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What Are We to Make of an Evangelical Preacher Who Defends a Pastor Who Sexually Assaulted a Twelve-Year-Old Girl?

dr david tee

Recently, it became known that Robert Morris, an Evangelical megachurch pastor, repeatedly sexually assaulted a twelve-year-old girl. Morris was twenty-one when he began abusing the girl. The abuse continued for several years. Morris admitted sexually assaulting the pre-teen girl.

No criminal charges were filed against Morris, or the church — who knew about Morris’ crimes and swept them under the proverbial rug. The girl’s father did the same, thinking the church would properly and sufficiently deal with the matter. After a short hiatus from preaching, Morris returned to preaching.

Dr. David Tee, who has never met an Evangelical sexual predator he didn’t like or couldn’t defend, had this to say about Morris’ crimes:

It seems this sinful ideology and activity has raised its head once again. Since BG [Bruce Gerencser] mentioned he was expecting us to write about this situation, we decided to take another look at it. Originally we weren’t going to but before we get too far into this topic, we will state that the only side we are taking is the side of Justice.

We have no dog in this fight but we are concerned that people are going over the top in their revenge for things that happened far too long ago. What is happening is not justice but more vigilantism and a kangaroo court style of justice that permeates the @MeToo and @MeChurch totalitarian activities.

….

As we have read the articles, no mention of any real evidence has been discussed. We have another man attacked merely on the word of a woman on an event that took place over 40 years ago. memories can be good but memories are not evidence.

And you need real, credible, and verifiable evidence as well as the truth before justice can be done. The Bible talks about this on several occasions where the king demanded the truth not someone’s word. If women want their word to be believed, then produce real, credible, and verifiable evidence.

….

Here is the other problem. if this sin was dealt with, and it does not matter about the age of the victim, then the woman has no legal or spiritual ground to stand on. Since she was a minor her father acted on her behalf and the matter was settled.

She does not have the right to dredge up this old act as it was dealt with 40 years ago. The Pastor accepted the conditions and fulfilled them so there is no case here. It sounds like someone has been talking to the woman to get her to repudiate the earlier agreement and go after deep pockets.

We have been told this pastor is worth millions, thus, a money grab by the woman is not out of the question. if we are going to take the woman’s word at face value, then to avoid hypocrisy and other negative aspects, we must take the Pastor’s word at face value and accept that he has not committed these or other crimes again.

If she does not present real evidence, then neither does he, although his claim is easier to find evidence to support it than hers.

….

Here is another problem with this situation. Defining the term ‘abuse’ and ‘abusing’ is difficult as most definitions are subjective and are heavily influenced by emotion as well as the age of the alleged victim.

What is considered abuse and abusing someone varies and the application of those terms is distorted in hopes of producing the desired result. Honesty has long disappeared from cases where ‘sexual abuse’ and children are involved.

Plus, time has a way olf affecting people’s perceptions of these situations. What was once considered not abuse by either party is often changed over time to reflect a more modern perspective. But justice does not depend on how actions are viewed today for crimes committed in another era or century.

Justice has to determine if the alleged actions were truly abuse or not. Since neither party provides private and intimate details of the encounters but wraps them up in a generalized category labeled abuse, we cannot determine the truth of the matter.

If it wasn’t for the fact that the Pastor admitted to this activity, this would merely be a he said, she said case. Without proper evidence, no one will know the truth. if one wants to apply double jeopardy laws to this case, the woman is demanding that the PAstor pay twice for the same alleged crime.

That is neither right nor justice.

Got all that?

Worse, Tee, whose real name is Derrick Thomas Thiessen, went on to say:

The age of the woman at the time of the alleged crime does not matter. Nor should it influence how people view this sin. Since the Pastor did not engage in this activity continuously, it is unfair and unjust to label him a pedophile.

The issue that influences this case is the concept of when childhood ends and adulthood begins. Society in general has added another 7 years to ‘childhood’ and called them teen years. While technically correct, there is no biblical support for this extension of childhood.

It is a disservice to our young people by forcing them to remain children delaying their ability to grow up properly and become responsible adults. This faulty extension does not mean a crime was not committed, it just means that justice will be distorted as people are wrongfully influenced.

If we had better views of life and let our children become adults at the right time, justice would be better served.

That’s right, Thiessen said the age of the girl was immaterial. According to Thiessen, just because Morris repeatedly assaulted the girl doesn’t mean he’s a pedophile. He was what, then, a poor misguided man who couldn’t keep himself from putting his hands on the girl’s private parts? In Thiessen’s addled mind, if only this girl had been older — no harm, no foul.

Thiessen seems to think that the matter has been dealt with; that the church and her father acted on her behalf — end of discussion. Thiessen thinks clergy sex crimes should be handled in-house instead of being reported to law enforcement. Let “God” clean up the crimes of preachers, right?

In the end, Thiessen blames the victim, accusing her of being an opportunist:

We have been told this pastor is worth millions, thus, a money grab by the woman is not out of the question.

….

If this situation continued for 4 1/2 years why did she let it go on for so long? The pastor held no power to harm her or her family so why did she participate for this length of time?

If everyone wants justice, then her thoughts and actions must be considered and examined. She can’t willingly participate for 4 1/2 years then 40 years later call it a crime and abuse. Why did she not tell her parents for this length of time?

Explain to me how an alleged follower of Jesus can think this way? Thiessen will say I misquoted him or took his words out of context, I will leave it to you to decide if I have misrepresented him in any way. (Please see Dr. David Tee Says It is Wrong for Me to Write the Black Collar Crime Series and Christians Say the Darnedest Things: “Dr.” David Tee Continues to Whine About the Black Collar Crime Series.)

Thiessen says a lot of crazy shit, but his defense of sexual predators is beyond the pale. I have a few ideas about why this is so, but it is best if I leave them unstated.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Sounds of Fundamentalism: It’s Impossible to Be an Atheist Says Pastor Robert Morris

robert morris

The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Robert Morris, pastor of Gateway Church in Texas, explaining how it is impossible to be an atheist. This video contains a rebuttal of Morris’ ignorant claims by Hement Mehta, the Friendly Atheist.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Sounds of Fundamentalism: If You Don’t Tithe You Open a Door to Demons by Robert Morris

robert morris

This is the thirty-fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a clip from a sermon preached by Robert Morris, pastor of Gateway Church in Dallas, Texas.

Video Link