Polly Gerencser, late 1990s, carrying water from the creek to flush the toilets. An ice storm had knocked out the power.
Those of us who grew up in the Independent Fundamentalist Baptist (IFB) church movement are painfully aware of the seemingly countless rules and regulations — also known as standards — that we were expected to obey. (Please see An Independent Baptist Hate List.) In particular, we remember clothing standards. Much like the Amish and Mennonites, IFB congregants wore clothing that distinguished them from the unwashed, uncircumcised Philistines of the “world.” Women were required to wear loose-fitting, long skirts and dresses. Tops were expected to cover breasts, with no cleavage or form exposed. Many churches regulated underwear, shoes, make-up, and jewelry. Women were not permitted to look like harlots; a harlot being any teen/woman who dared to expose her “flesh” or wear clothes that called attention to their shape. Men had fewer rules abide by: no shorts, no muscle shirts, no skinny jeans. For men, the bigger focus was on hair. Good Baptist boys/men were expected to keep their hair trimmed short, and facial hair was forbidden. (Please see Is it a Sin for a Man to Have Long Hair? and The Independent Baptist War Against Long Hair on Men.) Needless, to say, IFB congregants stood out in a crowd.
While many IFB churches have relaxed their standards over the years and are derided by purists for their worldliness, some churches still toe the line, demanding congregants obey the letter of the law. Several weeks ago. Polly and I were at the local Meijer store doing some shopping. Off in the distance I saw a woman wearing a long maxi-dress, six kids in tow. Spaced two years apart, the children each wore the appropriate Baptist uniform. The girls had long skirts and the boys had bowl-cut hair styles, complete with comb overs. Needless to say, they stood out. And that’s the point. IFB churches and pastors are to a large extent anti-culture. Their goal is to carve out a safe haven for Christians who want to keep themselves pure and untainted by the world. 1 John 2:15-17 says:
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
IFB adherents must venture out into the world for employment, shopping, and medical care, but outside of that church members are expected to live out their lives in the safe haven of the local church. Within its walls, congregants find safety and protection. IFB parents are strongly encouraged to either home school their children or send them to an approved Christian school. If students want to attend college, they are steered toward an approved — often unaccredited — Christian college. When it comes time to marry, they are expected to wed someone from an IFB church. All of these things are meant to protect them from the “world.”
As the mother and her children. came near, I whispered to Polly, just think that could have been us. She shook her head and said nothing. Both of us know how life would have been had we remained faithful, devoted followers of the IFB God (or the Evangelical God, for that matter). We truly feel sorry for people who are still deeply enmeshed in the IFB way of life. When you are in the IFB bubble, it all makes sense. Every rule/regulation/standard has a proof text. Living this way seems the right thing to do; that which is pleasing and honoring to God. However, once we were free from the bondage of the IFB church movement, we learned that we had been in a cult. And this is what saddens us the most. We have numerous family members, former friends, and one-time colleagues in the ministry, who are still busy going about separating themselves from the “world.” Little do they realize that the “world” is not the problem, their religion is.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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What is religious fundamentalism? Typically, it is an unwavering and unapologetic belief in the absolute authority of a religious text or texts. Adherents believe their religion is the one true religion and that its precepts should govern all aspects of life. The ultimate goal is the governance of everyone’s lives under the rules and standards of the religion’s holy book(s). Rules are comprehensive, encompassing behavior, dress, gender roles, and access to information, media, and technology. Adherents believe that their religious beliefs and practices should be exempt from criticism, and any form of criticism is labeled as heresy or persecution. There are many types of religious fundamentalists throughout the world, but here in the United States we are most familiar with fundamentalist evangelical Christians, fundamentalist Muslims, orthodox and Hasidic Jews, and Old Order Amish (which are fundamentalist in their adherence to their religious text, but not with regard to forcing their beliefs on those outside their community).
As disparate as these groups may seem on the surface, they have much in common. Each group believes that its holy text is an absolute, inerrant authority for all aspects of life. It is not uncommon for these groups to separate themselves from their surrounding communities, focusing almost exclusively on staying within their religious communities with regard to their worship activities, leisure activities, and even employment. Orthodox and Hasidic Jews, for example, must be work for an employer that is flexible with regard to Jewish holy days and for leaving work early on Fridays for Shabbas. Not in all cases, but frequently children are sent to sect-approved/operated schools. In Amish communities, education is forbidden past 8th grade, and in communities that have their own schools, the teachers are young women within the community who have no education past 8th grade. For Hasidic Jews, girls and boys attend gender-segregated schools. Boys attend yeshivas where the focus of education is on studying the Talmud. Little attention is given to other subjects, and evolution is not taught. Among Evangelicals, it is popular to either home school one’s children or to send them to a fundamentalist Christian school, where, again, evolution is not taught to children. Fundamentalist Muslims often send their children to madrasas where the focus is on religious education. In some Muslim-controlled countries, girls are not educated.
Fundamentalists of all stripes give great authority to religious leaders who often dictate the rules of each separatist community. In Amish communities, there is a bishop, two or three ministers, and a deacon. Each must be nominated, but lots (similar to drawing straws) are drawn to determine which man receives which position. The leaders are responsible for the spiritual education of their congregation as well as making sure the Ordnung — the set of rules specific to each community — is followed. Each church district’s leaders set specific rules for its community, which is why there can be slight differences from one Amish community to another. In Evangelical sects and churches, great authority is given to pastors. Bruce has spoken about this a number of times, so there’s no need for me to expound on the matter here. In Orthodox or Hasidic communities, the rebbe is the authority, and he sets the rules specific to that local community. Rules may include color of stockings women are required to wear or what books are allowed in the Hasidic libraries. In fundamentalist Muslim communities, the imam is the ultimate authority, and he may issue fatwas or rules specific to his community. (Please note that all leaders are male.)
In each of these fundamentalist religions, gender roles are specifically defined in traditional ways. Men are considered to be the leaders of the family, the breadwinners, the final authorities in the household; the ones who commune most closely with their deity. Women are considered to be the nurturers, the caretakers of children, submissive to the authority of their husbands. Typically, women are not allowed to work outside the home in many fundamentalist sects/churches. Amish women are, however, permitted to sell their goods at markets or operate roadside stands for home-grown and home-baked goods. Women are not allowed any positions of leadership beyond teaching women or young children. Marriage is considered to be between one man and one woman, and these communities are not known for acceptance of LBGTQ people.
Dress codes are important among these communities. The Amish are easily identified as their clothing styles have not changed in centuries. They are referred to as “Plain People” because their styles are simple, solid colors typically limited to black, brown, burgundy, blue, purple or green (though some communities may allow other colors). Women wear dresses and aprons secured with straight pins (no buttons, which are considered vain), and they wear a white kappe (head covering) so they may pray at any time. Men wear dark suits with hook & eye closures (no buttons and no fancy belt buckles), suspenders, and a black or straw hat.
For fundamentalist Christians, there is often no exact standard of dress other than “modesty” for women, though many fundamentalist Baptist churches have complex, exacting dress codes. Many fundamentalist Christian women wear skirts or dresses at least knee length, no low-cut tops, and they typically wear sleeves. Women will be shamed for showing too much skin or wearing something too tight.
Hasidic communities have strict hair and clothing rules as well. Married women must keep their hair short and wear a sheitel wig; women wear dresses or skirts; their sleeves must be at least three-quarter length; they must wear thick, opaque stockings (often black, occasionally flesh colored though that is forbidden in some communities); and a lot of black, loose clothing, though blouses or sweaters may be colorful. Married men must sport a beard and side curls (payot) which they can never cut. Most men wear a white button-down shirt and black pants and jacket. A yarmulke must be worn at all times, and when praying, men wear a tallit, or prayer shawl, with tzitzit, or fringe, to remind them of God’s commandments.
Fundamentalist Muslim women must be covered in mixed company, and the culture determines how much covering is required. The most extreme version is the burqa with the niqab (face covering). Men may wear a taqiyah or cap when praying.
Each of these fundamentalist religions believes secularism is the greatest threat to their sect, churches, and beliefs. Access to secular libraries or media may be prohibited, restricted, or discouraged. Often, only books approved by church leaders are permitted to be read. The Amish prohibit technology altogether, though they are allowed to check out elder-approved books at public libraries. Fundamentalist Christians are generally admonished to limit their media access to “G-rated” or Christian-published format. Many Hasidic communities forbid access to secular libraries. In fundamentalist Muslim-controlled countries, all media are controlled by the religious leaders, thus preventing people from accessing any non-approved content. Each of these groups limits media access for “moral” reasons, but they also want to prevent community members from accessing any knowledge that may contradict their sect’s teachings.
While some of Amish people vote, they do not seek public office, and their pacifism prevents them from joining the military. They also are not visibly active in campaigning. Myriads of articles have been written — particularly before and after the 2016 presidential election — concerning the political activism of evangelical Christians. Orthodox and Hasidic Jews are known for their political activism for candidates sympathetic to their communities, particularly as it is an “honor” for Jewish men to collect welfare and food stamps so they can exclusively focus their time on Talmudic studies. As far as fundamentalist Islam is concerned, there are many countries in which fundamentalist Islam controls government.
In Bruce’s recent post Life After Jesus: Moving from a God-Shaped Hole to a Knowledge-Shaped Hole he talks about restrictions that fundamentalist Christian authorities put on secular influences. Indeed, venturing beyond fundamentalist-bubble-approved media is considered a temptation by Satan and demonic forces, potentially leading someone to everlasting torment in hell. Pastors try to scare their flocks into not watching the latest season of “Cosmos” or “Game of Thrones”; that rock music leads to the “Highway to Hell”; that evolution is Satan’s greatest deception. Amish and Hasidic communities threaten members with excommunication if they do not adhere to community standards. For the skeptical or curious in these communities, fear of being cut off from family and friends is a real concern. In addition, many members (particularly women) are poorly educated and lack job skills, so escaping these communities is, at best, a risky venture. Mission to Amish People (MAP) and Charity Christian Fellowship are organizations that help Amish people leave their communities, and Footsteps is an organization that helps Hasidic Jews leave theirs. Organizations such as these offer practical and emotional support to deconverts. Those of us in the real world realize that knowledge is power, and fundamentalists do their best to limit knowledge, thus limiting the power of their flocks.
I look at all these groups and think, there’s no way I could live in one of those communities. After I graduated from high school, I did my best to escape the clutches of fundamentalist Christianity. Fortunately, I possessed a college degree from a highly ranked secular university and developed marketable skills, so I was able to support myself financially. Many in these communities, particularly women, are purposely raised without these skills, ensuring reliance on the community. It is my firm conviction that any group that purposefully restricts access to knowledge and education and discourages contact with outsiders is inherently harmful and potentially abusive. Those in power may thrive within these systems, but the systems themselves are designed to benefit those in power at the expense of the powerless.
(If you are interested in finding out more about the Old Order Amish, I recommend the book Amish Society by John A. Hostetler for a comprehensive examination. For those who have access to Netflix and are interested in deconverts from Hasidic Judaism, I recommend the documentary One of Us regarding the Hasidic community in Brooklyn and in Rockland County, New York. Both are communities with which I am familiar as I live in proximity to both).
Now, for a bit of levity: Amish Paradise by Weird Al Yankovic
If following the “Biblical” standard is so important, why don’t IFB preachers and congregants dress like this? Surely, dressing as Jesus did would be best, right?
Independent Fundamentalist Baptist (IFB) preachers are fond of saying, when confronted over their cultic, authoritarian, legalistic codes of conduct, that they are not legalists; that legalism is adding works to salvation. In this post, I intend to use a recent article by Bob Gray, Sr. to demonstrate that IFB preachers such as Gray are indeed legalists despite their protestations.
The first time I heard the argument that “legalism is adding works to salvation” was in the 1980s in a sermon preached by IFB luminary James Dennis, the now-retired pastor of the Newark Baptist Temple in Heath, Ohio. The Baptist Temple (as it is commonly called), as is the case with most IFB churches, had a long list of rules (standards) church members were expected to explicitly keep. Anyone who was in leadership or worked in any of the church’s ministries was required to sign statement saying that they would obey and practice the church’s standards. Women, of course, were not permitted to wear pants, and men were not allowed to have long hair or facial hair. There were other rules detailing what entertainments and social activities were forbidden. These standards were the Baptist Temple’s version of the unalterable laws of the Medes and Persians (Daniel 6:8). Refusing to sign the form meant you were not permitted to serve in the church and were branded as rebellious and unsubmissive to the will of James Dennis — I mean God.
When thoughtful people would object to the strict rules, they would often say that the church’s standards were legalistic. Pastor Dennis’ response was to remind them that legalism meant “adding works to salvation,” and neither he or the church was doing that! According to Pastor Dennis, the church’s standards were derived from the Bible and were simply a statement of how God expected Christians to live their lives.
Legalism is salvation by faith plus works! It is salvation plus baptism, plus church membership, plus keeping the law, plus communion, plus confession.
The Seventh Day Adventist doctrine, Church of Christ doctrine, Catholic doctrine, Armenian doctrine, Armstrong World-Wide Church of God doctrine, the Mormon doctrine, and the Jehovah (False) Witness doctrine are legalism.
Right off the bat Gray establishes with no justification other than what he has made up in his mind that legalism is “salvation by faith plus works! It is salvation plus baptism, plus church membership, plus keeping the law, plus communion, plus confession.” Thus, Seventh Day Adventists, the Churches of Christ, Roman Catholics, Armenians [sic], Herbert Armstrong’s Worldwide Church of God, Mormons, and Jehovah’s Witnesses all preach a legalistic, works-based false gospel.
Using his made-up definition of legalism, Gray then proceeds to share why he is most certainly NOT a legalist. Gray, the retired pastor of Longview Baptist Temple in Longview, Texas writes:
Legalism is not a godly mother who insists that her daughter dress modestly. Legalism is not parents enrolling their children in a Christian school that believes as they do about separation from the world. Legalism is not a dedicated aged godly dad who takes his son to the barbershop instead of a beauty shop every two weeks.
Legalism is not a faithful youth director who insists his teenagers dress appropriately. Legalism is not a hard-working pastor who insists that his Sunday school teachers not smoke, not drink alcohol, no tobacco use, no movies, they visit absentees, and go soul winning.
Legalism is not the careful godly educator who forbids his students to dance or listen to bad music. Legalism is not the man of God who cries aloud against mixed swimming, in essence, mixed nudity, against vampire lipstick promoting drugs, and young males with their Billy Idol bleached porky pine spiked chili bowl hair do!
Right has not changed and wrong has not changed just because you enter into a different century. Black is still black and white is still white. Good is still good and bad is still bad. Legalism is not the faithful man of God who cries aloud against sin.
Was Paul a legalist when he told men not to have long hair in I Corinthians chapter 11? Was Paul a legalist when he told the ladies not to have short hair in the same chapter? Sit still and read the rest of the article before you become mad!
Was Moses a legalist when he said, “Thou shalt not kill,” “Thou shalt not steal,” or when he said, “Thou shalt not commit adultery?” Was Paul a legalist when he said in I Timothy chapter 3 that the deacon should not be double tongued, or when he said a deacon should be the husband of one wife, or should be honest, or should be temperate?
Was Paul a legalist in I Timothy chapter 3 when he said the pastor should be sober, or the husband of one wife, or not greedy of filthy lucre? Was Titus a legalist if he obeyed the Apostle Paul in Titus chapter 2 when he told the aged men to be sober, grave, temperate, sound, loving, patient and the aged women to be holy and temperate? Was he a legalist when the told the young ladies to be discreet, chaste, keepers at home, obedient to their husband, and the young men to be sober and of sound speech?
As a result in our day, we find ourselves not fighting the vehicle of formalism; as Dr. John Rice boldly put at the top of his SWORD OF THE LORD paper in a banner. We find ourselves fighting INFORMALISM. The pendulum has swung to another extreme with the same cry against the rest of us who hold our feet to the fire on being separatist and are being called “legalist.”
It takes more than facial hair to make a man. Your flowery shirts and glass pulpits are not impressing the Holy Spirit at all. Your “worship teams” disguised as a singing group are not fooling anyone. , especially the Holy Spirit of God. Your colored lights to get the atmosphere you want is insulting to the Holy Spirit. When you decided to secretly follow Rick Warren you had to embrace the tactic of calling the rest of us “legalists.” You are substituting convenience for conviction.
God’s people have a choice! You can be free inside of the walls or you can be enslaved outside the walls. It bothers me when I hear God’s people using liberty as a license to sin. Liberty is inside of the Laws of God and not outside of the Laws of God. Every commandment, rule, or standard of God has been given for one purpose and that is to build walls around his people especially the young people.
Liquor, dope, elicit sex, Hollywood, cigarettes, bad music, etc., enslaves and is addictive. God’s do’s and don’ts build walls of protection for his people!
If fundamentalism is not careful we will lose everything that is near and dear to us! Being a fundamentalist is more than believing salvation by grace, verbal inspiration, plenary inspiration, preserved inspiration, virgin birth, sinless life of Christ, security of the believer, and vicarious death of Christ. Being a fundamentalist also includes having some rules and standards to live by so we can be free.
Those rules are bricks in a mighty wall that has been built by our founding fathers so that we might have a place of freedom in this world of slavery. Rules and standards have never enslaved for the truth is they liberate for all that enslaves has been placed outside the wall.
We know cigarettes enslave so we put nicotine warnings on the outside of the packages so why shouldn’t God’s people put them outside the wall. The same is true of marijuana, liquor, and dope.
I thank God every day for an old-fashioned wall building Mama, teachers, and preachers! Thank God for wall building schools, colleges, churches, Bible Conferences, and leaders who stand firm inside the walls. This is not legalism but rather it is liberty!
We need the walls to remain strong so that our young people can stay innocent and remain fearful of an enemy that lurks on the outside of the walls of protection where there is the bondage of compromise. Give me liberty inside of the walls.
The rules must be consistent between the pulpit, parent, and peer pressures. If all three are going in the same direction and provide the same consistency the odds are in favor of the follower being allowed to make right decisions! Liberty or legalism?
James Dennis, Bob Gray, Sr. and a cast of thousands would argue that keeping church standards doesn’t save anyone; that their standards are simply a statement of how Good Christians® should live their lives. However, in the real world, these legalistic standards are used to determine who is and isn’t a Real Christian®. Real Christians® will live according to church’s standard, uh I mean the teachings of the Bible. Real Christians® will want to willingly obey their pastor’s dictates. (It is always the pastor who determines what an IFB church’s standards will be. His words are law.) Real Christians® will live Christlike before the world, willingly dressing and behaving in ways that make them stand out.
When saved people refuse to obey, there is doubt cast upon their salvation. These doubts, of course, are rarely uttered aloud. Instead, they become fodder for gossip or Wednesday night prayer meeting. We visited one church where a mother stood before the church and detailed the “sinful” behavior of her adult son who just so happened to be in the service. He quietly bore her excoriation, yet I have no doubt that he wished she would shut the hell up. I felt embarrassed for the man. I have seen similar behavior in IFB prayer meetings where the “backslidden” ways of this or that church member were aired as “prayer requests.” What is implicit in these things is that the person mentioned has a “doubtful” salvation. Those truly saved, would live according to the church’s standards. That they don’t is a sure sign that something spiritually wrong with them; perhaps they aren’t even saved.
IFB preachers who deny that they are legalists will often say, it is up to God to save them on the inside and clean them up on the outside. While this statement sounds good, in the real world, new converts are expected, over time, to strictly obey church standards. If new Christians are reading the Bible, praying, and attending church every time the doors are open, it shouldn’t take a long time for the newly saved to see the “wisdom” of following their church’s code of conduct. A failure to do so means the person is backslidden, not right with God, worldly, or some other negative label. If change is not effected, pastors and their devoted rules-keepers will begin to wonder if so-and-so is r-e-a-l-l-y a Christian.
It is actually quite easy to “test” whether an IFB preacher is a legalist. Just ask him if a lesbian Christian can be a member, or if a Christian woman who recently had an abortion can join the church. Ask him if a woman who wears mini-skirts and low-cut blouses can be a part of their club, or if a man with hair down to the middle of his back can lead the congregation in prayer. Such questions will likely be answered in the negative, thus proving that IFB preachers really don’t leave it to God to clean up people on the outside. That’s their job, shaping them into the kind of Christians “God’ wants them to be. Offenders will be called into the principal’s, I mean’s pastor’s office and educated about how the pastor, uh I mean God, expects them to live. Make no mistake about it, the message is clear: You say you are a Christian, then LIVE like it, and living like means following the church standards established by Christ’s representative on earth, the pastor.
I hope that former IFB church members have some stories to share about legalism and church standards. If so, please share them in the comment section.
I should mention that, according to the gospel preached by James and John, a case can be made for works being required for salvation. James said, faith without works is dead (has not life). I’m inclined to think that, according to some parts of the Bible, that there is a direct connection between how people live and what they believe. We reveal our character by how we live, not by what we say.
Some of you are ultra-conservative but I am not. I wear dresses and skirts just above my knees. I even wear shorts once in a while and some of my thigh shows. (One woman told me there is a verse about the thigh not showing so I asked her for it but she never responded.) I watch some TV (Hallmark, Fox News, The Duggars and The Bates Shows, and a few others) and go to the movie theater (but am careful about what I see – no nudity, sex scenes, vulgar language, etc.).
Recently, someone grabbed a picture that my daughter-in-law posted on her Instagram story of me with a skirt on with shorts underneath and some of my thigh showing. It was the Fourth of July and I was with my sons and their families and Ken. My legs were up on a footstool so more of my thigh shows than normal.
If I knew my daughter-in-law was filming me and even if another man besides my sons or husband were around, I would have put my feet down on the ground but I didn’t know and had no clue that some woman would use it against me but this is what they do. They search and scour everything I write and every picture they can find about me (even from my children and their spouses) to try to destroy my ministry and make me into a hypocrite.
My family knows about it and they think it’s silly because they all know that I dress modestly. I never wear leggings unless I have a dress over it. I never wear low-cut tops, bikinis, short shorts, or a short skirt or dress. My modesty standards may not be the same as yours (some women were upset with a comment Ken made about some thigh showing) but that doesn’t mean we are wrong. I listen to godly men and what they consider immodest and dress accordingly. I don’t believe we need to wear burkas (as some women have told us) and cover our hair, faces, shoulders, and ankles. This isn’t what the typical man lusts after.
I have heard that some men have foot fetishes but this doesn’t mean we can never go barefoot. This is a problem with the men and yes, there are men who are perverts and will lust no matter what women wear but this isn’t our problem. It’s theirs. As godly women, we need to know how the typical man thinks and dress to not be a stumbling block to them.
This graphic perfectly illustrates the puritanical culture found in many Evangelical churches. Women are considered lust magnets, sure to attract weak, pathetic Christian men who have little control over their sexual desires. Starting with primary school age, females are taught to never, ever expose any of the sexual parts of their bodies–breasts, cleavage, bare shoulders, legs, and ass. In other words, girls and women are expected to dress similar to burka-wearing Muslims. The only difference is the head covering.
This kind of thinking robs Evangelical girls and women of any sense of self-worth. Like pornographers, modesty Nazis reduce females to commodities that must be protected and hidden until it is time to put them on the (marriage) market.
The most astounding fact about this picture is that it comes from Harding University — a Churches of Christ-affiliated institution. It is hard to imagine — in the twenty-first century — grown women willingly submitting themselves to this kind of male-driven body control. Yet countless young women attend Evangelical colleges and universities that have rules which govern virtually every aspect of their lives. Such control would be impossible without women being indoctrinated as young children and teenagers by pastors, Sunday school teachers, youth leaders, and parents.
Just remember girls. Regardless of what you think, IT’S THE RULES.
Uplift Camp Dress Code — Summer Youth Camp held (and sponsored) at Harding University (Note that the majority of the rules apply only to women.)
Youth ministers and sponsors are responsible for their group (adults included) complying with the dress code for Uplift. You should have a meeting with all participants and make sure they understand the dress code BEFORE they pack for Uplift. The dress code will be enforced. If you have students or adults who are out of dress code, we will come to you or a sponsor to address the issue. If there are offenses while at Uplift, it will be your responsibility to see that all in your group meet dress code. You may need to take your campers to Walmart, Goodwill, etc. to find suitable clothing.
All clothing must have sleeves (guys and girls). Sleeveless clothing is not allowed under any circumstances, even recreation time. This includes sundresses, tank tops, sleeveless blouses, athletic shirts, and cut-off T-shirts.
No visible midriffs. Clothing that exposes any part of the mid-section when standing, sitting or bending over is not allowed. All tops should be long enough to be tucked in.
Shorts must be fingertip length at least when standing straight, arms to the side. This is measured from the shortest part of the shorts. Nike-style running shorts are not allowed, even if they are long enough.
Skirts and dresses must come down to the top of the knee.
Skin-tight or otherwise revealing clothing is not allowed. Low-cut shirts, spandex, tight jeans, halter tops, etc. are not acceptable. Leggings do not count as pants. If your outfit is against dress code without leggings, it is against dress code with them.
Shocker!! Harding University has students who are gay. Students operate a site called HU Queer Press: The State of the Gay — “a self-published zine that aims to give voice to the experiences of gay and lesbian students at Harding.”
Many evangelical preachers have what I call the Elijah syndrome. In First Kings chapter 18, we find the story of the prophet Elijah doing battle with the 450 false prophets of Baal. According to the Bible, Elijah decided to prove to Israel that Jehovah was the true and living God. Elijah did this by building an altar, placing a slaughtered bullock on the stone edifice, and calling fire down from heaven to consume the bullock. This all-consuming fire was so hot that it melted the altar’s rocks. According to modern science, melting rock into molten lava requires a heat of 1,000 to 2,400 degrees Fahrenheit. Certainly, if Elijah did nothing else, he put on a good show.
After God demonstrated his power, Elijah told the people of Israel to gather up the false prophets and slaughter them. Nothing says I’m a loving God like some old-fashioned bloodshed and slaughter. When Queen Jezebel heard that Elijah and the Israelites had slaughtered Baal’s prophets, she sent a message to Elijah that said, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time. Elijah, fearing for his life, ran away into the wilderness.
In First Kings chapter 19 we find Elijah camped out underneath a juniper tree. An angel appeared to Elijah and told him that he needed to eat because God had a long journey ahead for him. After eating, Elijah journeyed 40 days to Mount Horeb, the very place God gave Moses the Ten Commandments. The Lord came to Elijah and asked him what he was doing at Mount Horeb (which is strange, because an angel, one of God’s celestial beings, told him to go to there). Here is what Elijah had to say:
I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
Elijah saw himself as the one remaining true prophet in the land. God reminded him in First Kings 19:18 that there were actually 7,000 prophets who had not yet bowed a knee to Baal.
Every time I think of this story I am reminded of the fact that a lot of Evangelical preachers see themselves as some sort of modern-day Elijah. And like Elijah, each thinks he is the one remaining prophet in the community standing up for God, the Bible, and Evangelical morality. Such preachers delude themselves into thinking that they alone are standing true, that they alone are preaching the right message. Some of these preachers, men such as Robert Lyte and AW Pink, think that the Christian church is so morally compromised that they can no longer in good conscience be a part of it (Susan-Anne White would another example of this, even though she doesn’t claim to be a preacher).
As readers of this blog know, the longer people steep their mind in waters of Fundamentalist belief, the more extreme they become. Over time, sin lists grow, beliefs harden, and certainty and arrogance convinces preachers that they alone are standing for God. While every community has numerous Christian churches, there are always a handful of churches that think they are above the murky waters of generic Evangelicalism. Like Elijah, they believe that they have been chosen by God to speak on his behalf to the world.
I remember thinking this of myself back when I pastored Somerset Baptist Church in Mount Perry, Ohio. Everywhere I looked I saw churches and pastors who were not winning souls and waging war against Satan, sin, and godlessness. As the church began to grow, I convinced myself that people were attending the church because they wanted to hear a true man of God. What I understood later is that these people found me likable and enjoyed my sermons. So much for being a rugged, stand-alone prophet of God.
The next time you see a street preacher just remember he likely thinks that he is like Elijah, the lone prophet of God. After all, he is the only one standing on the street corner, right? If all the other neighboring churches and pastors really cared about America they too would be on nearby street corners preaching against sin, gun control, abortion, secularism, atheism, Barack Obama, evolution, liberalism, and any other issue deemed a moral affront to the thrice-holy God of Evangelical Christianity.
This I alone remain true to God way of thinking is what turns preachers into insufferable, arrogant, hypocritical pricks. Thinking that they have some sort of inside knowledge about God and the Bible, they are determined to share what they think they know with everyone, even if people don’t want to hear it.
Preachers like Jack Hyles and Fred Phelps did not start out as pontificating bloviators. Over time, they convinced themselves that they had been chosen uniquely by God to speak on his behalf. Once convinced of this, their pronouncements became more severe. These Elijah-like prophets of God, thinking that most churches and pastors are Biblically and morally compromised, withdrew from the larger Christian body.
Inherent to the nature of Fundamentalism is the need to separate and divide. The Independent Fundamentalist Baptist (IFB) church movement is a good example of this. The IFB church movement was born out of rebellion against perceived liberalism in the American, Northern, and Southern Baptist conventions. Originally this separation was due to German rationalism and higher textual criticism. These days, IFB churches and pastors separate due to silly things like music, Bible translations, long hair on men, and whether women should wear pants. Recently, Bob Gray, Sr., the retired pontiff of the Longview Baptist Temple in Longview, Texas wrote a blog post about the importance of being a prophet like Elijah. Here is some of the issues Gray thinks are important:(link no longer active)
In our fundamental churches, schools, and colleges we have some rules, regulations, and standards. We have rules about dating, dress, haircuts on the males, makeup on the females, hairstyles, clothing, smoking, dancing, bad music, Hollywood movies, speech, respect for authority, proper conduct, etc.
Immediately the accusations begin to come when such a stand is taken. The cry is always the same, and the charge is always the same. “Why, that is nothing but legalism with all those rules, standards, and regulations for they are nothing but promoting legalism!”
The truth of the matter is, when you associate legalism with rules, regulations and standards, people with neo-evangelical hearts who masquerade make such statements in fundamental Baptist clothing. Sometimes they are made by people who were real fundamental Baptist at one time, and yet have become weary of the battle and long to return to the onions, watermelons, leaks, cucumbers, and garlic of acceptance. Also, this cry of legalism often comes from the desks of colleges and seminaries built on fundamental foundations with walls of compromise and a leaking roof of pseudo liberty.
We have grown to desire that our truth be accredited by worldly educated error. We want a license from wrong to do right! My (sic) I remind all of us of that fundamental world we believed in and practiced before we had teenagers, home-schoolers, liberal fundamental colleges, Bill Gothard, Oral Roberts University, Benny Hinn, his girlfriend Evangelist Paula White, amusement parks, and before Jerry Falwell slid down a charismatic water slide!
…. This generation must not listen to the prophets of compromise who are silently bridging fundamentalism to a liberal Southern Baptist Convention in order to garner the crowds. No one is legalistic who insists on standards. When someone adds anything to salvation, other than the shed and applied blood of Jesus Christ, is by definition a legalist.
When you conveniently compromise you are not only betraying Billy Sunday, Sam Jones, Bob Jones Sr., Mordecai Ham, John Wesley, John R. Rice, Curtis Hutson, Lester Roloff, Lee Roberson, Tom Malone, and Jack Hyles, but you are betraying your own standards of just a few years back.
If we cannot have our padded pews with hell-fire and brimstone preaching, then let us go back to the sawdust trail and the store front buildings while sitting on wooden benches.
If we cannot have organs with trained choirs without the seven-fold Amens and the crusty anthems, then let us go back to the “pie-anar” and tuning fork.
If we cannot have a marriage of proper grammar and the mourner’s bench with preaching on Hell, Heaven, the rapture, the second coming, and separation, then let us go back to split infinitives, dangling participles, and hung gerunds.
If tiled restrooms and chandeliers are not conducive to the old-time religion, then let us mark off a path and build an outhouse. Let us screw a 60-watt light bulb in it and order a Sears & Roebuck catalogue for the outhouse and get right with God.
If we have to include Kierkegaard, Brunner, and Niebuhr in our required reading in order to be intellectual theologically, then let us go back to the Blue-black Speller, the ABC’s, the alphabet, and the simple preaching of thus saith the Lord God! We have listened too much to psychologists in the pulpit and not enough to leather lunged Baptist preachers. We have listened too much to philosophers and not enough to old-fashioned prophets of God. We have listened too much to so-called Christian TV and radio and not enough to men of God.
…. Legalism is not a godly mother who insists that her daughter dress modestly. Legalism is not parents enrolling their children in a Christian school that believes as they do about separation from the world. Legalism is not a dedicated aged godly dad who takes his son to the barbershop instead of a beauty shop every two weeks.
Legalism is not a faithful youth director who insists his teenagers dress appropriately. Legalism is not a hard working pastor who insists that his Sunday school teachers not smoke, not drink alcohol, no tobacco use, no movies, they visit absentees, and go soul winning.
Legalism is not the careful godly educator who forbids his students to dance or listen to bad music. Legalism is not the man of God who cries aloud against mixed swimming, in essence mixed nudity, against vampire lipstick promoting drugs, and young males with their Billy Idol bleached porky pine spiked chili bowl hair do! Right has not changed and wrong has not changed just because you enter into a different century. Black is still black and white is still white. Good is still good and bad is still bad. Legalism is not the faithful man of God who cries aloud against sin.
…. Most of the Scriptures are about rules on how Christians ought to live! I challenge you to take Genesis and try to show unsaved people how to be saved or redeemed from going to Hell. Now you will find types of salvation, but you will have a tough time finding the plan of salvation in Genesis.
…. Liquor, dope, elicit (sic) sex, Hollywood, cigarettes, bad music, etc., enslaves and is addictive. God’s do’s and don’ts builds walls of protection for his people!
The good news is this: the IFB church movement is dying on the vine. Their churches and institutions are but a shell of what they once were. Instead of taking a hard look at why IFB churches are dying and young adults are fleeing to the friendlier confines of “worldly” Evangelical churches, preachers like Gray, Sr. double down on legalistic standards and rules. Instead of considering whether their controlling, abusive behavior is to blame, these Elijah-like preachers blame those who rejected their moralizing and checklist Christianity. Gray, Sr. will go to the grave believing that if people would just follow the rules about “dating, dress, haircuts on the males, makeup on the females, hairstyles, clothing, smoking, dancing, bad music, Hollywood movies, speech, respect for authority, and proper conduct,” the shekinah glory (glory of God) would fall from heaven and all would be well.
Do you have an Elijah-like preacher where you live? Is there a preacher in your town who thinks he uniquely speaks for God? Perhaps you once attended a church that was pastored by a man who thought he was special or unique. If so, please share your observations in the comment section.
Within Evangelicalism, especially on the far right of the Evangelical spectrum, women are considered subservient, second class, whoring Jezebels out to rob men and teenage boys of their virtue. Listen to enough sermons at the local Independent Fundamentalist Baptist church and you will likely conclude that seductive women are lurking in the shadows ready to expose a bit of leg and cleavage, bringing weak, helpless men to their knees and hopefully to her bed. After all, the Bible does have a story that warns of this very behavior:
…For at the window of my house I looked through my casement, And beheld among the simple ones, I discerned among the youths, a young man void of understanding, Passing through the street near her corner; and he went the way to her house, In the twilight, in the evening, in the black and dark night: And, behold, there met him a woman with the attire of an harlot, and subtil of heart.(She is loud and stubborn; her feet abide not in her house: Now is she without, now in the streets, and lieth in wait at every corner.) So she caught him, and kissed him, and with an impudent face said unto him,I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us solace ourselves with loves. For the goodman is not at home, he is gone a long journey: He hath taken a bag of money with him, and will come home at the day appointed. With her much fair speech she caused him to yield, with the flattering of her lips she forced him. He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. Hearken unto me now therefore, O ye children, and attend to the words of my mouth. Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded: yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death. (Proverbs 7)
Evangelicals have concluded that the only way to save teenage boys and men from whoring Christian women is to demand that women cover up their flesh and wear clothing that mutes their feminine shape. They are implored to dress in a way that will not draw any attention from the male species. Often, women are told not to wear excessive make up or jewelry. Again, it’s harlots that paint themselves up and wear bawdy gaudy jewelry, so Christian women should avoid wearing anything that gives the appearance of being an easy sexual mark. Again, justification for this demand can be found in the Bible:
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. (1 Timothy 2)
While most Evangelical churches no longer make an issue of how women wear their hair, some on the far right of the Evangelical spectrum do, requiring women to wear their hair long and/or put it up in a beehive or bun. As always, the BIBLE says:
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. (1 Corinthians 11)
Some Evangelical sects believe, based on the above text, that a woman wearing her hair long shows that she is in submission to her father if she is unmarried and to her husband if she is married. Some sects even go so far as to require women to wear a head covering, a doily-like piece of fabric which says to all who dare gaze on her that she is in submission to God, the church, her father, and her husband.
All of these things are used to keep women in their place. What is that place, you ask? Married, submissive, keeper of the home, bearer of children, and on-demand sex machine. Post high school education is often discouraged, and if a woman is determined to get a college education she is often shipped off to an Evangelical Christian college to train for her MRS degree. The end game is always marriage and bearing children.
On any given day I can go to Meijer or Walmart and I will see Evangelical families shopping. How do I know they are Evangelical Christians? One look at the mothers or the daughters is all I need. Their head-to-toe Evangelical burka or Little-House-on-the-Prairie garb make them stand out from the unwashed Philistines around them. I can even determine of which particular sect they are a part based on the way the women wear certain items of clothing or how they wear their hair. Apostolic or holiness women, forbidden to cut their hair, often put their hair up in a bun or bee hive.
But, here’s the thing, if the unmarried boys or the fathers are in the store without the fairer sex by their side, they blend in quite well. Some Mennonite sects wear a certain style of pants, belts, or suspenders, but outside of the that the men look like any other man in the store. Why is it that the men are free to dress as men typically do, but women are forced to dress in a manner that says to the world that they are part of a religion that treats them like seductresses and appendages, the man’s servant?
I’m sure pious Evangelicals will suggest that women dress and behave this way because they choose to do so. Anyone who thinks like this is ignorant of the conditioning and mind control that goes on in many Evangelical sects. From the cradle to the grave, women are told what their place is in God’s divine order. They are constantly reminded of the importance of covering up their body so they don’t cause men to lust. Many of the people who read this blog were raised in this kind of religious environment, and they will tell you that the puritanical moralizing becomes very much a part of a woman’s life. It’s all they’ve ever known, so how can it ever be said that they freely choose to live this way?
Here’s all the proof you need. Look at women who leave/flee Evangelical sects such as those mentioned above. What are some of the first things they do after they leave? get a new hairstyle, paint their nails, stop wearing dresses/culottes, start wearing makeup and jewelry, start wearing shoes with heels, show a little leg or cleavage. Perhaps in the quiet confines of the bathroom or the bedroom they look at themselves in the mirror wearing their new style of clothes and they smile and say “nice!” And once the proverbial horse is out of the barn, there’s no hope of corralling it. I know of no woman who ever returned to these type of restrictions once they were free of them.
Were you once part of an Evangelical church/sect that restricted how a women dressed, wore her hair, etc? How did things change for you after you left? Please share your story in the comment section.
As I have shared before, Evangelical young men are taught that they are weak, pathetic creatures easily led astray by mere exposure to too much female flesh. A little cleavage or a tight blouse has led many an Evangelical man to the slaughter. Instead of being taught to own and control their sexuality, many Evangelical men whine, moan, and complain about women “tempting” them to sin. Well, the moaning part is them masturbating after seeing too much of Sister Sue. Let me give an example of this kind of thinking. A year ago, Homeschooler’s Anonymous published a 2006 letter written by two Patrick Henry College (PHC) male students to the female students of the college. For those not familiar with PHC, it is fundamentalist Christian college in Purcellville, VA. Michael Farris, of Home School Legal Defense Association fame, is the chancellor. According to Wikipedia, PHC has 320 students.
…We rejoice to say that the women at Patrick Henry are, overall, some of the most conscientiously-dressed ladies it has ever been our joy to meet. And we have seen a number of our sisters here grow in this area over the past few years. However, we must in honesty say that there are many who could do better. We do not believe that there is a general wicked desire to “cause a brother to stumble”—quite the contrary. You all show great love and care for us. But many Christian women, probably a large majority, simply do not understand the depth and extent of the foul perversity of the male mind. (If you’re a man and some part of this doesn’t apply to you personally, just assume we’re only talking about ourselves at that point.)
We have a duty as brothers in Christ to guard the purity and holiness of our sisters, which means restraining how bluntly we speak. On the other hand, part of that duty is to help you understand the problem. To avoid causing offense for our own sake, all the most explicit bits are taken directly from Scripture. Anyone who finds God’s authoritative written revelation inappropriate is advised to skip this section.
You’ve heard this before, but we’ll say it again: men are visually wired. A man notices a pretty female walking by. His eyes lock on, his brain clicks in (we mostly tend toward one-track minds). He is attracted to her. Attraction, when left undirected, leads naturally to desire.
If she’s his wife, all is well. In itself this visual attraction is a good thing. A man is supposed to look upon his wife and be drawn to her beauty. Please, please, ladies, don’t confuse the abuse of the thing with its good and proper and holy purpose in God’s plan. Husbands are not merely allowed but commanded to take pleasure and fulfillment in their wives’ physical beauty: “Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love” (Proverbs 5:18-19). This intoxication is a blessed fact and should be a cause for great rejoicing. As C. S. Lewis says in a very similar context, “God likes it. He made it.”
But there is a great deal of abuse. If the attractive female wandering by is not the man’s wife (and mathematically, the odds tend that way), then there’s a nifty Biblical phrase for desiring her: “lusting after her in your heart.” We’ll leave out the details; you don’t want to know. Suffice it to say that he wants to be intoxicated and filled with delight too. As Solomon says in that passage we declined to quote from earlier: “I will climb the palm tree; I will take hold of its fruit.” It’s all right for Solomon, he’s talking about his wife, but many of us are not married. Of course most men—here at least—are decent enough not to actually do anything much; but that’s beside the point. The man has spoken these words to himself. He has made the act of volition…
…We are not trying to blame you for our sin. Rather, as a warrior with many wounds, on behalf of ourselves and these our brothers, we are asking for allies. This is a cry for reinforcements, lest the battle go to the enemy. We are sorely pressed on every side. This is no exaggeration: we need all the help we can get. We don’t need to be struck down from behind by friendly fire.
Remember, Adam’s sin was Adam’s, but that doesn’t mean God held Eve guiltless in the affair.
Eve tempted her husband, and God cursed her for it.
If we give in to temptation, we are judged; but if you deliberately tempt us, you are judged, whether we give in or not—even whether we notice or not. The sin is not in successfully tempting a brother, but in trying to do so. The immodest swimsuit is still immodest and sinful even if there happen to be no guys on the beach that day—if you decided to wear it because you hoped there would be. Deliberately choosing the barely-too-tight top is still immodest and sinful, even if the RA catches you before you make it out the door…
…But let us also offer a warning. Although women almost never completely realize the extent to which (or the ways in which) they can affect men, most women are aware on some level that certain things attract men. And women like to feel attractive. This is natural; we have already said that you are created to be beautiful. But we have also said that the purpose of attraction is enjoyment.
Please be careful of this desire to attract. It is a good thing; but it is easy to misuse. Many females drive us to ask some pretty unpleasant questions.
If a woman does not want to be the subject of wicked imagining, why does she provide so much scope for the imagination? If she does not intend to be suggestive, why does she tantalize with hints, peeks, glimpses, suggestions?…
…Some articles of clothing are just irredeemably scandalous (in the Greek sense of “causing to stumble”), but many others may be immodest on one woman and perfectly modest on another, and not simply because of physical differences. (Just be careful of the “Well, it could be immodest, but I’m not wearing it like that” argument.) Any woman can be immodest “by accident,” but she is far less likely to do so if she has sisterly love in mind as a deliberate daily goal. “Seek first the kingdom of God and His righteousness, and all these things will be added to you.” Modesty flows from a heart devoted to the service of God.
“Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, but rather by means of good works, as is proper for women making a claim to Godliness.” (I Timothy 2:9-10)…
You can read the entire letter here. These two men took over 4,000 words to tell the women of Patrick Henry College that they are making them lust. Lest you think that PHC women are running around half-naked, here’s the dress standard for women:
Women should not wear clothes that are too revealing, (e.g., spaghetti straps, halter tops, tube tops, see-through tops, or tops that reveal bare midriffs, that strap at only one shoulder, or that strap below the shoulder).
Shorts: Shorts should extend mid-thigh.
Skirts: Skirts and skirt slits should end no higher than 2 inches above the top of the knee when standing.
Under the Business Dress section for women, the Student Life Handbook states:
Shirt: blouses and nice tops are to be worn.
Skirts/Slacks: Women are to wear skirts, dresses, or slacks (dress slacks or Dockers style).
Shoes: Women are to wear dress shoes; sandals that would be considered professional business attire may also be worn. Tennis shoes and flip-flops are not allowed.
Appearance: Excessive or gaudy jewelry or make-up should be avoided.
These standards, when compared to those of other fundamentalist institutions, are quite liberal.
This letter reflects the common notion among Evangelicals that if a man lusts after a woman it is her fault. While the letter writers try to distance themselves from the suggestion that they are “blaming” PHC women for their lust, their argument loses its force when they demand that the women dress in ways that will not cause them to be tempted. Based on the Student Life standard for female dress, what could PHC women possibly be doing and wearing that would cause these poor, weak men to lust?
These men have likely been schooled in a Puritanical form of morality that requires women to be the moral gatekeepers. It is up to women to keep men from lusting after them. After all, men will be men and they can’t help themselves; it’s just how they are wired. Instead of embracing their sexuality and realizing that it is quite normal to be physically attracted to women and to admire their beauty, they are taught that such feelings and desires outside of marriage constitute sin (even though these very desires will likely draw them to the woman they will someday marry).
These men need to be taught to look but not touch and if they are being tempted to touch then it is their problem, not the woman’s. They need to grow up and take control of their sexuality and not blame others for their own perceived weakness. I say perceived weakness because I think this weakness is a manufactured one brought on by a fundamentalist interpretation of the Bible and fundamentalist moral/social standards.
So what do you think, you slutty temptresses? Is it your fault these men are tempted to lust? Please share your thoughts in the comment section.
Update: Former Faith Baptist Church youth pastor Malo Victor Monteiro arrested on sexual abuse charges.
Bruce Goddard pastors Faith Baptist Church in Wildomar California. Faith Baptist is an Independent Fundamentalist Baptist (IFB) church. Here’s how they advertise themselves:
Malls are trendy, churches should feel timeless. With the forceful current of constant change sweeping over every part of our lives, people have the need to connect with something enduring and firm. We believe Christ designed the church to fulfill that need by representing an eternal kingdom and ageless truth with no need to imitate the culture. We want you to know that there is still a church that feels like a church. It will not feel like a rock concert, comedy club, or motivational seminar. It is not old-fashioned, as in 50 years ago, it is timeless, as in 2000 years ago.
IFB churches are noted for bait and switch methods used to lure the uninitiated into their group. Often, they advertise themselves as being the friendliest church in town, and outwardly they often are. But, once a person becomes a part of the church, they often find out that things are not as they first appeared to be. Let me illustrate this with several paragraphs from Faith Baptist’s website.
There is not a dress code at FBC for members or guests. Our ministry leaders and many of our church family dress in more traditional “Sunday” dress; however, our main goal is that you would feel welcome and comfortable on your visit here at FBC!
AM I EXPECTED TO PARTICIPATE IN THE OFFERING?
No. We do not invite you to FBC for your offering. We want our service to be a gift to you. We hope you will find a warm, family spirit in this place, truth from God’s Word, and a place where you can grow in God’s grace. Please do not feel any obligation to participate in the offering as a guest.
A literalist, normative, King James reading of these two paragraphs would lead a new person, one not initiated in the IFB way of life, to think that they could dress anyway they want and the church is not interested in their money. Yes, I see all of you former IFB church members laughing and rolling on the floor. This is what I mean by bait and switch: we love you just like you are, but once we have our claws into you we are going to rip you apart and remake you into what we, uh what God, wants you to be.
There’s a non denominational church not far from where I live that prides itself in being tolerant and accepting. Why, they have two gay people attending their church. But, here’s what the two gays might not understand. The love, tolerance, and acceptance is a ploy. They have no intention, over the long-term, of accepting them as they are. The church is willing to put up with having two vile, wicked homosexuals attending their church because they confidently believe that through the preaching and the fake “we love you” the two gays will get saved and realize that homosexuality is a BIG, BIG, BIG sin.
Here’s how the two gays can prove the sincerity of the church’s love, tolerance, and acceptance. Just ask to join the church or work in the nursery. Tell the pastor you’d like to work with the youth or in junior church. I hear you former Evangelicals snickering. Stop it! I guarantee you, this church will not allow two gays to become members or allow them to be anywhere near their children.
Bruce Goddard and Faith Baptist Church want first time visitors to see the “good” side of the church, the loving, tolerant, accepting side of the church. Come as you are, Bob and Mary, they will tell them, thinking to themselves, when We, I mean Jesus, gets a hold of you, he’ll let you know that wearing the clothes you have on today are a sin and an affront to God.
Bruce, perhaps Goddard and Faith Baptist are different. After all, you’ve never visited the church, so you can’t KNOW how they really are. I wish that was so, but IFB churches are quite predictable. Go to the church’s About Us page and take a careful look at the picture at the top of the page. Pay close attention to how people are dressed. This should tell you exactly what the church’s dress standard is.
Still not convinced? Here’s an article Bruce Goddard wrote for Old Paths Journal, (link no longer active) an IFB website that features the writing of men like Boy Gray Sr. and Allen Domelle:
Forgive my sarcasm, it simply fits this morning as I read and laugh at how messed up some men must get if they read their Bible. It makes me smile. This Book will mess with your mind unless you surrender to it. Amen! Just how do contemporary preachers read their Bible at all without gagging?
Proverbs 6 brings up some very uncomfortable issues. If God knew the politically correct times in which we would be living, I just do not think He would have written some things in the Bible. Consider these few verses:
Proverbs 6:23-25, “For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: To keep thee from the evil woman, from the flattery of the tongue of a strange woman. Lust not after her beauty in thine heart; neither let her take thee with her eyelids.”
So, here is a matter of Bible reproof and a what the reproof deals with. Take a good look at how “off” God is in our contemporary world.
First of all, God thinks our preaching should contain reproof! Wow! Is that ever out-of-date! Then, the reproof should deal with these four things, can you believe it?
1. The wrong crowd: to keep thee from the evil woman.
2. Wrong speech: flattery.
3. Lust: now it is hard to have lust for a woman without it having to do with her looks. So this indicates preaching and reproof on appearance and what a man looks at.
4. The draw of a woman’s eyes: take thee with her eyelids.
That sure sounds like God wants some serious instruction on how a gal looks, how she acts and warning a young man about that woman. It appears God is so archaic that He thinks we ought to warn young men about the danger of flattering words and forward woman. It appears God is so out-of-touch that He wants us preaching to young men about what and who they look at. How 1950ish!
If God only knew the times in which we would be living, I am sure He would have dropped this kind of thing about 1950 and changed our instruction to simply loving God, loving people and getting rid of the foolish “do’s and dont’s.“ Oh, well! When your God never changes I guess He is bound to be old-fashioned and out-of-step with the times.
Maybe God can read some modern blogs and visit some big name conferences to catch up with the men who really know what is going on. If only God had not said that His Word would not change, then I am sure God would drop this “legalism” and pushy stuff. Man! That was a mistake. Now, God is stuck with these old-fashioned statements. I guess it is good most modern preachers are not stuck on the Bible. Good thing they have enough sense to ignore the Bible when needed and do the “appropriate thing.”
Where would we be if we only had an old-fashioned Bible, and we were having to find our path without these men who know better than to preach on appearance, flattery, forward women and the things at which a man looks? I am sure it was not God Who brought us these modern enlightened prophets, but whoever it is, our world owes him…
“There is not a dress code at FBC for members or guests. Our ministry leaders and many of our church family dress in more traditional “Sunday” dress; however, our main goal is that you would feel welcome and comfortable on your visit here at FBC”,
Yet Goddard says in his article: (link no longer active)
“That sure sounds like God wants some serious instruction on how a gal looks, how she acts and warning a young man about that woman. It appears God is so archaic that He thinks we ought to warn young men about the danger of flattering words and forward woman. It appears God is so out-of-touch that He wants us preaching to young men about what and who they look at…
…Where would we be if we only had an old-fashioned Bible, and we were having to find our path without these men who know better than to preach on appearance, flattery, forward women and the things at which a man looks?”