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Christians Say the Darnedest Things: Evangelical Military Chaplain Tells Christian Soldiers Christ Comes Before US Constitution

sonny hernandez

Christians in the Armed Forces will have their faith tested on many occasions. This is important—since Christians are commanded to examine themselves (cf. 2 Cor. 13:5) to see if their professing Christianity is true, or false and vitiated.

True Christianity produces a love for God, a hunger for His Word, fervent prayer, devotion to a local, Bible-believing church, and not a military chapel. The imputed righteousness of Christ that is credited to those who come to Him by faith alone, will enable believers to hate the things that God hates, and love the things that God loves. This does not happen because merit and favor can be earned with God, but only because of the active and passive obedience of Christ.

Counterfeit Christians in the Armed forces will appeal to the Constitution, and not Christ, and they have no local church home—which means they have no accountability for their souls (Heb. 13:17). This is why so many professing Christian service members will say: “We ‘support everyone’s right’ to practice their faith regardless if they worship a god different from ours because the Constitution protects this right.”

Christian service members who openly profess and support the rights of Muslims, Buddhists, and all other anti-Christian worldviews to practice their religions—because the language in the Constitution permits—are grossly in error, and deceived. This article will explain a few reasons why:

First, where in the Bible do the apostles, prophets, evangelists, pastors, teachers, or Christ Himself, support or accommodate anti-Christians to give adulation to their false gods or to yield and obey anyone except the One true and living God? There is no exegetical support, and no moral justification for any Christian service member to openly profess or support the alleged rights of anti-Christians. Christian service members must share the Gospel with unbelievers so they can be saved, not support unbelievers to worship their false gods that will lead them to hell.

Second, professing Christian service members must answer this important question: “Do you appeal to the Holy Scripture, or the US Constitution as an ultimate standard to measure your conduct?”

The answer to this question will determine how the service member will conduct themselves, and what is truly the authority for their faith and practice.

If a professing Christian service member appeals to the Bible, all their thoughts, words, and deeds are to be examined and resolved with the Holy Scripture that points to Christ—not the Constitution. Why is it wrong for a professing “Christian” service member to appeal to the Constitution for their faith and practice? If the professing Christian service member appeals to the Constitution and not the Holy Scripture as their ultimate standard—they have no business calling themselves a Christian—since they would have nothing to measure their Christianity upon without the Bible.

Also, appealing to anything except the Bible as an ultimate authority would not only be anti-Christian, it would also nullify their previous argument of professing to be a Christian—since an ultimate authority does not appeal to anything except itself. It is impossible to submit to both the Bible and the Constitution as an ultimate authority—because the Laws of Logic would prohibit this—since two propositions cannot both be right and wrong at the same time. Christ made this clear in Matthew 12:30.

Third, the First Amendment of the US Constitution states that the free-exercise of religion is for all Americans to practice their faith, but does that mean a Christian service member should accommodate or support things that are contrary to their faith? Absolutely not!

Also, is it wrong for a professing Christian service member to say, “I support the rights of all Americans to practice their faith since the Constitution protects their rights?” Absolutely!

— Sonny Hernandez, director for Reforming America Ministries, US Air Force Reserves Chaplain, Christian Service Members: Avoid Supporting or Accommodating Evil!

Note

Hernandez sports a doctorate from Tennessee Temple University — A Fundamentalist Baptist institution founded by the late Lee Roberson, pastor of Highland Park Baptist Church in Chattanooga, Tennessee. In 2015, Tennessee Temple University merged with Piedmont University.

 

 

 

The Threat of Nuclear War: Why Evangelical Eschatology is so Dangerous

atomic war japan

“When it comes to how we should deal with evil doers, the Bible, in the book of Romans, is very clear: God has endowed rulers full power to use whatever means necessary — including war — to stop evil. In the case of North Korea, God has given Trump authority to take out Kim Jong-Un. I’m heartened to see that our president — contrary to what we’ve seen with past administrations who have taken, at best, a sheepish stance toward dictators and oppressors — will not tolerate any threat against the American people. When President Trump draws a red line, he will not erase it, move it, or back away from it. Thank God for a President who is serious about protecting our country.”

Robert Jeffress, Southern Baptist megachurch pastor of First Baptist Church in Dallas, Texas

Jeffress holds typical Evangelical eschatological (end times) beliefs — that the rapture of Christians from the earth is imminent (any moment), as is the seven years of holy terror (The Great Tribulation) that God will rain down everyone left on earth after the rapture. Jeffress, a premillennial, pretribulational, dispensationalist Baptist believes the next must-see TV program will be when Jesus returns to earth a second time and wages war against Satan and his followers — Satanists, Humanists, Atheists, Agnostics, Pagans, Buddhists, Shintoists, Muslims, Roman Catholics, and anyone else who doesn’t embrace Jeffress’ soteriology (doctrine of salvation) — in the battle of Armageddon. Millions upon millions of Americans hold the same eschatological beliefs as Jeffress, and it is for this reason that Evangelical eschatology is so dangerous.

Evangelicals such as Jeffress believe that life on planet Earth will continue to spiritually and morally deteriorate until God has had enough and tells Gabriel to blow his trumpet, signaling to Jesus that it is time for him to return to earth and safely carry away all the True Christians®. For the Jeffresses of the world, the rapture will be the mother of all middle fingers, telling us God-haters that we are in for it now; that God is going to literally do to us what is recorded in the book of Revelation.trump jong un dick wagging

This kind of thinking should scare the shit out of rational people, not because Jesus is going to return to earth — he’s not — or that a mythical God is going to turn the earth into a dystopian novel of epic proportions — she’s not. What should scare us is that people who believe these things have the ear of the toddler-in-chief, Donald Trump. As anyone with an ounce of discernment knows, President Trump has no impulse control. He is megalomaniac who will go to any lengths — including destroying all life on our planet — to get his way. That the supreme leader of North Korea, Kim Jong-Un, a man who believes he is a god, is metaphorically waving his big dick in Trump’s face is sure to cause the President to throw caution to the wind and order a large-scale military strike on North Korea. Worse yet, Trump has even threatened to use nuclear weapons, answering a question he asked during the election: what good are nuclear weapons if you can’t use them? That the Evangelicals who have the President’s ear are encouraging him — using Biblical and theological justifications — to wage war against North Korea (and Iran, Iraq, Afghanistan, Russia and anyone else deemed a threat to God’s chosen nation, the United States) is truly frightening.

Atheists and other rational people dismiss Bible thumpers such as Jeffress as quaint relics from a bygone era. Silly Evangelicals. They believe the Bible is a supernatural book written by a supernatural God. Don’t they know that science has thoroughly discredited much of the Bible? However, despite scientific progress and the advancement of humanistic principles, Evangelicals still hold fast to the belief that the Bible is an inspired, inerrant, infallible, never-been-proven-wrong religious text. Its word are true, and those who ignore the Bible, do so at their own peril. That millions of Americans think just like Robert Jeffress means that we cannot, at such a dangerous, perilous time as this, ignore the pronouncements of Evangelical false prophets — especially when they have regular sleep-overs at the Trump White House.

Like it or not, the Bible still matters, and how Evangelicals interpret it matters even more. Laugh all we want at their stone-age beliefs, but as long as Evangelicals have access to the highest levels of government, they are a threat that must be taken seriously. As long as we have a pussy-grabbing, lying “Christian” president and Evangelical congressmen, there is always a danger that theology will trump reason. Believing that God is on your side and will vindicate you is a sure recipe for disaster. No need to worry about consequences, right? God will take care of things. The most vocal climate change deniers in Congress are men and women who believe the Bible is the Word of God and worship at the feet of the Evangelical Jesus. In their minds, God is in control of e-v-e-r-y-t-h-i-n-g, so there is no need to worry. God has a divine plan —just read the Bible. According to Evangelicals, everything is going exactly going according to God’s perfect, unchanging plan, and if that plan includes nuking North Korea, so be it.

Evangelicals wrongly believe that God will protect his people — as he supposedly did when the Israelites were slaves in Egypt. No need to worry about nuclear fallout. God will make sure it doesn’t affect his chosen ones. And if he doesn’t? Well, that just means that God has a better plan and Evangelicals just need to “trust” him. Lost in all their “trust” of Jehovah is the fact that the overwhelming majority of earthlings do not worship the Evangelical God. We are being dragged into a murderous drama that is not of our own making — not that there is much we can do about it except doing all we can to remove Donald Trump from office and flushing from Congress anyone who puts God, the Bible, and theology over the safety and welfare of the American people.

The late Walter Wink, a progressive Christian theologian, wrote:

In short, the Myth of Redemptive Violence is the story of the victory of order over chaos by means of violence. It is the ideology of conquest, the original religion of the status quo. The gods favour those who conquer. Conversely, whoever conquers must have the favour of the gods. The common people exist to perpetuate the advantage that the gods have conferred upon the king, the aristocracy, and the priesthood.

Religion exists to legitimate power and privilege. Life is combat. Any form of order is preferable to chaos, according to this myth. Ours is neither a perfect nor perfectible world; it is theatre of perpetual conflict in which the prize goes to the strong. Peace through war, security through strength: these are the core convictions that arise from this ancient historical religion, and they form the solid bedrock on which the Domination System is founded in every society.

Long before the ascension of The Donald to the throne, Evangelicals embraced the false notion that the United States is a city on a hill overlooking the earth, ever vigilant, seeking to advance God’s kingdom on earth. Believing that the United States is “special” and has some sort of manifest destiny has led Americans to commit all sorts of atrocities — beginning with the genocidal destruction of Native Americans and reaching its zenith with the firebombings of Germany and the dropping of atomic bombs on Hiroshima and Nagasaki. Our elected leaders and military have shown that they will do whatever is necessary to preserve America’s capitalistic way of life. Buying into the most horrific lie ever told — that war brings peace — the United States has shown it is willing to maim, kill, and destroy to preserve the American dream.

Thomas Merton, in an essay titled A Devout Meditation in Memory of Adolph Eichmann, wrote:

The sanity of Eichmann is disturbing. We equate sanity with a sense of justice, with humaneness, with prudence, with the capacity to love and understand other people. We rely on the sane people of the world to preserve it from barbarism, madness, destruction. And now it begins to dawn on us that it is precisely the sane ones who are the most dangerous. It is the sane ones, the well-adapted ones, who can without qualms and without nausea aim the missile, and press the buttons that will initiate the great festival of destruction that they, the sane ones, have prepared… They will be obeying sane orders that have come sanely down the chain of command. And because of their sanity they will have no qualms at all. The ones who coolly estimate how many millions of victims can he considered expendable in a nuclear war, I presume they do all right with the Rorschach ink blots too.

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Ponder for a moment Merton’s words:

It is the sane ones, the well-adapted ones, who can without qualms and without nausea aim the missile, and press the buttons that will initiate the great festival of destruction that they, the sane ones, have prepared… They will be obeying sane orders that have come sanely down the chain of command. And because of their sanity they will have no qualms at all. The ones who coolly estimate how many millions of victims can he considered expendable in a nuclear war…

trump jong un nuclear war

We want to believe that the Joint Chiefs of Staff and Secretary of Defense will, when it comes to launching nuclear weapons, stand up to President Trump, refusing to obey his orders. Wishful thinking, as Merton makes clear. Soldiers obey. When our nation’s sovereignty and Christian way of life is threatened, history shows that the U.S. military can and will use any and every means necessary to preserve our republic.

Merton, in an essay on war that was not published until after his death, wrote:

The Romans, to speak generally, rely on force in all their enterprises and think it incumbent upon them to carry out their projects in spite of all, and that nothing is impossible when they have once decided upon it.

NOTHING is impossible when they — the powers that be — have decided to wage war. Once the United States commits to turning Iran into a parking lot or wiping North Korea off the face of the earth, NOTHING is impossible. Think that the United States would never use nuclear weapons again? Think again. There are most certainly statisticians and military “geniuses” holed up somewhere in the bowels of the Pentagon working on reports detailing the likely outcomes of nuking North Korea. There are supposedly sane, rational military and government leaders who really do think that nuclear war is winnable. Lunacy, to be sure, but so is believing, as Robert Jeffress does, that Jesus is coming soon. That many of our military leaders are card-carrying Evangelicals should cause rational people to fear for their lives. Just imagine for a moment, a general or two who believe that Jesus wants them to help usher in the Great Tribulation. NO worries for us, they think. We will be raptured away.

Let me conclude this post with an excerpt from Thomas Merton’s essay: War and the Crisis of Language. Written during the Vietnam War, Merton shows how reason and the meaning of words are turned on their heads during times of war. Merton writes:

A classic example of the contamination of reason and speech by the inherent ambiguity of war is that of the U.S. major who, on February 7, 1968 shelled the South Vietnamese town of Bentre “regardless of civilian casualties . . . to rout the Vietcong.” As he calmly explained, “It became necessary to destroy the town in order to save it.” Here we see, again, an insatiable appetite for the tautological, the definitive, the final. It is the same kind of language and logic that Hitler used for his notorious “final solution.” The symbol of this perfect finality is the circle. An argument turns upon itself, and the beginning and end get lost: it just goes round and round its own circumference. A message comes in that someone thinks there might be some Vietcong in a certain village. Planes are sent, the village is destroyed, many of the people are killed. The destruction of the village and the killing of the people earn for them a final and official identity. The burned huts become “enemy structures”; the dead men, women, and children become “Vietcong,” thus adding to a “kill ratio” that can be interpreted as “favorable.” They were thought to be Vietcong and were therefore destroyed. By being destroyed they became Vietcong for keeps; they entered “history,” definitively as our enemies, because we wanted to be on the “safe side,” and “save American lives”–as well as Vietnam.

The logic of “Red or dead” has long since urged us to identify destruction with rescue–to be “dead” is to be saved from being “Red.” In the language of melodrama, our grandparents became accustomed to the idea of a “fate worse than death.” A schematic morality concluded that if such and such is a fate worse than death, then to prefer it to death would surely be a heinous sin. The logic of war-makers has extended this not only to the preservation of one’s own moral integrity but to the fate of others, even of people on the other side of the earth, whom we do not always bother to consult personally on the subject. We weigh the arguments that they are not able to understand (perhaps they have not even heard that arguments exist!) And we decide, in their place, that it is better for them to be dead–killed by us–than Red, living under our enemies.

The Asian whose future we are about to decide is either a bad guy or a good guy. If he is a bad guy, he obviously has to be killed. If he is a good guy, he is on our side and he ought to be ready to die for freedom. We will provide an opportunity for him to do so: we will kill him to prevent him falling under the tyranny of a demonic enemy. Thus we not only defend his interests together with our own, but we protect his virtue along with our own. Think what might happen if he fell under Communist rule and liked it!

The advantages of this kind of logic are no exclusive possession of the United States. This is purely and simply the logic shared by all war-makers. It is the logic of power. Possibly American generals are naive enough to push this logic, without realizing, to absurd conclusions. But all who love power tend to think in some such way. Remember Hitler weeping over the ruins of Warsaw after it had been demolished by the Luftwaffe: “How wicked these people must have been,” he sobbed, “to make me do this to them!”

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So much for the practical language of the battlefield. Let us now attend to the much more pompous and sinister jargon of the war mandarins in government offices and military think-tanks. Here we have a whole community of intellectuals, scholars who spend their time playing out “scenarios” and considering “acceptable levels” in megadeaths. Their language and their thought are as esoteric, as self-enclosed, as tautologous as the advertisement we have just discussed. But instead of being “coiffed” in a sweet smell, they are scientifically antiseptic, businesslike, uncontaminated with sentimental concern for life–other than their own. It is the same basic narcissism, but in a masculine, that is managerial, mode. One proves one’s realism along with one’s virility by toughness in playing statistically with global death. It is this playing with death, however, that brings into the players’ language itself the corruption of death: not physical but mental and moral extinction. And the corruption spreads from their talk, their thinking, to the words and minds of everybody. What happens then is that the political and moral values they claim to be defending are destroyed by the contempt that is more and more evident in the language in which they talk about such things. Technological strategy becomes an end in itself and leads the fascinated players into a maze where finally the very purpose strategy was supposed to serve is itself destroyed. The ambiguity of official war talk has one purpose above all: to mask this ultimate unreason and permit the game to go on.

Of special importance is the style of these nuclear mandarins. The technological puckishness of Herman Kahn is perhaps the classic of this genre. He excels in the sly understatement of the inhuman, the apocalyptic, enormity. His style is esoteric, allusive, yet confidential. The reader has the sense of being a privileged eavesdropper in the councils of the mighty. He knows enough to realize that things are going to happen about which he can do nothing, though perhaps he can save his skin in a properly equipped shelter where he may consider at leisure the rationality of survival in an unlivable world. Meanwhile, the cool tone of the author and the reassuring solemnity of his jargon seem to suggest that those in power, those who turn loose these instruments of destruction, have no intention of perishing themselves, that consequently survival must have a point. The point is not revealed, except that nuclear war is somehow implied to be good business. Nor are H-bombs necessarily a sign of cruel intentions. They enable one to enter into communication with the high priests in the enemy camp. They permit the decision-makers on both sides to engage in a ritual “test of nerves.” In any case, the language of escalation is the language of naked power, a language that is all the more persuasive because it is proud of being ethically illiterate and because it accepts, as realistic, the basic irrationality of its own tactics. The language of escalation, in its superb mixture of banality and apocalypse, science and unreason, is the expression of a massive death wish. We can only hope that this death wish is only that of a decaying Western civilization, and that it is not common to the entire race. Yet the language itself is given universal currency by the mass media. It can quickly contaminate the thinking of everybody.

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Listen closely in the days ahead as Donald Trump, Joseph Dunford, James Mattis, and the Jim Jeffresses of the world turn language and decency on its head in their justifications of annihilating North Korea, Iran, and anyone else who dares to “threaten” the mighty US of A. There will be hell to pay, Kim Jong-Un, but just remember we are killing your people because we love you and God has a wonderful plan for your life. And when hellfire and brimstone rains down on defenseless Americans, the Evangelical warmongers among us will learn — right before they are vaporized — that the God they thought was on their side is actually Korean.

Note

Here is a quote from Evangelical pastor Rick Joyner that came to my attention after this post was written.

When Trump said yesterday, you know about the fire and the fury that would be unleashed on North Korea, I don’t think that was an idle boast. I think he was sending a clear message in clear language that Kim Jung-Un and the North Koreans would understand, we’re not going to be pushed around any more. You are not going to threaten us any more. We are going to take you at your word, that if you threaten us you mean to do us harm and we are going to take you out before you can.

….

I talk to a lot to people who are close to the president and can get words to him, and he is really open to words from the Lord. I think he discerns words from the Lord better than most Christians do. I’ve been in meetings with him where I could feel the anointing on somebody speaking and I’d watch him perk up.

We have the most evangelical cabinet in U.S. history. God can get to [Trump] through all the sound Christians and godly people around him right now.

— Rick Joyner, pastor of Morningstar Ministries, August 9, 2017

Video Link

An Open Letter to Donald Trump: End the War in Afghanistan

end war in afghanistan

From World Beyond War and Action Network

The U.S. war in Afghanistan is well into its 16th year. In 2014 President Obama declared it over, but it will remain a political, financial, security, legal, and moral problem unless you actually end it.

The U.S. military now has approximately 8,000 U.S. troops in Afghanistan , plus 6,000 other NATO troops, 1,000 mercenaries, and another 26,000 contractors (of whom about 8,000 are from the United States). That’s 41,000 people engaged in a foreign occupation of a country 15 years after the accomplishment of their stated mission to overthrow the Taliban government.

During each of the past 15 years, our government in Washington has informed us that success was imminent. During each of the past 15 years, Afghanistan has continued its descent into poverty, violence, environmental degradation, and instability. The withdrawal of U.S. and NATO troops would send a signal to the world, and to the people of Afghanistan, that the time has come to try a different approach, something other than more troops and weaponry.

The ambassador from the U.S.-brokered and funded Afghan Unity government has reportedly told you that maintaining U.S. involvement in Afghanistan is “as urgent as it was on Sept. 11, 2001.” There’s no reason to believe he won’t tell you that for the next four years, even though John Kerry tells us “Afghanistan now has a well-trained armed force …meeting the challenge posed by the Taliban and other terrorists groups.” But involvement need not take its current form.

The United States is spending $4 million an hour on planes, drones, bombs, guns, and over-priced contractors in a country that needs food and agricultural equipment, much of which could be provided by U.S. businesses. Thus far, the United States has spent an outrageous $783 billion with virtually nothing to show for it except the death of thousands of U.S. soldiers , and the death, injury and displacement of millions of Afghans. The Afghanistan War has been and will continue to be, as long as it lasts, a steady source of scandalous stories of fraud and waste. Even as an investment in the U.S. economy this war has been a bust.

But the war has had a substantial impact on our security: it has endangered us. Before Faisal Shahzad tried to blow up a car in Times Square, he had tried to join the war against the United States in Afghanistan. In numerous other incidents, terrorists targeting the United States have stated their motives as including revenge for the U.S. war in Afghanistan, along with other U.S. wars in the region. There is no reason to imagine this will change.

In addition, Afghanistan is the one nation where the United States is engaged in major warfare with a country that is a member of the International Criminal Court. That body has now announced that it is investigating possible prosecutions for U.S. crimes in Afghanistan. Over the past 15 years, we have been treated to an almost routine repetition of scandals: hunting children from helicopters, blowing up hospitals with drones, urinating on corpses — all fueling anti-U.S. propaganda, all brutalizing and shaming the United States.

Ordering young American men and women into a kill-or-die mission that was accomplished 15 years ago is a lot to ask. Expecting them to believe in that mission is too much. That fact may help explain this one: the top killer of U.S. troops in Afghanistan is suicide. The second highest killer of American military is green on blue, or the Afghan youth who the U.S. is training are turning their weapons on their trainers! You yourself recognized this, saying: “Let’s get out of Afghanistan. Our troops are being killed by the Afghans we train and we waste billions there. Nonsense! Rebuild the USA.”

The withdrawal of U.S. troops would also be good for the Afghan people, as the presence of foreign soldiers has been an obstacle to peace talks. The Afghans themselves have to determine their future, and will only be able to do so once there is an end to foreign intervention.

We urge you to turn the page on this catastrophic military intervention. Bring all U.S. troops home from Afghanistan. Cease U.S. airstrikes and instead, for a fraction of the cost, help the Afghans with food, shelter, and agricultural equipment.

If you are so inclined, please add your name to the open letter here.

Top 10 Lies, Damn Lies, and Lies About Syria by David Swanson

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1. Chemical weapons are worse than other weapons.

This is not the case. Death and dismemberment are horrific regardless of the weapon. No weapon is being used legally, morally, humanely, or practically in Syria or Iraq. U.S. bombs are no less indiscriminate, no less immoral, and no less illegal than chemical weapons — or for that matter than the depleted uranium weapons with which the United States has been poisoning the area. The fact that a weapon has not been banned does not create a legal right to go into a country and kill people with it.

2. Chemical weapons use justifies the escalated use of other weapons.

Does shoplifting justify looting? If a Hatfield poisoned a McCoy, would another McCoy be justified in shooting a bunch of Hatfields? What barbarism is this? A crime does not sanction another crime. That’s a quick trip to hell.

3. Important people we should trust know who used chemical weapons.

No, they do not. At least they do not know that the Syrian government did it. If they knew this, they would offer evidence. As on every past occasion, they have not done so.

4. The enemy is pure evil and will answer only to force.

The U.S. government and its proxies have sabotaged peace negotiations numerous times over the past several years, maintaining that Assad would have to step down or — preferably — be overthrown by violence before anything could be negotiated. This does not make the U.S. government pure inhuman evil, much less does it make the Syrian government that.

5. If you don’t want to bomb Syria with one enemy’s name on your lips, you hold the firm belief that said enemy is actually a saint.

This piece of stupidity gets people accused of loving and holding blameless the Syrian government, the Russian government, the U.S. government, ISIS, and various other parties. In fact, the reasonable thing to do is to hold all killers responsible for their killing because of the crime, not because of who commits it.

6. U.S. war-making in Syria is defensive.

This is the opposite of reality-based thinking as war-making endangers us rather than protects us. Someone should ask Donald Trump to remember the Maine. You may remember that Spain wanted the matter brought to a neutral arbiter, but the United States wanted war, regardless of any evidence. That’s been the typical move over the centuries: careful maneuvering into war, not away from it. Trump, by the way, is already up to his bloody elbows in several wars inherited from Obama — wars no less immoral and illegal slaughters because of their connection to either of those presidents. The question of who blew up the Maine is, at this point a truly dumb one. The important point is that the U.S. didn’t want to know, wanted instead to rush into a war before anyone could find out. Typically, the desire to avoid information, and not some other consideration, is the reason for the urgency in war-making.

7. Peace was tried in 2013, and it failed.

No. What happened was that Obama and his administration tried to pull off the same stunt that Trump is trying now, and the public rose up and refused to allow it. So, instead of a massive bombing campaign, Syria got more weapons, more trainers, more troops, and a medium sized bombing campaign. That’s very different from actually shifting direction and offering Syria diplomacy, aid, and disarmament.

8. The U.S. government’s goal is peace.

The long openly stated goal of powerful players in the U.S. government is to overthrow Assad.

9. Syria is as boring and unconcerning as numerous other ongoing U.S. wars.

In reality, Syria is a war that risks fighting between the United States and Russia, while each is armed with far more than enough nuclear weapons to destroy all life on earth. Creating a profitable conflict between the U.S. and Russia is a likely actual motivation of some hawks on Syria.

10. Making everything worse with yet more violence is the only option left.

That’s not an option at all. But these are: aid, reparations, negotiations, disarmament, the rule of law, truth and reconciliation.

— David Swanson, Let’s Try Democracy, Top 10 Lies, Damn Lies, and Lies About Syria, April 7, 2017

Christian Nationalism and American Militarism on Display at Local High School Basketball Game

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It was ten after four as I pulled into the Bryan High School parking lot. I arrived thirty minutes before game time so I could make sure that I had a first-row seat for the night’s slate of basketball games between the Swanton Bulldogs and the Bryan Golden Bears.  Bethany, my daughter with Down Syndrome, was with me. Armed with pens and spiral notebooks, she spent the night drawing pictures and entertaining those who sat nearby.

I brought my camera equipment with me. I ALWAYS bring my cameras, feeling naked on those rare occasions when I leave them at home. I love watching high school basketball games. I am reminded of a time long ago — forty years ago now — when a young redhead boy sprinted up and down the court, hoping his meager effort would lead to a team victory. Never a great player, I still love the machinations of the game. Tonight’s varsity match was a blowout until late in the fourth quarter when Swanton mounted a comeback.  A flurry of shots fell through the net, trimming Bryan’s lead to eight. I wondered, would Swanton find a way to snatch victory out of jaws of defeat? Alas, it was not to be. Swanton lost all three games — ninth grade, junior varsity, and varsity.  My cousin’s son plays on Swanton’s ninth grade team. He, statistically, had a great game, but his fellow teammates did not.

I knew that tonight was going to be difficult me. It was Veteran’s Night — an opportunity for locals to recognize and applaud veterans for their service.  Surrounding me were fans wearing Trump tee shirts and hats, along with hundreds of people wearing flag apparel. These are the same people who would be outraged if I burnt a flag, demanding my arrest for violating the “flag code.” Lost on them are their own violations of the code with their Trumpesque accoutrements.

The public address announcer let the crowd know that the pregame events would begin with the Bryan band playing God Bless America. Everyone stood to their feet as the band began to play America’s second national anthem. Those near me put hands over their hearts, and several of them lustfully sang the words made infamous by the terrorist attacks on 9-11.

I did not stand, silently voicing my disapproval of the insertion of Christianity into a secular public high school event. It is not easy for me to do so. I can feel the stares, and in the past I have had people rebuke me for not giving Jesus his due. I remind those who dare to challenge me that I am an atheist and a secularist. Why should I give reverence to a mythical deity or show my support for those who care little for the separation of church and state.

Once the Christian Tabernacle Choir® finished with their hymn of praise and worship to America’s God, it was time to move on to the patriotic portion of the pregame events. The announcer asked all the veterans in attendance to stand while the rest of us stayed seated.  Dozens of veterans stood as people cheered and young millennials ran to them, giving them high fives and thanking them for their service. I did not clap, hoping that since we were seated no one would notice my lack of applause. Alas, I was quickly outed as the crowd rose to its feet, applauding and cheering those who were lucky enough not to return home in a body bag. Their raucous applause went on for several minutes.

I was the only person not standing. Across the way stood my uncle, a veteran of the Vietnam War. I am sure my refusal to participate in the night’s glorification of American militarism offended him. However, he knows that my refusal to do so is a matter of principle for me. I resolutely stand in opposition American imperialism and militarism. My refusal to stand is me saying that I oppose America’s continued involvement in violent, unwinnable wars in the Middle East.  Without soldiers, politicians would not be able to stuff American exceptionalism down the throats of the world.  Most of all I refuse to stand because I don’t want one more drop of blood shed in my name. I don’t want American men and women dying just so I can have the “freedom” to watch basketball games. I will gladly not watch another sporting event if it means no more violence, carnage, and bloodshed. How dare we cheapen military deaths with empty words about freedom and the American way of life. Enough! I say, to the endless violence and destruction.

After the veterans were seated, it was time for the playing of the National Anthem. As is my custom, I stood, removed my hat, and held it over my heart with my right hand. As the band played, I turned my gaze to the flag and quietly sang the Anthem.  A tear trickled down my cheek as I pondered what has become of the United States of America, the land of the free and home of the brave.

Bruce Gerencser