with the sin stick caused a lot of harm. Just because I became an atheist doesn’t mean that a lifetime of being told this or that human behavior was a sin went away. Every aspect of my thinking had been corrupted by Evangelical Christianity. After leaving Christianity, I knew that I had to rebuild my life and thinking from the foundation up. This was not an easy process, and it continues to this day.

The first thing I did was get rid of all my Bibles, except for my leather-bound Oxford King James Version preaching Bible. Second, I stopped reading the Bible. It was part of the problem, containing many verses that were immoral and anti-human. As secular humanism took root in my life, I came to see how harmful to not only myself but to other people were many of the things I once believed. I already knew the central claims of Christianity could not be rationally sustained (please see The Michael Mock Rule: It Just Doesn’t Make Sense). My struggle was with morality and ethics. While certainly, the Bible contains some wisdom and moral teachings, most of it was irrelevant and contrary to modern sensibilities, so I shelved it, where it remains to this day.

gluttony is a sin

The next thing I did was abandon the concept of sin. Sin was a religious construct, not a humanistic one, so I stopped using the word. Instead of judging myself and others through a sin paradigm, I looked at myself and fellow humans from a good and bad behavior perspective. I made lists on paper and in my mind of behaviors that I thought were good and bad. I also made a list of behaviors that are indifferent or situational. Life became much harder for me. I actually had to reason and think instead of just saying, “The Bible says . . . end of discussion.” Over time, I noticed my bad behavior list becoming smaller and smaller; that some behaviors could be wrong for me, but right for someone else. I concluded that I had been a judgmental prick most of my life; that the way forward for me was one of non-judgmentalism. I still struggle with being judgmental. Damn, if I don’t have an opinion about everything. 🙂

I certainly think certain human behaviors are bad. I subscribe to the notion that my goal should be love, kindness, and goodness; that human flourishing and care for other animals and the world we share is best. My focus is on what I can do to make the world a better place. A cheap cliche? Perhaps, but imagine if all of us focused on making the world a better place; on loving our neighbors as ourselves; on promoting love, kindness, and prosperity for everyone, and not just our tribe or country. Imagine if we stopped calling countless human behaviors sins punishable by death and eternal punishment. Imagine if we kept our noses out of the private lives of others; that who people love, marry, and fuck is none of our business.

homosexuality is a sin

The concept of sin and redemption categorizes and divides us; in and out, us vs. them; saved or lost; Heaven or Hell. Religion, especially Evangelical Christianity, is antithetical to unity and peace. Jesus himself was divisive:

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. (Luke 12:51-53)

How did you deal with the concept of sin, post-Jesus? Do you still struggle with “sin?” Please share your “sinful” thoughts in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Should Every Possible Effort be Made to Preserve and Save Human Life?

calvin and hobbes death

Fundamentalist Christian Jeff Maples believes ALL life matters, and it should be protected at ALL costs. Here’s what Maples said on The Dissenter website in 2019:

Critics have argued that reimplanting a fetus from an ectopic pregnancy is a procedure “not known to medical science” and would place obstetricians and gynecologists in a dire situation for not performing an “impossible procedure.” However, the bill does not require doctors to be successful in the procedure, rather take all measures at attempting to do so. This would, in effect, advance the science behind the practice making it more likely to save lives in the future. When dealing with human life, it is imperative that all measures be taken to preserve it — an unborn child deserves no less than a two-year-old child or an adult. That’s the whole point of the measure.

I wonder if Maples really believes all life matters. I wonder if he is a pacifist or anti-capital punishment? I wonder if Maples opposed President Trump’s barbaric immigration policies; policies that led to the deaths of adults and children alike? Something tells me he is not as pro-life as he says he is. Most Evangelicals are schizophrenic when it comes to matters of life and death. Typically, Evangelicals, and their counterparts in the Roman Catholic church, only think all life matters before birth. After birth, humans are on their own. Well, that is until it comes time to die. Then Evangelicals show up to protest and criminalize end-of-life attempts to lessen suffering and pain. Humans must suffer to the bitter end. According to Evangelicals and Catholics, euthanasia is humans playing God, and that must never happen. In their eyes, physician-assisted suicide is murder.

Maples believes that every effort should be made to preserve life. No matter the cost or the outcome, life must be preserved. I am sure that Maples believes his anti-death viewpoint is noble. It’s not. Maples and others like him see no qualitative difference between a fertilized egg and a thirteen-year-old; no difference between a thirteen-week-old fetus and its mother; no difference between a teenager with a full life ahead of her and a ninety-year-old man who is nearing death. Such thinking, of course, is absurd.

I do my best to have a consistent life ethic. That said, all life is not equal, nor should every effort be made to preserve life. There is a qualitative difference between a fertilized egg and its mother. The fertilized egg represents potential life. It cannot live outside of the womb. That’s why I support the unrestricted right to an abortion until viability. Once a fetus is viable, then the mother and medical professionals must consider its interests along with that of the mother. When it comes to choosing between the fetus and the mother, the choice, to me anyway, is clear: the mother. Granted, if the mother is gravely ill with cancer or some other terminal disease, then consideration should be given to saving the fetus. Such decisions are never easy, but one thing is for certain: we don’t need Evangelicals and Catholics, their God, or Republican politicians deciding what should be done.

As someone who knows that he is on the short side of life, I don’t want the Jeff Maples of the world butting their noses into my end-of-life decisions or those of my family. I know how I want the end of my life to play out, as do my wife and children. I don’t want Christian Fundamentalists getting between me and my God. “Huh? Bruce, you don’t have a God.” Well, I do when it comes to this discussion. If Christians want to wallow in needless pain and suffering at the end of their lives — all so their mythical God will give them an “attaboy” — that’s fine by me. However, my triune God — humanism, science, and reason — doesn’t demand that I suffer unnecessarily; when it is my time to die it is okay for me to say, “No más.” I expect my doctors, Polly, and my six children to honor my wishes. I have seen far too many people endlessly and needlessly suffer, all so Jesus would be honored and their families would know that they fought to the end. I have watched countless dying people go through unnecessary, painful procedures and treatments, all so their spouses and children could rest easy knowing that every possible thing was done to preserve their life.

Sadly, many people ignorantly think that longevity of life is all that matters; that enduring surgery, chemotherapy, and/or radiation is worth it if it adds a few weeks or months at the end of their lives. Evangelicals speak of being ready to meet God. They sing songs about Heaven and preach sermons that suggest True Christians® yearn and long for eternal life in the sweet by and by. Yet, when it comes time to die, they are in no hurry to catch the next train to Glory.

Instead of focusing on the longevity of life, the focus should be on the quality of life.  Sure, it is human nature to want to live as long as possible. But some things are worse than death. Often, the treatment is worse than a terminal disease. Personally, I would choose to live three months and then die, than to suffer the horrible side effects of end-of-life treatments that would often only add weeks or a few months to my life.

When it comes to dying, God is an unnecessary middleman. He and his Bible-sotted disciples get in the way of what is best for the sick and dying. Demanding that life be preserved at all costs only causes unnecessary pain and suffering. I know of Evangelical families who refused to let their dying loved ones die with dignity. You see, in their minds, all that matters is playing by God’s rules. All that matters is pleasing God. If their loved one has to suffer, so be it. God comes first. God mustn’t be offended, even if he prolongs the misery of the dying. Quite frankly, when it comes time for me to die, I don’t want religious zealots anywhere near me. I don’t need or want their prayers or admonitions. I want to be surrounded by my family. I want to hear them say, “Dad, it’s okay to let go.”

I have made my wishes known to my wife and children. Polly and I have spent a considerable amount of time talking about the various end-of-life scenarios; about what we want or don’t want to be done in the various circumstances we might face in the future. Both of us believe that quality of life is more important than extending life. We reject Jeff Maples’ notion that our lives should be preserved at all costs. We know that one day we will physically reach the end of the line. Hopefully, not anytime soon, but who knows (certainly not God), right? Better to have these discussions now than to have them under pressure or when one or both of us might not have the mental acuity to make rational choices.

I have specifically made plans to end my life when the quality of my life is such that I no longer want to live. I have talked to my counselor extensively about this. She is aware of my end-of-life plan. Of course, she encourages me to live, but she always knows that I am in decline physically; that it’s becoming harder for me to rise above my physical challenges. Most days, I am not suicidal, but I am acutely aware of what is happening to me physically. No cure or magical procedure is on the horizon, so I am “content” to face the limitations of mortality.

Not talking about death is not an option. Pretending we will live forever only leads to heartache when the lie is exposed. The moment we are born, we begin marching toward the finish line. While I would love to live to threescore and ten or fourscore, (Psalm 90:10) I know that’s unlikely. Probabilities come into play. All the positive thinking in the world won’t change the odds. I am grateful to have lived longer than my mom and dad. But it would be foolish of me to ignore the realities staring me in the face. Pretending that I am going to live to be a hundred helps whom, exactly?  The Bible is right when it says, “Boast not thyself of to morrow; for thou knowest not what a day may bring forth.” (Proverbs 27:1) Solomon was spot on when he wrote:

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. (Ecclesiastes 8:15)

I give the following advice on the ABOUT page:

You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

Here’s the conclusion of the matter. It’s your life and you best get to living it. Someday, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.

Do you think life should be preserved at all costs; that every effort should be made to preserve life? How do you come to terms with your mortality? Do you prefer longevity of life over quality of life? Please share your astute thoughts in the comment section. If you are so inclined, please share approximately how old you are. I am interested in how age affects our end-of-life viewpoints.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Can Non-Christians Read and Understand the Bible?

1 corinthians_2_14

Evangelicals are a contradictory lot. On one hand, Evangelicals will tell atheists to read the Bible, believing that if atheists will read the gospels, they will see the truth and be saved. Yet, when atheists read the Bible and reject its claims, Evangelicals are quick to say that atheists can’t “know” the truth because the “natural man understandeth not the things of God.”

This idea comes from II Corinthians 2:14:

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

The natural man is every human being except born-again people. Unsaved people cannot understand the “things of the Spirit of God — the Bible — because they are foolishness to them; neither can they know (understand) them because they are spiritually discerned. When sinners get saved, the Holy Spirit takes up residence inside of them. From that moment forward, the third person of the Trinity is their teacher and guide. When Christians read the Bible, the Holy Spirit allegedly teaches them the truth. (Please see Know-So Salvation.) If this is so, why, then, do no two Evangelicals believe the same thing? Why do Evangelicals disagree on even the basics: salvation, baptism, and communion? Why do Evangelicals, in particular, wage incessant internecine wars amongst themselves over this or that point of theology? Surely, if the Holy Spirit — God himself — lives inside every Christian and gives them everything pertaining to life and godliness, Christians would all believe the same things. After all, the Bible declares “One Lord, One Faith, One Baptism.” That Christians can’t agree on the teachings of the Bible suggests that they are “natural men” too.

I was part of the Evangelical church for the first fifty years of my life. I attended an Independent Fundamentalist Baptist (IFB) college in the 1970s, and pastored churches for twenty-five years. Reading and studying the Bible was central to my existence. All told, I spent over 20,000 hours with my nose in the Bible and theological books. My mind is filled with Bible information and knowledge, including countless memorized verses. In recent years, I have had problems with my short-term memory due to a plethora of health problems. But my long-term memory where all my Bible knowledge resides? Sharp as a tack. Yet, scores of Evangelicals have told me that the moment I deconverted, all my Bible knowledge magically disappeared; that I am now a “natural man” who does not and cannot understand the Bible. This, of course, is absurd. Evangelicals can provide no evidence for their claim other than a single Bible verse.

Yet, these same Evangelicals will turn right around and tell me that I should read this or that passage of Scripture; that if I have an open mind God will reveal the “truth” to me. Never mind the fact that I have read from and preached from the recommended Bible verses; that I know what they say and could preach a sermon from them even today.

The Bible is just a collection of ancient religious texts that have been translated from Greek and Hebrew. The Bible is not a magical text that uses ESP to send special messages from God to Christians. It is a book that can be read, interpreted, and understood by anyone — including atheists — with the desire to learn what it says. Evangelicals tell unbelievers that the Bible is impossible to understand without the aid of a supernatural being living inside of you, yet, at the same time, Evangelicals say this Bible is so simple that even a child can understand it. Which is it?

Most Evangelicals are Gnostics, at heart. They believe that their peculiar God, in the person of the Holy Spirit, gives them special knowledge that unbelievers cannot obtain or understand. This, of course, is untrue. Anyone can understand the Bible if they put their mind to it.

For Evangelicals who object to the claims I have made in this post about the Bible and knowledge of its teachings, I challenge them to ask me any question about the Bible. Put together a test that will measure my Bible knowledge and that of the atheists and agnostics who read this site. I’m confident that I and my merry band of godless heathens will be able to pass this test. Sure, many atheists aren’t all that knowledgeable about the Bible, but neither are a lot of Christians. That said, countless former pastors, evangelists, youth directors, worship leaders, and college professors read my writing; many of whom have college degrees and extensive knowledge of the Biblical text and Christian theology. I have no doubt they will be able to pass any Bible test put before them.

Or, you can keep saying, “Bruce Gerencser doesn’t know anything about the Bible.” No one believes you, and I suspect that deep down in that mythical heart of yours, you don’t believe it either.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce, You Don’t Know Anything About the Independent Fundamentalist Baptist Church Movement — Part Two

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Yesterday, I responded to a long comment from an Independent Fundamentalist Baptist Christian named Gary Richards. (I have since learned that his real name is Gary MacKay.) You can read my response to MacKay here.

As is my custom, I sent MacKay an email with a link to my post. MacKay responded to my article today with what follows. My response is indented and italicized. All spelling and grammar in the original

It was a nice try Bruce, we both know that anyone can defend any which way side they want to but there is only one truth.

Much like Dr. David Tee, MacKay thinks there is one truth — his. This is a common trait among IFB adherents. Believers are encouraged to be certain in their beliefs, even though they lack sufficient education and knowledge about a given subject. They know what they know, but they don’t know what they don’t know. Certainty breeds arrogance. I’m right, you’re wrong, end of discussion, the thinking goes. That’s why it is almost impossible to have a profitable discussion with an IFB Christian. MacKay didn’t come to this site to engage is thoughtful discussion. He was here to preach and condemn.

MacKay’s behavior doesn’t surprise me. Scores of like-minded people have come before him. MacKay is deeply immersed in IFB culture. He thinks it is normal to preach AT people who disagree with you, uttering threats of judgment and eternal damnation. At some level, I feel sorry for the MacKays of the world. I was once just like them. I understand firsthand the cost of needing to be right all the time. It is a wearying way to live.

Sure, yeah, at age 15 you started, went to IFB schools, started churches & preached for all those years yet this goes on with so many and as you know Christ will say on that day “I never knew you”.

MacKay continues to delegitimize my story, suggesting that I was a fraud, just like so many other preachers today. He reminds me that one day I will stand before Christ and be cast into utter darkness.

He is alluding to Matthew 7:21-23:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

As a proponent of IFB soteriology, MacKay believes that a person is saved by assenting to a set of theological propositions; that once a person is saved, good works play no part in the believer’s continuing salvation. Of course, I was saved in the IFB way. The difference, of course, is that I actually believed good works matter. I actually believed that faith without works is dead; that Christians will be judged one day, not on their mental assent to Bible facts, but by their works. Jesus made this clear in Matthew 25, and James made it clear that believers show their faith by their good works.

MacKay’s bankrupt gospel is why IFB churches are filled with people who think they have no obligation to love their neighbors as themselves; that nothing they say or do will keep them out of Heaven. Such people, if there really is a God, as portrayed in the Bible, are in for a rude awakening someday. My reading of the Protestant Christian Bible suggests that God really does care about how believers live; that good works matter.

In your case you just plain walked away and are essentially an anti-christ. If you really had fruit of your salvation & the Holy Spirit put His seal on you we both know you wouldn’t be where you are today. They must have left out the part that works can’t save you while you attended your education.

MacKay didn’t read any of my autobiographical writing, so he really doesn’t know or understand my story. Had he bothered to read my story, he would have learned that I didn’t one day, out of the blue, walk away from Christianity. I spent several years agonizing over my beliefs, worried that I was losing my faith. I desperately want to remain a Christian. After all, I had been part of the Evangelical church for fifty years. I pastored churches in three states for twenty-five years. My whole life and that of my family revolved around loving, following, and serving Jesus. I was all in, as were Polly and our children (not that they knew anything different). Walking away from all that I ever knew was hardly inconsequential. I shed many a tear over what was lost, much like someone who went through an acrimonious divorce.

According to MacKay, I am an anti-Christ. His goal is to demean and slander. He returns to his claim that I never was saved, and then adds that I never understood the Christian gospel. MacKay knows better — where can I take the gospel test? — but he’s not interested in interacting with me fairly and honestly. All that matters to him is discrediting me, painting me as an anti-Christ, false prophet, and tool of Satan. All MacKay has done is reveal to fair-minded people that he is a “tool.”

I have a hard time believing that you actually get death threats or any threats at all by Christians, possibly by those that were in your same situation where you were pushed into a Christian lifestyle & never given a choice to truly choose. There are many such as yourself that got hold of the wrong spirit as you yourself demonstrate & profess. This has always been even though as we ramp up to that day there is more & more as we have been told. It isn’t a surprise. I would like to think there is hope for your surrender to Christ even though your work is Satanic & has led many astray, but even though, Paul was forgiven & became the apostle to the gentiles.

MacKay concludes his screed by calling me a liar; that my claims of death threats or any threats at all are lies, lies, lies, and more lies. Long-time readers know firsthand the threats I have received over the years. One IFB believer threatened to slit my throat; another threatened to assault my daughter with Down syndrome; and still others have said they are praying for my sudden, painful death. Then there are the repeated, often daily, threats of Hell and eternal torture, with loving Christians hoping I drop dead today. I have even received threats from IFB preachers. These experiences are, sadly, not rare. They are a reminder of the rotten, violent underbelly of Evangelical Christianity, and, in particular, the IFB church movement.

That MacKay thinks I am lying? I simply don’t care. I know what I know. I hope he never has to experience what I have experienced at the hands of so-called followers of the Prince of Peace.

MacKay concludes with an orgastic fervor, saying I got ahold of the wrong spirit; that I am Satanic. You know what is interesting? MacKay made no attempt to evangelize me. He made no attempt to lead to the right path. He made no effort to share the gospel with me. Why is that?

Gary is right about two things. First, I have led many people astray. By telling my story and helping people who have questions and doubts about Christianity, I have helped people see that there is a better day. I don’t evangelize people. My objective has never been to win souls to Loki. If anything, my goal has been to show people that there are better expressions of the Christian faith than the IFB cult. Do I want the IFB church movement to die off? Absolutely. So many good people have been psychologically harmed, and, at times, physically harmed, by IFB beliefs and practices. There are kinder, gentler expressions of Christian faith for people who truly want a faith that practices the two great commandments: loving God and loving your fellow man.

Do some people who come in contact with me lose their faith? Sure, but I never push people to deconvert. All I am is a storyteller; a facilitator. I simply don’t care all that much about what people believe as long as those beliefs don’t cause harm to them or their families. MacKay’s beliefs materially harm people, so I make no apology for opposing, with what little strength I have left, the IFB church movement.

Second, MacKay claims I got ahold of the wrong spirit. On this account, he is absolutely right. The spirit of whiskey, that is. 🙂

Well, enough.

Saved by Reason,

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Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

The Voices of Atheism: Why New Testament Scholar Bart Ehrman Became an Agnostic Atheist

bart ehrman

This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

What follows is an interview of Dr. Bart Ehrman on why he is an agnostic atheist. Ehrman shares his journey from Evangelicalism to atheism. You will have to watch the video on YouTube. Playback on other websites has been disabled.

Video Link

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser