Jesus loves the little children All the children of the world Red and yellow, black and white They are precious in His sight Jesus loves the little children of the world
Jesus died for all the children All the children of the world Red and yellow, black and white They are precious in His sight Jesus died for all the children of the world
— Lyrics to the song Jesus Loves the Little Children
Evangelicals typically believe that Jesus loves all the children in the world, especially zygotes and fetuses. Church children are taught songs such as the one above, impressing upon them that Jesus loves them bunches and bunches and bunches. Granted, Calvinists don’t believe Jesus loves all the children in the world; just the elect. Outside of Calvinists, Evangelicals generally promote the idea that Jesus — who is God — really, really, really loves children.
Jesus is presented to children as their BFF, an ever-present, personal friend. This idea is reinforced in sermons, Sunday school lessons, and junior church programs. Countless Evangelical children have sung the song Jesus Loves Me:
Jesus loves me! This I know, For the Bible tells me so. Little ones to Him belong; They are weak but He is strong.
Jesus loves me! Loves me still, Tho I’m very weak and ill, That I might from sin be free, Bled and died upon the tree.
Jesus loves me! He who died Heaven’s gate to open wide; He will wash away my sin, Let His little child come in.
Jesus loves me! He will stay Close beside me all the way. Thou hast bled and died for me; I will henceforth live for Thee.
Chorus Yes, Jesus loves me! Yes, Jesus loves me! Yes, Jesus loves me! The Bible tells me so.
Evangelical children enter adolescence wholeheartedly believing Jesus really loves them. However, as they face and experience the pressures of growing into adulthood, they often begin to question whether Jesus really does love them. Doubts and questions creep in, and by the time they graduate from college, many Evangelical children wonder if Jesus really loves them and has a wonderful plan for their lives. Life brings challenges and realities that cause them to question whether Jesus is their BFF. When teens bring their doubts and questions to their parents, pastors, and teachers, they are encouraged to faith-it; just because Jesus seems distant, indifferent, or nonexistent doesn’t mean he is.
For many of these students, post-high school, they will drift away from church, no longer believing what their elders are selling. As these young adults examine the world they were brought into, they wonder, “Does Jesus really love all the children of the world?” The evidence suggests he doesn’t; that, at best, he is an indifferent, uncaring, impersonal God. They see war, violence, sickness, disease, and starvation, wondering, “Where is the Jesus who loves all the children of the world?”
When they turn their eyes to their Republican/Libertarian parents, pastors, and teachers what do they see? Do they see Evangelical Christians who love all the children of the world?” No, they see policies that seem to focus on the unborn, but are negligent and hostile towards the born. Most Evangelical Republicans/Libertarians oppose the social safety net; policies and programs such as free student lunches, summer lunch programs, food stamps, Medicaid, and Section 8 housing. Most of them are pro-war, knowing that innocent civilians, especially women and children suffer horrifically and often die as men and women fight to the death over real estate. Few seem to have a problem with draconian border policies in Texas that place concertina wire in border rivers that could severely injure and kill undocumented children trying to cross the river.
Many Evangelical young adults conclude that the “love” they had been taught is a lie; that whoever Jesus might be, he is not a man who loves all the children of the world. They see in their parents, pastors, and teachers, people who say one thing but do another. Droves of young Evangelicals are exiting the church stage left, never to return. The reasons for this exodus are many, but one reason is the disconnect between what is said and reality.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Spend enough time in the trenches battling Evangelical apologists and you will more than likely be told by one or more of your combatants, I love you. Over the past fifteen years, I have had countless Christians say they loved me. Sometimes, such pronouncements irritate me. A particularly obnoxious Evangelical told me that he “loved” me, to which I replied, sorry, I am not gay. The man in question missed my dripping sarcasm and thought I was making some sort of homophobic slur. What I wanted this zealot to see is that I didn’t buy the notion that he “loved” me. In fact, based on my understanding of love, none of the Christian Romeos who have professed their love to me actually do.
Evangelicals are taught from an early age that God commands them to love everyone; that demonstrating this love is evidence that they are children of God; that the two great commandments are to love God with all your heart, soul, and might and love your fellow man. Why is it then, that some of the nastiest, most hateful people on earth are Evangelicals? Long-time readers of this blog have witnessed numerous Evangelicals spew venomous bile in their comments about something I have written. Yet, these preachers of hate can turn right around and say, Bruce, I love you, often adding, and God does too).
Many Evangelical apologists believe that telling people the “truth” — truth being their interpretation of a Bronze Age religious text — is an act of “love.” When confronted with their hateful, bombastic words, Evangelicals will often respond, I am just telling you what God says! In other words, God is to blame for their words, not themselves. What a cop-out, right? This allows Evangelicals to rail against LGBTQ people, adulterers, fornicators, abortionists, liberals, Catholics, and atheists without being held accountable for their words. All these zealots are saying is, THUS SAITH THE LORD!
People raised in Evangelical churches likely remember being told by their pastors that Christians are to speak the truth in love. This idea is found in Ephesians 4:15: But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. However, when taken in context, this verse teaches that Christian pastors and evangelists are to speak the truth in love to the CHURCH, not the world at large. Context is a bitch, eh?
Evangelical apologists who use hate and bigotry to preach their warped gospel of “love” do great damage to their cause when behaving in ways that cause non-Christians to feel hurt and shame. Of course, these zealots think that feeling “guilty” after being preached at is a sure sign of Holy Ghost conviction. I sat in countless church services growing up where a “man of God” stomped, spit, and thundered as he savaged and abused the congregation for whatever behavior(s) he deemed an affront to the thrice-holy God. A preacher skilled at manipulating human emotions can cause congregants to suffer emotional stress; that, come invitation time, will result in much weeping and wailing at the church altar. And then at the next preacher’s meeting, pastors will share stories about how God used their sermons to bring conviction and repentance. No, what brought conviction and repentance was skillful manipulation of human emotions.
True love is not found in words. Countless men have told women they “loved” them just so they could have sex with them. Women suffer and endure physical abuse because their abusers apologize and say, I love you. The Bible says that the Christian God is a God of love. However, his behavior suggests otherwise; that God is, in fact, a mean, violent, sadistic son-of-a-bitch. There’s nothing in the Bible that remotely suggests that God is a loving deity. What about God demonstrating his love to us in the atoning death of Jesus? Sorry, but even here, God comes off as a bad person. According to Evangelicals, God, the Father violently and viciously punished Jesus, his Son, on a Roman cross. The father’s torture of his son led to his death. Why did the Father do this to his Son? Not because of anything he did. Oh no, God rained physical terror down upon Jesus because of what other people did — namely the human race. What kind of father acts this way toward his innocent progeny? Love? Not a chance. The death of Jesus and his father’s culpability in his death is better suited for an American Horror Story series or an episode of Criminal Minds.
Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.Charity never faileth . . . And now abideth faith, hope, charity, these three; but the greatest of these is charity.
When is the last time you have seen this kind of love coming from Evangelicals — especially those who roam the Internet and social media seeking opportunities to attack and condemn unbelievers? Not often, if ever.
Many Evangelicals believe that they have a duty to tell sinners (anyone who doesn’t believe as they do) the “truth.” It matters not whether they were given permission to do so. Sinners need to hear the gospel even if they don’t want to. These soulwinners likely have been told by their pastors that if they don’t witness to sinners when given the opportunity and these sinners die and go to Hell, God will hold them accountable for the sinners going to Hell. Ezekiel 33:8,9 says:
When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
The majority of Evangelicals never share their faith, never witness, never preach the gospel to sinners. They might invite those sinners to church so their preacher can evangelize them, but outside of that, most Evangelicals keep the world’s greatest story to themselves (and we should be very glad that they do). The remaining few believe God has commanded them to preach the truth in love. Unbelievers, like it or not, will have to endure being harassed, cajoled, and shit upon by people who “love” them.
I spent fifty years in the Christian church. Twenty-five of those years were spent “loving” people as detailed in this post. This warped idea of love caused me to view unsaved family members, friends, and neighbors as prospects for Heaven. I wasn’t interested in them as individuals. All that mattered were their souls. If I determined they were unsaved, I attempted to evangelize them — either verbally or by giving them literature/tracts. Holidays with unsaved family were opportunities to witness to my heathen relatives. Several times a year, I would have evangelists come and preach to the churches I pastored. The evangelists and I, along with zealous congregants, would make a concerted effort to knock on doors and witness to the lost. I would ask church members to submit the names and addresses of people they believed needed salvation. We would then go visit these sinners and attempt to evangelize them. Having their names ahead of time gave us an in, much like a vacuüm salesman who knocks on your door and say, Hello Mrs. Jones. My name is Clarence. Betty Jones, your sister-in-law, gave me your name and asked me to stop by and share with you the dirt-cleaning power of the Rainbow vacuüm cleaner. May I come in and share the good news of clean carpets? Most people aren’t interested in getting “saved” (or buying a vacuüm cleaner), but once their friend or family member’s name is mentioned, they feel obligated to listen to the sales pitch. (There is a close connection between door-to-door sales methods and the techniques used by many Evangelicals to evangelize unbelievers.)
During the deconversion process, I realized that I had a warped understanding of love. I had to learn to love people without conditions or expectations. Evangelicals can often be busybodies, sticking their noses where they don’t belong. Believing that the Bible is some sort of divine blueprint or owner’s manual will do that to a person. Having marital problems? Let Evangelical Sally “share” with you what the Bible says about marriage. Having financial problems? Let Evangelical George “share” with you God’s plan for economic prosperity. Whatever problem people are facing, Evangelicals have a Bible proof text meant to address their “need.” Behaving this way is seen as “love,” but it is anything but.
Polly and I decided fifteen or so years ago that when our children became adults and later married that we would not “lovingly” meddle in their lives. We love our children enough to let them live their lives on their own terms. Do they make stupid decisions? Absolutely. Do we have opinions about the choices they make? Sure. But, as long as they are not doing something that causes physical harm, we leave them alone. And we expect the same from them. I am sure our children have opinions about decisions Polly and I have made. Because of the love we have for one another, we recognize personal boundaries and don’t cross them. Now, if one of my children asks for our opinion or advice, then we will give it. If not, mouths are zipped.
In the same manner as we treat our children, Polly and I treat our neighbors, friends, and coworkers. We love these people as they are, expecting nothing in return. We love them because they matter to us and we want them to have happy, prosperous lives. Again, this doesn’t mean we agree with everything they say or do.
One other thing I have learned post-Jesus is that I don’t have to love everyone. That’s right, not everyone is worthy of my love. In fact, there are a few people I despise and hate — here’s looking at you, Donald Trump, Ted Cruz, and Margorie Taylor Greene. Generally, I try to treat people with respect and I expect the same in return. Those who don’t respect me for who I am are quickly erased from my iPad contact app. I couldn’t do that as a pastor. Frankly, I had to “love” more than a few asshole church members. I find it refreshing to shower my love on those deserving of it. Life is too short to spend time trying to love those who hate and despise who and what I am. Does this make me a bad person, an unloving man? I don’t think so. I have great capacity to love others — even people with whom I disagree. The people closest to me know that I am polite and respectful to everyone I come in contact with. It’s not in my nature to be mean or hateful. That said, I won’t go out of my way to love people who have misused and abused me or my family.
I have met numerous good people over the years through this blog. For those I have known for years, I have come to love them. Six years ago, a woman named Carolyn sent me an email that said, I love your writing, but your grammar needs some help! At first, I was offended, but then I realized she was right. From that point to today, virtually everything I have written for this site has been edited by her. We have become friends. We likely will never meet one another face to face, but yet we are friends and have a love for one another as good friends do. All of us, I suppose, have people we have met on the Internet/social media who have become friends we dearly love. Isn’t that awesome? I can love people all across the globe without ever meeting them in the flesh.
Have you experienced the Evangelical “love” mentioned in this post? Did you have to relearn what it means to love after you deconverted? Please share your thoughts and experiences in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Several years ago, I made one of my countless pilgrimages to my primary care doctor’s office. We discussed how the Cincinnati Bengals and the Cleveland Browns are doing and we talked about how difficult it is to sit on the sidelines as our adult children go through life’s difficulties. It was also time for prescription refills, one sent to Meijer, three to Caremark, and three written controlled substance scripts. I also got a flu and pneumonia shot.
After my visit was over, we exited the examination room and headed for the clinic waiting area. As we walked through the door we heard the loud voice of an Evangelical Christian. An obese man, wearing a shirt with a gaudy Halloween pumpkin on it, was going from person to person, often touching them, blessing them in the name of Jesus. JESUS LOVES YOU, he told several people, and he told the receptionist, KEEP DOING A WONDERFUL WORK FOR GOD!!
Really? I thought to myself. While I’m sure this man was well-intentioned, thinking he was just paying everyone a big compliment, his behavior and words were quite offensive. I wanted to say to him, shut the fuck up . . . I’m not interested in your Jesus blessing. But, I didn’t. You see, I’m polite and don’t engage people in unwanted discussions about religion or politics. I respect people enough to keep my opinions to myself. If I’m asked a question or someone wants to engage me in a discussion, I will gladly do so, but I think it is rude to blather on about religion or politics uninvited.
Unfortunately, many Evangelicals think they have the right to go into a room and rip the loudest, foulest fart and everyone is supposed to inhale deeply and love it. They are oblivious, it seems, to the fact that most people do not want to listen to their God-talk, nor do they want a Jesus blessing, a prayer, or any of the other things Evangelicals love to force on others. Why do Evangelicals think this kind of behavior is appropriate? Entitlement? Calling from God? Jesus Gas® that must be expelled lest the Evangelical implode?
The receptionist smiled, but as the man turned to walk away, she rolled his eyes and frowned. She’s probably a Christian, but even she was embarrassed by Mr. Evangelical’s God talk and Jesus’ blessing. Fortunately, he didn’t address me directly, nor did he touch me. If he had, since I was having a don’t touch me pain day, he likely would have not liked my response. Count me as one person who is tired of Evangelicals who think they have a God-given right to invade the private space of others. When I am at the doctor’s office, I intensely feel my mortality. Every checkup is a reminder that things are not well for me and that death is closer than it was the last time I was at the doctor’s office. I don’t need a loudmouth Jesus freak saying anything to me. Save it for the church house or for those who are part of the Evangelical tribe.
Imagine for a moment that a Satanist, a Muslim, or an Atheist was loudly and indiscriminately broadcasting their beliefs. Imagine the Satanist going up to an Evangelical, laying their hand on them, and saying, BLESSINGS IN THE NAME OF BEELZEBUB! Imagine the Muslim going up to the receptionist and saying, KEEP DOING A WONDERFUL WORK FOR ALLAH!! Imagine the Atheist going from person to person in the waiting room and, with a loud voice, telling them THERE IS NO GOD! We all know how Evangelicals would react, right? Why can’t they see themselves in the same light and realize that such behavior is patently rude and offensive?
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.