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Tag: Selflessness

Christians Don’t Have the Corner on Selflessness

Bruce Gerencser 32 Comments

Here’s a graphic one of my son’s sent me from his Facebook news feed:

selflessness

As they read this, countless atheists hit their heads on tables and mutter, really, this old canard? Let me kill this thinking in one, swift easy statement: if selflessness is consistent with Evangelical Christianity, why are so many Christians selfish? Bam! Shut the door!

People who post things like this have the IQ of a walnut. Rather than THINK, they post. No thinking Christian would EVER claim that selflessness is the domain of Christianity alone. All the Christian has to do is think about all the selfless non-Christians who have helped them over the years and all the selfish Christians who haven’t.

If the question is can the morality taught in the Bible lead to a life of selflessness? then the answer is yes. But, the same could be said for humanism and other ethical and religious systems of belief. Christianity has no corner on the selflessness market. If anything, American Evangelical behavior often reveals a crass indifference to the plight and suffering of others.

Many Evangelicals wrongly think that atheism is a moral and ethical system of thought. It’s not. Atheism is, and will always remain, the disbelief or lack of belief in the existence of God or gods. That’s it. If I tell someone I am an atheist, that tells them nothing about my morals or ethics. The fact that I think evolution best explains the natural world says nothing about my morality or ethics either. Evolution is a statement of fact. There are Christians who are evolutionists. A conundrum: Christian=selfless Evolutionist=selfishness. Yet, there are “evolutionists” who are selfless worshipers of the Christian deity. Just another two-cent reason why the whole “Christians are selfless” argument is groundless.

As a humanist, I live my life according to the principles of humanism. These principles are succinctly stated in the Humanist Manifesto III:

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

As I try to live by the humanist ideal, I am ever aware of how far from that ideal I am. I would never say to anyone that unless they become a humanist they have no capacity for selflessness. Humans are social creatures who thrive in interdependent relationships. Rare is the person who wants solitude and loneliness. Thousands of people read this blog because they want the sense of community and connections that come from doing so. Facebook is a hit because we desire to connect with like-minded people. We want to belong. As part of a tribe or group, we help those we have a connection with. If I had a serious medical need and required $10,000 to save my life, I know that a mere mention of this by my fellow bloggers and Facebook friends would result in the need being met. Why would people who have never met me face to face selflessly help me? It is our humanness and the bond we have with one another that drives us to help others. Are we always selfless? Of course not. All of us, Christian or not, can be selfish assholes, thinking only of what’s best for ourselves. But, more often than not, atheists, humanists, Christians, Jews, Muslims, Hindus, pagans, or Buddhists, when called upon, will selflessly help others.

Years ago, I was at Sam’s Club checking out, and in the line next to me was an Asian young man trying to buy some stuff for his mom’s restaurant. The cashier wouldn’t let him make a purchase because he was using his mom’s membership card. The man spoke with broken English and was thoroughly embarrassed by how the cashier was treating him. I left my line and went over to the cashier and gave her a piece of my mind. And then I told her to put his stuff on my card and he could pay me for it. Now she was the one thoroughly embarrassed, having been called out for her ill-treatment of the Asian man. She quickly corrected course and took care of the man’s order. As he left, he looked at me and said “thanks.” I said, “no problem.” Did I do what I did because I was a Christian? Of course not. I have no tolerance for those who berate and belittle others. In other words, I don’t like assholes, and that’s why I came to the man’s defense.

When I come in contact with others, I do my best to be kind and considerate. Several years ago, I had a meltdown at the local Meijer customer service desk. The young woman running the desk didn’t help me as I thought she should in the time I had allotted for her to do so. I told her, forget it, and walked away.  Everything was fine until I swiftly turned around and went back to the desk and shouted, and you don’t give a SHIT, do you? Polly helplessly stood by while I made a public spectacle of myself. She didn’t say a word, but by the time we were halfway home, I realized that I had acted like a first-class asshole. As soon as I got home I called the customer service desk and talked to the young woman who had been the subject of my anger. I apologized for my behavior. Several times she told me, “that’s okay.” I told her, “no it’s not. No one should treat someone like I treated you.” The next time I was at the store she let me know that she appreciated my apology.  She told me that she had never had a customer apologize for treating her like shit.

You see, I am a saint and a sinner. I can act selflessly and I can act selfishly. No one has the selfless market cornered. Take the drowning story in the graphic above.  Does any Christian REALLY believe that an atheist would idly sit by and so nothing while someone drowns? I am a disabled. Anyone who sees me knows I have problems getting around. I have had more than a few people extend kindness and courtesy to me as I try to navigate a store, stadium, or restaurant. Yes, I have met a few selfish people who wouldn’t offer me help if my life depended on it, but they are the exception to the rule. Even when I complain about how people often ignore someone in a wheelchair, I don’t think they are being selfish as much as lacking in instruction about people with disabilities.

The underlying issue is that many Christians, particularly Evangelicals, believe that morality comes from God, and that without God a person cannot act morally and ethically. When challenged with examples of godless people who act morally and ethically, Christians often attack the motive for the godless person’s good behavior. The atheist is acting selflessly because they have an ulterior motive, they say. How can they know this? Can we really know the motives of others? Besides, isn’t the moral and ethical behavior of the Christian predicated on gaining a divine payoff, a mansion in Heaven, and eternal life? Who’s the selfish person now?

As a humanist, I am deeply interested in seeing my progeny thrive. Because I love them and desire their company, I try to protect them from injury and harm. Because I desire to live in peace and harmony, I do my best to be a selfless member of the human race and the community I live in.  I don’t need the threat of Hell and judgment or the promise of heaven and eternal life to motivate me to act according to the humanist ideal. My country, community, tribe, and family are important to me, and because they are I act accordingly. Why is it that so many Evangelicals fail to understand this? Why do they arrogantly think that morality, ethics, and selflessness are the domain of their religion alone? Why are they deliberately blind to overwhelming evidence that suggests that all people have within themselves the power to act morally, ethically, and selflessly?

Perhaps it is selfishness that drives their blindness? Imagine what would happen if people realized that living a moral, ethical, and selfless life does not require Christianity. Once the threat of Hell and the promise of Heaven is removed from the equation, people are less likely to join up with Fundamentalist religious sects. Instead of looking for the one road that leads to Heaven, they could choose one of the many roads that lead to a virtuous, well-lived life. Imagine people doing good and acting selflessly because it is the right thing to do, not because they fear God or covetously desire a divine payoff after death.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Groveling at the Feet of God to Whom All Praise, Honor, and Glory is Due

Bruce Gerencser 21 Comments
tim tebow
Tim Tebow, giving God all the praise, honor, and glory.

Dear Human Worms,

You are NOTHING! It’s all about me. I am your King, Lord, Sovereign, and Master. Nothing happens that escapes my eye. I hear, see, and know everything. I am the one who gives you the ability to breathe and move your limbs. I am the one who is in control of every aspect of your lives. I am the puppet master of the universe. I spoke the universe into existence, and I alone have the power to give and take life. Get it into your head, worm — it’s all about me, me, me!

Now, grovel before me, worm. 

God

Millions of Christians believe that what I have written above accurately portrays God and their subservience to him. Simply put, with one voice, these worms cry, You are everything, oh Lord, and I am n-o-t-h-i-n-g. Each and every day, countless Christians do good works, yet, if they are true to the teachings of the Bible, these do-gooders never take credit for their acts of love, kindness, and compassion — or touchdowns, winning baskets, or walk-off home runs. No matter how much effort and time Christians put into helping others, they must never, ever take the credit. If they do, they are reminded by their pastors that the Bible says, without me [God] ye can do nothing. God is everything, everything, everything. Christians are nothing, nothing, nothing.

Why then, do Christians do things such as tell their pastors, great sermon, applaud when singing groups or soloists finish their songs, clap when church children perform, and thank others for doing a good job? Why then, do churches advertise the name of their pastors? Why do churches praise the hard work of Sunday school teachers, missionaries, youth leaders, and junior church workers? Why do churches put “IN MEMORY OF . . . ” plates/labels on things, reminding everyone of who gave the money for this or that item/project?  Shouldn’t imprints of human effort be stripped away, and God alone be given all the praise, honor, and glory?

The truth is, Christians love receiving the approbation of others as much as the rest of us do. I am a big believer in giving credit to whom credit is due. I appreciate it when people thank me for the work I do on this blog. Their support helps spur me on, whether it is financial support or a short email or text that lets me know they appreciate my writing. When people do well, we should praise them. I know I don’t do it enough.

My children have turned out to be good people. They aren’t perfect, but neither is their father. My oldest son is a manager at large manufacturing concern, as is my youngest son. Son number two is the senior network administrator for a local wireless internet provider and phone company. Son number three is a service writer and mechanic at an automobile repair shop. My youngest daughter is a barista, works at a local hospital, and is pursuing a post-graduate degree in psychology (all while chasing two of my grandsons around the house). I am proud of the people they have become.

Twenty-four years ago, Polly started working in the auxiliary services department for a large manufacturing business. We moved away from Northwest Ohio several times, yet each time we returned, Polly’s previous employer immediately offered her a job. She is now a manager. If you had asked me twenty-four years ago whether Polly was supervisor material, I would have laughed and said “no.” Yet, here she is, supervising two shifts, and, by all accounts, doing a great job.

My children and wife have one trait in common: they are all hard workers. When Polly and I first married, our meals consisted of whatever came from boxes or cans. Today, Polly is an excellent — dare I say superb — scratch chef. Several years ago, unbeknownst to Polly, I ordered her an immersion mixer. When it arrived, her glee was a sight to behold. Why, if I didn’t know any better, I would have thought that I bought her a vibrator with a lifetime supply of batteries. 🙂

As many of you know, Carolyn — my other wife, as she is fondly called — edits my writing. While I am a better writer than I was five years ago, there are days when my writing, due to fatigue, pain, or entrenched bad habits, can still be a pain in the ass to edit. While she tells me it is not necessary, I thank my editor from time to time. Why? Because I appreciate her hard work.

Yes, many people are lazy slackers whose goal in life is to do as little work as possible. These workers tend to be the people whom we complain about on social media. Sadly, some people just don’t care. But others do. When cashiers, waitresses, restaurant workers, and customer service representatives — to name a few — do a great job, I try my best to say thanks. If they are wearing a name tag, I address them by their name. It takes all of two seconds for me to do this, yet it reminds those serving me that I appreciate their efforts.

And that’s the point of this post. Why should a narcissistic, demanding employer — God — receive praise for that which he did not do?  Everything you and I do today, tomorrow, and until we end up ashes in urns is because of our own hard work and effort. Granted, none of us got to where we are today without the help of others (thanks, Mom!). Hillary Clinton is right: it takes a village to raise a child. My life is the sum of all those who have touched and helped me in some way. It is important that I recognize this lest I turn into Donald Trump — a self-serving, self-aggrandizing narcissist. I would not be where I am today without the help of others. When I write the acknowledgment pages for my book, I will rightly thank all those who helped me along the way. But, none of them will expect me to grovel at their feet, giving all the praise, honor, and glory to them. Only in the Christian (and Islamic) world are people expected to die to self and give God the praise that should be theirs.

deny self

Is it any surprise, then, that many Christians have poor/no self-esteem? I know it has taken Polly and me many years to regain any sort of respect for self. Hammered by a lifetime of preaching meant to destroy self-worth, is it any wonder that, to this day, we have a hard time accepting praise from others? Our lives were swallowed whole by God’s absolute claim on our lives. We were called on to be bondservants (slaves) of the most high God. We worked seven days a week, from early morning hours to late at night — never once expecting the praise of others. We do it for you, Jesus, we said to the ceiling, believing that none of our good works would have been possible without God. Even when people broke with protocol and threw some praise our way, we quickly deflected it, throwing it back to God. We are just his humble servants, we told those who thanked us. Without him, we are nothing.

If I have learned anything post-Jesus, it is that without “him” I have come to understand that I am someone who is deserving of the approbation of others. I have worth and value. I matter to my wife, children, and grandchildren. I matter to my friends and extended family. And yes, I matter to many of the readers of this blog. And I can say the same about those who have positively touched my life. We matter, not because of God, but because we are fellow travelers on the road of life. While we are all headed for the same destination — a soylent green factory — how much better and more fulfilling is our journey having people by our side.

How about you? Were you taught that all praise, glory, and honor belonged to God? How did these teachings affect your view of self? What have you done to regain a healthy view of self? Do you still have a hard time accepting praise from others? Please share your thoughts in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

How Fundamentalist Christianity Affected My View of Money and Material Things

Bruce Gerencser 22 Comments
somerset baptist church 1983-1994 2
Our hillbilly mansion. We lived in this 720 square foot mobile home for five years, all eight of us. We paid $2,800 for it. I tore out closets, replaced floors, etc to make it livable. We heated it with wood and coal. Such memories of the good life, right Polly?

These and other verses were the guiding principles of my life for many years:

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. Matthew 16:24

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. Matthew 6:19-21

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Matthew 6:24-34

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 1 Timothy 6:10

I was a Baptist. Not just any old generic, run-of-the-mill Baptist either. I was an Independent, Fundamentalist, the-Bible-is-the-inspired-inerrant-infallible-Word-of-God Baptist. There were five things that every good Baptist church member was expected to do:

  • Read the Bible every day
  • Pray every day
  • Attend church every time the doors of the church were open
  • Witness
  • Tithe and give offerings

I will come back to the last of these, tithe and give offerings, in just a moment, but before I do I need to write a bit about how I looked at life in general.

I was a committed follower of Jesus. I believed God spoke to me individually through the Bible, prayer, and the still, small voice of the Holy Spirit. I believed that God led me or directed me to do certain things. It was important to “wait on the Lord.” and NOT trust my own understanding. My life verse was Proverbs 3:5-6:

 Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.

I knew God had saved me and called me to the ministry. For every church I ever pastored, I believed God led me to that specific congregation. It is important to understand this point because this line of thinking permeated my entire thought process.

cars I have owned
One of the many junk cars we owned over the years. Polly HATED this car and the kids were embarrassed when I would drive up and pick them up from school. Isn’t Jesus Wonderful?

When a small church came calling and wanted me to be their pastor, I never concerned myself with how much they could pay me. I thought, “If God wants me to pastor this church, he will make a way for me to do it.” As a result, I developed a willingness to live in poverty if it meant doing what God had called me to do. No matter how much suffering and difficulty it caused me or my family, the only thing that was important was being in the center of the will of God. I now see that God’s will was actually my own will and that the passivity that led me to “wait on God” wreaked financial havoc in our lives – such that we have not recovered from to this day.

The most I ever made as a pastor was $26,000 a year. Most years, my pay was more in the $10-12,000 range. I never had health insurance or any of the work-related benefits that almost every church member had. I am not complaining as much as I am explaining. I sincerely thought this is how God wanted me to live. I gladly sacrificed my financial well-being for the sake of THE CALL.

I did work secular jobs on and off over the years. Pumped gas. Sold insurance. Delivered newspapers. Managed restaurants. I always made significantly more money in the world. I viewed these jobs as a means to an end. Out of the 25 years I was in the ministry, I worked secular jobs for about 7 years.

Even when I worked a secular job, I still worked full-time at whatever church I was pastoring. I was of the opinion that every pastor should be full-time regardless of whether he had a secular job. I was taught this way of thinking in Bible college, and it drove me to burn the candle at both ends for most of the time I spent in the ministry. When I wasn’t working a secular job, I would take the extra time I had and devote it to the church. Either way, I was a consummate workaholic, rarely taking a day off or going on a vacation.

My view of life, God, and my call to the ministry deeply affected how I viewed money and material things. God was first in my life, the church second, the souls of others third, and my family came in a distant fourth.  As a sold-out lover of Jesus, I knew I was expected to die to self and live only for the glory of God.

Keeping the church going so it could be a light on a hill in the community was very important. My personal finances and well-being didn’t matter. All to Jesus, All to Jesus, All to Him I freely give . . . the song went, and I was quite willing to give everything to make sure the work of God continued on (and I taught my children to do the same). We tithed. We gave love offerings. We supported missionaries. We gave money to people who were poorer than we were. We gave cars, appliances, computers, and clothing to people in the church. We sold household goods so we could give the money to missionaries, evangelists, or help with some need in the church. We were givers . . . and, quite frankly, we shouldn’t have been.

jesus loves the poor

About year 20 in the ministry, I began to see how foolish this kind of thinking was. I started looking around and I noticed that while I was busy sacrificing and giving, most other Christians were busy building their kingdoms on earth. They were buying houses, land, and cars, contributing to their child’s college fund, and preparing for retirement. I was living in the here-and-now, with no thought of tomorrow, no thought of retirement. I had planned to die with my boots on. I realized I had been a fool. I came to see that neither God, Jesus, nor the church was going to take care of me or my family. (I was still a Christian and a pastor when I came to this conclusion.) If the church didn’t care about my financial well-being while I was their pastor, they sure as hell weren’t going to care about it when I retired. I could tell numerous stories of pastors and their families who were left destitute by churches who promised to care for them when they were old.

After realizing the error of my way, the first thing I did was stop tithing. If the church couldn’t pay me a living wage it made no sense to give money to the church so I could have less of an unlivable wage. The second thing we did was make a decision that Polly would go to work so we could have a better income and health/dental/life insurance. By the time we made this decision, I was already starting to have health problems.

These two decisions dramatically improved our lifestyle. For the first time in our marriage, we were able to enjoy life a bit. It was refreshing not to have to sacrifice our financial well-being for the sake of the church. Either the church stood on its own two feet or it didn’t. We still gave money to the church, but not like we used to. No more Sundays when the offering was bad . . . telling the treasurer . . . don’t pay me this week, I’ll be fine. I expected the church to pay me. After all, a laborer is worthy of his hire.

Decades of living at the bottom of the economic ladder have hurt my wife and me greatly. Low or no wages means a lower social security check when we retire. I never had a retirement program, so there is no extra money now that I have retired. When Polly retires in a couple of years, we will have to adjust and try to make it on social security. Maybe my 2021 book will become a reality and make it to the top of the New York Times bestseller list. One can always hope, right?  All we know to do is move forward and do what we can. We have no choice but to play the cards we’ve been dealt. Hindsight is a great teacher, but it can’t undo a lifetime of ignorance and stupidity in the name of God.

As an atheist, I have no God who is coming to rescue me or see me through to the end. I know that financial security comes through hard work and making a good wage (and a good bit of luck). I know planning for the future is important. While there is not a lot we can do about our own affairs, Polly and I have tried to teach and show our children a better way. We are quite happy about how most of them have taken to this better way. All of them are light years ahead of where we were when we were their age.

I am sure some well-meaning Christian is going to say, it seems Bruce that becoming an atheist has made you selfish and more focused on your family and not others. Yep, and I make no apology for it. I am still a giving person. I go out of my way to help others, BUT I am not going to sacrifice my financial well-being for the sake of a deity that doesn’t exist or to meet a need in the life of people I do not know. I do what I can, but I now realize that my wife, children, grandchildren, and yes, myself, come first.

Polly’s parents make for an excellent case study. They are lifelong Independent Fundamentalist Baptist (IFB) Christians. Dad, who died several months ago, spent over 30 years in the ministry. The year before Polly and I married in 1978, Mom and Dad bought a house in a working-class neighborhood. After retirement, Mom and Dad no longer had the money to care for their home. Their neighborhood changed from primarily owner-occupied homes to rentals. When they were finally forced to sell their home, it had lost 50% of its value. Mom and Dad moved to an apartment where their rent was almost three times their mortgage payment. While Mom is barely making ends meet and has had her own serious health problems of late, she still tithes, gives offerings, and contributes to every cockamamie financial appeal their pastor comes up with. What does she need to do? Stop giving to the church. They sacrificed enough during Dad’s preaching days. They have given enough. Let others pay the freight now. Take that tithe and offering money and spend it on self (most likely medical expenses). Surely Jesus and her church will understand, right?  But I know she won’t. Jesus and the church come first. After all, the Bible says:

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:8-10)

For many years, I shuddered at the thought of robbing God — as if it is possible to rob a deity who supposedly owns everything. These days, I think God deserves to be robbed. He has all he needs. He has become a robber-baron who cares not for the suffering of his peasants. If he did care, he would pass a note along to all those preachers who say God talks to them and tell them to STOP fleecing their flocks. Maybe they could tell their congregations that God doesn’t need any money in 2021. Maybe they could tell their congregations God doesn’t need a new building, gymnasium, the latest AV equipment, or the latest, greatest, sure-to-make-the church-grow magic trick. How about emptying the church bank accounts and giving a rebate to every person who has sacrificially given their money so the pastor could have the best of everything?

I feel Polly shaking me . . . Bruce, Bruce wake up . . .you’re dreaming.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Difficulty Accepting the Praise and Approbation of Others

Bruce Gerencser 6 Comments

self denial john macarthur

Here is some of what the Bible had to say about pride:

Pride goeth before destruction, and an haughty spirit before a fall. (Proverbs 16:18)

The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Proverbs 8:13)

 These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look… (Proverbs 6:16,17)

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (I John 2:16)

Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished. (Proverbs 16:5)

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. (2 Timothy 3:1-5)

Evangelicals are frequently warned about the dangers of pride — of thinking more highly of self than one ought to. We owe everything to Jesus, Evangelical preachers say, and without him we have no power to do anything good. Readers who are on Facebook and have Evangelical friends likely see regular reports in their news feed of how awesome Jesus is. Something good happens in the lives of Evangelicals and their status report reads, ALL PRAISE TO JESUS for ____________________. Last night, I watched the thrilling North Carolina vs Villanova college basketball championship game — a contest which Villanova won on a last second jump shot. One of the sideline reporters interviewed one of the heroes of the game and the first words out of his mouth were I THANK MY LORD AND SAVIOR JESUS CHRIST! Earlier in the day I had read report about a nanny saving a baby in a stroller from being hit by a car — giving up her body to bear the brunt of the accident. Nearby witnesses rushed to her aid, lifting the car off of her body and giving her emergency medical treatment. The local sheriff considered the story to be a miracle of God!

Where, oh were was God or his son Jesus? As I watched the basketball game, I didn’t see any dunk shots by J.C. I didn’t see God setting picks or making fouls shots. The same goes for the accident. If what happened was a miracle from God, exactly where was God? From what I can tell, it was PEOPLE not God who helped the nanny — likely saving her life. Despite there being no evidence for God doing anything, Christians continue to give God praise, honor, and glory that he does not deserve.

Evangelicals are taught that is always wrong to take credit for doing anything; and yes I mean ANYTHING. According to the Bible, Christians have no power of their own. According to the last part of John 15:5, Jesus told his followers: for without me ye can do nothing. Why, without God, we wouldn’t even be able to draw the next breath. No matter how much hard work Evangelicals put into something, the praise always goes to Jesus. He alone is the reason Evangelicals do good works. I could spend hours studying for a sermon, yet if my sermon was well received and well delivered it was all because of Jesus. Simply put, Evangelicals believe that they are a conduit through which God does his work on earth. According to the Casting Crowns song, If We are the Body, Christians are supposed to be the words, hands, and feet of God.

Evangelicals are frequently reminded of the importance of self-denial. Jesus first, others second, yourself last, goes the Evangelical acronym for JOY. How this works out in real life is that serving Jesus and others is ALL that matters. Self is a hindrance that keeps Christians from fully and resolutely living according to the teachings of the Bible and the leadership of the Holy Spirit. (Please see I Did it All for Jesus: My Life of Self-Denial and Learning to Be Human Again After a Lifetime of Self-Denial) I have been accused over the years of taking Christianity too seriously. The reason, according to these critics, that I left the ministry and Christianity is because I didn’t have a balanced life. If I had just learned to balance my Evangelical beliefs with my personal and family wants, needs, and desires, all would have been well. Are these critics right? Consider these verses:

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me, For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. (Matthew 16:24,25)

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Hebrews 12:1,2)

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! (1 Corinthians 9:16)

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15,16)

For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.For that ye ought to say, If the Lord will, we shall live, and do this, or that. (James 4:14,15)

Who is it, then, that takes these verses seriously and attempts to pattern their lives after them? The balanced Christian? Or Evangelicals who push their pots into the center of the table and say, “We are all in”? Are these Evangelicals to be faulted for taking God at his word? Are they to be faulted for desiring to pattern their lives after Jesus and his disciples? Shouldn’t Evangelical preachers see in the Apostle Paul the epitome of what it means to be a man led by God?

without jesus I am nothingThe book of Revelation speaks of those who follow the Lamb (Jesus) whithersoever he goeth. That was the kind of follower I wanted to be. Blinkered like an Amish horse, all I saw was Jesus ahead of me leading the way. While I failed many times, my goal was always to, without reservation, follow and serve Jesus. The only way to do this was to get self out of the way.

Living this way brought much heartache, suffering, and economic deprivation. (Please see How Fundamentalist Christianity Affected My View of Money and Material Things) I now know that self (and family) does matter. I now know that it is healthy to put self first. I have spent countless hours in counseling trying to reconnect with Bruce Gerencser. I spent the bulk of my adult life burying self. When I deconverted, I had no clue as to who I really was. Even today, I am not at all certain that I have reached a place where I am free of the damage wrought by a lifetime of self-denial, metaphorical self-flagellation, and prostrating myself before God and his son Jesus. Having spent most of my life on my knees, I still find it hard to stand up and walk by my own power.

One area that I need to work on is accepting the praise and approbation of others. When I take a photograph that I know is pretty good, I find it hard to accept the praise others heap upon this example of my photographic skills. Polly has taken to getting after me about this, reminding me of the fact that I put hard work into improving my photography skills. I have the same problem when readers complement me over something I have written. I know that my writing has helped thousands of people over the years, but I have a hard time accepting praise and gratitude from those I have helped. There is still deep within me the feeling that I do not deserve anything. Even when I come into some sort of economic windfall, I find myself thinking, I do not deserve this. Try as I might, I have been unable to shake the notion of self-denial. Certainly, I have come a long way and I am in a much better place psychologically that I once was, but I know God and his demand of personal sacrifice still lurk in the shadows. Perhaps someday I will be able to accept the kind words of others without feeling some sort of shame for accepting what should only be given to God.

As many former Evangelicals know, God can still lurk in the shadows of our lives. I am almost eight years removed from the day I walked away in the Christian church, yet I still battle with what I call an Evangelical hangover. I suppose this is inevitable. After all, I spent 50 years in the Christian church and 25 years in the ministry. I spent the vast majority of my adult life praising and worshiping Jesus. I preached thousands of sermons and read countless Christian books. I immersed myself in the pages of the Bible, and rarely did a day go by that I did not spend time reading it. While I can point to the date when I attended a Christian church for the last time and the date when I said to myself, I am no longer a Christian, flushing my life of residual religiosity and faith is a day by day process that continues to this very moment.

How about you? Do you still have some sort of Evangelical hangover? Do you have a hard time accepting the praise and approbation of others? Has it been difficult for you to regain a sense of self after years of denial? Please share your thoughts in the comment section.

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Bruce Gerencser