Here is what you need to do to start a Christian school in Ohio.
Start a church
Start a Christian school as a ministry, an extension of the church
That’s it.
I kid you not, that’s it.
No rules, no regulations. No curriculum requirements. No teacher requirements. No notification requirements.
Ohio homeschooling regulations — and they are horrendously weak — are far more extensive than regulations for non-chartered religious schools.
Does this mean all non-chartered Ohio Christian schools are educationally deficient? Of course not, BUT many are.
Many Ohio non-chartered Christian schools are owned and operated by Independent Fundamentalist Baptist (IFB) churches. The schools are viewed as an oasis away from the world, a safe haven from the evil influences of humanists, secularists, atheists, socialists, Catholics, Democrats, and Southern Baptists.
By the way, about the first step: start a church? Starting a church is as easy as saying “we are a church” and you are the pastor. According to state and federal law, a church is tax-exempt simply because the church says it’s a church. Many people wrongly assume churches must file for 501(c)(3) status to be tax-exempt. 501(c)3) status is NOT required for tax exemption. It does confer a few extra benefits, such being allowed to send mail as a non-profit, but it is not needed for a church to be tax-exempt.
Now you know all you need to know to start a non-chartered Christian school in Ohio. Remember this the next time you drive by a First Fundamentalist Baptist Church in your community and their indoctrination centers for future generations for Fundamentalist children. Think of the children who are being taught by unqualified, uneducated teachers who believe the Bible is their primary textbook.Should Ohio churches be permitted to have schools? Yes, but surely we can all agree that having no regulations is NOT a good idea; that lack of regulation can and does cause harm to children.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Recently, I found this essay among my late mother’s things. My grandmother had saved it with a cover sheet that said:
“Keep! (ObstacleChick)’s valedictorian speech at senior high graduation at (fundamentalist evangelical) Christian Academy, May, 1988”
It took me three weeks to summon enough courage to read this essay, as I knew it would be antithetical to what I believe today. I recall that my goal with this speech was to display my superior intellect before my peers and their parents and to present something that would be approved by faculty. These are my words as a Christian-school educated student (grades 5-12) who used education as a means to gain admittance into a top secular university. I believed these words at the time, and I considered myself superior to the vast majority of my peers whom I considered babies drinking the pablum of popular culture. While today I cringe at my parroting of the culture war indoctrination of my church and school, I am starkly aware of what was missing. Can you see it? This was a speech that I was required to submit to the English teacher and school administration for approval, and it was returned to me with no edits. Please feel free to comment. I’m just going to sit over here and cringe a little more at the 18-year-old I was trained to be 31 years ago.
Valedictorian Address
It is often stated that society changes but people do not. This statement is true in the sense that the inner qualities of man remain the same from generation to generation. However, this statement should be expanded to include the fact that society, created by previous generations, affects those who live within it. Although it is difficult to characterize an entire generation, it is evident that young people, as influenced by society, are becoming increasingly insecure and pessimistic, and unless this trend is reversed, the future will not be very promising.
One reason for the condition of young people is the breakdown of the family unit. The parents of a child are to be responsible for nurturing their child so that he is able to become the best that he can be mentally, emotionally, and psychologically. Parents are also a source of security and encouragement for a child. It is also apparent that parents serve as role models for their children; since children, especially very young ones, are so inexperienced in life, they naturally imitate their parents, or the people to whom they are closest. Therefore, it is evident that parents play a very important role in the rearing of a child.
Unfortunately, many children do not have both parents, and in some cases, if both parents are present, there is so much unrest and disunity in the family that the children are not given the proper nurturing they need. Many children experience the pain and uncertainty of being torn between two parents who proceed to separate or divorce. Often, children become mere objects of which each parent struggles to gain custody. In cases in which the parents remain together, there is either disunity between them, or the parents simply do not have the time nor the desire to give the children the nurturing and attention they need. Therefore, the children become psychologically scarred and unprepared to fulfill their duties as members of society.
In addition to children who are products of broken families or families in which the parents do not fulfill their parental responsibilities, there are also children who desire to rebel against their parents and the values of their parents. There are many reasons for this desire to rebel, but the main reason seems to be the encouragement of the media and peers. The media present a certain image of what is and is not acceptable in order to be the “average” teenager. This standard invariably includes the characteristic of rebellion which often naturally occurs as a child begins to grow into adulthood and yearns for independence from parental authority. Since young people fear the insecurity of individuality — in other words, nonconformity to the “acceptable norm” — they eagerly imitate any image they see that offers an opportunity to “fit in” with what is acceptable to their peers, who can be cruelly intolerant of anyone who does not conform.
Today’s society is permeated with young people who are products of their inadequate family lives or their desire to rebel. In both cases, these children seek attention which they do not receive or do not accept from home. Therefore, they naturally seek it elsewhere. Unfortunately, they seek it from a world containing too many problems to deal effectively with those of neglected or rebellious young people whose unguided and uncontrolled presence only contributes to the growing problems of society.
Another reason for the condition of young people is the effects of society upon them. The world offers many deceptively appealing yet ultimately harmful attractions for which these young people, seeking security and a sense of well-being, eagerly grasp. These attractions assume many forms, a few of which are rock music, premarital sex, and drug and alcohol usage. All of these enticements, perhaps with the exception of rock music, previously were primarily presented to adults but are now forced upon adolescents who are not prepared to handle these harmful attractions. As a result, young people participating in these activities are injured mentally, emotionally, and sometimes physically.
Because it is the attraction in which most young people openly participate without a great deal of parental interference, one must first examine rock music. Many believe that this music is harmless, merely a characteristic phase through which the majority of youths pass on the way to adulthood. It is viewed as a trend that has benignly existed for the past thirty years and will probably continue as a part of being a youth. Upon closer examination, one is able to realize the adverse effects this music has upon the bodies, minds, and emotions of youths.
Music is an important part of the lives of most people. It is used as a means through which to express emotion or even to produce a specific emotion. Music is also a means by which people celebrate worship. Allan Bloom in his work The Closing of the American Mind defines music as such:
“Plato’s teaching about music is, put simply, that rhythm and melody, accompanied by dance, are the barbarous expression of the soul. Barbarous, not animal. Music is the medium of the human soul in its most ecstatic condition of wonder and terror….Music is the soul’s primitive and primary speech (p. 71).”
Therefore, it is evident that music is an important device through which man is able to express himself.
Since rock music is not just one specific type of music but is characterized by various forms and names, it is difficult to specifically define. However, its lyrics primarily contain three major themes — sex, hate, and a hypocritical version of brotherly love (p. 74). Its rhythm, as young people are aware, has the beat of sexual intercourse (p. 73). Because one naturally responds physically and emotionally to the rhythms and lyrics of music, young people listening to rock music begin to unconsciously respond to its presentation of uncontrolled and misrepresented sex. Through rock music, young people are made aware of subjects which they are too immature to fully understand and experience. Therefore, they view a normal part of life in a perverted and immature manner.
Rock music exalts premarital (and extramarital) sex as well as drug and alcohol use as being socially acceptable and normal. As a result, many young people are led to believe that in order to be accepted as “normal” as presented by the entertainment industry, they must participate in one or more of these activities. This participation, in addition to being a way to gain security, is also a form of rebellion against authority. Therefore, one may conclude that rock music is not as harmless as many believe but is really an agent encouraging young people to rebel against authority by participating in activities which are traditionally unacceptable.
The activity probably most advocated by the media — movies and television — is premarital sex. Many young people view the lack of participation in this activity as a social stigma or, in other words, a lack of peer acceptance. Unfortunately, this uncontrolled behavior has produced many adverse consequences such as sexually transmitted diseases or unwanted pregnancies. Many young people are physically and/or psychologically injured as a result of this exploration into an activity with which they are unable to cope.
Another activity in which many youths participate is alcohol or drug usage. One reason some young people participate in this is in order to escape problems which they cannot or will not attempt to resolve. The resulting “high” they obtain after using these substances can offer a feeling of well-being which they do not know how to receive any other way. A greater number of youths use these substances to gain peer acceptance; if they refuse to use drugs or alcohol, they are often treated as social outcasts. In order to avoid this isolation, many young people give in. Unfortunately, some young people die or are permanently scarred as a result of their experimentation with these substances.
Up to this point, one can see that many young people participate in ultimately harmful activities in order to deal with their insecurities. Of course, it is natural for young people to possess a certain amount of insecurity, for they are struggling with the effects of maturing into a unique individual. However, it seems that young people of this generation possess insecurity to a greater degree than preceding generations. This increase is basically due to the effects of modern society upon young people.
Modern society is permeated with many problems. The family unit, which is the core of society, is rapidly deteriorating. There is friction between groups of people within society. Many baffling, communicable, and incurable diseases exist. The world economy is highly uncertain and unstable. Nations are unable or unwilling to coexist peaceably. The list of social, economic, and political problems continues indefinitely.
Often, when young people are made aware of the various problems within society, they become pessimistic, realizing that these problems cannot be easily solved. They realize that they will be presented a world that is so tainted with problems and will be expected to resolve them, or at least to prevent them from becoming worse. One cannot but wonder how these young people, as generally unprepared as they are presently, will be able to create a decent world within which people can exist relatively contentedly. Of course, as one can see, this lack of preparation is not entirely the fault of the young people, for it is difficult for young people to grow up successfully in this society, but unless this trend is reversed, the future cannot appear to be very promising or attractive.
The relationship between society and the members of society is a unique one. The state of society depends upon its members, and the members are influenced by the society in which they live. The state of the future of society depends upon the attitudes and preparation of young people to deal with the problems presented to them. However, when the young people are not adequately prepared, the future of society suffers. Therefore, one may conclude that because the young people of this generation are generally insecure, pessimistic, and inadequately prepared to take their place within society, the future will not be very promising unless this trend is reversed.
I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.
Troy asked, “How Was the Quality of the Education You Received From an IFB College?”
I attended Midwestern Baptist College in Pontiac, Michigan from the fall of 1976 to the spring of 1979. Midwestern was a small, unaccredited Independent Fundamentalist Baptist (IFB) institution started by Dr. Tom Malone — who had an earned doctorate in education from Wayne State University — in the 1950s. Dr. Malone called Midwestern “a character building factory.” It existed for the express purpose of training pastors, evangelists, and missionaries (and providing them with wives). Most of the professors were either men and women with degrees (and honorary doctorates) from Midwestern or men and women with degrees from other Fundamentalist Christian institutions. Malone preferred having Midwestern men teach Midwestern students. It was quite incestuous.
Were the classes I took at Midwestern inferior? I guess I would have to ask, inferior to what? I took some classes out at the local community college, and I found that they were every bit as superficial and worthless as some of the classes I took at Midwestern. I found at both institutions that the quality and depth of a particular class depended on the professor’s commitment to excellence. My world history professor at Midwestern basically read the book to the class and had us take tests. Yawn. I had similar classes at the community college. The best teachers were men and women who loved teaching and enjoyed engaging students in raucous discussions. Such discussions were rare at Midwestern because what teachers could teach and talk about was limited by the college’s commitment to certain doctrinal beliefs. For example, ministerial students were required to take one year of Greek. Good idea, right? However, the professor was only allowed to talk about certain manuscripts — those that supported the Midwestern’s King James-only position. Discussions about minority texts, alternate translations, etc., were verboten.
Generally, Midwestern’s classes were easy (as were the classes at the local community college). Part of the reason for this was that Midwestern was unaccredited. Students received NO financial aid. Most students worked their way through college. I worked a forty-hour-a-week job while taking classes full time. I also attended church three times a week, taught Sunday School, worked on a bus route and took out my girlfriend twice on the weekends. A truly rigorous academic program would have been too much for most students, considering all they had to do outside of school. As it was, most students washed out, and by their senior year, seventy-percent of students had dropped out of college. This wash-out rate, in the eyes of the school administration, was God winnowing the chaff from the wheat. Married, with a child on the way, and laid off from work, I dropped out in the spring of my junior year. That said, Dr. Malone publicly said of me at a pastor’s conference, Bruce, we would probably have ruined you had you stayed in college. At the time, I was pastoring a fast-growing IFB church in Southeast Ohio. I was told when I left college that God would NEVER use me, yet here I was pastoring a successful church — a sure sign that God was indeed using me.
Most of my theological education came post-Midwestern. I read countless religious tomes and studied the Bible for hours on end. I committed myself to being a student of the Bible, and spent two decades educating myself in the finer points of Christian belief. In one church I pastored, one of the congregants was a PhD candidate at Westminster Theological Seminary. I was able to intelligently converse with him, and I never felt educationally inferior. In my mind, it’s not the degrees that matter as much as what you know. In 2005, I saw a young family medicine doctor for treatment of Fibromyalgia. He was honest, telling me that his whole knowledge of Fibromyalgia came from one class period on the subject. He knew that I had read virtually every book on the condition, so he asked me to recommend books for him to read. He was a humble man who had sense enough to know when he didn’t know something. He quickly got up to speed and was able to meaningfully help me with my condition.
I learned very little “Bible” at Bible college. Ironic, I know, but most of my Bible classes were Sunday School level survey classes. Study the text, take a few tests, write a few papers, done. On to the next one. There were two classes that did help me tremendously as a pastor: speech class and homiletics. My speech teacher was Gary Mayberry, He taught me how to structure and deliver a speech. My homiletics teacher was a southern preacher by the name of Levi Corey. On the first day of class, he said, forget everything you learned in speech class. Corey taught me how to craft a sermon and deliver it with personality and passion. I owe much of my preaching success to him.
Evangelical colleges such as Midwestern do not exist to educate men as much as they exist to indoctrinate another generation in dogma. Unfettered intellectual inquiry is never permitted, and professors who dare to foster such a climate are summarily dismissed. The goal is purity of belief and practice. The only way to achieve this goal is to stifle teaching and discussion that challenges or contradicts the approved narrative.
Midwestern did give me one thing: Polly. Whatever my current opinion of Midwestern might be, I am indeed grateful that the college was the vehicle that brought Polly and me together. I may not have gotten a good education, but I sure got a wonderful wife, lover, and friend. I’ll take that any day!
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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