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Evangelicals Romanticize Suffering and Pain by Focusing on Jesus’ Crucifixion

Bruce Gerencser 6 Comments
jesus is love 2

The other day I read an article from an Evangelical writer that romanticized suffering and pain by focusing on Jesus’ crucifixion. According to this person, our suffering is nothing compared to what Jesus went through on the cross. When you are in pain, think of the pain Jesus suffered when they put a crown of thorns upon his head or nailed his feet and hands to a wooden Roman cross. OMG! Such suffering. Your pain is nothing compared to his. In other words, suck it up, buttercup. Jesus is on the way. Some day, not today, not for 2,000 years, but maybe today, probably not.

Four years ago, I wrote a post titled I Wish Christians Would be Honest About Jesus’ Three Day Weekend. What follows is excerpted from this article.

Kirsten Ryken, a writer for the Fundamentalist website The Gospel Coalition, wrote a post titled, Why I Thank God for Chronic Pain. Ryken’s article was part personal story and part justification for God allowing her to painfully suffer. Ryken concluded her post with this:

With the eye of faith, I saw Christ on the cross. God, in a human body, taking on physical pain far greater than my own. Thorns in his head, blood dripping down his face, nails in his hands and feet, love in his face. I felt his pain in my own body, the fire in my spine intensifying as I looked at him. But I also felt him holding me like a child.

I knew in my heart in that moment that nothing can separate me from the love of God in Christ Jesus (Rom. 8:39). I was completely overwhelmed with the knowledge that my God not only knows what’s wrong with my body even when no human doctor does, he also knows my physical pain more intimately than anyone else ever could. The loneliness of suffering and the frustration of not having answers were taken away in an instant. I felt a physical burden lifted from my body and my heart.

Until that moment, I had never understood the relevance of Christ’s death on the cross to the details of my daily life, my pains and my joys. It was only in the light of the cross that I could make sense of my own suffering. This reminder is the positive result of my pain. In moments when I feel overwhelmed, I remember Calvary. I thank God for the precious gift of my salvation, because on some (very small!) level I have begun to understand the cost of my salvation.

Chronic pain is a constant reminder that my life is not my own; it has been bought with a price.

The narrative Ryken spins is one often heard when Evangelicals try to explain pain and suffering: my suffering is next to nothing compared to the pain and agony Jesus suffered on the cross. In the minds of Christians such as Ryken, there’s no human suffering that can be compared to what Jesus faced on Calvary. This worn-out, tiresome trope gets repeated over and again by Evangelicals who never THINK about what they are actually saying. Jesus is the bad-ass suffering servant, Evangelicals would have us believe; but in fact, Jesus’ suffering was minuscule compared to what countless people face every day.

Yes, Jesus was beaten and his beard was plucked from face. Yes, he was nailed to a Roman cross and suffered great indignity (that is assuming the gospel narratives are true). But how long did Jesus actually suffer? Days? Weeks? Months? Years? Nope. How about less than a day? Then he died, descended to hell, hung out with its inhabitants, and then resurrected from the dead good as new save the nail prints in his hands and feet. Pray tell, based on what the inspired, inerrant, infallible Word of God says about Jesus’ suffering, how was his pain in any way worse than that which any human has ever experienced? By all means, compare Christ’s suffering to what children face when having radiation and chemotherapy treatments to eradicate cancer from their bodies. Go ahead, compare his suffering to that of people in burn units with third-degree burns over most of their bodies. Jesus may have faced intense levels of pain for a short amount of time, but how does his suffering compare to the pain of people who suffer with debilitating, chronic illnesses for years?

Jesus knew that his time of suffering would be short and sweet, and then he would die. Imagine a body wracked with pain day in and day out, years on end, with no relief in sight. I suspect such people might be willing to suffer what Jesus did if they knew afterward their bodies would be free from pain. I know I would. I would trade places in a heartbeat with the “suffering” Son of God if it meant that come Sunday morning my body was no longer wracked with pain. And I suspect I am not alone in my blasphemy.

I don’t think for a moment that my short post will change Christian thinking on this subject. Ryken desperately needs a suffering Jesus to make sense of her own pain. Without Jesus, she is left with what? Shit happens? And to that I say “yes.” None of us is guaranteed a pain-free life. Genetics, environmental factors, personal choices, and yet-unknown factors go into what diseases we contract and what pain we suffer. The late Christopher Hitchens was right when he said in his book Mortality, ” . . . To the dumb question ‘Why me?’ the cosmos barely bothers to return the reply: Why not?” Why me, indeed.

Christians invoke the suffering Jesus because it covers up the fact they suffer just like the unwashed, uncircumcised Philistines of the world, and that their God, much like the cosmos, yawns with indifference. Jesus, then, becomes the hospice nurse who holds their hands as they face cruelties, indignities, and sufferings beyond imagination. Jesus has promised Christians that he will never leave or forsake them, and he will never allow them to suffer more than they are able. Thus, whatever pain and suffering comes their way, God means it for their good, either to chastise them or teach them a lesson. If Christians will but endure what comes their way, words in an ancient religious text promise that they will be given pain-free bodies after death. Better to think this, many Evangelicals say, than to believe we live in a cold, heartless universe. Why, such a belief leads to despair! Christians say. To that, I reply, maybe for you it does, but it doesn’t have to.

I find comfort in the fact that shit happens, and chronic illness and intractable pain afflict rich and poor, young and old, religious or not. I know that I am not special, and that countless other people are going through pain and suffering as bad as mine and worse. I am not owed a pain-free existence. I have been given life — just one — and it is incumbent upon me to live life to its fullest. I embrace my suffering, not looking to a mythical deity for inspiration or help. I find comfort in the fact that my wife, children, and friends deeply care about me and do what they can to lessen my pain. And I try to do the same when dealing with others who are facing troubles and trials, physical or not. Is there any more any of us can do for each other?  A kind word, a thoughtful action, a tender embrace — these are enough. It is humanism, with its goal of lessening suffering, that shines the brightest. Christianity says endure, promising a divine payoff in the sweet by-and-by. Humanism says we only have one life, so let’s do all we can to lessen pain and suffering. Christianity says pain and suffering have a higher purpose, be it correction or testing. Humanism says alleviating pain allows people to live happy lives, and in this cold universe of ours, that’s the best any of us can expect. Despite my pain, or perhaps because of it, I choose humanism.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quit Complaining, Your Suffering is Nothing Compared to What Jesus Faced

Bruce Gerencser 42 Comments
passion of the christ

Snark Ahead! Easily offended Evangelicals should avoid reading this post. You’ve been warned!

One way Evangelical preachers shame complaining congregants into silence is to remind them of Jesus’ suffering on the cross for sin. One such example of this kind of thinking was posted on the Seeking His Kingdom blog (now defunct). In a July 18, 2016 post titled Why Do You Make Me Suffer?, Andi Garcia — a woman who believes she is “supposed to share His [God’s]  message and to let others know that we are to seek Him at all times” — had this to say about those who complain:

I said to a coworker who are we to question God about anything? Like when will He answer our prayer or ask Him why do we suffer? Why this or that?..I said did any of you ever think that our little problems, the problems our kids give us, are nothing compared to what He suffered for us all. I continued on and said I have 3 kids plus myself and yes worry for them and the problems they may have or situations they may put me through and it hurts me, of course, I’m their mother…BUT..He..He carries all of our sins …ALL OF OUR SINS for us. Can you imagine that suffering?? I said so whatever problems we have or our kids put us through aren’t problems..we shouldn’t worry, we shouldn’t complain, we shouldn’t ask WHY DO YOU MAKE ME SUFFER? See, 2 weeks ago I was going through some things with my 2 older children, 19 and 23, and I actually asked Him, I said it out loud, God why do you make me suffer? As soon as it came out, I slapped my hand to my mouth and legit, heard this in my thoughts, You are suffering? I felt ashamed. So I took some inventory and thought I’m alive, I wake up with no pain, I have a home, I have my 3 kids with or without problems, I have a job, food to eat, a car, the list goes on. I sat back that night and said I’m sorry about a million times because I thought to myself, if I hurt for my 3 kids when something or someone hurts them or their behavior is less than acceptable, can we imagine what He feels for every single one of us who sin? We will never know that pain.

I told myself, I will never complain or think that I suffer. I also will always remember the immense love He has for us, His children. Amen? Amen!!!

Now, Garcia is not a preacher, but her post reflects that she has been taught to never, ever voice complaints about whatever difficulty she might be facing. Just remember what Jesus suffered on our behalf, Evangelical preachers say, as if saying this is supposed to magically take away pain, suffering, heartache, and emotional distress. This thinking flows from the belief that Jesus is the answer for every question and he is cure for every ailment. As former Evangelicals well know, the curative power of thinking about a man being beaten and executed is grossly overrated.

According to the Bible, a man by the name of Jesus was beaten and executed for crimes against the Jewish people. Jesus’ suffering took place over a short period of time. Yes, if the Bible account is accurate, Jesus suffered greatly before he was executed. I certainly don’t want to minimize his pain and agony, though I have to wonder if Jesus, being God in the flesh, perhaps made it look like he was horrifically suffering, but in reality he actually turned off all his pain receptors and felt nothing. I know that’s what I would do TODAY, if I could. No more pain! Regardless, his suffering was short-lived. After he was taken down from the cross and placed in a borrowed tomb, the Bible tells us he went to Hell to preach the gospel to its captives. (Ephesians 4:7-10, Luke 23:39-43, Luke 16:19-31, 1 Peter 3:18-20) The traditional English version of the Apostles’ Creed states:

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic* Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

According to God’s inspired, inerrant, infallible Word and the Apostles’ Creed, after his evidently fake death, Jesus took a vacation to Hades/Paradise to do some soul-saving preaching. And then, several days later, on a Sunday, Jesus — in Arnold Schwarzenegger-like fashion —  walked out of the grave and said I’m back! Time to start a new religion! His body should have shown the marks of a man brutally beaten, but all that remained for people to see were the holes in his hands, feet, and abdomen — reminders of his recent crucifixion. Evidently, no plastic surgeon was available, so Jesus had to go through his last forty days on earth with ugly-looking hands and feet. I wonder if he wore socks with his sandals to cover the holes in his feet?

Was Jesus’ suffering worse than any human has ever experienced? Of course not. Only those who are religiously blinded to reality dare to make such false assumptions. Having watched numerous people die, I can tell you that some of them suffered far greater agony and pain than Jesus. Think of all the horrific things you have watched people experience or you have gone through. Are all of these experiences, to quote Garcia, “little problems” and “nothing compared to what He suffered for us all”? Are Garcia and others like her diminishing the suffering of others, treating their agony as little more than inconveniences?

This kind of thinking finds its roots in Evangelical belief about the purpose of this life. Most Evangelicals think that their present life is little more than preparation for the life to come — eternal life. According to Amos 4:12, Hebrews 9:27, Ecclesiastes 12:13, 14, and other verses, life is all about preparing to meet God. Through frequent reminders from pastors that this life is temporary and transitory, Evangelicals are conditioned to believe that in this life comes suffering and loss and in the next life God will reward them with perfect, pain-free existences for being his faithful servants. This is why Garcia can so easily dismiss the suffering of billions of people. With a wave of the Bible Wand®, Garcia declares that all of humanity’s sickness, diseases, and sufferings are little more than minor inconveniences. In Garcia’s mind, Jesus was biggest bad-ass sufferer of all time. No one can kick Jesus off the Throne of Suffering!

Thinking this way causes Evangelicals to be callously indifferent towards the suffering of others. Hungry? Thirsty? Have AIDS? Infected with the Zika virus? On a respirator with COVID-19? Have cancer? Carrying a severely deformed fetus? Unrelenting pain? Homeless? Mentally ill? Victim of sexual abuse? Victim of domestic violence? Stroke? Alzheimer disease? Dementia? Ebola?  S-h-i-t, such suffering is a walk in the park when compared to Jesus’ 24-hour beat down and death, says Evangelicals. Don’t sweat it! Get saved, and then when you die a horrible, miserable death you will get to go to Heaven. This is why Evangelicals can oppose universal healthcare, birth control, and any other program meant to ease human suffering. Better to go to Heaven with an empty stomach than to Hell with a full one, Evangelical preachers say. Life is all about getting saved, not getting healthy, and living a better life. Sure, if Jesus wants to give Evangelicals fancy cars, expensive clothes, organic food, private schools for their children, health, eye, and dental coverage, and vacations to Fiji, they will take it, but those who are left groveling in the dirt of human existence, why they should get saved, thank Jesus for being worthy of such suffering, and quickly die so Evangelicals don’t have to pay for their care.

Did you, at one time, view life and suffering as Andi Garcia does? Please share your thoughts and experiences in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Was Jesus a “Real”Man?

Bruce Gerencser 15 Comments

american jesus

It is not uncommon to hear Evangelicals say that Jesus was a “real” man; that Jesus understood while on the earth, and in Heaven today, what it means to be a “real” man. Evangelical churches and parachurch groups frequently have services and conferences where the manly Jesus is worshiped. In this world, Jesus scratched his balls, farted and laughed, watched football, hunted deer, fished, and loved MMA. You know, all the things “real,” red-blooded, bark-at-the-moon-crazy American Evangelical men do. Feminists and unsubmissive, bossy wives are blamed for turning Evangelical men into pansies — limp-wristed men who cower in fear. Feminists live disobedient lives, choosing careers over marriage and family. Complementarianism is God’s standard, “real” men say. “Time for Evangelical women to return to their homes and start cleaning, cooking, spreading their legs on demand, and having lots of babies.” “Let “real” men do all the hard thinking and lifting.” Let “real” men run things.” “We’re here to love and protect you, ladies.”

For “real” men, macho masculinity is the gold standard. Dare to deviate from this standard as a man and your masculinity will be called into question. Worse, behind your back these “real” men will wonder if you are gay — the unpardonable sin. The cure for effeminate behavior, macho men say, is for light-in-the-loafers men to follow after Jesus — a “real” man. Makes sense, right? If there was ever a “real” man, it was Jesus. Or so Evangelicals believe, anyway.

Think for a moment about the life of Jesus. Ask yourself, “was Jesus a “real” man — as defined by modern Evangelical ball-scratching finger sniffers”? Consider:

  • Jesus had long hair — effeminate, sinful hair according to the social standards of many Evangelical sects
  • Jesus wore women’s clothing — women wore long dresses, men wore shorter dresses, a violation of the Law of God
  • Jesus spent three years traveling the countryside with a group of mostly single men. (Do that today and your heterosexual manliness will be called into question.)
  • Jesus spent three years sleeping with men
  • Jesus never had a girlfriend
  • Jesus never masturbated
  • Jesus never had sex
  • Jesus never had a boner
  • Jesus never romantically kissed a woman
  • Jesus never attended a sporting event

Shall I go on? You see, Jesus was nothing like the “real” Evangelical men of today. We don’t even know for sure if Jesus ever urinated or defecated. The Bible, in fact, tells us very little about Jesus’ humanity. We know Jesus had a mother, father, siblings, and likely grew up in a poor home. We also know Jesus drank wine. We know Jesus’ father was a carpenter, but we don’t know if Jesus had any physical skills. The Bible records all sorts of miraculous things Jesus purportedly did, yet after three years he had less than 200 followers. His own family didn’t follow him, and even went so far as to ask him to take his magic show away from their town. “Jesus, you are embarrassing Mom and Dad,” his brother James allegedly said. “Please go to somewhere else and heal the sick!”

manly jesus

I am sure that “real” men will be incensed upon reading this post. How dare I besmirch the “manliness” of the Son of God. “Look at all that Jesus suffered on the cross,” “real” men say. “Look at his pain and suffering!” I dealt with this violent porn fantasy in a post titled I Wish Christians Would be Honest About Jesus’ Three Day Weekend:

The narrative [Kirsten] Ryken [a writer for the Fundamentalist website The Gospel Coalition] spins is one often heard when Evangelicals try to explain pain and suffering: my suffering is next to nothing compared to the pain and agony Jesus suffered on the cross. In the minds of Christians such as Ryken, there’s no human suffering that can be compared to what Jesus faced on Calvary. This worn-out, tiresome trope gets repeated over and again by Evangelicals who never THINK about what they are actually saying. Jesus is the bad-ass suffering servant, Evangelicals would have us believe; but in fact Jesus’ suffering was minuscule compared to what countless people face every day.

Yes, Jesus was beaten and his beard was plucked from face. Yes, he was nailed to a Roman cross and suffered great indignity (that is, assuming the gospel narratives are true). But how long did Jesus actually suffer? Days? Weeks? Months? Years? Nope. How about less than a day? Then he died, descended to hell and hung out with its inhabitants, and then he resurrected from the dead good as new save the nail prints in his hands and feet. Pray tell, based on what the inspired, inerrant, infallible Word of God says about Jesus’ suffering, how was his pain in any way worse than that which any human has ever experienced? By all means, compare Christ’s suffering to what children face when having radiation and chemotherapy treatments to eradicate cancer from their bodies. Go ahead, compare his suffering to that of people in burn units with third degree burns over most their bodies. Jesus may have faced intense levels of pain for a short amount of time, but how does his suffering compare to the pain of people who suffer with debilitating, chronic illnesses for years?

Jesus knew that his time of suffering would be short and sweet, and then he would die. Imagine a body wracked with pain day in and day out, years on end, with no relief in sight. I suspect such people might be willing to suffer what Jesus did if they knew afterward their bodies would be free from pain. I know I would. I would trade places in a heartbeat with the “suffering” Son of God if it meant come Sunday morning my body was no longer wracked with pain. And I suspect I am not alone in my blasphemy.

I don’t think for a moment that my short post will change Christian thinking on this subject. Ryken desperately needs a suffering Jesus to make sense of her own pain. Without Jesus, she is left with what? Shit happens? And to that I say “yes.” None of us is guaranteed a pain-free life. Genetics, environmental factors, personal choices, and yet-unknown factors go into what diseases we contract and what pain we suffer. The late Christopher Hitchens was right when he said in his book Mortality, ” . . . To the dumb question ‘Why me?’ the cosmos barely bothers to return the reply: Why not? . . .”  Why me, indeed.

According to the man standard set by “real” Evangelical men, Jesus was not a “real” man. In fact, one could argue that Jesus might have been gay. Can you imagine what would happen to the heads of “real” men if Jesus was, indeed, queer? Why, they would explode like those of the Martians in Mars Attacks! You see, “real” men have molded and shaped Jesus into their own images. And it’s not just “real” men Evangelicals. All followers of the Son of God follow a Jesus that looks, thinks, and acts just like them. This is why there are millions and millions of Jesuses (and Christianities). Throw in buffet-style readings and interpretations of the Bible, and what we end up with are Jesuses that seem an awful lot like us. Jesus is the ultimate chameleon, able to fit every sect, church, and Christian’s view of the world. This is why many Christians believe God hates LGBTQ people, Muslims, and liberals, yet other Christians believe Jesus loves LGBT people, Muslims, and liberals. And between these two worldviews are countless points of difference. Jesus, then, is like a paint-by-number portrait where each painter chooses what color corresponds with each number. “Jesus was white!” Megyn Kelly famously said. For her paint-by-number portrait of Jesus, she changed the brown/olive Mediterranean skin color to European white.

Theology and social conditioning force “real” Evangelical men to paint a mental and physical picture a certain way. Too bad there weren’t digital cameras back in 30 CE. Too bad a contemporary didn’t sketch Jesus or describe him. Too bad Jesus — who was likely illiterate — didn’t leave behind any writings. All we have are the gospels, none of which were written by Jesus, none of which were written during his lifetime. That’s why modern Christians are forced to make a Jesus in their own image, according to their own beliefs and experiences. And that’s fine, by the way. Thousands and thousands of people “know” Bruce Gerencser. They read this blog, and having never met me, they develop a mental picture of who and what I am. The same goes for the readers of this blog. I have met a few of you face to face, but I will go to the cremation furnace without ever truly “knowing” 99.9 percent of you. I interact with a small number of readers in the comments, on social media, and through text messages. I have made judgements about who and what you are. Now, these impressions of mine might bear a resemblance to the “real” you, but then again, maybe not. The only sure way I can know you (and you me) is for us to meet face to face and for us to spend significant time with each other. And even then, can we really totally and completely know someone?

“Real” men nonsense actually causes great psychological and societal harm. Instead of letting men be themselves, with unique wants, needs, and desires, Evangelical “real” men force other men to play according to their rules. Countless men endure sports because “real” men demand they do so. Countless men are married to women because “real” men love breasts and vaginas. And on and on it goes. And the worst part about all of this is that males who don’t fit the Evangelical “real” man standard suffer in silence, unable to say publicly they wept at the end of The Notebook or love Project Runway.

Life is too short to live in ways that deny who and what we really are. It’s okay to be different. It’s okay to have different wants, needs, and desires. Love monster trucks? Super! Love quiet walks in the woods and sunsets? That’s fine too. There’s no need for any of us to conform to a religious or cultural norm. Love others and be true to self. Dare we ask any more of anyone?

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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J. Lee Grady’s Good Friday Porn

Bruce Gerencser 24 Comments

passion of the christ

This is the time of year when Evangelicals love to emphasize the bloody, brutal, violent death of Jesus. Many Evangelical preachers, evangelists, and writers will go to great lengths to turn Christ’s death into a Criminal Minds episode or a Christian version of Texas Chainsaw Massacre. Take J.Lee Grady, a writer for CHARISMA. Yesterday, CHARISMA published an article by Grady that is best described as Good Friday Porn. Here’s part of what Grady had to say:

When the movie The Passion of the Christ was released 12 years ago, Hollywood insiders mocked it because it offered a realistic—and extremely bloody—depiction of Jesus’ torture and death. Regardless of what you think of controversial director Mel Gibson, he did a masterful job of capturing the brutality of a first-century Roman execution.

I know some Christians who objected to the R-rated violence of Gibson’s movie, as if what happened to Jesus should be reduced to the sanitized charm of a Renaissance-era painting. But the truth is that what Jesus suffered on Good Friday was R-rated. It was spattered with blood and horrifying to watch.

Nobody performed an autopsy on Jesus’ mangled body after He was taken down from the cross. But doctors who have studied the Bible’s description of His death say the pain would have been beyond excruciating. In fact, the word excruciating means “out of the cross.” Jesus literally defined the worst pain anyone could feel.

His suffering began in Gethsemane, when God laid the sins of the world on His beloved Son. Hebrews 5:7 says Jesus offered up prayers “with loud crying and tears” during this moment of anguish. Luke’s Gospel says the agony was so strong that Jesus’ sweat “became like drops of blood, falling down upon the ground” (Luke 22:44). The intense stress caused what physicians call hematidrosis, a condition in which blood seeps out of sweat glands.

After His arrest, Jesus was flogged so mercilessly that his skin was stripped off His back, exposing muscle and bone. The soldiers who tortured Jesus would have used a weapon called a flagellum—a whip that had several leather strands with lead balls or shards of bone attached to the ends.

The cuts inflicted by this whip could actually rip open the flesh and expose internal organs. Jesus would have lost a significant amount of blood after His scourging—and this would explain why He did not have the strength to carry His cross all the way to Calvary.

Matthew 27:28-29 says the Roman soldiers stripped Jesus naked and then twisted together a handmade crown made of thorns to mock His kingship. Bible scholars believe these thorns were extremely long and hard. When the thorns pierced the top and side of His head, Jesus would have most likely experienced what doctors call “trigeminal neuralgia”—piercing pain all over the head and face.

After this merciless abuse, Jesus was covered with a red robe and led to Golgotha. There, Roman soldiers drove seven-inch metal spikes into his wrists (most likely hitting the median nerve, causing more blinding pain) and then they rammed another spike into his feet.

At that point, doctors say, Jesus would have suffered dislocation of His shoulders, cramps and spasms, dehydration from severe blood loss, fluid in His lungs and eventual lung collapse and heart failure.

Yet Jesus refused to drink wine mixed with gall, a pain-killing solution offered to Him by his executioners (Matt. 27:34). He chose to endure the full impact of the pain.

He felt that pain for us.

Some victims of Roman crucifixion took as long as nine days to die, but Jesus’ death came in a matter of hours—probably because He had been flogged so cruelly before He was nailed to the rough wood. Victims of crucifixion typically developed serious dehydration because of a lack of blood and oxygen.

As Jesus took His last breath, He said: “It is finished.” He was actually quoting the last verse of Psalm 22, a psalm He recited throughout His torture. It is one of the most graphic prophecies about Christ’s suffering in the Old Testament—and Jesus knew it was about Him.

Jesus willingly poured out His blood on that cruel cross. It was an ugly, revolting, disgusting scene. We don’t have to downplay the violence or muffle the gut-wrenching cries. The Bible does not soften the impact or censor the cruelty of Jesus’s suffering. Isaiah 53:6 says: “But the Lord has caused the iniquity of us all to fall on Him.”

Keep in mind that most of what Grady writes is personal opinion. He has no evidence for many of the claims he makes about the brutality of Christ’s crucifixion and death. Compare Luke 22,23 with what Grady has written and you will quickly see that he has turned the death of Christ into a Christian version of No Company for Old Men.

Why does Grady graphically depict Christ’s execution? Grady wants readers to know that Easter is not about fun, games, candy, and the Easter Bunny. Oh no, Easter is all about the brutalization of Jesus by God, the Father. Grady writes:

This Easter, please don’t settle for a G-rated, greeting-card version of the cross. Consider the depths of the agony Jesus experienced when He died for you. He took the pain we deserved.

There’s the reason — the substitutionary death of Jesus. Sinners need saving, can’t save themselves, so Jesus was brutally tortured, died, and rose again from the dead so sinners could have their sins forgiven and live in heaven after they die. Look at all that Jesus suffered for us! When Christians whine and complain about how hard it is to be a Christian in the most Christian nation on the face of the earth, they are often reminded of the Jesus’ gruesome death on their behalf. No one has ever suffered like Jesus, preachers say. Really? People face all sorts of horrible suffering, in every way as bad and as painful as that of Jesus. Of course, their suffering is due to sin. Jesus suffered because he was an awesome guy and wanted to start a cult. Jesus Suffering-1 Human Suffering-0

Grady wraps his bloody article in the clothes of Mel Gibson’s 2004 porno, The Passion of the Christ. I have not seen Gibson’s movie. By the time it arrived on the religious scene, I was on my way out the door of the Christian church. I do remember countless Christian luminaries saying that The Passion of Christ would be used by God to bring revival to America. According to Wikipedia:

The Passion of the Christ received enthusiastic support from the American evangelical community. Prior to the film’s release, Gibson actively reached out to evangelical leaders seeking their support and feedback. With their help, Gibson organized and attended a series of prerelease screenings for evangelical audiences and discussed the making of the film and his personal faith. In June 2003 he screened the film for 800 pastors attending a leadership conference at New Life Church, pastored by Ted Haggard, then president of the National Association of Evangelicals. Gibson gave similar showings at Joel Osteen’s Lakewood Church, Greg Laurie’s Harvest Christian Fellowship, and to 3,600 pastors at a conference at Rick Warren’s Saddleback Church in Lake Forest. From the summer of 2003 to the film’s release in February 2004, portions or rough cuts of the film were shown to over eighty audiences—many of which were evangelical audiences. Gibson received numerous public endorsements from evangelical leaders, including Billy Graham, Robert Schuller, Darrell Bock, and David Neff, editor of Christianity Today. In an open letter published prior to the film’s release, James Dobson, the founder and chairman of Focus on the Family, endorsed the film and defended it against its detractors. Similar public endorsements of the film were received from evangelical leaders Pat Robertson, Rick Warren, Lee Strobel, Jerry Falwell, Max Lucado, Tim LaHaye and Chuck Colson.

Twelve years later, no revival. The movie — called by Roger Ebert the most violent movie he had ever seen — grossed over 600 million. Gibson, an anti-semitic, violent Catholic, made a killing off the movie, and everyone else moved on to the next big movie. Last week, Fox aired The Passion Live — a live two-hour show depicting the last hours of Jesus’ life. Surely, on a Sunday, tens of millions of Christians tuned into The Passion, right? Nope. According to TV Line:

Fox’s live-ish Sunday broadcast of The Passion drew 6.6 million total viewers and a 1.6 demo rating, down 46 and 63 percent from what the network’s Grease: Live delivered in January (albeit when there was no Walking Dead in the mix).

In fact, the Tyler Perry-hosted musical event placed even below NBC’s Peter Pan Live, which in December 2014 delivered 9.2 mil and a 2.4, on a Thursday.

Here’s what Grady and Fox need to understand: the death of Jesus is passé. Been there, done that — boring. In Grady’s case, he needs to understand that telling Bible stories filled with blood, gore, and violence no longer interests most Americans. We have The Walking Dead and Game of Thrones. Jesus’ death, no matter how graphicly it is displayed, is no match for modern TV dramas. Bruce, you are sooo going to hell for saying this. Yeah, about the hell thing…