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Tag: Frank Turek

Frank Turek Says the Most Important Question is This: Does God Exist?

frank turek
Frank Turek

In a World Magazine interview several years ago, Frank Turek, author of Stealing From God: Why Atheists Need God to Make Their Case, stated that the most important question any of us will ever face is, Does God Exist? Here’s what Turek had to say in a Q&A on World:

Early in your book Stealing From God: Why Atheists Need God to Make Their Case, you say that there is one core question every human being needs to ask and answer. What’s that question?

“Does God exist?” is the primary question because if God exists, then there is a real purpose to life and we live a certain way. If God doesn’t exist, there is no real objective purpose to life and you can do whatever you want. “Does God exist?” is literally the most important question every human being should answer.

Unfortunately, most of our education system, particularly our public education system, assumes the answer to that question is no without even examining the evidence.

Shouldn’t Turek’s question really be: Does the Christian God exist? Turek, like all Fundamentalists, presupposes the Christian God is the God that we must determine exists. Isn’t Turek doing exactly what he condemns the public education system for doing? Let me reword Turek’s last sentence:

Unfortunately, most Christians, particularly Fundamentalist Christians, assume the answer to that question is the Christian God without even examining the evidence.

Most Christians embrace the religion and God of their culture and tribe. This is why most Americans self-identify as Christian. Few of them have actually considered the evidence for the existence of the Christian God, or any other deity for that matter. They just believe because that’s what most Americans do.

No Christian has ever been able to successfully explain to me how one can look at creation and say a deity created everything, and then turn right around and say that that God is the Christian God of the Bible. What evidence gets us from A GOD to THE GOD? There is none. Believing that the Christian God is the creator requires faith, not evidence. This is why atheists such as I do not believe in God. It’s not so much about evidence as it is faith. We don’t have the requisite faith necessary to believe that the Christian God created the universe in six days, six thousand or so years ago. We don’t have the faith necessary to believe in a virgin having a baby, an executed man getting out of the grave after he has been dead for three days, or a man walking on water or through walls.

If apologists such as Turek have evidence for these things, by all means they should present it to the world. Pointing to an ancient text that purportedly was written by men under the influence of Holy Spirit is not evidence. Step outside of the Bible. Where’s the evidence for the Christian God being the creator?

Turek seems to have forgotten Hebrews 11:3:

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Through FAITH not EVIDENCE we understand the worlds were framed (created) by the word of God.

Christians do a real disservice to their religion when they try to “prove” the existence of their God. Either people believe or they don’t. Either they have faith or they don’t. Count me as one of the faithless. While I can appreciate the deist argument for the existence of a creator God of some sort, I don’t think the evidence is such that I am willing to abandon atheism. Since there is no threat of Hell or judgment with the deist viewpoint, I am content to try to live a moral and ethical life, loving others, and helping those who are in need.

As an atheist, I have a lot of questions, but does God exist is not one of them. While I am technically agnostic on the God question, I am confident, based on my study and experience, that there is no God. Perhaps a God of some sort will reveal itself to us someday. If I am alive when that day comes, I will then consider whether that God is worthy of my worship. Until then, I am content to remain an atheist.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Quote of the Day: Thoughts on Morality by Bob Seidensticker

bob seidensticker

On the topic of morality, [Evangelical Frank] Turek couldn’t resist a Holocaust reference. He showed a photo of the Buchenwald concentration camp with stacks of dead bodies. He said,

If there is no god, this is just a matter of opinion.

The statement “I like chocolate” is just an opinion. By contrast, I wouldn’t call “I recommend we declare war” in a cabinet meeting just an opinion, but that’s a quibble. If Turek wants to say that both are conclusions grounded in the person making the statement and nothing else, I agree. The same is true for “the Holocaust was wrong.”

What alternative does Turek propose?

Turek imagines a morality grounded outside of humanity. He would probably agree with William Lane Craig’s definition of objective morality, “moral values that are valid and binding whether anybody believes in them or not.”

The other explanation for morality

But there’s no need to imagine Turek’s universal moral truth when we have a better alternate explanation: universally held moral programming. We’re all the same species, so we have similar responses to moral questions. That explains things nicely without the unsupported assumption of a supernatural being.

Turek confuses the degree of outrage (which, for the Holocaust, is quite high) with the degree of absoluteness. He seems to imagine that the more emphatically we think that the Holocaust was wrong, the more objective that moral opinion must be, but why imagine this? He provides no evidence to support universal moral truth or to reject the obvious alternative, universally held moral programming.

Let’s take a step back and consider his example. God allows 11 million innocent people to die in the Holocaust, and Turek thinks that this is an example supporting his side of the ledger?

Morality also changes with time. In the West, we’re pleased with our abolition of slavery and the civil rights we’ve established, but these aren’t universals. The modern views on these issues contradict the Old Testament’s, but none of us cling to the Old Testament view. Turek’s objective morality doesn’t allow change with time.

Morality vs. absolute morality

Turek listed things that must be true if God doesn’t exist. First, “The Nazis were not wrong.” If morality is an opinion, the Nazis had an opinion and the Allies had an opinion. We said they were wrong; they said we were wrong. Stalemate.

Nope—dude needs a dictionary. He’s confusing morality with absolute morality. I agree that the Nazis were not wrong in an absolute sense. But they were still wrong (from my standpoint) using the definition of morality in the dictionary, which makes no reference to an absolute grounding.

He continues his list with more examples of the same error: love is no better than rape, killing people is no different than feeding the poor, and so on. In an absolute sense, he’s right; he just hasn’t given any reason to imagine that morality is based in absolutes. Drop the assumption of absoluteness, and nothing is left unexplained.

Why the insistence on objective or universal or absolute morality? We don’t have any problem with shared (rather than absolute) ideas of other concepts like courage, justice, charity, hope, patience, humility, greed, or pride. Again, the dictionary agrees. None of these have an objective grounding, and the earth keeps turning just fine.

— Bob Seidensticker, Cross Examined, Frank Turek’s Criminally Bad C.R.I.M.E.S. Argument: Morality, November 26, 2016

Books by Bob Seidensticker

Cross Examined: An Unconventional Spiritual Journey

A Modern Christmas Carol

 

Bruce Gerencser