The answers to evangelical questions of identity, orthodoxy and politics have already been given by those on the margins, by those on the outside and those who maintain solidarity with them. It’s an open question whether or not the evangelicals who remain in their churches will listen to the prophets of the past or the present, who have challenged them on questions of theology, biblical interpretation, church relations, race, gender, sexuality, politics and more — and done so while standing on sound theological ground. But all signs indicate that evangelicalism will harden its heart once again.
A prime example of this is Christanity Today’s March 2022 cover story, which aims to make caricatures of those deconstructing because it is “trendy on Instagram” and both vilifies and baits those struggling with the consequences of evangelical politics, church practice and beliefs. It neglects to quote a single prominent public critic of evangelicalism — whether they use contemporary in-vogue terms like exvangelical and deconstruction or not — and again cuts itself off from dialogue. As a Midwesterner and an erstwhile evangelical, I understand the chip-on-one’s shoulder impulse to snub such things out of a sense of pride.
But evangelicalism cannot afford to be so myopic and self-serving any longer. Recently, through the Trump administration, evangelicals wrought long-term damage to the republic and to their own reputation; through their own reticence to change within their local churches, they stifle themselves and those under their care.
Wendell Berry once wrote that “there is an enormous number of people, and I am one of them, whose native religion, for better or worse, is Christianity. We were born to it; we began to learn about it before we became conscious; it is, whatever we think of it, an intimate belonging of our being; it informs our consciousness, our language, and our dreams. We can turn away from it or against it, but that will only bind us tightly to a reduced version of it. A better possibility is that this, our native religion, should survive and renew itself, so that it may become as largely and truly instructive as we need it to be.”
Those words were published in 1994, and little has changed. People who have tried to reform this thing they loved called “evangelicalism” were spurned and evangelicalism has shown that it does not want to be reformed. Yet in the nearly 30 years since Berry wrote those words, it has gotten “easier” to question and to leave our so-called native religion. We have the guiding lights of those who left before us, who asked hard questions of evangelical doctrine and evangelical leaders (and received harder answers) and blazed myriad trails for us to walk.
I do not hold out hope that evangelical elites will make the right choice and begin talking with instead of preaching to (or against, as John Cooper of Skillet recently did by declaring war on deconstruction) those who have left. The church will survive, but evangelical hegemony may not. It must not.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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All over the country, well-meaning Americans are convinced that human trafficking—and specifically child sex trafficking—is happening right in their backyard, or at any rate no farther away than the nearest mall parking lot. A 2020 survey by the political scientists Joseph Uscinski and Adam Enders found that 35 percent of Americans think the number of children who are victims of trafficking each year is about 300,000 or higher; 24 percent think it is “much higher.” Online, people read that trafficking is a problem nobody else is willing to discuss: The city they live in is a “hot spot,” their state one of the worst in the country. Despite what the mainstream media are saying, this is “the real pandemic.”
Of course, child sex trafficking does happen, and it is horrible. The crime is a serious concern of human-rights organizations and of governments all over the world. Statistically, however, it is hard to get a handle on: The data are often misleading, when they exist at all. Whatever the incidence, sex trafficking does not involve Tom Hanks or hundreds of thousands of American children.
When today’s activists talk about the problem of trafficking, knowing exactly what they’re referring to can be difficult. They cite statistics that actually offer global estimates of all forms of labor trafficking. Or they mention outdated and hard-to-parse figures about the number of children who go “missing” in the United States every year—most of whom are never in any immediate danger—and then start talking about children who are abducted by strangers and sold into sex slavery.
While stereotypical kidnappings—what you picture when you hear the word—do occur, the annual number hovers around 100. Sex trafficking also occurs in the United States. The U.S. National Human Trafficking Hotline has been operated by the anti-trafficking nonprofit Polaris Project and overseen and partially funded by the Department of Health and Human Services since 2007. In 2019, it recorded direct contacts with 14,597 likely victims of sex trafficking of all ages. (The average age at which these likely victims were first trafficked—“age of entry,” as the statistic is called—was 17.) The organization itself doesn’t regard its figure for direct contacts as one that should be used with too much confidence—it is probably low, but no more solid data exist.
There is a widely circulated number, and it’s even bigger than the one Laura Pamatian and her volunteer chapter publicized: 800,000 children go missing in the U.S. every year. The figure shows up on T-shirts and handmade posters, and in the captions of Instagram posts. But the number doesn’t mean what the people sharing it think it means. It comes from a study conducted in 1999 by the Justice Department, and it’s an estimate of the number of children who were reported missing over the period of a year for any reason and for any length of time. The majority were runaways, children caught up in custody disputes, or children who were temporarily not where their guardians expected them to be. The estimate for “nonfamily abductions” reported to authorities was 12,100, which includes stereotypical kidnappings, but came with the caveat that it was extrapolated from “an extremely small sample of cases” and, as a result, “its precision and confidence interval are unreliable.” Later in the report, the authors noted that “only a fraction of 1 percent of the children who were reported missing had not been recovered” by the time they were counted for the study. The authors also clarified that a survey sent to law-enforcement agencies found that “an estimated 115 of the nonfamily abducted children were victims of stereotypical kidnapping.” The Justice Department repeated the study in 2013 and found that reports of missing children had “significantly decreased.”
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Some equate atheism with being immoral and even amoral. Some of the criticism leveled at nonbelievers comes from the suspicion that those who do not believe in God could not possibly believe in anything else, moral or otherwise. Several years ago, a coworker, upon learning of my agnosticism, said, “So you just believe and do anything you want?” That he had engaged in several extramarital affairs was lost on my hypocritical colleague but not on me.
The notion that atheists and agnostics “do anything they want to do” is not uncommon; however, it is woefully and recklessly ignorant.
Comedian and atheist Penn Jillette says he’s often asked, “Without God, what’s stopping you from raping all you want?” Jillette’s response? “I do rape all I want, and the amount I want is zero.”
The late Christopher Hitchens had a standing offer to name a moral thing that was done in the name of religion that hadn’t been done by an atheist. Morality isn’t the sole provenance of religion, and immoral persons can be found in pews and prisons alike.
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It is precisely because of these religious prejudices and stereotypes that many agnostics and atheists do not discuss their worldviews in public or even private settings, and if they do, they don’t necessarily tell the truth.
Timur Kuran, in Private Truths, Public Lies: The Social Consequences of Preference Falsification, argues that social pressures can make people say that they want and believe something they really don’t want or believe. Kuran calls this “preference falsification,” a phenomenon that occurs when you make an inaccurate public statement about your actual preferences or beliefs.
“Some of the criticism leveled at nonbelievers comes from the suspicion that those who do not believe in God could not possibly believe in anything else, moral or otherwise.”
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The same can’t be said for our nation’s and society’s view of atheists and agnostics. In spite of the Obama administration’s passing of the International Religious Freedom Act in 2016, many Americans still do not want atheists teaching their children or marrying them. They would, according to surveys, prefer a female, gay, Mormon or Muslim President to having an atheist in the White House.
To be sure, no closet, neither LGBTQ nor atheist, has ever been padlocked. The choice to come of out of either closet is free and deeply personal. But if the LGBTQ closet is largely empty, the agnostic closet remains, with stigma and stain awaiting anyone who decides to leave it.
Last year, I wrote a book in which I discuss my journey from minister to agnostic and critique popular religious notions like “everything happens for a reason.” I have friends who reviewed my book online, some of whom masked their names to avoid being outed by their association with a controversial topic and agnostic author.
I dream of a day when the atheist closet is empty. When epistemic humility is the intellectual norm and credal dogmatism is the outlier. I envision a world where the burden of proof for an invisible supreme being falls on the believer, not the skeptic. Until then, I hope that the flickering flame of my own religious journey will be a beacon of courage and hope for those cloistered in the last closet.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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With a love for God and a love for what God has said and created, we can then bring a message of hope and life to people. This is the second great commandment. But how we love people is where things get tricky. I will develop this more fully, but at its core, love for neighbor must be a God-centered, truth-conveying, missions-minded love, because that’s what love is. But our pursuit of love will be the very point of opposition because the world’s conception of love is the unconditional acceptance, celebration and empowering of another’s self-expression. This means biblical love will be viewed as judgmental, intolerant, oppressive, bigoted, and discriminatory. Who is right? Who has the authority to make that determination? Only God can define what humanity is, what sexuality is, what marriage is—therefore he defines what love is.
If one steps outside of what God has created and has said about His creation, they do not come to another viable option, but instead they come to chaos. Those are the only options: Christ or chaos. Just like the prodigal son lived off his father’s money for quite a while, so also Sodom can hold things together on stolen capital and flaunt it while doing so. But the money will run out. Reality will come calling. In this sense we are the ones on the right side of history. When the sandy foundations of the sexual revolution begin to crumble, and people start stumbling our way in their brokenness, we must be there for them. We must be there with the same message we had at the beginning, with the same eyes of mercy, and the same readiness to show them what life in Christ is.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Lester Roloff, the man responsible for countless pain, suffering, heartache, and abuse
Kimi Cook was 15 years old when she arrived at Lester Roloff’s Rebekah Home for Girls in Corpus Christi, Texas. Eager to end the teenager’s relationship with an older boyfriend, her parents pitched the place as an accelerated boarding school. Cook—who had previously done well on tests despite cutting classes at her San Antonio public school—eventually agreed to a month-long trial period.
Within hours of arriving, Cook learned she was no longer allowed to wear jeans, listen to rock music, or use tampons. She would also be required to attend church daily, memorize and chant from the Bible, and scrub her room early each morning. Disobedience was met with strict punishment ranging from revoked snack privileges to receiving “licks” with a wooden paddle, being put in an isolated closet, or being forced to kneel on linoleum for hours on end.
When she was allowed phone calls, Cook pleaded with her family to save her from what she remembered describing as a “jail” and “prison camp.” But three months in, she learned that no help was coming. As Cook recalled, a relative “explained to me that by signing the admittance paper, I had signed myself over into the care of the Roloff homes.”
By the time Cook started there, in 1983, the Southern Baptist Rebekah Home for Girls had already been the subject of state investigations spanning the previous decade, instigated in part by parents who witnessed a girl being whipped at the facility. In fact, Roloff had already temporarily closed the school—and the other homes he operated in Texas—after being prosecuted by the state on behalf of 16 former Rebekah Home for Girls residents. (Roloff grew even more notorious for exclaiming in court, “Better a pink bottom than a black soul.”)
Roloff himself died in 1982, but by then he had established a strong tradition of exploiting the religious freedom loophole to shield suspect youth residential facilities from outside scrutiny. Somehow, that same loophole still exists across much of America today.
Cook escaped the school she hated when her older brother was killed in a car accident 11 months into her stay. The home was closed again in 1985 following pressure from the state, but reopened yet again in 1999, after Governor George W. Bush introduced religious exemptions for youth residential home regulations. The school operated until 2001, when a supervisor at Rebekah was convicted of unlawful restraint; finally, Texas laws were changed to require licensure for all youth homes—including religious ones.
Rebekah closed permanently in 2001, but at least some of its ex-employees helped found the New Beginnings Girls Academy in Missouri. This residence remains in operation despite state investigations into allegations of abuse. (VICE was unable to reach New Beginnings officials in connection with this story.)
Though Texas laws were changed amid the Roloff saga, many other state governments around the country lack the legal power to oversee religiously affiliated residential schools. Unlike personal religious exemptions, where an individual might argue that a law requiring, say, medical intervention, vaccination, or anti-discrimination violates his or her religious freedom, these facilities don’t need to apply for special treatment. In many states, such exemptions are written directly into the laws meant to regulate residential youth facilities—that is, religious schools are never subject to the rules in the first place.
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In 2010, Clayton “Buddy” Maynard’s Heritage Boys Academy in Panama City, Florida, closed following allegations of racial discrimination and severe corporal punishment. When the prosecution lost witnesses in 2011, a criminal case against Maynard was dropped; in 2012, the Tampa Bay Times reported that Maynard was once again housing children at Truth Baptist Church in Panama City. This past May, a GoFoundMe page raised $500 in support of Maynard and the “Maynard Family Children’s Home.” Currently, he appears to operate the Truth Baptist Church in Panama City and, according to his Facebook profile, a “Truth for Troubled Youth Ministries.” (VICE was unable to reach Maynard for comment for this story.)
The same whack-a-mole pattern of scattershot oversight can be found across much of the country. Bobby Wills’s Bethesda Home for Girls in Mississippi closed in the 1980s following allegations of beatings with wooden boards, with operators moving on to the now closed Mountain Park Baptist Boarding Academy in Missouri. Alabama’s Reclamation Ranch was raided a decade ago following allegations of torture, yet founder Jack Patterson—who, according to his Facebook page, is a proud disciple of Roloff—continues to run an addiction-focused rehabilitation facility under the same name, now associated with Lighthouse Baptist Church. (Patterson has denied allegations of abuse at his facilities.) Yet another Baptist pastor, Michael Palmer, battled legal oversight over multiple decades and across multiple state and country-wide jurisdictions: In 1991, Palmer closed Victory Christian Academy after the state of California pushed for licensure.
One former student who attended Victory Christian described extended abuse at the school, including something called the “Get Right Room,” a small space where girls were punished with a version of solitary confinement. “You were brain-washed into thinking the abuse was good because the staff and the Lord loved your soul,” recalled Cherie Rife, now a holistic health practitioner in Irvine, California. Alleging that she was singled out for being a lesbian, Rife pointed to the religious justification that loomed above it all: “[Their] Baptist interpretation was used for fear and control and shaming.”
Palmer later helped found Genesis by the Sea, a facility located in Baja California that was closed in 2004 by the Mexican government; though the ensuing investigation asserted that claims of abuse were unsubstantiated, the school never reopened. Instead, Palmer redirected his attention to the Florida Panhandle and yet another residential reform home for girls: Lighthouse of Northwest Florida, which he closed in 2013 following an investigation into allegations of rape at the facility.
As Newsweekreported, Restoration Youth Academy in Prichard, Alabama, was yet another home operating under a modern incarnation of the Lester Roloff approach until 2012. The facility remained free from oversight until Charles Kennedy, the now retired captain of the Prichard Police Department, received a phone call from the mother of a boy who said he’d been abused at the facility. When I spoke with Kennedy, he recalled what he found at the home: a naked boy locked in a closet, widespread allegations of physical abuse, severe exercise, and sadistic mind games. Staff had even encouraged a suicidal student to shoot himself with a gun he didn’t know wasn’t loaded, Kennedy said.
I hope you take the time to read all of Cappello’s story. As sickening as the story is, other Baptist group homes escaped Cappello’s investigatory eyes. These homes continue to this day to psychologically and physically harm vulnerable IFB teenagers. I have written several posts on these homes:
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I haven’t believed in the god of the Bible in decades. It was a relief to dismiss credulity in that vicious deity who rains woe and tragedy upon us for daring to displease him. I mean, really, when does that ever…oh wait.
Cue the white evangelicals in the 21st century.
And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them — Ezekiel 2:17
And there it is:
They had spewed so much venom upon the millennials that their own children abandoned the pews in droves. This second Exodus now continues unabated, with Gen Z and a growing list of evangelical super-stars like Joshua Harris and Jon Steingard joining the defectors.
Their tolerance and cover-up of rampant sex abuse in their churches were exposed, prompting the Southern Baptist Convention to do absolutely nothing to counter it.
Adherents to the New Apostolic Reformation had the bitter experience of watching their beloved prophets crash and burn over “God’s promise” for the 2020 election.
White evangelicals who reject the New Apostolic Reformation as unscriptural had the bitter experience of seeing how many of their fellow believers were actually apostates at heart.
Their embrace of Donald Trump failed to result in “retaking America for God,” branding them instead with a reputation for lies, cruelty, and insurrection.
Basically, they’re about as far away from Jesus’ teachings as you can get. And simultaneously, they seem abandoned in Valley of the Shadow of Death.
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And oh boy, did Yahweh ever unleash misery upon them for all those sins. Since white Evangelicals fancy themselves the new Israel, how could all this punishment not be an expression of God’s wrath? For their sins and embrace of lies, cruelty, and moral depravity have made a mockery of Jesus and Yahweh throughout the whole land.
So could all this be God’s doing? Are the white evangelical churches God’s new Israel and is he pummeling the life out of them for their sins and failures? Is this a divine reckoning? It just fits so nicely. I mean, this is exactly what Yahweh does, isn’t it?
But is the god of the Bible the only force in the universe that issues a reckoning? No, He is not.
Change is the law of life. And those who look only to the past or present are certain to miss the future. –John F. Kennedy
The story of human civilization is littered with the nations, gods, peoples, religions, empires, companies, and cultures that were eradicated by invasions, earth changes, evolution, extinctions, inventions, or just the march of new ideas and cultures. There isn’t much among us that lasts forever.
At the dawn of this century, the older generations of white evangelicals waged a jihad against their own children. It was a shit storm of abuse and vitriol that exceeded even their own parents’ campaign of the 1960s. In such generational wars, however, the elder cohort is doomed from the outset.
For this is a special kind of sin, not just against God, but against evolution. Contrary to the popular saying, survival does not favor the fittest, but the most adaptable. Those who try to stop the world’s center from spinning away from themselves are fighting the battle of the dodo. And in this case, the fallout is a spectacle for the ages.
No, Yahweh is not punishing white evangelicals — History is. This is not a divine reckoning, it’s a historical one.
Historian Tim O’Neill has published a comprehensive, enlightening article on whether Adolph Hitler was an atheist, Christian, or pagan. Evangelical apologists and atheists alike love to tar the other with claims that Hitler was an atheist or a Christian. As O’Neill makes clear, Hitler was neither. What follows is the conclusion of O’Neill’s article. I hope you will take the time to read the entire article.
Hitler was not an atheist. Exactly how he conceived of the God he believed in is unclear thanks to his often incoherent and contradictory statements on the subject, but he did believe in a God and rejected atheism. Hitler was not a pagan or an occultist. He held some strange ideas, but they tended to be more pseudo scientific than mystical and he was something of sceptic about such things and prided himself on his rationalism. Hitler was not a Christian. He clearly had a conception of Jesus that he admired, but it was based on dubious and often crackpot ideas of Jesus as a man and it was not based on any of the key doctrines of Christianity. Despite Richard Carrier’s tangled attempts, there is no coherent and reasonable way to define Hitler as a Christian in any sense.
The Nazi attitude to Christianity was complex and evolved over time. In the Party’s early years it could not afford to alienate the majority Christian population and so worked hard to make Nazism as compatible with Christianity as possible and to present Hitler as, if not a believer, then not an enemy of Christianity. Once in power this general approach was maintained, though some elements in the Nazi leadership became far more overtly anti-Christian. Himmler, Goebbels and, especially, Bormann were clearly anti-Christian but were restrained for the sake of morale during the War. Most historians agree that Hitler too was largely anti-church, though Steigmann-Gall believes this was a later development. A great deal of evidence indicates that the Nazi elite intended to suppress Christianity as a major threat to Nazi ideology and objectives in the long term
No-one wants Hitler on their team and many want him to belong to “the other side”. As it happens, Hitler’s beliefs on religion as on many things are not neatly categorised. But on the question of “atheist, pagan or Christian?” the only accurate answer is “none of the above.”
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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The divine superpower of omnipresence is totally made up. The God of the Bible is both all-knowing and all-powerful. So, does he need to be in your house to hear what you have to say? No. He already knows what you have said and you will say. Does ne need to be anywhere near anything to exert his power? Since he created the entire fricking universe from wherever he was, clearly he doesn’t need to be anywhere to exert his power. So, why do we attribute the power to this god of being everywhere all of the time, when it clearly is not needed? (It also undermines having to go someplace, like a church building, to have him hear you.) The reason is having a supernatural eavesdropper is a tool to control the behavior of church members, a human tool to control human behavior. Ask anyone who had lived in a closed society (East Germany, North Korea, the Hamptons, etc.). You never say anything you don’t want reported because you never know who is listening in. And, gosh, (gosh is a truncation of the exclamation “land of Goshen” a Biblically-cleansed exclamation) if this superpower was invented by human beings, I wonder about the rest of those powers.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Whenever I read about how we humans are as low as worms, I think of the enormous uber-destructive sandworms from the fictional universe of the Dune novels. Then I think about how my father, who grew a fantastic garden, prized ordinary garden worms for their work in aerating the soil. Humans can be both these things. Personally, I don’t mind being the latter: someone who lets life-giving air at the roots of others. I fail too often, but keep trying.
The problem with the Christian doctrine of the utter ghastliness of humans is that there’s no path for us to ever get better. We must have salvation through an external source (Jesus) and then the internal residence of external motivation to be better people (Holy Spirit). That is not a growth trajectory, that’s a form of possession. It’s a complete denial of the preciousness of the HUMAN spirit, and profoundly destructive.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
During the first day of Appellate Judge Amy Coney Barrett’s confirmation hearings, they [Democrats] focused on health care and how Donald Trump’s third nominee might rule after the U.S. Supreme Court hears oral arguments next month on the Affordable Care Act. Avoiding religion was probably wise given the Republicans’ level of fake outrage over fake “religious bigotry.” The rest of us, however, don’t need to play along. Barrett’s Catholicism is fair game.
Yes, I know. Highly influential liberal pundits, and some liberal pundits striving mightily to become influential, argue that religion should be off limits. First, they say, because a person of sincerely held religious beliefs can adjudicate impartially. Second, there’s enough to talk about without bringing up Barrett’s faith. While I presume these liberals mean well (to be clear, in presuming this, I’m being generous), they’re wrong.
They assume, for one thing, that religion and politics can be disentangled. Sometimes they can be. Sometimes they can’t. For another, these liberals behave as if politics is somehow taking religion hostage. Congresswoman Alexandria Ocasio-Cortez wrote Monday night: “When politicians use faith as an excuse to pass and uphold laws that seize control of people’s bodies but not guarantee them healthcare, feed the poor, shelter the homeless, or welcome the stranger, you have to wonder if it’s really about faith at all.”
No, you don’t have to wonder. It’s about their faith, full stop. Millions in this country—white evangelical Protestants and conservative white Catholics chief among them—root their genuinely held religious beliefs in opposition to modernity, which is to say, in politics. There is, therefore, no appreciable difference between them. The more our society moves in the direction of greater freedom, equity, and justice for all people, the more these revanchists believe their faith is under siege; and the more they feel their faith is under siege, the more prepared they are to go to war over “religious freedom.”
I don’t know if Barrett intends to help reverse Roe any more than you do. I do know—and you know—that that’s why Donald Trump picked her. That’s why she accepted his illegitimate nomination. Overturning Roe, or at least gutting it in order to permit the states to outlaw abortion, has been the goal for decades.
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They are demanding, and getting, an autocratic usurpation of the majority’s will in the name of religion.
Not just any religion, though. A very specific strain of conservative white Christianity. This strain believes that one person has a right to use another person, without her consent, in order to stay alive. The person being used by another person to stay alive has a moral obligation to forfeit the monopoly over her body, such that her body isn’t private property so much as public property jointly owned by members of their shared faith. Importantly, if the person being used by another person to stay alive refuses, she is subject to various punishments, including, if the court overturns Roe, legal ones. There’s a reason Republicans want to make Barrett’s religion off limits. They don’t want a majority to see outlawing abortion as the establishment of a state religion.
You aren’t able to see violations of the First Amendment if you insist that religion is off limits. What’s more, you can’t see the treasonous bad faith of the revanchists. They don’t care about babies. If they did, they’d be up in arms over news of the president’s treatment for covid-19. He was injected with an “antibody cocktail” tested on stem cells derived from a baby aborted nearly half a century ago. White evangelical Protestants and white conservative Catholics usually say “fetal tissue,” even in life-saving drug treatments, is a grave offense to God, but not this time.
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That’s bullshit, but at least they’re dropping the charade. What they want to say but fear saying—because saying it out loud for everyone to hear would be too gothic and horrifying for mainstream America—is what they really mean. What they really mean is that it’s okay for one person to use another person’s body without his or her consent.
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So don’t ignore religion. It is central. None of this makes sense when it’s not.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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