Tag Archive: Lancaster Baptist Church

Christians Say the Darnedest Things: Marijuana is a Gateway Drug by Paul Chappell

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Even when initially used with a medical prescription, marijuana is a gateway drug. As a pastor, I often counsel people who have had major life difficulties because of drug use that began with marijuana. Even recently, I have counseled someone who began using medical marijuana that was prescribed by a questionable doctor in Los Angeles. This man became deeply addicted and relationally incapacitated toward his family. For the past year, his life has been out of control. His story is one of many similar I could give.

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The greatest concern for our city should be the effect that our making marijuana more accessible would have on the next generation. The damaging effects of marijuana are not theoretical only, nor are they simple “community percentages.” They are life altering to the young people who become addicted.

Adolescent user addiction rates are high—as high as 50 percent. (That exceeds the rate of cocaine addiction.) Additionally, the risk of psychotic episodes is 40 percent greater for marijuana users than for non users, and the risk of schizophrenia is higher among teens who smoke it than those who do not. One study reported that “adolescents who used marijuana regularly were significantly less likely than their non-using peers to finish high school or obtain a degree. They also had a much higher chance of later developing dependence, using other drugs, and attempting suicide.”

Although I am aware that the current topic of discussion for our city relates to cultivating medical marijuana, I believe it is naïve to suggest that even if the conversation regarding marijuana licenses were to stop here, there would be no immediate effect on the young people of our community. Again, in my recent conversation with Sheriff McDonnell, he told me how medical marijuana wrappings have been found in middle schools. People are absolutely buying medical marijuana and reselling for profit—including to teens. I prefer that our city have nothing to do with underage people gaining access to marijuana, even if it’s by our second-hand association through this industry.

While I commend the city for proposing distance requirements prohibiting cultivation facilities within one thousand feet of schools, it is unrealistic to think that this alone will keep marijuana out of the hands of minors. The reality is that licensing cultivation will make marijuana more accessible to young people. And it makes me question, beyond the financial concerns to our city, what moral liability comes to us by entering into this trade?

I am, of course, a pastor, and so I am taking the liberty to share biblical principles related to this issue as well.

The Bible references the use of drugs in Revelation 9:21 as it speaks of people involved in “sorceries.” Interestingly the word translated from Greek (the original language of the New Testament) is pharmakeia and relates to “the use or administering of drugs.” In our biblical opinion, people who take recreational drugs are opening their minds to wickedness and the occult. (And I think police reports could substantiate that concern, by volume if not by verbiage.)

Another Scripture verse passes judgment on those who aid in the dissemination of intoxicating substance: “Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also…” (Habakkuk 2:15). Basically, the Bible is saying that when we encourage someone to partake in a substance that brings them under intoxicating influence, we become responsible for what happens in that person’s life as a result of the substance they consume. I believe Governor Jerry Brown and the liberal leadership of our state will be held accountable for their decisions on matters ranging from abortion to releasing violent criminals to legalizing marijuana. I prefer that our city not posture itself similarly by joining in these decisions.

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Our city has been willing in the past to take a stand against prevalent culture where it was harmful to our residents. I am deeply grateful for the way, in the 2000s, our city stood against gangs and gang-related drug dealing. I remember in the 1990s when our city council passed ordinances against “sex shops.” More recently, our city stood to protect the right to open city council meetings in prayer, including praying in Jesus’ name. God has blessed us since we have taken these stands, and I believe He will bless again for choosing to stand against opening our community to marijuana cultivation.

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Over the years, there have been other government-passed decisions that our ministry has opposed when these related to moral issues and opposed biblical principles. Should the city pass this ordinance and enter the marijuana trade, our church will continue to teach against using mind-altering substances and will stand against the distribution of such substance outside of a legitimate prescription and medicinal use of truly needed pain medicine. (While there may be a legitimate medical use, I have no assurance that there is a safe and proven process for legal distribution to and through legitimate medical outlets at this time. I think we should also remember that medical marijuana is still not approved by the FDA. Insufficient research and inability for quality control are among their reasons.)

— Paul Chappell, The Pastor’s Perspective, The Marijuana Mistake, February 11, 2017

Note

Paul Chappell is an Independent Fundamentalist Baptist (IFB) pastor. Chappell pastors Lancaster Baptist Church, a megachurch located in Lancaster, California.

Trolling for Souls

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Paul Chappell, the IFB equivalent of a door-to-door magazine salesman

Recently, Paul Chappell, pastor of Lancaster Baptist Church and president of West Coast Baptist College, wrote a blog post titled Six Places to Find Soulwinning Prospects. Chappell, a hardcore Independent Fundamentalist Baptist (IFB), gave six places like-minded Fundamentalists could troll for souls:

  1. Door-to-door witness—This week our church family is working to knock on the door of each of the 80,000 homes in our community with a gospel invitation. We’re doing it in preparation for Open House Sunday (see #3 below), but even after this Sunday, we’ll start over again. Our goal is to saturate our valley with the gospel by strategically, systematically, and persistently reaching out to our community one home at a time. Many of the people in our church today were reached through door-to-door soulwinning.
  2. Community service—Look for ways to engage your community through service. Whether it be hosting a “Law Enforcement Appreciation Day” or a community-wide Love Works campaign, let people in your area know you care. This is important not only on large, church-wide scale, but also on a next-door neighbor scale. (You don’t need a church-wide event to keep your grass mowed or bring your neighbors a plate of brownies.)
  3. Special days—Days such as Christmas, Easter, and even events you create (such as “Open House Sunday”) can be tremendous opportunities to invite people to come hear the gospel in an evangelically-themed service at church. Because there is a particular date on these events, it helps encourage the people who ordinarily say “someday” to actually come.
  4. Friends and neighbors—Gospel-conscious Christians should cultivate relationships with lost people. Neighbors, coworkers, classmates, baristas—you should know the names of and develop an interest in the people who you see on a regular basis. And you should look for opportunities to share the gospel with them.
  5. Guest follow up—Every Monday morning, our outreach pastor collects the guest cards from Sunday services and assigns these as visits to adult Bible class leaders and faithful soulwinners. These are people whose hearts God is already working in, and they are contacts to be stewarded faithfully and followed up on tenaciously.
  6. Everywhere—Aside from depending on the filling of the Holy Spirit, the most fruitful habit a soulwinner can develop is a consciousness that every person to whom they speak has an eternal soul. Learn to see people as Jesus did—not just through the lens of the immediate interaction you have with them (or the irritation they may bring), but as a person with a soul that will spend eternity in Heaven or Hell. A soul-conscious Christian will not only set time aside specifically for gospel outreach, but will find opportunities all week long to witness to the barber, mechanic, grocery clerk, seatmate on the commute, and others.

In other words, Chappell is encouraging Christians to deliberately seek out non-Christians and bug the hell out of them. Chappell is not interested in building friendships or accepting people at face value. Death is sure, hell is hot, and Jesus is coming soon, right? Chappell has no time for being a decent human being. Believing God has commissioned Christians to verbally and confrontationally harass unbelievers, Chappell implores his church and other like-minded churches to use classic bait-and-switch methodology to get the job done. (Please see The Bait and Switch Evangelistic Methods of Evangelicals and Pastor Bruce Goddard and His Bait and Switch Tactics.) Hold a Law Enforcement Day service, bake brownies for the neighbors, or rake leaves for widows, but remember these acts of “love” are just a means to an end — getting people saved. That’s what it is all about right?  Yes, but even here Fundamentalist evangelizers have ulterior motives. The IFB formula for church growth goes something like this:

  • Win them (get them saved)
  • Wet them (get them baptized)
  • Work them (encourage them to read the Bible, pray, tithe, give offerings, go soulwinning, attend church every time the doors are open)
  • Waste them (burn them out)

Many Evangelical churches use a front door/back door plan for numerical and monetary growth. The key is to always have more new people (either newly saved or transfers from other Christian churches) coming through the front door than old people going out the back door. (Please see The Pastor Called us Fresh Meat.) The methodology used by the Paul Chappells of the religious world is no different from that which is used by secular businesses. The cardinal rule is one and the same: do something nice for people and they are more likely to buy what you are selling. Chappell knows that making personal contact with people is the first step in getting them to buy his Jesus. This is why many Evangelical churches have special services and contests that are used to motivate congregants to invite their family, friends, and neighbors to church. Think Mother’s Day at an IFB church is all about mothers? Think again. Mother’s Day is just a pretext for getting sinners in the pews so they can be preached at. Christmas, Easter, Father’s Day? All opportunities to troll for souls. Unwitting people who are promised food, trinkets or some other inducement, agree to come to church. Little do they know that they have big fat UNSAVED targets on their backs.

I have no problem with Christians preaching the gospel to people who WANT to hear it. However, Chappell is encouraging the use of subversive (unethical?) methods to entice and manipulate people into coming to church and/or getting saved. Have you ever watched a Billy Graham Crusade on TV? Remember come invitation time all the people streaming out of the seats and coming down to the front so they could get saved? I thought, at the time, look at all those people getting saved! Why I bet they couldn’t wait to walk the aisle! Praise God! Years later, I found out that Graham, along with many other notable evangelists, used a method called “priming the pump.” Knowing that is hard to get unbelievers to take that first step towards the front, Graham would have saved counselors positioned throughout the stadium come forward on the first note of the first verse of the invitational hymn (Just As I Am). Unbelievers, filled with preacher-induced guilt, would see this and be more likely to join the throng at the front. Unbelievers who were still hesitant would then be singled out and not-so-gently encouraged to quickly move to the front so they too could be saved.

Just remember this the next time a kind, loving, compassionate Evangelical sidles up next to you and wants to give you something or be your “friend.” More than likely, they have an ulterior motive — wanting, above all, to usher you through the front door of their church. These gunslingers for Jesus are interested in one thing, putting another notch on their gospel gun.

The Sounds of Fundamentalism: Dish Rag Women by Paul Chappell

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This is the thirteenth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a clip taken from a sermon preached by Independent Fundamentalist Baptist Paul Chappell, pastor of Lancaster Baptist Church, Lancaster, California. This is video is another reminder of the fact that in IFB churches women are always blamed for the moral weaknesses of men. If church women will just cover up their legs and cleavage, IFB men will never be inappropriately sexually aroused, or so the thinking goes, anyway.

Video Link