I’m going to provide some history of Neo-Confederate, white-identity, apocalyptic evangelicalism, what I call the Cult of the Shining City.
This is who Donald Trump was messaging yesterday with his bible stunt.
For starters, the Cult of the Shining City is not an organized group. The members, most of them, believe they’re just evangelicals. There are members with power who use them and manipulate them.
But there are millions of them, and they worship Donald Trump like a messiah.
None of this is tin-foil hat stuff. It’s not about smoky rooms. It’s the hidden history of how America’s Right has been coopted into an apocalyptic fantasy that currently threatens our safety and the safety of the world.
This is history, not conjecture. It’s how we got here.
Trump’s photo-op yesterday seemed bizarre to everyone but people who grew up in white-identity, apocalyptic evangelicalism.
This was a choreographed messaged that Trump is engaging in a holy battle on behalf of God and Christians, but also a possible call to violence.
Not every Cult of the Shining City member believes Trump is a messiah, but almost all believe he is a holy man fighting on their behalf.
The beliefs vary, but it is an apocalyptic cult that Trump has used to build his base.
To begin, we have to start with the Confederate States of America. Secession was done, in part, based on the belief that the North had violated God’s racist commandments.
They believed in “an Almighty God” who crowned white people as his champions on Earth.
The Confederate States of America was an explicitly Christian nation, in definition and practice. The society was built upon the idea that God was a white supremacist being who ordered whites to enslave lesser people.
White supremacist Christianity was the CSA’s reality.
Confederate preachers like Benjamin M Palmer warned of “perilous atheists” in the North who sought to betray the racist God’s white supremacy religion.
They preached that slavery and white supremacy were ordained by God and that the North was becoming devilish.
….
Jefferson Davis and other Confederate leaders blamed the people’s lack of faith in the racist God for their defeats, ordering days of humiliation and fasting in order to get right.
Failure was seen as God’s fury for disbelief in his white supremacist orders.
When the Civil War ended, it was seen as a reunification of culture, but the Confederate Christianity didn’t just go away. Southern preachers continued preaching that God was a white supremacist and that blacks were to be subjugated and enslaved.
It stills exists now.
One of the Southern preachers who believed in God-ordained white supremacy was Jerry Falwell, whose ministry held segregation as a Godly decree and any attempt toward equality the work of Satan.
Falwell called segregation a “line drawn by God” and warned that any attempt to desegregate or dismantle white supremacy was the work of the Devil and would draw God’s anger.
Like Confederate preachers of old.
Civil Rights protests gained the attention of Confederate Christians like Falwell, who charged that protestors were doing Satan’s work and were being “manipulated” by outside forces, including Communists and anarchists. It was a charge of spiritual war.
Despite popular history claiming Martin Luther King was beloved, he was treated like a satanic antichrist, using Christianity for nefarious purposes people like Falwell and segregationists claimed were Communist and devilish purposes.
Falwell aired his suspicions about MLK and disputed his social justice interpretation of the Bible.
To counteract, Falwell and others actively moved their faith toward hidden white supremacy through ideas of power and economic success.
All tenets of white supremacy.
The new Evangelical Right was white supremacist and Neo-Confederate in nature, but hid that prejudice behind the idea of morality and achieving success through the economic world.
Christianity was about power and profit. Fascistic pursuits behind a smiling veneer.
….
The Deep State conspiracy theory/Qanon is just New World Order, apocalyptic, Cult of the Shining City paranoia
All of it centers around white supremacy, Confederate philosophy, being challenged by evil conspiracies of Jewish interference, traitors, and minority manipulation.
In this fever dream, paranoid reality, Trump is a holy warrior, the last stand against a New World Order coup and the triumph of Satan over God in the holy country of America.
He has played this role to full effect and has been embraced as a faulty messiah.
….
Trump’s posing with the Bible yesterday was a signal that he is the holy warrior, the “chosen one” that many have called him. It’s to prepare the Cult of the Shining City followers for what they’ll see as a holy war of America, God’s chosen nation, against Satan’s forces.
— Jared Yates Sexton, The Muckrake, author of the book AMERICAN RULE: HOW A NATION CONQUERED THE WORLD BUT FAILED ITS PEOPLE
PLEASE. Tell people about this.
I'm going to provide some history of Neo-Confederate, white-identity, apocalyptic evangelicalism, what I call the Cult of the Shining City.
This is who Donald Trump was messaging yesterday with his bible stunt.
Recently, a friend of mine asked her Trump-supporting friends on Facebook to defend the violent clearing of protesters so the President — Bible in hand — could have a photo op in front of St. John’s Episcopal Church. My friend sincerely wanted to understand the thinking behind such support. (Please see Donald Trump’s Bible.)
Here’s the first response she received:
You’re assuming what you are seeing is the real story. Watch the documentary at outofshadows.org, research the 6 men that own 95% of the media outlets and explore their political alignments and NWO [New World Order] connections.
As Christians, we all know there is an enemy and he/they have a plan to create a New World Order/One World Government. It’s easy to spot who wants this simply look for their speeches. George Bush Sr., Bill Clinton, George Bush, Obama. They’ve all given speeches about the NWO. As Christians we serve God almighty, but do not be mistaken, the enemy has his servants as well in very powerful places. (Ephesians 6:12)
These riots have nothing to do with George Floyd. They have everything to do with Election 2020. If you believe otherwise, I’m sorry.
For 4 years, we’ve experienced Fake Russia Collusion, Impeachment for nothing, a Wuhan Biolab created coronavirus, and now Antifa riots all before the next election. It’s time for everyone to wake up.
What are we to do with such comments? How do you even begin to reach people who think like this? Or have they committed an unpardonable sin of sorts? This man is white, educated, and rich, so not your typical hillbilly with a sixth-grade education and a meth habit. How is it possible for someone to go so far down the proverbial rabbit hole that he loses all sense of reason?
Quite frankly, this kind of thinking scares the shit out me. Is it beyond the pale for these “patriots” to seek a “second amendment remedy,” especially if their demigod Donald Trump is not reelected? Will these Christians accept any electoral outcome except a Trump victory? What happens if Sleepy Joe — Trump’s pet name for Joe Biden — wins and the Democrats control both houses of Congress? Democrats will, most certainly, make swift work of undoing some of the damage inflicted by Trump and his lackeys. How will Evangelicals respond to these reversals?
Typically, I don’t talk politics on my personal Facebook account. In recent days, I have become so enraged over what I am seeing on the nightly news that I decided to make a couple posts about what was going on.
Here’s what I wrote:
Never thought I’d see the day when a U.S. President would use active military personnel to wage war against the American people.
and
Military troops on the steps of the Lincoln Memorial. This should sicken every thinking American. We see this in China and other dictatorships, not America.
My friends whom I have met through this blog generally supported my statements. Birds of a feather flock together, right? I was, however, quickly reminded of the fact that most of my friends don’t live in white rural northwest Ohio. Several local residents decided to respond to my posts. That they do so is quite strange since they never comment on anything of mine except the photographs I post from local high school sporting events. It became clear, to me anyway, that my posts hit a nerve. How dare I disparage their man with facts.
Here’s what one young 100% Trumper said:
Are you kidding me! Have you seen the city’s? [sic] It’s called LAW AND ORDER! Pretty crazy to see a Presidential candidate say he was going to DISARM America. You are worried about a President doing what he’s supposed to do, only because his name is Donald Trump. Shame on you!
I responded:
Not only do I watch the news, I grew up in the 1960s. I’ve seen a lot of history. Trump is a self-aggrandizing narcissist who only cares about his reelection. The only shame here is his behavior. You might want to educate yourself about the use of military troops on US soil. It is FORBIDDEN by law, except in dire circumstances— say, the Civil War. Trump did what he did in D.C. because Washington is not a state. It is the responsibility of the Park Rangers and D.C. police to protect government property. And even here, the militarization of the police is troubling. They’ve become soldiers instead of peacekeepers. Trump finally got his military parade. Too bad he trashed the law, Christianity, and the American people to get it.
I received no further comment from this man, save a link to a Federalist article. No discussion on the merits of my comment about the legality of Trump’s actions. Nada, zip, nothing.
This shouldn’t surprise me. I have spent most of my life living in rural Ohio — both in southeast and northwest Ohio. I know that politically I am viewed as a strange duck, a black duckling in the midst of white ducks. The same goes for my lack of religious faith. I love living in the sticks, but I am increasingly depressed by the intractable ignorance I see around me. I don’t want to come off sounding like a know-it-all liberal elitist, but damn, can’t anyone see what Trump is doing to our republic?
While campaigning for presient in 2016, Trump gleefully stated: “I could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters.” I thought, at the time, that statements such as this one would surely derail Trump’s campaign. Four years later, I must admit Trump was right. When it comes to his Evangelical base — especially those who live in rural states — Trump seems to be coated with Teflon. Nothing sticks to him. Not his lies. Not his policies that harm rural voters. Not his callous indifference towards the death of over 105,000 American from COVID-19. As long as Trump gives the appearance of being Christian and pro-life, Evangelicals are going to vote for him.
Waiting for Evangelicals to have some sort of come-to-reason moment is a waste of time. It ain’t going to happen. And that, my friends, is downright depressing.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Etch-a-Sketch is made by Ohio Art, a Bryan, Ohio company. Once manufactured in Bryan, it is now made overseas.
I used to be a member of the Growing Up in Bryan, Ohio Facebook group. The group is made up of people who live/lived in Bryan, Ohio. Recently, the subject of racism was brought up and this provoked a lively discussion about the state of race relations in Bryan. This got me to thinking: does racism still exist in rural northwest Ohio and Bryan? Have we reached a place where we live in a post-racial era, even here in homogenous rural Ohio? Before I answer this question, I want to spend some time talking about demographics and my own experiences as a resident of rural northwest Ohio.
My father grew up on a hundred-acre farm three miles south of Bryan and attended Ney High School. My mother moved to Bryan as a teenager. Both of them worked for local Bryan businesses such as K&R Cleaners, The Hub, Carroll Ames, and Bryan Trucking. My father was part of a close-knit ethnic Hungarian group that settled in the Bryan area in the 1920s and 1930s. My parents considered Bryan home, and in 1957 it became my home. My brother and sister were also born in Bryan.
Even though I have spent most of my life living in other places, Bryan is home to me. Try as I might to flee the topographically boring flatlands of rural northwest Ohio, I consider Bryan my home. Over the years, I’ve lived in California, Michigan, Texas, Arizona, and southeast Ohio. I’ve also lived in or near the northwest Ohio communities of Farmer, Deshler, Harrod, Alvordton, Mt. Blanchard, and Findlay. Currently, I live in Ney, a one-stoplight, two-bars village six miles south of Bryan.
Bryan was settled in 1840 and is the seat of Williams County. In 1950, the population was 6,365 people. In 2010, the population was 8,545 people. Bryan saw a 12.9% population growth between 1970 and 1980 and 5.9% growth between 1980 and 1990. Since 1990, the population has grown 8.2%.
The Bryan of today is more racially diverse than at any time in its 175-year history. While this is good news, the reason for the diversity is non-white medical professionals moving to Bryan to work for the local hospital and medical group and white-collar professionals moving here to work for local companies. This diversity is primarily driven by economics.
The Bryan of my youth was 100% white. I was five years old before I saw a black person for the first time — a porter at the Chicago train station. As a teenager, I was told by one proud and ignorant Bryanite that Bryan was 100% white and proud of it. According to him, back in the day, any black caught in town after dark was run out of town. I suspect his attitude was quite common.
In the 1970s, I attended high school in Findlay, Ohio, a community 75 miles southeast of Bryan. The 1970 population of Findlay was 35,800 people. Like Bryan, Findlay was as white as white could be. There were two black students who attended Findlay High School, and they were brother and sister. Today, .3% (886) of Findlay residents are black.
In the mid-1970s, I attended First Baptist Church in Bryan. I can still remember the day that a woman who once attended the church and moved away, returned home with her new black husband. Oh, the racist gossip that ran wild through the church: why, what was she thinkin . . . marrying a black man! Think of the children! It was not long before she and her husband moved on to another church.
It was not until I moved to Pontiac, Michigan to attend Midwestern Baptist College that I came into close contact with blacks. Freshman year, one of my roommates was a black man from Philadelphia. The college was connected with nearby Emmanuel Baptist Church. Emmanuel ran numerous bus routes into Pontiac and Detroit, busing in thousands of blacks. Most of the children from Detroit attended B Sunday school. The B was the designation given for the afternoon Sunday school. It was not long before I figured out that the B stood for black. When an overtly racist man became the bus pastor, one of the first things he did was stop running the buses to Detroit. We were told this was due to budget restraints, but many of us thought the real reason was race.
The college and church were located in a bad part of Pontiac. (Some might argue, is there a good part of Pontiac?) The projects were nearby and the area east of the college was decidedly black. My experiences with the local black community, with its rundown housing and rampant crime, helped to reinforce the racist stereotypes I had been taught by my parents. It didn’t help that gangs of black youth repeatedly broke into the dormitory and ransacked the place while everyone was at church. A few years back, the college relocated to an overwhelmingly white community.
My parents, typical of their generation, were racists. It is impossible to paint the picture any other way. Whether their racism was from their own upbringing or their membership in the John Birch Society, they made no apology for their fundamentalist Christian-driven racism. They had a special hatred for Martin Luther King, Jr. My mother thought King got exactly what he deserved when he was assassinated in 1968. Like it or not, this is my heritage.
In the 1980s, Polly and I lived in southeast Ohio. For a number of years, we were foster parents. One of the children we cared for was black. We had made arrangements to rent a house outside of Somerset, Ohio — where I was pastoring at the time — from a retired school teacher. When we looked at the house, we did not have our foster child with us. Several days before we supposed to move in, the matronly pillar of the community called and said that she decided to not rent the house. We found out later that she told people that she was not going to have a “nigger” living in her house.
We moved to New Lexington, Ohio, and enrolled our foster child in the local public school, thinking little about how hard it might be for her to be the only black kid in the school. Needless to say, she was subjected to daily racial taunts. One day, the principal called us and said our foster child had created a disturbance in class. One of her classmates had called her a “nigger” and she threw her book at her taunter and stormed out of class.
I was quite upset at her behavior. Having never walked in her shoes, I had no way of knowing what it was like to be singled out and taunted for the color of my skin. I gave her the stern Pastor Gerencser lecture, reminding her that she was accountable for behavior and that she couldn’t respond this way every time someone called her a “nigger.” While my words had a ring of truth to them, they were quite insensitive and showed that I didn’t have a clue about how difficult it was for her as a young black woman.
In the mid-1980s, the church I pastored had a black missionary come and present his work. I took the missionary on a tour of the area and we stopped at the Somerset Snack Bar for lunch. The Snack Bar was where locals hung out, and it was always a busy hive of storytelling, gossip, and news. The Snack Bar was quite noisy when we walked in the door, but as patrons glanced up to see who was coming in, the noise quickly dissipated. I later learned that several of the locals were upset over the Baptist preacher bringing a “nigger” into the Snack Bar.
In 1995, I moved back home to northwest Ohio, pastoring a church in Alvordton for a short time, and then pastoring a church in West Unity for seven years. Polly and I have lived in this area now for 23 years. This is our home. Our 6 children and 13 grandchildren all live within 20 minutes of our home.
It was during my time as pastor of Our Father’s House in West Unity that I began to address my own latent racism and the racism that percolated under the surface of the local community. As my politics began to move to the left, my preaching took on a social gospel flavor, and this included preaching on racism.
When a church member would talk about “colored” people, I would ask them, so what color were they? Oh, you know what I mean, preacher! Yes, I do. So, how is the color of their skin germane to the story you are telling? I did the same when members talked about “those” people — “those” meaning blacks, Mexicans, or people perceived to be welfare bums.
What made things difficult was that we had a black man attending the church. He was a racist’s dream — the perfect stereotype. He was on welfare, didn’t work, lived in Section 8 housing, had an illegitimate child, and spent most of his waking hours trying to figure out how to keep from working. The church financially helped him several times, and we brought him groceries on numerous occasions. One time he called and told me he needed groceries. I told him that I would have someone bring them over to him later that day. He then told me, preacher, I’m a meat and potato man, so I don’t want no canned food. Bring me some meat. He’s still waiting for those groceries to be delivered.
As I read the comments on the Growing Up in Bryan, Ohio Facebook group (the post is no longer available), I noticed that there was an age divide. Older people such as I thought Bryan was still, to some degree, racist, while younger people were less inclined to think Bryanites were racist, or they thought local racists were a few bad apples. I think that this reflects the fact that race relations are markedly “better” now in this area.
The reasons are many:
Older generations, those raised in the days of race riots, Martin Luther King Jr., and Jim Crow are dying off.
Local residents are treated by doctors who are not white. My wife’s gynecologist is a dark-skinned Muslim.
Interracial couples now live in the area.
Migrants workers, once a part of the ebb and flow of the farming season, are now primarily permanent residents.
Younger adults and teenagers no longer think race is a big deal.
Music, television, and the Internet have brought the world to our doorstep, allowing us to experience other cultures.
Sports, in which the majority of athletes in the three major professional sports — football, basketball, and baseball — are non-white. Cable and satellite TV broadcast thousands of college and professional games featuring non-white players.
Exposure breeds tolerance. Bigoted attitudes about gays and same-sex marriage are on prominent display in rural northwest Ohio. These attitudes remind me of how things once were when it came to race. Time and exposure to people who are different from us can’t help but change how we view things like race and sexual orientation. My children are quite accepting and tolerant of others, and I hope that these attitudes will be passed on to my grandchildren. We are closer today than we ever have been to Martin Luther King’s hope of “a day when people will not be judged by the color of their skin, but by the content of their character.”
We haven’t arrived. Latent, institutional racism must continue to be challenged. Recent protests and riots across the United States reveal that we have a long, long, long way to go before we reach King’s hope and dream. Unfortunately, there are those who use race and fear to stoke distrust and hate of those who are different. We must forcefully marginalize (and vote out of office) those who want to return America to the 1950s. We must also be willing to judge our own attitudes about race. We enlightened liberals gleefully look at the extreme right and we see racism and bigotry in all its glory. Yet, if we are honest, such things exist in our own backyard. None of us can rest until we have achieved a post-racial world. We have much work to do.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Last week, I wrote a post about my experiences shopping at the local Meijer store. (Please see Living in the Land of Jesus, Guns, and Republicans: I Went Shopping at Meijer Today.) Several days later, a twenty-six-year-old Christian woman who describes herself as an anti-mask “patriot” took to social media to express her outrage towards an elderly mask-wearing woman who dared to “touch” her shopping cart while shopping at Meijer.
After receiving universal condemnation from locals, this “patriot” wrote:
In typical “patriot” fashion, the woman deleted her posts. She didn’t apologize or say she overreacted. Nope, she just deleted the posts and pretended that it never happened. This post is my way of memorializing her act of ignorance and stupidity.
I question, at times, the punitive nature of social media, but I have come to see that the only way to deal with some people is to publicly shame them — the equivalent of being put in stocks on the public square. I am appreciative of locals who stood up to this bully and who also defended the elderly woman. I can be quite critical of the denizens of rural northwest Ohio — rightly so — but in this instance locals responded appropriately to this self-described American “patriot.”
And what, exactly, do mask-wearing and social distancing have to do with patriotism? There seems to be this notion among rural, white, right-wing Trump supporters that all of their beliefs and stands are patriotic in nature. We saw this thinking on full display ninety miles from here when militia members and Ever-Trumpers armed themselves with assault rifles and took over the Michigan statehouse. They called themselves “patriots,” when, in fact, they were bullies and thugs.
Personally, I am not a fan of the word patriotism. Its use and meaning have been co-opted by Trump and the Republican party, and to a lesser degree the Democrats. Let’s debate the issues without our discussions devolving into social media frenzies, the equivalent of two chimpanzees throwing shit at each other.
You would think that the Coronavirus pandemic would bring Americans together, rallying us around a common cause. Unfortunately, thanks to President Trump’s bombastic, ignorant speeches, press conferences, and tweets, a sizeable percentage of adult Americans believe that the pandemic is all about depriving Trump of his birthright, persecuting Christians, and turning the United States into a socialist state.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
I learned of his death in a text from his sister. Seeming to anticipate my question, she said it had nothing to do with COVID-19. Rather, he had fallen asleep for the last time.
By today’s standards, he was young to have died that way. Still, it somehow wasn’t a surprise: Given his condition, it’s almost surprising that he made it into his mid-50s. He never learned how to speak or feed himself; he never acquired the basic day-to-day skills most of us have — whether through instruction or osmosis — by the time we’re about three or four years old. Lacking in motor control, he could not walk without supervision, and even with help, those walks were brief. Other kinds of exercise were out of the question, so he — who was naturally big — became obese, which may have led to other conditions he developed.
For most of his life, he was institutionalized. In fact, he was a patient at one of the most notorious mental hospitals — Willowbrook State School, in Staten Island, New York — when a local Eyewitness News reporter exposed conditions that would have made Hard Times seem like Pollyanna. (I once told someone, only half-jokingly, that my cousin helped to make Geraldo Rivera famous.) At the time of his death, my cousin — whom I’ll call Randall — had been living in a group home for more than half of his life.
Although he didn’t succumb to COVID-19, his demise seems — at least to me — connected to a colleague, a student and a friendly acquaintance of mine who died that way. And their deaths all made me angry for the same reason.
My aunt was a devout Roman Catholic who later became an Evangelical Christian. When Randall was a toddler and his sister — whom I’ll name Lorinda — was entering school, they had serious problems. Randall, as I mentioned, wasn’t developing in normal ways. Lorinda, on the other hand, was very intelligent and articulate, but had difficulties that, as it turned out, were related to her vision. Then, as now, my aunt believed that faith and prayer could heal. That also meant that her children’s maladies were a signal from God that she had been, in some way, sinful. In the milieu in which I grew up — pre-Vatican II Catholic in a post-Vatican II world — such beliefs were still common.
Lorinda nearly went blind. Only intervention from a social worker got her the treatment she needed. That same social worker helped to secure a place for Randall at Willowbrook, apparently unaware of its dire conditions. To be fair, at that time, half a century ago, there was little, if any, effective treatment available anywhere in the US for profoundly retarded people.
My anger over what Lorinda and Randall endured at such a tender age re-surfaced with the deaths of my colleague, student and friend because, at bottom, one cause of their deaths was misguided and manipulated religious faith. One reason why leaders at every level of government in the United States have responded to the threat of COVID-19 in ways that were ineffectual, duplicitous, or simply callous is pressure from fundamentalist religious organizations, whether Evangelical Christian in “red” states or Ultra-Orthodox Jews (whose political and social stances are all but identical to those of Evangelical Christians) in large “blue” cities. Some of those leaders are fundamentalists; others, like the President, have allied themselves with the Christian equivalents of Wahhabis because they know their election (or re-election) prospects depend on doing so. That is why mayors, governors, and the President have been willing to throw science to the wind and allow religious gatherings — as if such congregations are any less likely to spread the virus than, say, a concert, art opening, or sporting event.
I am angry today because cynical, rapacious political and religious leaders are still playing on people’s insecurities, and stoking their fears, to inculcate them with disproved notions about who or what is causing illness and pandemics—and how to deal with those things. The blood of my cousin, colleague, student and friend is on their hands.
Repost from 2015. Edited, rewritten, and corrected.
Many years ago, I was watching the Old Time Gospel Hour on TV. At the time, the Old Time Gospel Hour was the flagship program of Thomas Road Baptist Church and Jerry Falwell.
We don’t believe in equal rights for women. We believe in superior rights for women. We believe in putting women on a pedestal.
I remember thinking, at the time, that makes a lot of sense. The Equal Rights Amendment was viewed as an attempt to blur the lines between the sexes; to make our culture unisex, which was considered by Evangelicals to be a grievous, damning sin.
The Evangelical pastors of my youth and college years taught me:
Women are to submit to men.
Women are best suited to be mothers and keepers of the home.
Women are emotional and men are logical.
Women should be discouraged from going to college because graduating from college makes it less likely that a woman will be a good mother and keeper of the home.
If a woman is insistent on going to college and refuses to marry the nice boy who sits behind her in church, then she should go to a Christian college. Her career choices? Pastor’s wife, single missionary, or Christian school teacher.
Women are not suited for intellectual endeavors.
Women should not be involved in making major decisions. The decision-maker in the home is the husband. The decision-makers in the church are men, and political office is reserved for men.
Women are to conjugally perform whenever their husbands demand it. Being tired from feeding the children, changing diapers, cleaning the house, homeschooling the children, and making sure the king of the home’s every need and whim is met, is no excuse for not joyfully having sex for three minutes before her God-fearing husband falls off to sleep. If she doesn’t put out, she is risking her husband having an adulterous affair and it will be HER fault.
The above social strictures showed up in countless sermons. Is it any wonder so many Evangelical marriages are dysfunctional; that women schooled in such an environment have difficultly functioning in the real world?
Even in my marriage, I was a typical “I am the boss, chief decision-maker, you submit to me” husband. I made ALL the decisions. For twenty years this is how we “did” marriage. Gradually, as I became more liberal in my understanding of life, I realized how hurtful this was to women in general and to my dear wife in particular.
For many years, Polly found it hard to make decisions. She told me one time that she was “afraid to make decisions because she might make a wrong decision and then you’ll be mad at me.” I said “Yep. That’s the price of admission. Making decisions means you might piss someone off.” As a supervisor where she works, she is required to make decisions that inevitably leave one or more parties unhappy. When she comes home discouraged by the response of this or that person, I remind her of what Colin Powell said about leadership:
Being responsible sometimes means pissing people off.
Bit by bit, I see Polly throwing off the bondage of yesteryear, but I do wonder if she’ll ever be totally free from teachings of the past — I know I’m not. Submit. Obey. Do what your husband says. He is the head of the home. It is hard to shake such indoctrination.
Is marriage really a partnership when only one partner decides everything? Certainly, we each have strengths and weaknesses. I am not about to enter my wife’s kitchen. First, we will all starve. Second, she is a far better cook than I will ever be in ten lifetimes. On the other hand, I pay the bills, write the checks, and manage the money. Thanks to my business background, I am good at handling money, bills, and debt, and I am able to analyze numbers on the fly. I do what I am good at and so does Polly. Our marriage is now a partnership of equals, each doing those things that best serve the partnership. (On a funnier note, she’d rather mow the grass and I’d rather clean the house.)
There is ONE area where I refuse to relinquish control: the remote control! It’s mine, dammit. Don’t touch it. If I died today, Polly would never watch TV again because she has no clue and little interest in how the remote works. She can run a sewing machine and do all sorts of intricate stitches, but ask her to change a TV program or set up a recording and suddenly she’s the young woman wooing her man, hoping he’ll do what she wants him to.
I digress…
How did Jerry Falwell’s superior rights for women work out practically in the church?
You be the judge. Does what follows seem superior to you?
Women sang in the choir and did special music numbers
Women played the piano and organ
Women cleaned the church
Women worked in the nursery
Women taught children in Sunday school and Junior church
Women cooked food for potlucks and church meals
Women cleaned the church
Women took meals to shut-ins
Women did any menial work at the church that needed done
This list looks very similar to what was expected of women at home.
Women were not permitted to be pastors, deacons, elders, or teach older children. They were not allowed to teach any group of people that had adult men in it. Doing so would violate the Biblical command for a woman to never usurp the place/authority of a man. After all, God/Jesus is a man, as were the apostles. End of discussion.
Granted, there is great improvement in some sectors of the Christian church when it comes to how women are treated. Women can now be pastors, elders, deacons, worship leaders, etc. Women teach theology at some Christian colleges. Thanks to feminism, women have a lot more opportunities than they did years ago. But the church still has a long way to go. Vast swaths of the Evangelical church still actively practice the repression of women. They sincerely believe they are following the teachings of the Bible when they do so. If God said it . . . end of discussion. As a result, thousands of churches continue to be man-only institutions.
One church I co-pastored wouldn’t even allow women to speak in a public congregational business meeting. If they had a question, they were required to whisper the question to a man and he would ask the question. I visited a Mennonite church years ago where the women sat on one side and the men on the other. Keeping to the mantra that women should never lead, when the congregation sang, the women always started singing one note after the men. That said, the singing was spectacular.
In the early 1970s, my mother gave me an important lesson in equal rights for all. She worked as a nurse’s aide for Winebrenner Nursing Home (now Birchaven Village), a Church of God-owned facility in Findlay Ohio. Female aides were paid less than male aides because the male aides did more of the “heavy” work. However, as my mom found out, both sexes did the “heavy” work.
So my Mom, ever the crusader, sued Winebrenner in federal court. At the time, to a fifteen-year-old Evangelical teenager, her behavior seemed silly and embarrassing. There were only a few coins difference in the wages, why bother? I thought at the time. I was so embarrassed when the lawsuit story hit the front page of the newspaper, complete with my mom holding a picket sign. But she was right. Winebrenner was discriminatory in their treatment of women. My mother filed a federal lawsuit under the Title 7 provision of the 1964 Civil Rights Act. The court agreed, and my mother won her lawsuit. While I was embarrassed while this was being aired out in public, I now see how brave my mother was; to stand up for what was right; to dare demand that women be treated equally.We still have a long way to go on the issue of equality. Women are still treated as inferior to men. The glass ceiling exists, regardless of whether troglodytes like Phyllis Schlafly can see it. Yes, things are BETTER, but we should not rest until we are a society that is blind to gender, sexual orientation, race, and religion. Utopian? Perhaps. Justice and fairness require that we press forward even when it seems failure is certain. That’s one lesson my mom taught me, one that I will never forget.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
BLACKWELL: You now are asking people who you know in your congregation who don’t have much, can’t even get to you without you picking them up to hand over the $1,200 stimulus check. Why? SPELL: The Pastor Spell stimulus challenge is to help those who do not get stimulus such as evangelists and missionaries. So this morning, these evangelists and foreign missionaries who have not had payments for five weeks now will be in the service this morning where we’ll give them a large offering. BLACKWELL: Hold on, pastor. Non-profits and faith-based ministries can apply for the paycheck protection program. You can get the –. SPELL: We don’t want to.” BLACKWELL: But that is your choice. I just made sure that I printed out these from the Small Business Administration website. You have the option. My question is and I’ll let you answer. I will let you answer, but to say that people who you know don’t have much, you have to go and pick them up to bring them to your church to then ask them to hand over the $1,200, the only money some people will have, and you have another option, why not give that money to them and why isn’t this a time for the church to give to those who do not have?
What follows below is a short video of what Pastor Spell calls his “stimulus challenge.” This video is the backdrop for Spell’s appearance in CNN. It’s hard not to conclude that Spell is a greedy son of a bitch; it is unlikely that his donation of his $1,200 stimulus payment caused him one bit of economic pain. (I would love to see Spell’s tax returns. I suspect they would be enlightening, to say the least.)
Spell states with a straight face that evangelists and missionaries are not eligible to receive the $1,200 stimulus payments. This is a bold-faced lie. Evangelists, missionaries, and pastors are required to file federal income tax returns. Their churches, agencies, and ministries are required to provide them with an annual 1099 or W-2 so they can file their tax returns. The stimulus payments are based on the recipients 2018 or 2019 federal income tax return. Unless these clergymen are tax cheats, I am going to assume that all of them filed a tax return. And as long as their income fell within the stimulus payment limits, they received or will receive money from the government. Socialism, baby, gotta love it.
Spell wants to paint a picture of preachers who are suffering economically, and I have no doubt that some of them are. I know if the Coronavirus pandemic had happened in the early days of my ministry, we would have been destitute in a matter of weeks. Many preachers do live from hand to prayer to mouth. I have no problem with them receiving stimulus payments, even though I question whether the government should be materially supporting people whose sole source of income comes from their churches or ministries. Clergymen already receive several substantial tax breaks such as the housing allowance. That said, this is not a hill I am prepared to die on. If sending money to clergy and their families helps them through difficult times in ways that God cannot, I am all for it. What I have a problem with is Spell’s lie about the nature of clerical income; that evangelists, missionaries, and pastors are somehow, some way “different” from other American workers. They are not. Outside of the special tax breaks clergy (and churches) receive, they must pay the same taxes and file the same returns as the rest of us. As Joe Friday would say, “Just the facts, ma’am.”
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Last week, I mentioned the refusal of Pastor Tony Spell — pastor of Life Tabernacle Church: The Apostolics of Baton Rouge — to stop holding services, despite being ordered to do so by the governor of Louisiana, and his being charged with violating that order. Since then, Spell has been arrested and charged with assaulting a protester outside of his church. Spell was later released. After his release from what he called “prison,” Spell gave a short speech to fawning congregants who were camped outside of the jail awaiting his triumphant release.
Spell believes the Declaration of Independence states:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights. My rights to have church and preach the gospel of Jesus Christ are endowed to me by my Creator, not my district attorney, not my chief of police, and not my governor, John Bel Edwards.
I wonder if the writers and signers of Declaration of the Independence thought that citizens had the unalienable right to hold church services during a pandemic? I wonder if they thought that the right to gather in a building at 11:00 AM on Sunday for church supersedes the rights of other citizens to the pursuit of life, liberty and happiness?
Spell thinks he lives in a bubble, one where his actions do not affect others. He is what is called an autonomous man. Give me liberty or give me jail, he cries; all the while his immoral behavior puts his congregants and neighbors in harm’s way.
Spell and other rebellious, anti-government Evangelical pastors refuse to act in the best interest of their churches and their communities at large. Self-centered, egotistical narcissists, the lot of them, all that matters to them is taking a stand for the mythical Jesus.
Evangelicals love pastors who stand against what they wrongly believe are government attacks on their right to worship a dead man. Over the past three years, thanks to President Donald Trump and his merry band of Evangelical cabinet members and advisers, Evangelicals have become emboldened in their stand against government at every level. Sadly, we will see more public displays of rebellion in the days and weeks to come. The Coronavirus is not going away, and states hell-bent on reopening their economies will, several weeks from now, fuel an increase in COVID-19 infections. State governors will then be forced to either obfuscate or deny what is going on in their states or re-institute stay-at-home orders. This will lead, of course, to further rebellious acts by protesting Evangelical preachers. Welcome to Hell.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Spell and his fellow patriot pastors believe that they have an inviolable right to freely practice their religion whenever, however, and wherever they want; that government has no right to limit their religious practice. However, I would ask, is this right absolute? Does the government ever have the right, dare I say responsibility, to limit the free exercise of religion?
Let me be clear. When Spell and other Evangelical preachers read the Declaration of Independence and the Constitution, they read their religion into these documents. These so-called men of God are not pluralists. To the man, they believe the United States is a Christian nation — a people chosen by the Christian God to be a light and blessing to the world. Thus, while these preachers tolerate other religions, agnostics, and atheists, if they had their druthers, Christianity would be the official American religion and the Bible the rule of law.
Imagine if I were a worshiper of the Kat God, and one of the rituals I practiced was to stand on the sacred sidewalk in front of Evangelical churches, chant prayers to the Almighty Kat, and sacrifice puppies to him. Would Spell be okay with my free exercise of religion? Imagine if an Islamic congregation wanted to build a church right next to Spell’s church. Do you think he would support their free exercise of religion? Imagine any of a number of other scenarios where non-Christians practiced their religions in ways that harmed or offended Spell, his family, and his congregation. Would the good pastor shout, AMEN? I doubt it. Spell wants preferential treatment for his religion, Apostolic Christianity — a sect, by the way, that some Evangelicals consider a cult.
Spell deliberately refuses to acknowledge that government, for the sake of public health, safety, and welfare, has a duty to enact laws that regulate and limit the free exercise of religion — not so much at a personal level, but certainly when people congregate together. Churches are required to follow building and safety codes. Ask any pastor who has built a church building about how complex the laws are for new commercial construction or how strict safety and fire codes are. Spell and Life Tabernacle Church willingly submit to all sorts of government regulations. Refusing to obey these regulations would bring inspections, fines, and prosecution. Why? Because the government has a duty and responsibility to protect its citizens. And that is exactly what the state of Louisiana and local government officials are trying to do when enforcing stay-at-home orders.
Instead of obeying these orders, Spell and other anti-government pastors disobey the teaching of Jesus and the early Christian church. Jesus said that the law of God rested on two Great Commandments: loving God and loving your neighbor as yourself. I always taught congregants that loving God required loving your neighbor. Don’t love your neighbor? You don’t love God. It’s clear, at least to me, that Spell doesn’t love his neighbors. If he did, he would abide by the stay-at-home orders. And if Spell doesn’t love his neighbors, it’s fair to ask if he really loves God. It is also far to ask, does his behavior reveal a self-centered man who only cares about self-promotion? You know my answer.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
“Because if I’m there [the presidency], you’re [Christians] going to have plenty of power. You don’t need anybody else. You’re going to have somebody representing you very, very well. Remember that.”
Evangelicals desperately want to believe that Donald Trump is a Christian. For decades, Evangelicals clamored for God to give them a Christian president. Jimmy Carter? Christian, but the wrong kind. Bill Clinton? Christian, but he had that whole blue dress thing. Besides, he was a Democrat. George W. Bush? Christian, but he was too busy waging war to bother with Evangelical demands. Why he wasn’t even pro-life. Obama? Christian, but he was the unholy trinity of black, democrat, and liberal Christian. Not one of us, Evangelicals said. In November 2015, eighty-two percent of voting white Evangelicals helped elect Donald Trump as the forty-fifth president of the United States. Finally, Evangelicals believed they had a Christian president. Never mind the fact that Trump is a narcissistic liar who bragged about grabbing women by their genitals, a man who has been repeatedly accused of sex crimes. In his blessed heart-of-hearts, Evangelicals believe Trump is a Christian. James Dobson says that Trump is a “baby-Christian.” Instead of looking at the character of the man, Evangelicals divert attention to the president’s agenda. It is here that we see that Trump plays Santa Claus for Evangelical culture warriors. His policies, cabinet, and judicial appointments make it clear that Evangelicals are ruling the White House. It’s hard to walk down the halls of 1600 Pennsylvania Avenue without running into Evangelicals either praying, going to Bible study, or trying to subvert the U.S. Constitution.
For Evangelicals who still have a shred of decency left, I am sure that Trump’s awful behavior continues to bother them. Instead of admitting that they made a mistake voting for the most unqualified man ever to be president, Evangelicals search far and wide looking for anything that suggests to them that Trump is one of them. If Evangelicals can convince themselves that the president is a Christian, they will happily vote for him in November. He’s God’s man for such a time as this, Evangelicals tell themselves — even though Trump’s handling of the Coronavirus pandemic has been nothing short of a 9-11/Katrina-level disaster. Some Evangelicals even think that Trump is the reincarnation of King Cyrus.
The latest straw Evangelicals are grasping at has to do with a Bible sent to the president by his Scottish relatives. Evangelical evangelist Ron Susek explains the story this way:
1949. The Island of Lewis in the Hebrides (off the coast of Scotland) was struck by a revival that shook the islanders at the time, and in varying ways continues to impact the world to this day.
It began in the late 1940s on the small Scottish island of Lewis in the village of Barvas. Two Smith sisters, Peggy who was blind and Christine who was arthritic, began to pray. Peggy received a revelation that revival was coming. Some Christian leaders met in a barn to pray, not for others, but for their own cleansing.
Soon revival broke. A fifteen-year-old boy name Donald Smith proved to be a great prayer warrior who kept his heart close to God. He became involved in this famous Hebrides Revival which lasted three years.
Years earlier, Mary Anne Smith MacLeod, niece of the two elderly women and a cousin of Donald Smith emigrated to America and met a young man named Frederick. They fell in love and married in January of 1936 and had five children: Mary Anne (Barry), Frederick Jr., Elizabeth (Grau), Donald and Robert.
The one elderly sister who had prayed for revival sent her Bible to America as a gift to Mary Anne, who subsequently gave it to her son, Donald. Today, this Bible lies in her son’s office – the Oval Office – at the White House and it was one of the Bibles upon which he placed his hand to take the oath of office. Yes, President Donald Trump’s roots reach back to one of the greatest revivals in history.
No true believer has the right to withhold prayer for President Trump because of disagreement. No flawless wonder has ever headed any nation. Still, the Bible commands that we pray for those in authority (2 Timothy 2:2).
Remember God’s promise: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14).
Do not withhold heartfelt prayer for this President by comparing him to Jesus. We all fail that test. Begin praying for an awakening to sweep from the Oval Office to every corner of the land.
Evidently, Susek and other Evangelicals like him believe that this special Bible being in the proximity of President Trump is enough to affect him is a positive way. Christianity by osmosis, perhaps?
Independent Fundamentalist Baptist (IFB) luminary Clarence Sexton, pastor of Temple Baptist Church in Powell, Tennessee, and president of The Crown College, released a video titled Donald’s Bible. Five minutes long, the video features Sexton breathlessly and with tears in his eyes recounting the history of Donald’s Bible.
Evangelicalism has sold it soul for a bowl of pottage. Whatever moral and ethical influence they once had, it is now gone. In its place we find raw political power fueling the rise of an Evangelical theocracy in America. That’s why Evangelicals either ignore Trump’s licentious behavior or they try to find slivers of Christian faith in the man. This, then, gives them license to re-elect Trump, thus giving Evangelicals four more years to return the United States to Christian nation status; four more years to undo sixty years of social progress; four more years to enact their version of sharia law; four more years to ban abortion and destroy the wall of separation between church and state.
And is Trump loses the election? Hard to tell what ever-Trumpers will do. Hard to tell what Evangelicals will do when their Faustian bargain with the Devil comes to naught. Imagine their outrage if Biden wins the presidency and Democrats regain the majority in the Senate. Why, they will be living through the Great Tribulation, with no rapture in sight.
As far as Trump is concerned, I have a vision of him packing up the Oval Office, preparing for Sleepy Joe to sit in HIS chair. As he gathers up HIS Bible and coloring books, he looks at the Bible and says, a lot of good you did for me! And with that, he throws the Bible into the trash. A rightful ending to the presidency of the most wonderful, beautiful, bigly Christian president in American history.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Rabid Trump supporters spilled out into the streets in recent days, protesting stay-at-home orders in their respective states. We saw similar protests years ago from Tea Party members, and in more recent years from white supremacists. What’s the common denominators in these protests?
Anti-government sentiments
Gun ownership
Racism
Antisemitism
Libertarian politics
Anarchism
Conservative Christianity
Support of Evangelical culture war
I suspect more than a few of these protesters are also anti-vaxxers and homeschoolers. What holds this eclectic group together is that their God-given/natural/Constitutional rights are absolute, and no government — local, state, or federal — has a right to limit their rights.
President Trump fueled insurrection over the weekend by tweeting out inflammatory comments to Democratic governors whose states have stay-at-home orders. Like red meat to a pack of dogs, these tweets were just what his devoted followers needed. “Trump is on our side,” protesters thought. Little do they know or care that Trump isn’t on anyone’s side. Trump, a narcissist and pathological liar, doesn’t give a damn about anyone except Donald J. Trump. One only need watch his daily press conferences to see that the president has no empathy for the American people. All that matters political power and financial enrichment.
Trump’s base continues to support him. It’s clear to anyone who is paying attention that there is literally nothing Trump can do to lose the fealty and devotion of his base. Try engaging Trump’s base on social media, and you will quickly learn how angry, vicious, and ignorant they can be — much like the president.
President Trump and stay-at-home-order protesters only care about one thing: self. They wrongly believe that their rights supersede the responsibility of government to protect the health, safety, and welfare of those they govern. These so-called patriots are willing to turn to violence to protect what they believe are their inviolable civil rights. In the days or weeks ahead, it would not surprise me if some gun nut defending his “rights” shoots a police officer or other member of law enforcement in “self-defense.” We must not turn a blind-eye to right-wingers who are talking about Second Amendment remedies. These faux-patriots believe that they have a duty and obligation to turn their guns on the government if and when their rights are limited or curtailed. In their addled minds, stay-at-home orders and shutting churches constitute TYRANNY! Of course, it is no such thing. The various restrictions of civil liberties in states across this country are for one thing and one thing alone: to protect the health and safety of state residents.
As I mentioned previously, most of these protesters are likely conservative/Evangelical Christians. You would think they would have heard sermons about selflessness and loving your neighbor as yourself, but evidently not. Their words and actions reveal selfishness found usually only among toddlers. Most of us outgrow our toddler years, learning that we have a duty to love and care for others; that sometimes we must be willing to curtail our personal liberties for the sake of others. This is simply the right thing to do.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
