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Category: Evangelicalism

Short Stories: 1970s: Junior High Gym Class

The black framed glasses? Welfare glasses. As soon as I saved up enough money to buy wire-rimmed glasses, I ditched the glasses.

Those of you who read this blog regularly know that I have spent a good bit of my life moving, either from town to town or house to house. In 1971 my Dad moved us from Deshler, Ohio to Findlay, Ohio. I lived in Findlay from 1970-1974. I say “I lived,” because my parents divorced in 1972 and my Dad moved us to Tucson, Arizona in the early spring of 1973. I finished my tenth grade year at Rincon High School in Tucson, and once school was out I moved back to Findlay to live with several families in the church I attended. For a few months in the fall of 1973 I attended Riverdale High School in Mount Blanchard, Ohio, and then I transferred back to  Findlay High School and finished out eleventh grade.

Got all that? Here’s my point in giving you a Bruce Gerencser geography lesson. From 1970-72, eighth and ninth grade, I attended Central Junior High School (which has since been torn down) in Findlay. Two school years, my longest consecutive stretch at one school without a move to a new school district (though we did live in 3 different houses during this time); when I actually had time to make a few friends.

While I am now a 6-foot, 325-pound man, during the two years I spent at Central Junior High, I was 5 foot 2 inches tall and weighed a little over 100 pounds. I was a late bloomer, not reaching my current height until the end of eleventh grade. Needless to say, I was quite conscious of my diminutive size.

Even though I was slight of build, I played city league baseball and basketball. I am left-handed, and being a southpaw gave me a decided advantage when it came to playing sports. Even though I loved playing, gym class at Central Junior High was one of my least favorite classes.

As I mentioned above, I wasn’t very big, and puberty came quite slowly for me. I enjoyed playing the various sports in gym class, but when games were over, came the dreaded mandatory shower. Here I was, a small boy with little underarm or pubic hair, among, what seemed at the time, giants. When I took off my clothes and glanced at other boys in the class, it was quite evident to everyone that I was in every way on the small side. Needless to say, I became quite self-conscious about my body.

The gym teacher was also a coach. He was a rough-and-tumble, crude man, typical of many of the coaches I played for. One day, he walked into the shower room where all of us were showering and he surveyed the mass of the nakedness before him and said, Well, I can tell who is having sex and who isn’t. His inference was clear; those with bigger penises and testicles were the ones having sex. Since I was one of the smallest boys in the class — and I mean small in every way — I was quite embarrassed. I am sure some of the boys thought, and we know who ISN’T having sex.

I was also the only redhead in the class. At the time, I had bright, flaming orange hair that definitely made me stand out. My gym teacher called me Carrot or Carrot Crotch. This only added to my self-consciousness.

One week for gym class, we square danced. The male and female gym classes joined together for dance lessons. I thought, This will be my chance to touch one of the cheerleaders. Typical, self-conscious boy’s dream, right? Well, my dream became a nightmare because my pastor, Gene Milioni, pastor of Trinity Baptist Church, came to the school and raised a ruckus about the dancing. As a result, my parents would not allow me to square dance. Later in the year, Pastor Milioni would complain about the choir singing Jesus Christ Superstar. I was in the choir, and as a result of his complaint, my parents wouldn’t allow me to sing. (Please see Good Independent Baptist Boys Don’t Dance.)

I still remember to this day sitting at the top of the gym bleachers watching my classmates square dance. Next to me were two boys who were believed to be homosexuals. The proof of their homosexuality? They refused to take a shower at the end of gym class. Remember, it was the 70s . . . So there I was with the two “fags” who wouldn’t take a shower.

While I eventually grew up to be a physically fit 6-foot man, endowed well enough to father six children, I have been self-conscious about my body my entire life. Once free of junior high gym class, I never took another communal shower. When it comes to using the bathroom, I always try to use a stall. Just the thought of using a public urinal is enough to shut off the flow. If I have to use a urinal, I make sure no one is nearby. And if a man uses the urinal next to me? It’s like a vise grip on my urethra. It ain’t gonna happen. I have often wondered if my experiences in junior high gym class play a part in my inability to urinate when someone is standing next to me.

I do know that my religious training resulted in an unhealthy view of the human body and sex. The Fundamentalist churches of my youth spent significant time preaching against short skirts, pants on women, long hair on men, and premarital sex. Even masturbation was considered a sin. The body — the flesh — was sinful and corrupt and in need of salvation.

How about you? Were you body self-conscious in school? How did your religious upbringing affect how you viewed your body? Please share your experiences in the comments section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Should the Religious Beliefs of Politicians Matter?

religious beliefs

Senator Mike Lee (R-Utah), a Mormon, recently said:

I think there is increased hostility toward Christianity, toward organized religion in general in Washington.

I’ve started seeing a couple of things that are disturbing that I never thought I would see, just in the last few years.

I remember during the Trump administration, we started to see, for the first time ever, a couple of my Democratic colleagues, including some on the Judiciary Committee, who would say things like this: ‘I’m not comfortable with this nominee because I fear that the dogma lives loudly within her.

She was afraid that she was too Catholic and because the Catholic dogma, as she put it, ‘lives too loudly. I thought that was a little unsettling.

….

Relative to not just the founding generation, but pretty much all generations of Americans until very recently, those who are hostile toward Christian beliefs or toward any belief system when it comes to somebody’s worthiness to serve in government. That’s historically aberrational. That’s extreme.

Culturally also, throughout most of our history, we have been a religious nation. We are still a religious nation.

Whatever “hostility” there may be towards people of faith, it is mostly of their own doing. When you demand preferential treatment for your religion or demand that your beliefs be codified into law, you can expect pushback from people who reject your theocratic inclinations. Many of us know that joining church and state leads to loss of freedom and bloodshed. If we want to be the land of the free and the home of the brave, we must not permit theocrats to have their way. We do this by making sure they are never elected to office. I am not talking about religious people, in general. I am talking about Christians who demand everyone conform to their allegedly Bible-based moral, ethical, economic, and social beliefs, threatening punishment (including incarceration and execution) for those who refuse to bow a knee to Jesus, the King of Kings and Lord of Lords.

There was a time when I thought a politician’s religious beliefs were off-limits. I now realize how naive I was. If a person’s religion matters to them, then it is impossible for their beliefs and behaviors not to be shaped by their faith. Surely, most Christians think beliefs matter. And if they do, then it is fair game for people to critique their beliefs. If a politician is a rabid forced birther or thinks LGBTQ people should be rounded up and placed in internment camps, he is unfit to serve the American people.

Gone are the days when politicians such as President John F. Kennedy compartmentalized their religious beliefs.

Kennedy, in a speech given to the Greater Houston Ministerial Association in September 1960, stated:

Because I am a Catholic, and no Catholic has ever been elected President, the real issues in this campaign have been obscured—perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again—not what kind of church I believe in, for that should be important only to me—but what kind of America I believe in.

I believe in an America where the separation of church and state is absolute—where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishioners for whom to vote—where no church or church school is granted any public funds or political preference—and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him.

I believe in an America that is officially neither Catholic, Protestant nor Jewish—where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source—where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials—and where religious liberty is so indivisible that an act against one church is treated as an act against all.

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew—or a Quaker—or a Unitarian—or a Baptist. It was Virginia’s harassment of Baptist preachers, for example, that helped lead to Jefferson’s statute of religious freedom. Today I may be the victim—but tomorrow it may be you—until the whole fabric of our harmonious society is ripped at a time of great national peril.

Finally, I believe in an America where religious intolerance will someday end—where all men and all churches are treated as equal—where every man has the same right to attend or not attend the church of his choice—where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind—and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.

That is the kind of America in which I believe. And it represents the kind of Presidency in which I believe—a great office that must neither be humbled by making it the instrument of any one religious group nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a President whose religious views are his own private affair, neither imposed by him upon the Nation or imposed by the Nation upon him as a condition to holding that office.

We now have political leaders who think the United States is a sectarian Christian nation; and that the Bible should be the law of the land (except those pesky verses about adultery and greed). Their beliefs ARE relevant and they deserve scrutiny and critique. Some religious beliefs are so egregious that they should keep people from holding office. If a politician can’t separate their religious beliefs from their public duties and responsibilities, they have no business being an officeholder.

Evangelicals, in particular, have become so hostile towards secular values, that they can’t rule justly. They will continue to push their personal religious beliefs regardless of what their constituents want or what our laws demand. Unable or unwilling to compromise, how can such people rule well? If they don’t give a shit about what most Americans think, appealing only to their peculiar interpretations of the Bible, how can they possibly be good public leaders? This, by the way, applies to Democrats and Republicans alike. While it is primarily Evangelical Republicans who are in bed with Jesus and demand a theocratic state, Democratic politicians can and do invoke religious beliefs when they shouldn’t.

I understand this is a complex issue, but I refuse to give politicians a pass on their religious beliefs. Will I vote for people of faith? Absolutely. I just want to make sure that they can differentiate between their duties to God and duties to man. They were elected to serve the people, not God or the church. If they can’t separate the two, then I am of the opinion they are unfit to hold office.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christian Persecution: My Response to Burr’s Thoughtful Questions

questions

Several days ago, I wrote a post titled Are Evangelicals Being “Persecuted” When Prosecuted for Breaking the Law? Burr left a thoughtful comment to which I would like to respond.

Burr wrote:

I agree that God’s law supersedes human law.

I’m thinking of Dr. King, Mahatma Gandhi, and Mr. Thoreau.

Which does raise questions:

Does God’s law require honoring man’s law where possible?

Does that require we willingly accept any and all legal consequences?

Does acceptance of all penalties fulfill the social contract?

Should Christians who break the law demand that all legal penalties be applied to them?

While Christians are free to believe that God’s law supersedes human law, we live in a secular society; one governed by secular laws applicable to all citizens regardless of religious belief. For Christians, God’s law is, at best, the moral and ethical framework by which they govern their lives. As a secular humanist, I have a moral and ethical framework governing my life too. Regardless of religious beliefs, all of us have moral and ethical values. However, those values are personal, and I would never demand others live by my moral and ethical beliefs. This is where (many) Christians get themselves in trouble. They assume their (allegedly) God-given values should apply to all people, in all circumstances. If we lived in a theocracy, I might agree with this claim, but we don’t. As citizens of a secular state, our goal should be to determine the laws and regulations by which we govern ourselves. That process is ongoing. The goal is the common good, and not adherence to the Bible (even though those two might, at times, overlap).

Separate from society’s laws are our own moral and ethical values. These may or may not agree with secular law. When there’s conflict, we must choose whether to obey the law or our values. If Christians choose to break the law and are arrested and prosecuted, does that mean they are being persecuted? Of course not. They are lawbreakers. Their obedience or disobedience to God is immaterial in a court of law. Their beliefs may drive them to break the law, but if they are arrested, it is because they are lawbreakers. And how could it be otherwise? It is impractical, if not impossible, to expect courts to divine theology. All that matters is whether the law was broken.

Religious persecution happens when the state or citizens attack churches, clerics, and congregants solely for their religious beliefs and practices. If the government goes after people of faith solely because their beliefs and practices are offensive or unacceptable in their eyes — but without legal justification — then that’s persecution. However, if a church violates building codes or Christians refuse to honor buffer zones at abortion clinics and are arrested, that’s not persecution. They are lawbreakers. Christians, due to their moral and ethical beliefs, are free to disobey the law, but if they are arrested, they are not being persecuted. Here’s the test: would a non-Christian receive the same punishment for the same crime? If so, it’s not persecution. Taking moral stands can and does put us in conflict with human law. It’s up to us to decide if we are willing to pay the price for our disobedience. If we are prosecuted, it is because we are lawbreakers, not persecution.

As a believer, Burr asks, “Does God’s law require honoring man’s law where possible?” The short answer is yes. Romans 13:1-7 says

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

It seems this text is saying that Christians should obey government authorities and pay taxes.

I Peter 2:13-17 adds:

Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.

Again, it seems believers are commanded to obey the law. Not God’s law, human law. Of course, we do have Acts 5:25-29:

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned. And when they had brought them, they set them before the council: and the high priest asked them, Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. Then Peter and the other apostles answered and said, We ought to obey God rather than men.

Peter and the other apostles said, “We ought to obey God rather than men.” Notice carefully that it is not the Roman government that arrested them. This was an internecine conflict between Christians and Jewish leaders. What legal authority Jewish leaders may or may not have had is unknown. While the Roman government would later persecute Christians, that’s not what is going on here. What we have is a clash between competing religious beliefs.

As a devout Christian, I thought I was commanded to obey human law, and the only time I should not do so was when that law conflicted with God’s law. A question that must be answered is what, exactly, is God’s law? No two Christians agree on the definition of God’s law. At best, “God’s law” is a believer’s personal interpretation of the Bible. This leads to Christians deeming all sorts of human laws contrary to God’s law. I have met Christians who believe government requiring a driver’s license, car insurance, or speed limits are violations of God’s law. To the person, they are libertarians. Their political views determine how they interpret the Bible and how they view government.

Christians are free to live according to God’s law — however it is interpreted. However, when obeying God’s law conflicts with human law, they shouldn’t expect to be given a pass. Sometimes, living out your faith comes at a cost. Christians are citizens of two countries — earthly and heavenly — and this will lead to conflict between their interpretations of the Bible and our secular legal code. If Christians choose to obey God over man and are arrested and prosecuted, their appearance before the court is not persecution. They are lawbreakers, regardless of their beliefs. Some Mormon sects believe men can marry young girls and have multiple wives. They choose to obey God over men. However, when arrested and prosecuted, are they being persecuted? No, they are lawbreakers.

Hopefully, this post fleshes out my thoughts a bit on this important subject. Please leave your thoughts in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Are Evangelicals Being “Persecuted” When Prosecuted for Breaking the Law?

persecution

Years ago, there was quite a dust-up on a previous iteration of this blog over a guest post written by a former Evangelical man named Ian. Ian posited that Christian claims of persecution were grossly overstated; and that many persecution claims were not persecution at all. I agreed with Ian’s assessment, and have continued to do so to this day. One man, a Greek Orthodox Christian, took umbrage with my position on persecution, alleging that I supported the slaughter and murder of Christians. This claim, of course, was patently false. This man went far and wide on the Internet trying to smear me, without success. An Internet search today revealed he no longer has a blog and his accusations have disappeared from the web.

Today, I intend to revisit this issue. This post will likely infuriate Evangelicals, especially those who believe that Christians are increasingly persecuted and martyred. (Dr. Candida Moss’ book, The Myth of Persecution, is a good read on this subject.) Listen to some Evangelicals and you’d think Christians are being slaughtered left and right. And even here in the United States, Evangelicals, in particular, are being persecuted for their faith. While it is certainly true that there are individual incidents of persecution in the U.S., to suggest that the government, Joe Biden, Democrats, atheists, agnostics, and other non-Christians are “persecuting” meek, mild, loving, kind, self-effacing Evangelicals is untrue. And if you object to my claim, please provide evidence for your assertion in the comment section.

Ask the average American to define “social contract” and they will give you that deer-in-the-headlights stare. Most people are clueless that the underlying principle governing their day-to-day lives is a social contract.

Wikipedia defines “social contract” this way:

In moral and political philosophy, the social contract is an idea, theory or model that usually, although not always, concerns the legitimacy of the authority of the state over the individual. Conceptualized in the Age of Enlightenment, it is a core concept of constitutionalism, while not necessarily convened and written down in a constituent assembly and constitution.

Social contract arguments typically are that individuals have consented, either explicitly or tacitly, to surrender some of their freedoms and submit to the authority (of the ruler, or to the decision of a majority) in exchange for protection of their remaining rights or maintenance of the social order. The relation between natural and legal rights is often a topic of social contract theory.

….

The central assertion that social contract theory approaches is that law and political order are not natural, but human creations. The social contract and the political order it creates are simply the means towards an end—the benefit of the individuals involved—and legitimate only to the extent that they fulfill their part of the agreement. Hobbes argued that government is not a party to the original contract and citizens are not obligated to submit to the government when it is too weak to act effectively to suppress factionalism and civil unrest.

People groups gather into communities, states, and countries. When doing so, there is a need for order. Laws are passed to give structure and legal codification to governing entities. As citizens, we enter into a social contract with the government and each other, agreeing to obey the law and play by the rules under threat of punishment if we don’t. Laws govern every nation-state. Of course, the laws differ from country to country, state to state, and city to city. What may be criminal in one country, state, or city is legal in others. Generally, citizens play by the rules of their respective governing authorities, and when visiting other countries, they agree to play by their rules. When in Rome, the old saying goes, do as the Romans do.

The United States is a nation of laws, much like our mother, Britain, before us. As a Republic, citizens, through their elected representatives, enact or change the laws by which they are willingly governed. We may disagree with certain laws, but until said laws are changed, we are obligated to obey them. And when we don’t, we face punishment for breaking the law — be it murder, rape, or driving without a valid license.

Years ago, I was a music thief. I accumulated tens of thousands of ripped and downloaded mp3s. I had moral and philosophical reasons for doing so — my music, I can do with it what I want — but I knew I risked losing my Internet service or being fined for breaking the law. I continued to download music, knowing, at any moment, I could be caught and punished for my behavior. The same goes for speeding. The speed limit on the freeway is 70 mph. Polly never drives 70. She always speeds along at five to ten miles over the speed limit. If pulled over by a highway patrolman, she would likely receive a ticket — justifiably so. To quote one of the world’s greatest detectives, Tony Baretta, “Don’t do the crime if you can’t do the time.”

Every six weeks or so, we drive to Michigan so I can buy cannabis. Presently, doing so is against the law, though it is unlikely that I will be arrested. And if I am, the violation is a misdemeanor. I am willing to risk breaking the law for the physical benefits I gain from cannabis use. Reducing chronic pain is more important to me than the risk of being busted for buying THC-infused gummies. All of us have been, at one time or another, and to one degree or another, lawbreakers.

Our social contract governs how we live our day-to-day lives, especially when in contact with other people. Things I may do in the privacy of my own home can be considered crimes when done in public. For example, at 4:00 am I may painfully, slowly shuffle to the bathroom to pee — sans clothing. I sleep in the nude, as I have my entire adult life. Now, thanks to damage to my lower back, I no longer have bladder and bowel control. When I have to go to the bathroom, it’s now . . . I mean right now. The difference between making it to the toilet and a mess is a matter of seconds or feet. I don’t have time to put clothes on first (which is fine since no one is up but me at 4:00 am). However, I would never use a public restroom without clothing on. Why? We have laws governing public decency and nudity. Think for a moment of all the things we do in the privacy of our homes that we can’t do in public. Want to have sex with your spouse, or significant other, or a pick up from the local bar at your home? Have at it. Couches, beds, floors, tables, or desks are places people are known to use for sex. However, having sex in public is illegal. Have my partner and I had sex outdoors or in a car — back when we were young, virile gymnasts? I’m not going to say one way or another. 🙂 That said, if we did take a roll in the sand on a secluded beach under a moonlit night, and a park ranger found us, we likely would have been arrested. That’s the social contract we have with one another. Want to have sex? Do it in the privacy of your home. Want the thrill of having forbidden sex — and who doesn’t? That’s your right, just as long as you know that if you are caught you could be arrested. I can say this as a sixty-seven-year-old man — some experiences are worth the risk. 🙂

While Evangelicals will generally agree with the premise of a social contract, they add a caveat. Yes, God commands Christians to obey the laws of the land, but only if doing so doesn’t break the law of God (as interpreted by them). If a human law violates the law of God, Christians are duty-bound to disobey. Thus, Evangelicals can justify all sorts of criminal behavior, be it murdering abortion doctors, illegally picketing abortion clinics, smuggling Bibles into Communist/Muslim/Hindu countries, or being missionaries under the guise of being English teachers in foreign countries.

Sadly, many American Evangelicals think that when they travel to other countries to evangelize people, the laws governing said behavior don’t apply to them. They wrongly think that U.S. law with its strong First Amendment protections and religious freedoms applies universally. It doesn’t. When in other countries, the laws of those countries apply. Thus, when an Evangelical illegally distributes Bibles, religious literature, or proselytizes non-Christians, they are breaking the law. What God or the Bible says is immaterial. Just because Evangelicals believe they should obey God over men doesn’t mean that nation-states must acquiesce to their peculiar religious beliefs. Thus, when arrested, they aren’t being persecuted. They are lawbreakers. Remember, when in Rome do as the Romans do. If a country’s law prohibits proselytization, then doing so anyway is lawbreaking, and not persecution. Evangelicals are free to risk their safety and freedom to evangelize others where proselytization is forbidden, but don’t scream persecution if caught. To quote Tony Baretta once again, Don’t do the crime, if you can’t do the time. Don’t hand out Bibles, tracts, or witness to people if you aren’t willing to be arrested and imprisoned for your crimes. Like it or not, many nations don’t have religious freedoms as we do in the United States. Until said laws change, breaking them could result in arrest. It is NOT persecution when you are arrested for breaking the law. Self-righteous, arrogant Americans wrongly think “When anywhere in the world, I have a right to do whatever we do in the United States.” This approach, of course, will land your Jesus-loving ass in jail.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Evangelical Pastor Randy Saylor Accused of Sex Crimes Against Children

randy saylor

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Randy Saylor, an associate pastor at Living Word International Church in Midland, Michigan, stands accused of numerous sex crimes against children.

The Midland Daily News reports:

Additional testimony from an alleged criminal sexual conduct victim Monday led to nine felony charges being added to Living Word Church Associate Pastor Randy Saylor’s list of crimes.

Originally charged with two counts of second-degree criminal sexual conduct, Saylor, 71, is now charged with four first-degree counts of CSC with a relative and two charges of CSC with victims under 13 and a defendant over 17.

Saylor is also charged with four counts of second-degree CSC with a relative and one count of second-degree CSC with a child under 13 and a defendant over 17. All of the listed charges pertain to one victim who was between 11 and 15 at the time of the alleged assaults. First-degree CSC involves penetration and second-degree CSC is touching.

….

Saylor remains free on a $50,000 cash surety bond, but Driscoll asked for it be amended to no contact with minors. Midland County District Court Judge Michael Carpenter granted the request.

Saylor also had a probable cause hearing before Judge Carpenter Monday, involving another two children. He is charged with two counts of second-degree CSC with a child under 13 and with a defendant over 17 along with one count of second-degree CSC with a relative.

Two other people affiliated with Living Word have been arrested for sex crimes, including Saylor’s son:

Saylor is the second pastor and the third person involved with the church to be charged with such crimes. Randy Saylor’s son, Brandon Saylor, a church volunteer, admitted to sexually assaulting four children under the age of 13 for a decade and was sentenced in April to five to 15 years in prison for three counts of second-degree criminal sexual conduct.

Living Word Church Rev. James Randolph, 58, was arrested Nov. 28 and is charged with seven felonies for crimes that allegedly occurred in 2011. He is charged with two counts of first-degree CSC involving a relationship; one count of second-degree CSC with a child under 13 while Randolph was older than 17; two counts of second-degree CSC involving a relationship; one count of second-degree CSC or subsequent offense; and one count of accosting children for immoral purposes.

Randolph remains out of jail on a $5 million surety bond. He is set for a Cobbs hearing on Aug. 27. A Cobbs hearing is closed to the public and the judge uses at-hand information to let the defendant know their likely sentence. The defendant can enter a plea at that time or at a plea hearing.

Living Word Church Administrator William Bailey said Living Word International Church is deeply saddened and concerned about the CSC charges involving its ministers.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Baptist Pastor Kenneth Flowers Accused of Sexually Assaulting Minor

pastor kenneth flowers

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Kenneth Flowers, pastor of Greater New Mount Moriah Baptist Church in Detroit, Michigan, stands accused of sexually assaulting a minor.

The Detroit Free Press reports:

A prominent Detroit pastor has been charged with sexually assaulting a minor in Farmington Hills for an incident that allegedly occurred in December.

The Rev. Kenneth Flowers, 63, pastor of Greater New Mount Moriah Baptist Church in Detroit, was arraigned Friday in Farmington Hills District Court on one count of criminal sexual conduct with force or coercion and one count of criminal sexual assault with intent to commit sexual penetration. Court records show Flowers stood mute and a plea of not guilty was entered on his behalf. He was released on a $25,000 personal recognizance bond, which means he did not have to post cash or a bond, but would owe the court $25,000 if he fails to appear for future proceedings in the case.

The maximum penalty on the criminal sexual conduct charge is 15 years in prison and the maximum penalty on the sexual assault charge is 10 years.

When I reached Flowers on Monday evening, his only comment was: “I deny all those charges, and that is all I have to say.”

Maurice Davis, listed in court records as Flowers’ attorney, did not return messages Monday seeking comment.

According to police, Flowers committed the alleged assault on Dec. 20, 2023. Court records and a source knowledgeable about the case indicate the matter involved a 17-year-old man who lived in Flowers’ Farmington Hills neighborhood.

The Oakland County Prosecutor’s Office declined comment on the case and few other details were available in public records on Monday. More information on what Flowers is alleged to have done will emerge on Aug. 7 at a scheduled preliminary examination, unless Flowers opts to waive the proceeding. A preliminary examination is when prosecutors generally present some of their strongest evidence, which sometimes includes witness testimony, against someone accused of a crime. If a judge determines there is enough evidence to go to trial, the case is bound over to circuit court.

Flowers has been pastor at Greater New Mount Mariah since 1995, when he succeeded the legendary Benjamin Hooks, the longtime executive director of the NAACP. The church’s website says it has 1,000 members and describes Flowers as “a community/social activist for human rights issues” with an international reputation.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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