Recently, an Evangelical woman named Kelly Benson left the following comment on the post titled, An Open Letter to Pastor Tom Hauser, Global River Church (written by my friend Suzanne). I have edited Benson’s comment due to her lack of proper spelling and punctuation use:
I’m a member of Global River church. I’m not going to blast you for putting this up. It’s how you feel and your experiences. I don’t know [the] full detail of what happened, but I can tell you it’s not like that now. I don’t know how it was then, I know, speaking from personal experience, I have been set [free] from [demonic] oppression by Global River Church. This is what [I’ll] say: that my God, your God, my Jesus, and your Jesus, are a God of second and third [or so] chances. They [God? The Church?] don’t give up on you, and maybe this experience [of yours] had to happen to you to make you see [that] he [Suzanne’s husband, Jim] needed a doctor. Maybe, I don’t know. I just know we are no longer [affiliated with] the Vineyard [denomination]. We have come a long way from [where?] we are now. [We] always have been God fearing and God loving, and whatever your experience, I hope you get to see God in his true light and majesty. [If you do,] you will never go back. It [God’s love] is the most amazing love there is. God bless you always, and I hope you’re in his love now.
I will leave it to Suzanne to respond to Benson’s statements about Global River Church. I want to focus on several claims Benson makes about God, Jesus, and second/third chances.
First, Benson assumes that her God and Suzanne’s God are one and the same; that her God is the one true and living God. However, as anyone who has studied Christianity in general and Evangelicalism in particular, I know Christians worship a plethora of deities. Ask a group of Evangelicals to define and describe “God” and you will end up with numerous answers. The Bible says that there is one Lord, one Faith, and one Baptism, but a close examination of Evangelicalism reveals many Lords, many Faiths, and many Baptisms. Benson does what many Christians do. She assumes that her personal beliefs and experiences apply to everyone.
Benson claims that if you see God in his true light and majesty you will never go back. Yet, countless readers of this blog testify that they have seen God in his true light and majesty, yet they came to a place in their lives where they realized that the God whom they thought they saw and experienced was a myth. People can and do walk away from Christianity. Pastors, evangelists, deacons, missionaries, Sunday school teachers, Christian school teachers, Christian college professors, and other people whose lives were wholly committed to following Jesus are now unbelievers today. As studies continue to show, Evangelicalism is bleeding adherents left and right. Instead of spouting cheap cliches, Benson might want to focus on why so many devoted followers of Jesus are exiting the church stage left.
I want to focus in conclusion on Benson’s claim that God is a God of second and third chances. This is a claim often made by Christians, but is it true?
Benson presupposes the existence of her peculiar version of God, and that her God gives people second and third chances when they break his law or disobey him. There’s no possible way for her to know whether this claim of hers is true. By faith, she believes that it is, but it is impossible for her to know for sure.
If we go to the Biblical text, we can find numerous instances where God did not give people second or third chances. Take Judas. Did God give him a second chance? No. Or Uzzah — the man who steadied the Ark of the Covenant with his hand and God struck him dead for touching the Ark? Or Ananias and Sapphira? Both of them told a lie before the church about the sale of property, and God struck them dead on the spot. In Genesis 1-3, we find Adam and Eve breaking the law of God by eating fruit from the tree of knowledge. Did God give them (or the human race) a second chance? No. Did God give Lucifer and his fellow angels who rebelled against him and were cast out of Heaven a second chance? No.
I could go on and on with illustrations from the inspired, inerrant, infallible Word of God, proving that Benson’s deity is as Richard Dawkins suggests:
The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.
And if someone suggests that they worship Jesus or the God of the New Testament, may I remind them that Jesus is God, and that he is the same yesterday, today, and forever; that the book of Revelation records the violence, carnage, and bloodshed Jesus will one day pour out on billions of people — many of whom never had a first chance, let alone a second chance.
Benson and her fellow church members are likely decent people who grant others second and third chances. However, the God they worship is not.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Imagine for a moment a passionate, uninhibited couple making love. As their naked bodies writhe in unison, they reach a point of sexual release. And in that perfectly timed moment, both simultaneously have an orgasm. Nothing is better, at least to me, than such moments in life. My wife and I have been married for 45 years. We have made love a time or two. Okay, at least six times. 🙂 As any long-married couple will tell you, not every sexual encounter leads to skyrockets in flight, afternoon delight. Sometimes, the sex is just good or okay. But there are also times when the sex is magical, when it seems that everything is perfectly aligned, leading to the type of momentary experience I mentioned above.
As I was reading a comment on social media from an Evangelical talking about God’s “perfect” timing, I thought about how this notion is quite similar to a couple having mutual orgasms. Bruce, you have a “dirty” mind, some Evangelical is sure to say. Yep, I do. Now that we have THAT out of the way . . .
Most Evangelicals believe that their God not only created the universe, but also controls every aspect of their lives. Calvinists, in particular, preach up the sovereignty of God, believing that everything that happens — past, present, and future — is ordained and decreed by God (including orgasms).
Most Evangelicals believe that their God is involved in not only life’s big things, but also what is considered minutiae, the trivial things of life. According to Evangelical orthodoxy, the Triune God of the Protestant Bible is omnipotent, omnipresent, and omniscient. God is all-powerful, present everywhere, and knows everything. According to the Gospels, God cares for the fallen sparrow and knows the very number of hairs we have on our heads. He is a God of detail; a God who pays close attention to the small stuff. Years ago, I preached a sermon about the cliché, “Don’t sweat the small stuff.” I rejected this notion, telling congregants that God sweated the small stuff and so should they. Nice guilt inducing sermon, but I digress. A cursory reading of the Bible reveals that the Christian deity most certainly cares about our every behavior. The Bible story that illustrates this best is that of Uzzah and the Ark of Covenant. 2 Samuel 6:1-8 states:
Again, David gathered together all the chosen men of Israel, thirty thousand. And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth between the cherubims. And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart. And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark. And David and all the house of Israel played before the Lord on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. And David was displeased, because the Lord had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.
Uzzah, being a good Jew, saw the Ark shaking, and fearing the embodiment of God’s presence would fall, he put out his hand to steady it. How did God reward Uzzah for his quick save? He smote him — love the King James Bible! — and Uzzah died.
The Ark of the Covenant was an embodiment of God’s presence with the Israelites. The atonement cover (or “mercy seat”) that covered the ark was God’s throne (2 Sam 6:2) and God’s presence was above it (Lev 16:2); it was also the place where God met Moses and gave him commands (Ex 25:22). If someone approached the ark, they would effectively be in God’s presence – a sinner standing before a holy God who does not tolerate evil (Ps 5:4-6) – and would die as a result of their sins. For this reason, God had given the Israelites many rules concerning the Ark of the Covenant. It was to be kept in the Most Holy Place in the temple, hidden from view by a curtain (Ex 26:33). Only the high priest could enter the Most Holy Place, and then only after he had undergone ceremonial cleansing, made sacrifices to atone for his sins and the nation’s sins, and burned incense to conceal the atonement cover (Lev 16). When the ark was moved, it was covered with at least 3 layers of cloth by the priests to protect others from seeing it (Num 4:5-6, 15, 18-20); the priests/Levites carried it and everyone else had to stay about a thousand yards away (Josh 3:4). These laws enforced the concept of God’s holiness: sinful people couldn’t be in his presence, not even the high priest.
Hence, when Uzzah touched the ark, he was profaning it and disobeying God; he should have grabbed the poles used for carrying the ark instead, for that was their purpose (Ex 25:14-15)
God sure made his point, didn’t he?
Another Bible story that punctuates God’s attention to triviality is found in Acts 5:5-11:
But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. And the young men arose, wound him up, and carried him out, and buried him. And it was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.
Acts 4 details the story behind the aforementioned passage of Scripture. Recent Jewish converts were selling their lands and houses and giving the proceeds to the Apostles so they could buy a Lear jet. Verses 34 and 35 state:
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
Married converts Ananias and Sapphira wanted to do their part, so they sold a parcel of land, planning to donate the money to the Apostles. Being good Independent Baptists, however, Ananias and Sapphira decided to short God a few bucks so they could take a vacation to Rome. Somehow, the Apostle Peter, who just weeks before denied knowing Jesus, found out about Ananias’ and Sapphira’s greed and exposed their subterfuge. Once exposed, God rained judgment down upon their heads, killing them both. As a pastor, I said on more than one occasion that if God still killed Christians today for lying as Ananias and Sapphira did, churches would be empty. One little lie, and God struck both of them dead. Damn, Jesus, your Father sure has a temper!
It’s clear from Holy Writ that the Evangelical God cares about everything Christians do. Thus, it is not surprising that Evangelicals believe that Jesus sits in Heaven hearing their prayers, making sure that their requests align with his will. And at the exact moment a prayer lines up with the perfect will of God, the request is granted, leading the recipient to praise God’s “perfect” timing.
To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance; A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; A time to get, and a time to lose; a time to keep, and a time to cast away; A time to rend, and a time to sew; a time to keep silence, and a time to speak; A time to love, and a time to hate; a time of war, and a time of peace.
Evangelicals believe that these verses teach that there is a time (and purpose) for everything. Evangelicals are known for divining what happens in their lives as God’s “perfect” timing. Meet a man at Starbucks you later marry? God’s “perfect” timing. Find a red Ford Fiesta at a price you can afford? God’s “perfect” timing. Need a house to rent and find one that’s just the right price? God’s “perfect” timing. Receive a call from a church wanting you to be their next pastor? God’s “perfect” timing. Leaving a church to pastor another church? God’s “perfect” timing. Having sex with your secretary in your study? God’s “perfect” timing. Okay, I am kidding about the last one. That aside, Evangelicals believe that whatever unfolds in their lives is according to some sort of divine clock God uses to determine what will and won’t happen in their lives.
Bruce, this is nonsense! Yes, it is, but this doesn’t change the fact that most Evangelicals view God as the controller of their lives (as do many Catholics, Muslims, and other religious people). In the real world, there’s no master string-puller. Luck, and not divine decree, often facilitates many of the events in our lives. Back in my college days, I believed the Evangelical God brought my wife and me together. After all, I had planned to enroll at Prairie Bible Institute in Canada, but at the last minute God — also known as a lack of money — “led” me to register for classes at Midwestern Baptist College in Pontiac, Michigan. I planned to have fun dating as many girls as I could, eventually settling on one to marry when I was a junior or a senior. God, however, had other plans for me — a beautiful, dark-haired seventeen-year-old preacher’s daughter. I dated one girl for a couple of weeks, but then I decided to ask Polly out on a date. Talk about God playing matchmaker! Six months later, I asked Polly to marry me, and in July we will celebrate forty-five years of marriage. God’s will? God’s timing? Pfft! Luck, just plain luck, and raging hormones. Two years before meeting Polly, I was wildly in love with a college girl I met while attending a Baptist church in Sierra Vista, Arizona. We talked about marriage, and for six months we had one hell of a torrid relationship — within the boundaries of no-sex-before-marriage Christianity — barely. And then, POOF! our relationship was over and I moved back to Ohio. Years later, I would conclude that had this girl and I married, one of us would have ended up in prison for murdering the other. Both of us had similar personalities: outgoing and temperamental. Was our failed relationship God’s “perfect” timing for our lives? Of course not. We were lucky that we dodged a bullet.
As I look back over my life, I can see luck playing out time and time again. Not always, of course. Sometimes, I can see that things happened because of decisions I made or decisions that were made by others. Who is absent in this survey of my life, however, is the Christian God.
The next time you are having an awesome roll in sheets with your lover, I hope when you achieve mutual orgasm, you will be reminded of God’s “perfect” timing. 🙂 Or at the very least, how lucky you are to have had such a wonderful experience.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
God is a lot like Gumby. He can be twisted and shaped into virtually any form a person wishes.
Take the God is Love crowd.
They stop by, read my writing, and are horrified to find that I think God is a God of judgment, wrath, hatred, and violence. Where did I e-v-e-r get such an idea? Perish the thought, Bruce. God is a God of love. God loves you and has a wonderful plan for your life. God would n-e-v-e-r do anything to hurt you, Bruce. He has your best interest in mind. Look at how much God loves you…he sent his son Jesus to die on the cross for your sins. Isn’t that awesome?
No, it is not awesome. Blood atonement is quite violent and revolting, and I see no love in the act. What I see is a righteous, holy God who hates sin and those who do it. I see a God quite willing to destroy the human race because they don’t keep his commands. I see a God who, for some perverse reason, sent himself to die on a cross, so his hatred of sin and those who do it could be assuaged.
You see, I have read the Bible. ALL OF IT. I take what the Bible says at face value. Yes, the Bible presents God as a God of love. However, the Bible also presents God as a righteous, holy, vengeful, hateful God who doesn’t think twice about using violence to get his point across. God is the meanest son-of-a-bitch on the block. Cross him and you are dead, right Uzzah? (2 Samuel 6)
As I look at the world today, I see no evidence of this God of love. Look at his supposed followers. Do they evidence love to the world? Hardly. They fuss and fight amongst themselves. They split and divide over the silliest of things. Where is the love, Christians? If you can’t get it right, how can you expect worldlings like myself to embrace the God is love notion?
I much prefer a world where God is Dead. I don’t have to look for surreal, existential answers to the issues facing the human race. I don’t have to manipulate a religious text to get a satisfactory explanation for what I see and read with my eyes. Humans are the problem, and humans are the solution; no God needed.
I don’t need God to experience and know love. I have a wife, six children, three daughters-in-law, one son-in-law, thirteen grandchildren, one cat, and one dog. Through them I experience and know love. As a Christian would say of their peculiar version of God, they are ALL I need.
It is enough to live and die, knowing that I have been loved by others.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
