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Tag: Evangelicalism

There Are So Many Gays in the Olympics Now

gay olympians

My wife and her mother talk via telephone every Sunday evening around 9:00 PM. One recent topic of discussion was the Winter Olympics. Polly and her Mom both shared what events they liked watching. Polly’s mom, a devout Independent Fundamentalist Baptist (IFB) Christian, shared one observation that left Polly and me laughing when she told me what her mom had said. There sure are a lot of gays in the Olympics now, Mom said, with, I am sure, a shaking of her head a low sounding, umm hmm — the sound she makes when something or someone doesn’t meet her approval.

Polly said nothing. She could have, of course, told her mom that there have always been gay athletes in the Olympics. Gays, gays, gays, everywhere gays, but for most of Mom’s life, they quietly hid in dark closets, so she didn’t see them. Out of sight, out of mind. Now that closet doors have been flung open, Fundamentalists are forced to see and engage people who are considered by them to be abominable reprobates. I have no doubt that Fundamentalists wish that gays would stop flaunting their sexuality — you know like heterosexuals flaunt theirs.

Mom’s youngest brother died of a viral heart disease at age fifty-one. Art was a wonderful man, a pacifist who refused to carry a gun during the Vietnam War. He was a telecommunications operator. Art lived in Michigan, hours away from his Fundamentalist family. When he traveled to Ohio to visit on holidays, he would attend church with the family at the Newark Baptist Temple. I never heard Art talk about God, Jesus, the Bible, or Christianity. He supposedly made a profession of faith as a boy, but I doubt that Art attended church other than when he was visiting his Fundamentalist family. After Art died, it was left to his two preacher’s-wife sisters to settle his estate and take care of his personal property. There were things “found” at his apartment that still can’t be talked about to this day. I’ve thought, over the years, surely everyone knew Art was gay. The first time I met Art was Thanksgiving 1976. I knew immediately that Art was “different” from the rest of us fine upstanding Christians. It’s too bad he died so young. I suspect he would have found today’s societal openness towards gays liberating. I would love to have had an opportunity to talk to him about life as a gay man in a Fundamentalist Baptist family.

I don’t fault my mother-in-law for being homophobic. She was raised in a Fundamentalist Christian home where human sexuality was defined by the Bible. Gay people were disgusting, vile cretins in need of old-fashioned Baptist salvation. Getting saved turned sinners into saints, homosexuals into heterosexuals. This is how I was raised too. From my elementary school years forward, I heard pastors, youth directors, and Sunday school teachers say that God destroyed Sodom and Gomorrah over the sin of ho-mo-sex-u-al-ity (shout the word loudly, enunciating each syllable while pounding on the pulpit). Gay people were viewed as sexual predators. No child was safe when near homosexuals. Church was considered a safe haven because there supposedly weren’t any gays in IFB churches.

I didn’t personally know a gay person until high school. I knew a lot of people who were called queers and faggots, but these slurs were often hurled towards boys who refused to participate in gym or who acted in ways deemed unmanly. They may or may not have been gay. In ninth grade, my gym teacher decided to teach us how to square dance. My pastor got wind of this and made a fuss. Dancing? In school? This resulted in me sitting on the sidelines while everyone else, save two other boys, learned to do-si-do and swing their partner round and round. The other two boys? Yeah….the two “queers” who refused to participate in gym. I was thoroughly embarrassed by having to sit with these boys. (Please read Good Baptist Boys Don’t Dance.)

I am sure my mother-in-law, along with her fellow Christians, is upset and alarmed over how out-in-the-open gay people are these days. Why, there’s even gays kissing on TV! Umm hmm. What Fundamentalists fail to understand is that there have always been gay people. Religious oppression kept them from openly expressing their sexuality. Now, LGBTQ people are out of the closet and openly living their lives as they see fit. Their openness scares the Jesus right out of Fundamentalists. They genuinely believe that homosexuality is a sin above all sins, and that societies which endorse and support such behavior will be judged and destroyed by God. This is why Fundamentalists opposed same-sex marriage and continue to threaten boycotts of companies that support the “gay agenda” or the “gay lifestyle.”  The problem now, of course, is that anti-gay Fundamentalists make up a small and shrinking percentage of Americans and tend to live in southern or rural communities. They no longer have the political power necessary to turn back the Sodomite horde. As the United States becomes more inclusive and tolerant, Fundamentalists are forced to admit that Christianity no longer rules the roost; that even some Evangelicals now think it is okay for people to be gay; that come the next Olympics there will be gay athletes. Umm  hmm…..

About Bruce Gerencser

Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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How “Thirsting” for God Led to Dehydration and Almost Killed Me

thirsting for god

I grew up in churches that believed Christians were to give their hearts, souls, and minds to God. Followers of Christ were implored to lay their lives on the altar and give everything to Jesus. The hymn I Surrender All aptly illustrated this:

All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live.

Refrain:
I surrender all,
I surrender all;
All to Thee, my blessed Savior,
I surrender all.

All to Jesus I surrender,
Humbly at His feet I bow;
Worldly pleasures all forsaken,
Take me, Jesus, take me now.

All to Jesus I surrender,
Make me, Savior, wholly Thine;
Let me feel the Holy Spirit,
Truly know that Thou art mine.

All to Jesus I surrender,
Lord, I give myself to Thee;
Fill me with Thy love and power,
Let Thy blessing fall on me.

All to Jesus I surrender,
Now I feel the sacred flame;
Oh, the joy of full salvation!
Glory, glory, to His Name!

“I surrender my life to you, Jesus,” I often prayed. “I’ll say what you want to say, do what you want me to do, and go where you want me go.” Jesus commanded his followers to take up their cross and follow him. Those who were unwilling to do so were not his disciples. The book of First John had this to say about what Jesus expected of people who said they were Christians:

And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. (1 John 2:3,4)

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:15-17)

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. (1 John 3:6-10)

My little children, let us not love in word, neither in tongue; but in deed and in truth. (1 John 3:18)

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. (1 John 4:7,8)

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? (1 John 5:4,5)

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (1 John 5:18)

If these verses are taken literally, one thing seems clear: most people who profess to be Christians are what some preachers call “professors and not possessors.” These people have prayed a prayer and embraced cultural Christianity, but they know nothing of True Salvation®. These verses, taken at face value, show that God sets an impossible standard of living.

Evangelical pastors have all sorts of explanations for these verses:

  • There are two classes of Christians: spiritual and carnal. Both are saved, but carnal Christians still live according to the dictates of the “flesh.” Carnal Christians are “babies” in Christ. Readers might remember that this is how some Trump-supporting Evangelicals justified the President’s un-Christian lifestyle. He is just a babe in Christ who needs to mature in the faith, these pastors said. Thus, spiritual people will live according to these verses, and carnal Christians won’t.
  • People become Christians by believing a set of propositional truths. What truths must be believed vary from sect to sect. After they are saved, these newly minted Christians are encouraged to attend church every time the doors are opened, tithe, pray, give offerings above the tithe, study the Bible, give to the building fund, and follow the church’s teachings. Not doing these things will result in a lack of blessing from God in the present and a lack of future rewards in Heaven. Once people mentally assent to the gospel and pray to Jesus for the forgiveness of sins, they are forever saved. (This is why some Evangelicals believe I am still a Christian.) These verses are a lofty goal Christians should strive to achieve, but if they don’t, no worries, they are still saved.
  • Saved people have two natures: the spirit and the flesh. The spirit cannot sin, but the flesh can. The verses that talk about not sinning refer to the spirit, not the flesh. Christians still sin in the flesh, but the spirit is sin-free.
  • These verses must be interpreted in ways that give them nuance, harmonizing them with the rest of Scripture. It’s hard to not conclude with this approach to these verses, that what pastors are saying is that God didn’t mean what he said.
  • These verses are to be taken literally. The Bible commands us to die to self, crucify the flesh, etc. Salvation is conditional. Do these things and thou shalt liveDon’t do these things and you will perish and go to hell. No one can know for sure if he or she is saved. Calvinists say that followers of Christ must endure to the end to be saved. And even then, God, on judgment day, will be the ultimate judge of whether a person’s good works reached the enter into the joy of the Lord (Heaven) level.
  • Some Christians believe that the Holy Spirit takes up residence in people’s lives the moment they are saved, but that there is a separate, special baptism or infilling of the Spirit that can take place at a later date. Often called being baptized with Spirit or a second definite work of grace, those who receive this second filling of the Holy Spirit live lives wholly consecrated to God. Some Christians believe in what is called entire sanctification — a state of sinless perfection. People who are entirely sanctified no longer sin. When doubters point out certain less-than-Christian behaviors by the sanctified, they are often told these bad behaviors are mistakes, not sins.

thirsting for god 3

I spent much of my Christian life seeking to love Jesus with all my heart, soul, and mind. I didn’t know, at the time, that there’s no such thing as a heart or a soul, but I took the commands to live this way as saying that I was to give everything to Jesus. I was to die to worldly pleasures and desires. I was to seek first the kingdom of God and His righteousness. My desires, wants, and needs didn’t matter. All to Jesus I surrender, all to Him I freely give, I told myself. My life belonged wholly to God, and he had the right to do whatever he wanted with me. I was, as the Apostle Paul said, God’s slave.

Add to these beliefs my conviction that the Bible is the very words of God and that I had an intimate relationship with God where I talked to him (in prayer) and he talked back to me (through the Holy Spirit), it is not surprising that my life was in a state of constant turmoil. Peace? How could I have peace when there were sins to be confessed and eradicated. Remember, Evangelicals believe that all of us of daily sin in thought, word, and deed. Unlike Catholics who seemly to only sweat the big stuff, Evangelicals believe any thought, word, or behavior that does not conform to teachings of the Bible (and the leadership of the Holy Spirit) is a sin. Jesus, himself, taught this when he said in Matthew 5:28, But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Imagine how difficult life was for me when virtually everything I did in life was potentially a sin. Worse yet, I had to judge my motives for doing anything. Giving $50 to a homeless person was considered an act of compassion, but if I gave the money so people would think well of me, I had sinned against God. And then there were sins of commission and omission. Not only could thoughts, words, and deeds be sins, but failing to do something could be a sin too. Murdering someone was certainly was a sin, but so was not trying to stop abortion doctors from murdering zygotes (Greek for babies).

What I have written above about my spiritual quest can be summed up this way: I had a thirst for God. I needed God more than anything. I wanted his presence and power in my life. I read Christian biographies of great men who were devotes seekers God, men such as Hudson Taylor, E.M. Bounds, C.T. Studd, John Wesley, David Brainerd, D.L. Moody, Charles Spurgeon, Adoniram Judson, George Whitfield, George Muller, Nate Saint, and Jim Elliot. These stories stirred a yearning in me that, for many years, could not be quenched.

Of course, living this way is impossible, despite what preachers might tell you. Trust me, there’s not a preacher on earth, dead or living, who met the mark.  But Bruce, what about the Christian biographies that suggest otherwise. Like all biographies, Christian ones are an admixture of truth and fiction. Unfortunately, Evangelicals only want to hear stories about winners; stories about people who were victorious; stories about people they could aspire to be. The recent death of Billy Graham has brought out all sorts of fantastical stories about the barely human Graham. Much like the Beatles decades ago, Graham has been made out to be bigger than Jesus. For those of us who don’t buy the Graham myth, we know the rest of the story. All we need to do is look at his two children, Franklin Graham and Anne Graham Lotz. Both of them are hateful, mean-spirited, caustic Fundamentalists. Where did their beliefs come from? The notion that Billy was not a Fundamentalist is laughable.

It took me until I was in my 40s before I realized that striving for holiness and perfection was a fool’s errand; that no matter how much I devoted myself to God and the ministry, my life was never going to measure up. Decades of denying self had destroyed my self-worth. Jesus was preeminent in my life, but Bruce was nowhere to be found (and my wife, Polly, could tell a similar story). I spent a decade trying to be a “normal’ Christian, but I still battled with thoughts about not doing enough for the cause of Christ; not doing enough to win souls; not doing enough to advance God’s kingdom to the ends of the earth. By the time I left the ministry in 2005, a lifetime of thirsting for God had led to dehydration and almost killed me. I have no doubt that my commitment to serving God day and night; to burning the candle at both ends; to working while it is yet day, for night is coming when no man can work, played a part in my declining health. And, at some level, I knew this, but I told myself, it’s better to burn out than rust out.

Come November, it will be ten years since I walked away from Christianity; ten years since Jesus and I divorced; ten years since I realized that the Bible was not what Christians claim it is; ten years since I concluded that the Christian narrative was false. Once the Bible was no longer central in my life, I was forced to build, from the ground up, a new moral and ethical framework. This, of course, required me to abandon or set aside the countless beliefs, commands, and laws that had governed my life for fifty years. Most of all, I had to find the life that had been swallowed up by God, the Bible, and the ministry. Somewhere along the way, Bruce Gerencser died, and I had to find where and start over. I had to answer two crucial questions: who are you and what are you?  For a few years, this process was quite painful, and without regular counseling sessions with a secular psychologist, I doubt that I would have been able to undergo it. Not that I have, in any way, arrived. I am still reconnecting with who I really am. I am still learning about my emotions; emotions that I had, at one time, surrendered to Jesus by laying them at the foot of his cross.

Rebooting your life at age fifty isn’t easy, as anyone who has done so will tell you. This is why most people who leave Christianity do so at much younger ages. By the time one reaches one’s fifties, it is hard to abandon a lifetime of beliefs, practices, and experiences. On one hand, I felt, and continue to feel, a great sense of freedom. I am now free from the bondage of religion. Much like the Israelites and their flight from the bondage of Egypt to the Promised Land, my Promised Land journey has been fraught with uncertainty and doubt. I wish I had come to the light decades before, but crying over what might what have been accomplishes nothing. I live in the here and now. My present life is all I have, and once it is gone, that’s it. No heaven, no hell, no afterlife. This is why I encourage people who leave Christianity to focus on the here and now. Evangelicals are fond of saying, only one life, twill soon be past, only what’s done for Christ will last. For the atheist, this little ditty goes this way: only one life, twill soon be past, and once it’s past you’re dead, so you best get to living.

In 2008, I was psychologically dehydrated, near death. It was only when I realized I was doing this to myself that I began to find strength and healing. I remain a work in progress. I will never arrive, but as the old gospel song says, I’ve come too far to turn back now. This blog will remain one man telling his story; a running biography of my former life as a Christian and my present journey as an atheist and a humanist. I have a story to tell, a story of death and resurrection. Thank you for continuing to walk along with me.

Black Collar Crime: Evangelical Pastor Ed Espinosa Arrested in Prostitution Sting

ed espinosa

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Ed Espinosa, the community outreach pastor at Antioch Community Church in Waco, Texas, was arrested in December during a McLennan County Sheriff’s Office prostitution sting.

ABC-25 reports:

The Antioch Communications Director said in a press release that a former senior Antioch pastor was arrested Thursday for patronizing an illicit massage parlor.

Ed Espinosa was arrested by the McLennan County Sheriff’s Office.

Espinosa was the former Community Outreach Pastor at Antioch and local business owner.

Espinosa was immediately suspended from his position at Antioch on Dec. 7, 2017, after disclosing to his supervisor, and turned in his resignation on Dec. 19, 2017.

The women working at the massage parlors were victims of human trafficking.

They were made to live and work in unsafe and unsanitary conditions at the massage parlors, were kept under constant surveillance, and were made to provide commercial sex for customers.

Espinosa was on staff with Antioch’s Community Outreach Ministry for eight years.

Throughout his employment at Antioch, Espinosa passed multiple routine background checks and was never accused of misconduct toward women.

“Ed’s conduct was not only inappropriate but directly against our values and policy as a church and as the people of God. We continue to be committed to helping heal whatever is broken, whether on behalf of the victim or the victimizer, we believe restoration is still possible through Jesus Christ,” said Jimmy Seibert, Senior Pastor of Antioch Community Church.

UnBound, the anti-human trafficking ministry of Antioch, was involved in the sting of the illicit massage parlors where this crime occurred, providing assistance to the victims involved.

“While we are grieved for the pain of the Espinosa family and all the families impacted by this crime, we also know the pain and abuse that has been suffered by the victims involved. We will not tolerate this type of behavior at Antioch Community Church or in McLennan County,” said Susan Peters.

Songs of Sacrilege: Heaven Laid in Tears (Angels’ Lament) by Draconian

draconian

This is the one hundred sixty-seventh installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Songs of Sacrilege is Heaven Laid in Tears (Angels’ Lament) by Draconian.

Video Link

Lyrics

Behold the skies, they’re full of lies… in disguise
Behold the skies, they’re full of lies… in disguise

O, creator, so long we have fallen to our knees
So long we have murdered our honor, while protecting thine

Behold the skies, they’re ful of lies… in disguise
Behold the skies, they’re ful of lies… in disguise

And we, warriors moulded in the blood of his vanity
The silent, loyal shepard who tends my light is dead… in me
So let the night take thee in her arms,
And dry these tears into her embrace
It’s the end of pretending and defending…
God’s holy light

El-shaddai, we serve thhe, henceforth… no more
Show me heaven, show me guilt… embrace the pain
We must suffer to realize, we must despair again and again
No longer our knees we shall bend, no longer fold our frozen hands
We long for the darkness, our flames still burn for mother night…
Behold us now, as we cry, soon to die… to rise again

Behold the skies, they’re ful of lies… in disguise
Behold the skies, they’re ful of lies… hear our cries

I have seen us bathing in blood to defend his very glory
I have seen us kneel and praise for nothing…
I have seen him dying in our eyes
I have realized that god owes us his

Black Collar Crime: Jennifer Roach Tells Story of Sexual Abuse at First Baptist Church in Modesto, California

brad tebbutt

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Garth Stapley, a reporter for the Modesto Bee, details the story of Jennifer (Graves) Roach’s sexual abuse in the 1980s at the hands of Brad Tebbutt, youth pastor at First Baptist Church in Modesto, California. (The church is now called Crosspoint Community Church) Tebbutt was never charged for his crimes, and he is still actively involved in the ministry today at Mike Bickle’s International House of Prayer in Kansas City, Missouri.

The following excerpted story is almost 4,000 words in length. Please take the time to read the entire story.

The 27-year-old married youth pastor in Modesto consoled the troubled girl, whose father had just died. Eventually, he kissed her. Then he fondled her.

She was 14.

Over the next 2 1/2 years, Brad Tebbutt sexually abused Jennifer Graves in his office at First Baptist Church, a prominent Modesto congregation, and in his car. After school, before his wife returned from work, he would have sex with her in his home, she said.

At the end of her junior year at Beyer High School, in 1988, Tebbutt and his wife moved away. A recent publication boasts of his 30-year career as a youth pastor, and he now works in a seniors ministry for the International House of Prayer of Kansas City.

How Tebbutt kept his jobs at churches and religious schools, in Oregon and Missouri, is unknown. Interview requests submitted to several known employers and former employers mostly have gone unanswered.

It’s clear that soon after the abuse ended, First Baptist leaders knew.

A few months after Tebbutt left town, the girl confided in another youth pastor, who told then-high school pastor Marvin Jacobo, who has led a long and distinguished ministry both at the church and at a respected religious nonprofit group in Modesto.

Jacobo recently confirmed that he had called Tebbutt after the girl came forward all those years ago, and said Tebbutt confessed to him. Jacobo then contacted Tebbutt’s wife and his boss at the time, he said.

Tebbutt refused multiple interview requests made via telephone and email, and Jacobo would respond only in writing, sidestepping some questions.

The current lead pastor at First Baptist – which changed to CrossPoint Community Church in 2010 – arrived long after church leaders were rocked in private by this sex scandal, as well as two others where adult volunteers molested several boys, in the 1980s.

Enough boys shared their stories with authorities to convict the two men, although a delay in reporting allowed one to prey on more boys at another church down the road, court documents say.

But Tebbutt’s victim – still a teenager, when she finally came forward – was told to forgive and forget.

Church leaders never informed her mother. They never went to police. They termed it an affair, she said.

“They gave me specific directions to never speak of the events to anyone, because it would damage the reputation of the church, and of Jesus himself,” she said. “The abuse was swept under the rug.”

Two friends from those days who also attended First Baptist, Deborah Jules Vilmur and Jennifer Vanderpol Tracz, recently confirmed that she had confided in them about the abuse not long after it happened.

Jennifer Graves Roach turned 47 on Feb. 25. She lives in the Seattle area with her husband and teenage son. Since those days in Modesto, Roach has been ordained in the Anglican Church, she’s earned college degrees and she now counsels sexual abuse victims, among other clients, in a religious therapy group near her home.

And she’s become a silence breaker.

….

In the late 1970s and early ’80s, First Baptist Church was “my whole world, in a lot of ways,” recalled Roach, who attended Sunday services, midweek youth activities and summer camp. “I loved it. It was a second family to me.”

When her father died in a car accident, her mother had trouble coping with three teen children. Roach often was depressed as well, she said, and thought about harming herself. She brightened when the youth pastor in charge of Beyer High paid her attention. She thought her prayers had been answered when Tebbutt and his wife invited her to stay in their apartment, at first overnight, then indefinitely.

“They saved me from a difficult situation at home,” Roach said. “There was lots of affirmation; ‘You’re a special case,’ he would tell me. ‘You’re the prettiest, the smartest, the funniest’ – things you would tell someone to get them to trust you. I absolutely was groomed for abuse.”

Sexual encounters went on for 2 1/2 years, she said. “He became my entire emotional support, and I was this vulnerable, depressed, anxious girl who had just lost her dad and couldn’t get along with her mom and had no other options. At that age, I didn’t feel I had other choices, and he took advantage of that.”

Roach wondered why she didn’t become pregnant. After marrying, she didn’t conceive for five years. “Fertility doesn’t come easy to me,” she said.

When Tebbutt left town, she remained silent for six months. Reading Shakespeare’s “Macbeth” in her senior year at Beyer, a dark work about terrible secrets, prompted her to confide in another youth pastor during a youth activity at the former Roller King.

“I knew she was sad a lot. I could tell she was carrying something heavy. So I just asked her what was going on,” said Scott Mills. “I imagine she was at the point of having to tell somebody or implode. You have to get that out somehow.”

Mills later started and pastored his own church in Modesto, Three Rivers Christian Fellowship, for 14 years before leaving in 2013 for a career in marketing.

“Knowing what I do about life and kids and parents and peer influence and hurt and pain and damage, it grieves me greatly,” Mills said. “Not only what happened to her, but that she didn’t feel she had the support she needed. Looking back, I’m pained by the lack of appropriate response.”

….

“They completely and entirely mishandled the situation,” Roach said. “At first, they didn’t believe me. At subsequent meetings they kept asking me if I wanted to take my story back. They asked if I was just doing this for attention.

“At one point they put me in a room with four or five adult men and they asked me to describe with specific words what had happened. And I was a 17-year-old girl.

“They failed to tell my mom. I was a minor and they kept it from my family. They should have reported it to police and they didn’t. They told me never to speak about this again.”

….

A year before Tebbutt left Modesto, Bob Chapman, then 53, pleaded guilty to molesting 13-year-old boys he met at First Baptist.

Chapman, a church organist, was entrusted to hold meetings of groups of boys in his Modesto home, said one of them, Larry Spencer. One time, Chapman hosted a sleepover. The evening discussion was about puberty and masturbation, Spencer said. Then they watched movies and drifted off to sleep.

“I woke up in the middle of the night with him (Chapman) touching me,” Spencer said. “I freaked out. I didn’t know if I should tell anybody, so of course I didn’t. I really can’t tell you why, if it was out of shame or something. How do you tell somebody, ‘Hey, this guy was touching me’?”

Chapman and his family were good friends with and lived close to Spencer’s foster family, he said. Chapman continued molesting him, in the car while giving him rides home from church, and in the swimming pool during youth activities, Spencer said. In all, he was abused maybe 10 times over a couple of years, he said.

One day, Spencer was in the attic installing the top end of a ceiling fan. He peered through the ceiling hole into a room and saw Chapman grab another boy, he said.

“I said, ‘Enough’s enough. This guy’s going to screw somebody else up,’” Spencer said, and the story came out. His foster parents were “mad as hell at me, for exposing it and bringing them some sort of shame,” he said.

“I was not very happy with First Baptist, either,” Spencer said. “They kind of pushed me aside as well. I had been extremely involved, at every activity. After I talked about Bob, I was kind of an outcast.”

Boys in the group were questioned, and Chapman was charged in Stanislaus County Superior Court with abusing Spencer and two others. “We were all saying, ‘Fry him; give him as much time as you can,’” Spencer said. A negotiated deal ended with Chapman pleading guilty to two counts of child molestation in return for a 300-day term in County Jail.

….
About the time of Chapman’s conviction, George Austin, a retired California Highway Patrol officer and Sunday School teacher at First Baptist, was molesting boys as well. Court documents indicate that someone got the idea something was going on.

“When (Austin) became suspected of molest at the First Baptist Church and was sent on his way, he then went to the Orangeburg Baptist Church, where he was a youth leader and where he then molested” two brothers multiple times, said then-prosecutor John Goulart, according to a court transcript. The brothers were 7 and 11, a charging document said.

Goulart, now on Modesto City Hall’s legal team, doesn’t remember specifics. “Most likely, it would have been the parents of victims who would have told me that the First Baptist Church discovered the molests, (dismissed) Austin and allowed him to move on to another church where he was in a position to commit more molests,” Goulart said in a recent email.

Austin had taken boys on trips to his former patrol office, to Santa Cruz, to Great America, and camping in the mountains. “These boys were looking up to this man as a father figure, a youth leader, a retired CHP officer, someone they trusted,” Goulart said in the transcript. “He put himself in a position where he could molest the boys.”

Court documents suggest Austin had about 10 victims in all. One spoke when he was sentenced for 12 counts of child molestation, including oral copulation.

“It’s a lot to live with, knowing you’re molested,” the young man said, according to a transcript. “It’s a hell of a lot. He was like a father figure to me. For a long time there I called him ‘Dad,’ even though he was molesting me. He was still the only father figure I ever had in my life.

“He left a very damaging scar. I just wanted to say that I feel he has damaged all of our lives, and I trust you to decide. Amen.”

The judge gave Austin a 28-year sentence. Now 80, he lives in a care home for the elderly in Modesto.

….

In his recent letter to The Bee, Jacobo, now executive director of City Ministry Network in Modesto, said he didn’t go to Modesto police about Tebbutt 30 years ago because Roach “did not want to press charges. We wanted to honor her wishes in that and begin her process of healing.”

Like teachers, child care workers and others, clergy are mandated reporters, required to tell law enforcement when they come across or suspect abuse. But clergy weren’t added to the list of occupations, now 46 long, until 1997, eight years after Roach exposed Tebbutt to church leaders.

At the time, Roach accepted Tebbutt’s “direct apology,” Jacobo said, and “seemed satisfied with the process and the results. I feel like we did everything we knew to do in addressing it. If she now feels this was insufficient, then we sincerely apologize.”

Roach called that “a ‘sorry-she-got-her-feelings-hurt’ apology.”

It’s true that church leaders scripted an arranged meeting a few years after the abuse ended, where Tebbutt said he was sorry and she was pressured to accept the apology, she said.

The fallout for Tebbutt, if any, is unclear.

“There were no allegations of sexual misconduct against Brad that we were aware of at the time he was hired,” said Randy Shaw, field director with the Christian and Missionary Alliance Northwest in Oregon, where Tebbutt worked from 1999 to 2004.

At some point, Tebbutt went through an “18-month repentance and restoration process” with a psychologist, according to a note recently sent to Roach from his church in Missouri, Forerunner Christian Fellowship. He “continues to express deep sadness and sorrow over his actions,” wrote Dale Anderson, the church’s director of pastoral support.

Tebbutt’s other known employers over the years, having been informed of Roach’s story, failed to respond to multiple requests for information. They include Horizon Community Church and Horizon Christian School, near Portland, where he was a chaplain and teacher, and the International House of Prayer of Kansas City, where Tebbutt now works; a spokesman referred The Bee’s sister company, The Kansas City Star, to IHOPKC’s media policy, which reads: “We will not give out sensitive information.”

A few months ago, the publishing arm of MorningStar Ministries released a DVD of a conference featuring several presenters, including Tebbutt, called “Motivated by Love.” The company’s founder and executive director, Rick Joyner, declined to comment.

Tebbutt’s latest position is director of the Simeon Internship, a three-month training program for people 50 and older at the International House of Prayer of Kansas City. Multiple calls to his office went unanswered; in an email, Tebbutt asked if he should submit a statement, then went silent for three weeks.

Tebbutt did reach out to Roach in 2005 with a lengthy letter, apparently as an exercise in repentance; it arrived in an envelope bearing the name of a Christian therapy group in Oregon. The Bee obtained a copy.

“Let me state clearly that regardless of how this has been treated in the past, I understand that I sexually abused you,” one part reads. “There are hurts that you should have never experienced, and they were not yours to own. I grieve over this.”

….

You can read the entire story here.

An April 6, 2018 Modesto Bee story states:

A former youth minister at a prominent Modesto church accused of sexually abusing a then-teen girl three decades ago is the target of an upcoming independent investigation.

GRACE, or Godly Response to Abuse in the Christian Environment, led by a grandson of the late Billy Graham, will conduct the probe of Brad Tebbutt, who now works for a religious organization in Missouri, GRACE confirmed to The Modesto Bee late Thursday.

The alleged victim in Modesto, Jennifer Graves Roach, now 47, said she will cooperate with the investigation.

“You don’t get better than that,” Roach said of GRACE’s “impeccable credentials.” She said, “I trust them, and (a third-party investigation) is what I’ve been pushing for.”

….

The Kansas City Star, a sister paper to The Modesto Bee in the McClatchy company, also received confirmation Friday morning from the International House of Prayer of Kansas City. That group had placed Tebbutt on leave March 1 after a February Bee report that included a Modesto clergyman saying Tebbutt had confessed to him about the abuse.

Tebbutt worked for Modesto’s First Baptist Church when he sexually abused Roach for about 2 1/2 years starting when she was 14, shortly after losing her father in a car accident, she told The Bee. He was 27 and married.

IHOPKC cited “inconsistencies between the parties’ accounts of what took place 30 years ago” in an email to the Kansas City newspaper. Tebbutt will remain on leave, IHOPKC said.

First Baptist, which changed to CrossPoint Community Church in 2010, did not refer the girl’s report to authorities and Tebbutt went on to a 30-year career in youth ministry elsewhere before being hired to lead a seniors internship program in Kansas City.

The investigation by GRACE, a nonprofit based in Virginia, will stretch from Tebbutt’s ministry with First Baptist in Modesto to subsequent years with Horizon Christian High School near Portland, Ore., as well as his time with IHOPKC, said GRACE’s Basyle “Boz” Tchividjian, in an email.

“Due to the fact that this is an ongoing investigation, we cannot make any further statements at this time,” Tchividjian said. He is a former child abuse prosecutor and grandson of Graham, the nation’s most well-known Christian evangelist who died in February at age 99. Tchividjian also is a professor at Liberty University School of Law.

Roach said, “The idea that potentially other victims could be found and receive some help is immensely satisfying.” She now is an Anglican minister and therapist near Seattle who counsels victims of sexual abuse, among other clients, and she is married and has a teenage son.

….

Black Collar Crime: Evangelical Pastor Phillip “Flip” Benham Accused of Threatening Woman at a Clinic

flip-benham

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Flip Benham, a virulent anti-abortion preacher, was arrested for threatening a volunteer at a Charlotte, North Carolina woman’s clinic.

WSOC-9 reports:

Concord pastor Phillip “Flip” Benham was arrested for threatening a volunteer at a Charlotte woman’s clinic.

The pastor, who holds rallies with dozens of people throughout the week, especially at woman’s clinics that provide abortions, told Channel 9 the arrest was “bogus.”

A volunteer at A Preferred Woman’s Health Clinic on Latrobe Drive in Charlotte claims the pastor threatened her life during one of his rallies.

The clinic’s director told Channel 9 in a statement that they are scared by the group’s “pattern of violence.”

The volunteer said Benham approached her and “menacingly” and “repeatedly” told her, “You are dead,” and was fearing the threat would be carried out.

“There has never has been one convicted act of violence there at all. I’ve been there 17 years,” Benham said.

Benham claims he did not threaten the clinic volunteer, but rather said she was “dead in her sins.”

He said he was referring to the Christian principles that don’t align with abortion.

Benham told Channel 9’s Stephanie Tinoco that he has worked to stand up for unborn children and has been arrested dozens of time.

He said he will gladly sit in a cell for the cause. He said he lost count how many times he’s been arrested.

“We care about choice. We know that God has called all of us to make a choice. And only we have that choice. We want to help them,” Benham said.

….

Benham said he wants women to know if they’re willing, his crew is willing to help them get through an unwanted pregnancy and choose life.

….

Update: Black Collar Crime: Baptist Student Pastor Spenser Farr Sentenced to Fifteen Years in Prison for Sexually Molesting Two Boys

spenser farr

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2018, Spenser Farr, a student pastor at Hamlin Baptist Church in Springfield, Missouri, was accused of molesting two boys at local public pools.

The Springfield News-Leader reported:

A Greene County church has cut ties with its student pastor after he was accused of molesting two children in Phelps and Crawford counties several years ago.

Spenser A. Farr, 24, has been charged with five counts of statutory sodomy in connection with incidents in 2012 and 2013.

Court documents say the sexual abuse took place at two public pools: The Centre in Rolla and the Steelville City Pool in Steelville.

In the summer of 2012, Farr was showering with a boy after Farr, the boy and the boy’s sister had all gone swimming together at The Centre, documents say. During the shower, Farr allegedly touched the boy’s genitals and continued to molest him after the boy told Farr to stop.

According to documents, the boy was either 12 or 13 at the time.

Farr repeatedly sexually abused a different boy at the Steelville City Pool in the summers of 2012 and 2013, court documents say, while Farr worked at the pool as a swimming instructor and lifeguard.

Farr allegedly molested the boy in the pool despite the boy telling Farr to stop.

According to court documents, the boy said Farr molested him about eight times in 2012 and more than 20 times in 2013.

The boy and his father reported the abuse to a manager at the Steelville City Pool in 2013, court documents say, at which point Farr was fired.

When a detective spoke with the manager in 2017, the manager confirmed that Farr had been fired for touching a child’s genitals, court documents say.

It’s unclear if the manager told authorities about the alleged sexual abuse before police approached her in 2017.

The News-Leader has reached out to the city of Steelville for comment.

Phelps County Prosecutor Brendon Fox filed the charges against Farr. Fox said he is unsure whether the pool manager was considered a mandated reporter. A mandated reporter is someone required by law to report suspected child abuse, neglect or exploitation.

Fox said it was his understanding that the investigation into Farr began after a delayed report of abuse by the victims and their families.

Farr apparently moved on from being a lifeguard to become a youth pastor in Greene County.

Hamlin Baptist Church — which is located just northwest of Springfield city limits — said in a statement that Farr is no longer a student pastor at the church.

“The church personnel team has released Spenser Farr from the position of student pastor at Hamlin Baptist Church and we have no other announcement or information at this time.”

It does not appear from court documents that the accusations against Farr are in any way related to his time as a youth pastor at Hamlin Baptist.

….

In April 2019, Farr was convicted of three felony counts of first-degree statutory sodomy and sentenced to fifteen years in prison.

Phelps County Focus reports:

A Springfield man was found guilty Wednesday of sex crimes committed against children at recreation areas in Rolla and Steelville in 2012, according to a press release from the Phelps County Prosecutor’s Office.

Spenser Farr, 25, was convicted by a local jury of three felony counts first-degree statutory sodomy after a three-day trial. The jury deliberated for approximately five hours before returning their verdicts of not guilty on two counts and guilty on the other three.

….

The release details in June of 2017 “victim 1” disclosed to his youth pastor that he had been molested by Spenser Farr in a shower at The Centre in Rolla in 2012. The case was investigated by Detective Adam Meyer of the Rolla Police Department. Det. Meyer interviewed the youth pastor and other witnesses before learning that Farr had been accused of touching a different boy at the Steelville Pool, also in 2012.

Det. Meyer identified and interviewed that boy, “victim 2,” who disclosed that Farr had been his swimming lessons instructor and had molested him in the pool. After the allegations came to light in 2012, the father of “victim 2” confronted Farr at the pool about it and Farr resigned shortly afterward. The family of “victim 2” decided to not pursue the case further due to the stress and impact on him, but when Det. Meyer made contact in 2017 he was older, more mature, and able discuss his experience. Det. Meyer identified another boy, “victim 3,” who described several incidents at the Steelville Pool in 2012 where he could feel Farr’s erection touching him. He never told anyone until he spoke to Det. Meyer in 2017, but he stopped going to the pool and being around Farr before anything worse could happen.

At trial, all three victims testified along with Det. Meyer and some of the victims’ parents who described unexplained changes they observed in their children in 2012. The defense presented evidence from Farr, his parents, another lifeguard, a police officer from Steelville, and other members of the church.

“Detective Meyer did an outstanding job investigating this case. He spent months chasing down every lead and interviewing everyone who might have had information. Without his tireless efforts for the victims, this conviction would not have happened,” said Fox. “I want to thank the victims for coming forward. Studies show that at least 1 in 6 men will be victims of sexual abuse at some time in their life. For various reasons, the crime often goes unreported. Victims need not suffer in silence; law enforcement cares and wants to help.”

At sentencing Wednesday, the jury recommended 10 years in prison on two of the counts, and five years in prison on the other. Final sentencing will take place at 10:30 a.m. June 17. Beger revoked Farr’s bond after the verdict and ordered a sentencing assessment report.

At the time of his arrest Farr was employed as a student pastor with Springfield-based Hamlin Baptist Church. Farr was not an employee of The Centre at the time the 2012 incident occurred.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Hope Church of the Assemblies of God Faces Civil Suit Over Sexual Abuse Claims

civil lawsuit

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Six men have filed a civil lawsuit against Hope Church of the Assemblies of God in Albany, Oregon, alleging that church youth leaders sexually molested them in the 1980s.

The Corvallis Gazette-Times reports:

The lead pastor at Albany First Assembly church wrote a letter to church members on Saturday, informing them of a lawsuit filed against the church by six men who say they were sexually abused as children by church youth leaders.

“As a church with a rich history in and reputation for valuing, caring for and serving all people, we are deeply saddened by any mistreatment of anyone, but especially of those who are most vulnerable among us,” Frank Silverii stated in the letter. “Therefore, we commit ourselves to pray for the plaintiffs that they will receive the healing, hope and restoration that is needed.”

The lawsuit was filed Friday in Multnomah County Circuit Court. Five of the plaintiffs are represented by their initials in the suit. The sixth plaintiff is listed as Anthony Burwell. The defendants are the First Assembly of God of Albany, Assemblies of God Oregon District and the General Council of the Assemblies of God.

First Assembly church in Albany rebranded last year as Hope Church.

The plaintiffs assert that two leaders of a church youth program sexually abused them in the 1980s. According to the complaint, Ralph Wade Gantt and Todd Clark were leaders in the church-sponsored Royal Rangers, an educational and recreational program for boys similar to Boy Scouts. The lawsuit alleges Gantt and Clark abused their position of leadership, trust and respect to repeatedly sexually abuse the six plaintiffs when they were as young as 10 years old.

Gantt and Clark were criminally convicted in 1988 for sexually abusing several boys, one of whom is a plaintiff in the current lawsuit.
The lawsuit alleges that the church and its governing organizations failed to investigate and let police know when a boy in 1984 reported Clark had sexually abused him.

Silverii stated in his letter that the church “moved away from the Royal Ranger program back in 2011.”

….

Silverii states that after a lawsuit was settled in 1991 regarding abuse by Gantt and Clark, the church used media outlets to seek other victims who were abused by Royal Ranger volunteers.

“No one else stepped forward until 2016, which was another lawsuit alleging abuse from the 1980s, and again today (27 years later),” Silverii wrote.

The Dumas Law Group, which is representing the plaintiffs in the current lawsuit, filed suit against the Albany First Assembly church in 2016 on behalf of a separate plaintiff who alleged abuse by Clark and Gantt. That lawsuit was recently resolved with a confidential settlement, said Gilion Dumas.

She said the delay in pursuing a civil lawsuit is common with abuse victims.

“As a result of the trauma caused by childhood sexual abuse, very few sexual abuse survivors — especially male survivors — ever report what happened to them,” Dumas said. “It can be years and even decades before those who do report come forward to do something.”

The church sent the following letter to its members:

Dear Family and Friends of Hope Church,

I am making you aware of a lawsuit that has been filed against our church, the Oregon Ministry Network (Oregon Assemblies of God) and the Assemblies of God national office. We were made aware that a lawsuit had been filed via a forwarded email on Friday afternoon (February 23, 2018). To date (February 24, 2018), and to the best of our knowledge, the church has not yet been served.

What we know: There are six Plaintiffs alleging sexual abuse, five of which, are unidentified. The Plaintiffs allege the abuse took place between 1980 and 1986, at the home of two Royal Ranger volunteers that were part of our church at that time, and at state-wide event (32-38 years ago). Royal Rangers is an all-boys program similar to Boy Scouts only with a greater emphasis on the Bible and spirituality. As a side note, Hope Church moved away from the Royal Ranger program back in 2011.

Our current Kids Small Groups program (KSG), involves boys and girls, and is structured in group settings with multiple leaders. Extracurricular activities (e.g., sleepovers etc.) are hosted on the church campus or at retreat settings and not at an individual’s home. In addition, every person who serves around minors is required to go through a FBI background check and training in child safety. The protection of our kids is paramount to God and to us.

Also, it is important to note that we are incredibly proud of all those who currently lead and work with our children and youth, and extremely confident in the level of care and safety these ministries provide. The current claims reference a previous lawsuit that was litigated and settled back in 1991 (27 years ago), at which time the perpetrators were convicted and sentenced for their crimes. In addition, our church put out a plea in 1991 through available media outlets asking for all others to please step forward if they too, were violated in anyway by the Royal Ranger volunteers. No one else stepped forward until 2016, which was another lawsuit alleging abuse from the 1980s, and again today (27 years later).

As a church with a rich history in and reputation for valuing, caring for and serving all people, we are deeply saddened by any mistreatment of anyone, but especially of those who are most vulnerable among us. Therefore, we commit ourselves to pray for the Plaintiffs that they will receive the healing, hope and restoration that is needed.

[This letter was fine until this point. The church’s pastor decided to paint some faux gold on a stinking, foul turd.]

Over the years and in recent weeks Hope Church has witnessed the beauty and power of Jesus and His Gospel people freed from their past wounds, experiencing a renewed purpose for living and a promised home in heaven one day. This is why the Gospel is such good news! And, this is why we do what we do as a church. We are extremely proud of our Hope Church family as they continue to serve Jesus by serving others  throughout our community and valley. Furthermore, we are excited about the future God has for us.

Please continue to pray for the Plaintiffs, the Hope Church family and the lawsuit; that it will be swiftly and satisfactorily settled for all involved.
Please direct any additional questions to the Lead Pastor’s office. Thank you.

Grace & Peace,
Pastor Frank Silverii
Lead Pastor
Hope Church
www.hope.church

Black Collar Crime: Evangelical Youth Pastor Joshua Clemons Facing Sexual Assault Charges

joshua clemons

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Joshua Clemons, youth pastor at Crossroads Community Church in Parker, Colorado, stands accused of sexually assaulting a minor church girl.

ABC-7 reports:

A former youth pastor at Crossroads Community Church faces charges of sexual assault on a child by one in a position of trust, and authorities are looking for more possible victims.

Joshua Clemons, 35, was arrested Tuesday by the Denver Police Department amid an ongoing investigation into allegations he sexually assaulted at least one member of the youth program he led.

Parker police say 18th Judicial District prosecutors have already filed three charges of sexual assault on a child by one in a position of trust against him.

Clemons worked as a youth pastor at the Parker church from 2008 through September 2015, the police department said.

Police said there are three incidents that allegedly occurred involving members of his youth group, and that the church brought the information to the department’s attention and was fully cooperating with the investigation.

According to police, the church brought the allegations to police in December 2016, but at the time, Clemons and the girl said they had a consensual relationship and the girl was 18 years old. But after further investigation from the church, it was discovered their relationship started before she was of age.

There were two other girls who were allegedly victims of Clemons’, police said.

….

Crossroads Community Church released the following statement:

Statement from Crossroads Community Church Board and Executive Leadership

Feb. 27, 2018

Today, a former youth pastor who was employed from 2006 to 2015 at Crossroads Community Church was arrested on charges related to alleged sexual abuse of three then-minor girls during his tenure at our church.

This arrest stems from allegations revealed to Crossroads on February 1, 2018, which we immediately reported to local law enforcement authorities.

Crossroads Community Church takes any inappropriate behavior with our young members very seriously. We are heartbroken and grieve with those who are victims of sexual assault and their families.

The individual facing charges resigned from Crossroads in 2015, citing work-related stress. In December 2016, the Crossroads Leadership Council was made aware that after he left church employment, he had apparently engaged in a relationship with an 18-year-old female who was formerly a member of his youth group.

Crossroads’ leadership immediately reported this information to local law enforcement, though no laws were alleged to have been broken.

On February 1, 2018, the mother of the young lady we learned about in 2016 contacted us to express her concern that this former youth pastor was being hired by another church in a position to oversee young people. She further informed us that she had recently learned her daughter’s relationship with this man had begun while her daughter was a minor, and that they believed there were other possible victims.

The same day the mother made us aware of these alleged criminal offenses, we immediately reported the new information to local law enforcement authorities and continue to fully cooperate with them during this investigation.

We have been praying for healing and restoration for any victims, known and unknown, and we ask our entire community to do the same.

We encourage anyone with information regarding potential criminal activity, especially any victims, to contact law enforcement immediately. The Parker Police Department may be reached at 303.841.9800, and the Colorado Child Abuse and Neglect Hotline is (844) CO-4-KIDS, or 844.264.5437.

For many years, Crossroads Community Church has had protocols in place—including a national background check that is performed on all employees when they are hired and again every two years—to try to ensure this would not happen. We also have written expectations of employees that include standards of conduct as safeguards for both our employees and those under their care.

In light of this situation, we are conducting a thorough review of our employment procedures and policies to ensure every safeguard is in place to protect anyone, especially young people, from any predatory behavior on our campus or at the hands of any employees or volunteers. We will remain vigilant in our efforts to prevent such behavior, and swift and firm in dealing with any situation known to us.

ABC-7 reports:

The affidavit states that Clemons and the alleged victim knew each other since the girl was in fifth grade, but they didn’t begin a sexual relationship until September 2014 – when she was 17 years old.

The alleged victim told police that Clemons had admitted to kissing two other girls in the youth group but police didn’t provide any further details about those incidents.

The investigation began in February 2018, when the pastor at Crossroads Community Church informed police that the church learned of the relationship between Clemons and the alleged victim in December 2016. But Clemons claimed at the time that the affair didn’t begin until October 2015, several months after the girl turned 18.

The pastor reported the case in 2016 because he was concerned that the relationship had actually started when she was a minor, the affidavit states. At the time, police said no crime had been committed.

The pastor then went back to police in February of this year after hearing from the alleged victim’s mother, who was concerned that Clemons was being hired as a youth pastor by another church, according to a statement from church leadership.

In an interview with police a few days later, the alleged victim said she and Clemons first had sexual intercourse in June 2015 when she was a 17-year-old senior in high school, but they had kissed and had other sexual contact before then. Clemons was married at the time but told the girl that he wanted to divorce his wife to be with her, the affidavit states.

Clemons knew the girl was underage and even gave her a card with a message along the lines of “We’re legal” on her 18th birthday, according to the affidavit.

The relationship continued when the alleged victim graduated from high school and enrolled at Colorado State University, the affidavit states. The alleged victim told police that Clemons visited her almost daily and the two continued to have sex regularly.

At one point, Clemons went to a pharmacy and bought Plan B – the so-called “morning after pill” — and made the alleged victim take the medication.

The relationship ended in late 2017, the affidavit states, at which point the alleged victim said Clemons started “stalking” her and showing up at her new church. The alleged victim threatened Clemons with a restraining order, according to the affidavit.

….

Clemons’ church bio states:

I love the Broncos, ALL other Colorado Sports teams, and Batman. I eat hot cakes from McDonalds every single day, I’m a native of Colorado, and I got my bachelor’s degree in Criminal Justice from Metro (I wanted to be more like Batman), followed by a Master of Divinity degree with a specialization in Youth and Family at Denver Seminary. I love students and want to be more like Jesus everyday! In 2008 I married my lovely wife, Julia, a doctor in Denver hospitals. We have one other member of our family, Tulo (our super dog!). I have been loving on students at Crossroads since 2006.

“Loving on students” has a whole new meaning now that Clemons is facing sexual assault charges. Evidently, his criminal justice classes didn’t teach him that having sexual relations with minors and people you have authority over is a crime.

The Sounds of Fundamentalism: Boys at Florida School Shooting Lacked “Masculinity”, Says Dave Daubenmire

dave daubenmire

This is the one hundred and seventy-first installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Dave Daubenmire saying that the boys at the recent Florida school shooting lacked “masculinity.”  Be prepared to watch two minutes of vile, offensive preaching by the king of assholes, Coach Dave Daubenmire.

Video Link