
By Troy Lacey, Ignorance in Genesis
There are several direct or indirect outcomes of all the ills that evolutionary and/or atheistic humanism has brought upon society. Many of these existed long before evolutionary thought pervaded much of society but all have increased dramatically since 1859 (after the publication of Darwin’s On the Origin of Species) and even more so by 1871 (after the publication of Darwin’s The Descent of Man). Just a few are listed below:
- Racism
- Genocide
- Eugenics
- Abortion
- Euthanasia
- Moral relativism
- Communism
- Atheism
- Satanism
- Homosexuality
- Transgenderism
- Collapse of traditional marriage
- Suicide
- Addiction (drugs/alcohol)
- Gambling
- Debt
- Prostitution
- Pornography
- Pedophilia
- Human trafficking
[JFC! Are humanists to blame for everything?]
What makes this list so lengthy is that the rationale for these things is often pinned to the belief that humans evolved via natural processes and that there are no absolute truths, ethics, or morality. In other words, once humanity decided to “shake off the shackles of religion,” they started down an inexorable path to all manner of sin.
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Humanism is a progressive philosophy of life that, without true Christianity (as well as theism, deism, polytheism, and other supernatural beliefs, despite their deficits), asserts humanity’s ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity. Atheistic humanist thought is the idea that when people are unshackled from religion and largely left free to pursue their own interests and goals, think for themselves, develop and hone their abilities, and operate in a social setting that promotes liberty, the number of beneficial discoveries and accomplishments increases and humanity moves further toward the goal of greater self-understanding, better laws, better institutions, and a good life.
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At first, many of these “commitments” seem to borrow heavily from Christianity. Empathy, humility, responsibility, and altruism are core Christian values based on Scripture—especially the teachings of Christ and his apostles. But in the humanist religion, they are all based on introspection and have no real foundation or objective basis. Ultimately, humanists of all stripes decide for themselves what is right and wrong. The overarching question is this: Can humanity be good without God?
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Moral relativism, a main component of humanistic beliefs, permeates our culture. We see the worship of idols (the god of self), rampant sexual sin of all types, people redefining moral absolutes (which ultimately come from Scripture) so that the death of infants and the elderly is seen as good, and the right to life is viewed as antiquated at best or evil at worst. Even biological reality is denied as people decide to base their gender on what they perceive it to be. Feelings are elevated above truth, indeed, and are now classified as determining truth. Even the meanings of words are twisted to accommodate such views. Pedophiles are rebranded as “minor-attracted persons,” and the murder of children is termed as removing a “clump of cells.”
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Truly, as this article has attempted to illustrate, the atheistic, evolutionary humanist mindset is one that “loves death.” God cannot tolerate such evil as the killing of people made in his image (especially the most innocent and vulnerable) indefinitely. The only solution to this world’s fascination with death is forsaking sin, repenting, and trusting in Christ.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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