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Category: Politics

Should Parents Choose a Religion for Their Children?

catholic education

Most American children do not choose which, if any, religion they want to follow. (Please see Why Most Americans are Christian.) Children, almost without exception, adopt the religion of their parents and family. Often, religious worship is part of the ebb and flow of family and community life, so it should come as no surprise that children embrace that religion. And therein lies the problem. Most Americans believe that worshiping God is important, and many of them take it a step further in believing that it is essential that their children worship a specific God, namely the Christian God.

In most Christian sects, children are encouraged to make a conscious choice to worship Jesus. In the Catholic church, children, often as young as 7 years old, go through the sacraments of initiation: baptism, confirmation, and Eucharist. In the Lutheran church, children, usually around the age of 12, go through the rite of confirmation. In the Evangelical church, children are encouraged to accept Jesus as their Lord and Savior. It is not uncommon to hear adult Evangelicals say that Jesus saved them when they were 5 or 6 years old. In the Baptist church, it is not uncommon to hear testimonies of youthful conversion and a re-dedication to that conversion during teenage years.

Regardless of the Christian sect and its initiation practice, young children are encouraged, and often expected, to embrace the tribal God. Many secularists, including myself, think that children should not make the choice of a particular religion until they are old enough to rationally do so, say, teenage years or older. If, as most Christians say, believing in and worshiping Jesus is vitally important, then shouldn’t children wait to embrace Christianity until their reasoning skills are such that they can intellectually understand what it means to be a follower of Jesus and a member of a particular church?

Many Christian sects either baptize or dedicate infants, resulting in that particular sect putting its mark upon the infant. They are saying, in effect, this baby is ours.  From that point forward, children are indoctrinated in their parent’s religion. While many Christian sects hide their motivations for indoctrinating young children, Evangelical groups such as Child Evangelism Fellowship (CEF), are quite clear about why they go after young children. Thirty years ago, David Shibley, a  proponent of CEF methodology, wrote about the importance of evangelizing children:

I want my two young sons to have bland testimonies – no sensational stories about rescue from drugs, perversion and rebellion.

I want it to be natural for them to trust the Lord Jesus early for salvation and then to trust Him for everything thereafter. I believe in the validity of child evangelism.

For one thing, statistics are on its side. 19 out of 20 Christians receive Christ before the age of 25. After that, the odds against conversion become astronomical.

Early conversion saves not only a soul, but potentially points an entire life toward service to God and man. In 15 years of ministry I’ve met no one who is sorry he came to Christ early in life. I’ve encountered many who are sorry they didn’t….

Shortly before his second-century martyrdom at age 95, Polycarp said, “86 years have I served the Lord.” 18th Bible expositor Matthew Henry was converted at the age of six, hymnwriter Isaac Watts at nine.

W.A. Criswell, pastor of the large First Baptist Church of Dallas, Texas, was saved when he was eight. Evangelist Stephen Olford came to Christ on his 7th birthday.

65% of those enrolled in America’s largest seminary Southwestern Baptist Theological Seminary were converted before their teens.

Children are reached more easily than adults. Jay Kesler, president of Youth for Christ International, has well said, “Any evangelism after high school isn’t evangelism. It’s really salvage.”

Young children are notably tender. Their sincerity is never in doubt. Their heart attitudes contribute to genuine conversion. And Jesus told adults that they must become as children to experience the new birth (Matt. 18:3).

True, children who make an early profession of faith sometimes struggle with assurance and make a second public commitment later. They often say, “I didn’t know what I was doing the first time.” More likely, however, the personal worker attending the child didn’t know what he was doing.

We need not fully understand the Gospel to be saved; we need only believe and receive it. What adult fully comprehends the rationale or the magnitude of redemption?

Some argue that children are unable to stay true to their commitment. Yet the late English preacher Charles Spurgeon noted, “Out of a church of 2,700 members, I have never had to exclude a single one who was received while yet a child. Teachers and superintendents should not merely believe in the possibility of early conversion, but in the ferquency (sic) of it.”

Child evangelism assists in the formation of character. The Bible clearly teaches that man’s only capability for good lies in the imputed righteousness of Christ. We do not expect unconverted adults to act like Christians. The same should be true for children.

Christians seem to be the only ones who believe they should wait to influence children’s minds. Advertisers don’t wait. Child abusers don’t wait. Neither do humanist educators, false religions and cults, or Satan.

The church that reaches its children has a better chance of reaching its adults. Often newly-converted children win their parents and grandparents to the Lord. Those children grow up to be adults who can nurture their own families to faith in Jesus Christ.

Lest we forget, Christianity is always just one generation from extinction. We must reach the coming generation with the Gospel.

The late G. Campell (sic) Morgan, for many years pastor of London’s Westminster Chapel, said that the church that always seeks the child is the church that is “seeking the Kingdom … A vision of the desire for the Kingdom of God is the master passion in all work for children.”

Trudi Bils, wife of Steve Bils, the one-time executive director for CEF in Northern Colorado, wrote an article in 1990 for the Grace in Focus Newsletter titled “Can Children Be Saved?” detailing the importance of evangelizing children when they are young:

To many of us, this is a ridiculous question. For in fact, we were saved as children. Statistics are on our side as well, revealing that 85% of Christians made the decision to trust Christ somewhere between the ages of four and fourteen. Further, those of us who have been actively learning and practicing the discipline of soul-winning have probably led a child to Christ, perhaps even one of our own….

Though some have tried to alter or add to the meaning of the word believe (mentioned as the sole condition for salvation over 150 times in the New Testament), its definition remains as God intended it. “What faith really is, in biblical language, is receiving the testimony of God. It is the inward conviction that what God says to us in the Gospel is true. Faith is… taking God at His word. It is nothing less than this. But it is also nothing more.”

This is a message that is all inclusive — no strings attached. Even, and especially, a child can grasp this message and place his faith in Christ for eternal life, and many do.

R. A. Torrey said, “It is almost the easiest thing in the world to lead a child from five to ten years of age to a definite acceptance of Christ. . . . The younger the children are when you seek to lead them to make an actual acceptance of Christ, the easier the work will be, and the more satisfactory” (from Frank G. Coleman’s, The Romance of Winning Children [Cleveland, OH: Union Gospel Press, 1973], p. 14). Thank God for the faithful witnesses who led me–and perhaps you–to Christ at an early age!

Sam Doherty, a man who has dedicated his entire life to evangelizing children, wrote a handbook for Child Evangelism Fellowship titled U Can Lead Children to Christ: A Step by Step Guide for Counsellors of Children (link no longer active). Doherty lists four reasons why it is imperative that Christians evangelize children:

  • Children can be saved
  • Children need to be saved
  • Children are open to the gospel
  • A Child Saved is a Life Saved

According to Doherty:

  • They (children) are spiritually dead
  • They have a sinful nature which shows itself in
    sinful acts
  • They are outside God’s Kingdom
  • If they have reached the age of accountability
    they are under God’s condemnation

Doherty believes that once children reach the age of accountability, the age when children know the difference between right and wrong, they are in danger of going to Hell if they don’t accept Jesus as their Savior. What parent wants his or her child to go to Hell, right? So then, it should come as no surprise that many Evangelicals press their children to profess faith in Jesus at a very young age.

peter ustinov on religious indoctrination

Let me give you an example of how this works in the Evangelical church. Ron Adkins was the pastor of the Methodist church a few blocks from my home. This church was the last church my wife and I attended before we deconverted in 2008. According to Ron’s bio on the Ney/Farmer United Methodist Church website, he was saved at the age of seven and his wife asked Jesus into her heart at age eight. Should it come as any surprise, then, that all four of the Adkins’ children were saved at age five?

In the type of Baptist churches in which my wife and I grew up, children are sent to Sunday school and children’s church so they can be exposed to the church’s teachings on Heaven, Hell, Jesus, salvation, death, and God’s judgment. Children are often emotionally and mentally coerced into asking Jesus into their hearts. Children’s church teachers will often ask their young pupils: do you want to go to Hell when you die? or how many of you want to go to Heaven when you die? What young, immature and impressionable child doesn’t want to avoid the flames of Hell or enjoy the wonders of Heaven?

In many ways, Evangelicals who evangelize children are like door-to-door salesmen selling their customers on the importance of owning their product and the danger of putting off a buying decision to another day. Years ago, I sold Kirby vacuüm cleaners. I would praise the virtues of the grossly overpriced vacuum, trying to get prospective customers to see how much better their lives would be if their households owned a Kirby. If the positive approach failed to work, I’d resort to the methods meant to show them how poorly their current vacuüm was working. I’d even go so far as to use my demo Kirby vacuüm to sweep the prospective customer’s bed, showing them all the dead skin and “mites” the mighty Kirby removed from their bed. The goal was always to get the customer to make an impulsive decision. And this is exactly what happens in many Evangelical churches. Uninformed children are wowed with the wonders of Heaven and threatened with the horrors of sin and Hell. Most children who are exposed to these kinds of sales techniques will “choose” to get saved.

Once children are saved, their parents and churches continue to indoctrinate them in their sect’s particular teachings. Remember, these children do not have the rational capacity to make this choice, nor have they been exposed to alternative religions. Are confirmed, initiated, or saved children really making an informed decision to believe the central tenets of Christianity? Of course not. They lack the requisite intellectual skills necessary to make such a decision. Wouldn’t it be better to expose children to a variety of religions, along with humanism and atheism, and allow them to make a reasoned choice of which to follow when they are old enough to do so?

Unfortunately, what is best for children often collides with the objectives of organized religion: increasing membership and income. To put it bluntly, the goal is asses in the seats and money in the offering plate. Without a steady stream of people who were indoctrinated as children and teenagers, churches would suffer declines in attendance and offerings. While Christian sects, churches, and parents argue that they are most interested in making sure children believe in Jesus, the truth is that they know without young, impressionable, and easily-manipulated children being assimilated into the church, Christianity would die. If they wait until children are in their teens to indoctrinate them in the ways of Jesus, they know they run a huge risk of children leaving the church when they reach adulthood.

In fact, things are so bad for American Christian churches that adults, despite being immersed in the teachings of Christianity, are leaving the church anyway. The percentage of “nones”— those with no religious identification — and the increase in the indifference of young adults towards religion has resulted in much hand-wringing in the Christian community. What should we do, pastor after pastor asks. Our churches are getting increasingly older and young adults are leaving and never coming back. These pastors know that if they don’t do something to stem to tide of young adult membership loss, their churches will close and they will be forced to get real jobs.

What prompted me to write this post is an article on ESPN about whether children should be permitted to play high-impact sports. Dr. Bennet Omalu, “the first to publish findings linking head injuries, particularly concussions, to the development of chronic traumatic encephalopathy in football players,” thinks children should not be permitted to play high-impact sports “until they reach the legal age of consent, usually 18.”  In a New York Times article on the subject, Dr. Omalu states:

Our children are minors who have not reached the age of consent. It is our moral duty as a society to protect the most vulnerable of us. The human brain becomes fully developed at about 18 to 25 years old. We should at least wait for our children to grow up, be provided with the information and education on the risk of play, and let them make their own decisions. No adult, not a parent or a coach, should be allowed to make this potentially life-altering decision for a child.

We have a legal age for drinking alcohol; for joining the military; for voting; for smoking; for driving; and for consenting to have sex. We must have the same when it comes to protecting the organ that defines who we are as human beings.

If children are not old enough to understand the risks of playing football, and, as Dr. Omalu says, if they should be prohibited from playing it until age 18, shouldn’t the same hold true for indoctrinating children in the teachings and practices of a particular religion? Shouldn’t they be of age and have all the relevant facts before they make a decision to embrace a God, or no deity at all?

While it is naïve to expect Christian parents to keep their children away from their tribe’s religion, society should require them to not unduly indoctrinate their children. That we don’t reflects the fact that we give Christianity a pass on almost everything when it comes to children. We allow Christian parents to pull their children out of public schools so they can be indoctrinated by evangelists, posing as teachers of knowledge, for their particular sect’s beliefs. We also allow Christian parents to homeschool their children. Millions of American children are homeschooled or attend Christian private (and parochial) schools. These children are taught reason-defying myths such as the virgin birth of Jesus, the resurrection of Jesus from the dead, and wine and crackers miraculously turning into Jesus’ blood and flesh once they are prayed over. They are regularly reminded that they are sinful, broken humans in need of forgiveness and salvation, and that Heaven awaits them if they believe, and Hell awaits if they don’t. These types of teachings do incalculable emotional harm to children, often resulting in low self-esteem or psychological problems.

Worse yet, these children are taught lies about the natural world they are very much a part of.  Many Evangelical homeschool parents and private schools teach children that the earth is 6,023 years old, evolution is a lie, and the teaching of the Bible accurately reflects the one and only way to understand the world. While parents and teachers will most likely teach their wards science, they often teach a Christianized version that repudiates biological evolution. They also, thanks to a literalistic reading of the Bible, reject most of what cosmology, archaeology, and geology tell us about the age of the earth and the universe. As a result, children who have embraced this kind of indoctrination are crippled intellectually. Ask any secular college or university professor how difficult it is to reason with children who have been indoctrinated with Fundamentalist Christian beliefs. The intransigence of these students is heartbreaking. Stunted intellectually, they often go through life ignoring vast swaths of human knowledge because it does not fit the narrow confines of what they were taught as a child. Of course, this is EXACTLY what Christian churches and their leaders desire: intellectually-neutered people who continue to look to them for answers.

Zoltan Istvan, the author of the novel The Transhumanist Wager, believes that it should be illegal to religiously indoctrinate children under the age of 16. In a September 2014 Huffington Post article titled Some Atheists and Transhumanists are Asking: Should it be Illegal to Indoctrinate Kids With Religion? Istvan wrote:

Religious child soldiers carrying AK-47s. Bullying anti-gay Jesus kids. Infant genital mutilation. Teenage suicide bombers. Child Hindu brides. No matter where you look, if adults are participating in dogmatic religions, then they are also pushing those same ideologies onto their kids….

A child’s mind is terribly susceptible to what it hears and sees from parents, family, and social surroundings. When the human being is born, its brain remains in a delicate developmental phase until far later in life.

“Kids are impressionable,” said Dr. Eunice Pearson-Hefty, director of the Teaching Environmental Science program of Texas’ Natural Resource Conservation Commission. “Anything you tell them when they’re real small can have a lasting impression.”

It’s only later, when kids hit their teens that they begin to think for themselves and see the bigger picture. It’s only then they begin to ask whether their parent’s teachings make sense and are correct. However, depending on the power of the indoctrination in their childhood, people’s ability to successfully question anything is likely stifled their entire lives…

…”Religion should remain a private endeavor for adults,” says Giovanni Santostasi, PhD, who is a neuroscientist at Northwestern University Feinberg School of Medicine and runs the 10,000 person strong Facebook group Scientific Transhumanism. “An appropriate analogy of religion is that’s it’s kind of like porn–which means it’s not something one would expose a child to.”

Unfortunately, even though atheists, nonreligious people, and transhumanists number almost a billion people, it’s too problematic and unreasonable to imagine taking “God” and “religion” out of the world entirely. But we do owe it to the children of the planet to let them grow up free from the ambush of belief systems that have a history of leading to great violence, obsessively neurotic guilt, and the oppression of virtually every social group that exists.

Like some other atheists and transhumanists, I join in calling for regulation that restricts religious indoctrination of children until they reach, let’s say, 16 years of age. Once a kid hits their mid-teens, let them have at it–if religion is something that interests them. 

16-year-olds are enthusiastic, curious, and able to rationally start exploring their world, with or without the guidance of parents. But before that, they are too impressionable to repeatedly be subjected to ideas that are faith-based, unproven, and historically wrought with danger. Forcing religion onto minors is essentially a form of child abuse, which scars their ability to reason and also limits their ability to consider the world in an unbiased manner. A reasonable society should not have to indoctrinate its children; its children should discover and choose religious paths for themselves when they become adults, if they are to choose one at all.

While I think we are several generations away from neutering the effect religion has on American children, we do owe it to them make sure they are taught to think critically. I’ve long been a proponent of junior high children and older being required to take classes in world religions, logic, and philosophy.  This would expose their evolving minds to methodologies and thought processes that will enable them to make informed choices about religion. Doing so will certainly swell the ranks of the non-religious, and it is for this reason the religionists will fight tooth and nail any attempt to remove them as the sole arbiter of religious belief.

The fight is on and I’m convinced that skepticism and reason will win the day.

Notes

Both my wife and I first made professions of faith at age five. As is the custom in Independent Fundamentalist Baptist (IFB) churches, both of us made rededication decisions as teenagers.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Sounds of Fundamentalism: Pastor Greg Locke Loses His Mind Over Being Required to Wear a Mask

pastor greg locke

The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Greg Locke, pastor of Global Vision Bible Church in Mt. Juliet, Tennessee whining about being required to wear a mask at Dunkin Donuts. Locke somehow, some way compares mask wearing to abortion.

Video Link

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Sounds of Fundamentalism: DeAnna Lorraine Says Requiring Mask Wearing is a Form of Torture

DeAnna Lorraine

The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of DeAnna Lorraine whining about being required to wear a mask.

Video Link

Lorraine’s bio states:

Ms. DeAnna Lorraine is a recent Republican, “anti-establishment” Congressional Candidate who just completed her widely watched run against political Goliath Nancy Pelosi, the Speaker of the House, in California’s 12th Congressional District (San Francisco). Although she ultimately lost her race to a radical Socialist, her battle was hard fought and won the hearts of Americans all across the nation with her guts, refreshing honesty, and bold, unconventional campaign strategies. Everyone loved her Pelosi for Prison campaign where she bravely had a plane fly a giant 80 by 25-foot “Pelosi for Prison” banner in Pelosi’s very liberal district of San Francisco – and she intends to keep flying it throughout the year! DeAnna is also a popular YouTube Host, Conservative Political and Culture commentator, Author of ‘Making Love Great Again!’ and Host of her podcast and Internet show Taking Back America with DeAnna Lorraine.

As a former Personal Development Counselor turned outspoken political & culture warrior, she is famous for talking boldly about the destructive impacts of Liberalism and Feminism and how they’re destroying our relationships, the family – and our country on the whole. She invites everyone to join her in the fight of the millennium to take our country back.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What Pastor Doug Wilson Thinks of Feminists, Slaves, and Homosexuals

pastor doug wilson

Doug Wilson is the pastor of Christ Church in Moscow, Idaho, a professor at New Saint Andrews College, and former editor of Credenda Agenda magazine. Back when I was a Calvinist with theocratic leanings, I read Credenda Agenda religiously.

A friend of mine sent me a quote from Doug Wilson’s book, Southern Slavery, As it Was. (his co-author was Steve Wilkins) Here’s what Wilson had to say:

Sodomites parade in the streets, claiming that if we do not appropriate more money to study why people with foul sexual habits get sick, we are somehow violating their civil rights. Feminists, in rebellion against God, invert the order of the home established by God. They do so in a way that seeks to rob women of their beauty in submission and their security in being loved. For two decades, we have seen millions of unborn children slaughtered in abortion clinics. How did we get here, and what is the way out? The question cannot be answered fully without careful study of the War Between the States and the controversies surrounding it. Slavery was one of those controversies.

Let this quote serve as a reminder that this kind of thinking is not the exclusive domain of groups such as Westboro Baptist Church, the Phelps clan, and Steven Anderson. Bigots can be found in almost every sect; with the number of bigots growing increasingly larger as the sect leans in a more conservative direction.

Wilson asks, which morality will it be, but same-sex marriage has nothing to do with morality. Allowing same-sex couples to marry affords them equal protection under the law and grants them the same civil rights as heterosexuals. Each of us have a right to privacy. Consenting adults have the right to engage in whatever sexual conduct that floats their boat without the government regulating the behavior. Theocrats such as Wilson desire and demand that their interpretation of the laws found in the Bible be codified and made the standard for everyone.

I find it hard to see how this is any different from Muslims who want to institute Sharia law. As the quotes below will show, Wilson is quite willing to use the power of the state to enforce his version of Biblical law. Wilson also thinks that there may be instances when execution is the rightful punishment for someone breaking the Evangelical God’s law.

Such thinking should cause all of us to shudder. While Islam is center stage in our culture, proponents of God rule are working behind the scenes to destroy America’s secular foundation and legislate and enact a Christian version of Sharia Law.

Here’s a Wilson quote I found on The Wartburg Watch:

“You might exile some homosexuals, depending on the circumstances and the age of the victim. There are circumstances where I’d be in favor of execution for adultery.

….

I’m not proposing legislation. All I’m doing is refusing to apologize for certain parts of the Bible.”

Here’s a Doug Wilson quote about rape and marriage I found on the Love, Joy, Feminism blog:

A final aspect of rape that should be briefly mentioned is perhaps closer to home. Because we have forgotten the biblical concepts of true authority and submission, or more accurately, have rebelled against them, we have created a climate in which caricatures of authority and submission intrude upon our lives with violence.

When we quarrel with the way the world is, we find that the world has ways of getting back at us. In other words, however we try, the sexual act cannot be made into an egalitarian pleasuring party. A man penetrates, conquers, colonizes, plants. A woman receives, surrenders, accepts.

This is of course offensive to all egalitarians, and so our culture has rebelled against the concept of authority and submission in marriage. This means that we have sought to suppress the concepts of authority and submission as they relate to the marriage bed.

But we cannot make gravity disappear just because we dislike it, and in the same way we find that our banished authority and submission comes back to us in pathological forms. This is what lies behind sexual “bondage and submission games,” along with very common rape fantasies. Men dream of being rapists, and women find themselves wistfully reading novels in which someone ravishes the “soon to be made willing” heroine. Those who deny they have any need for water at all will soon find themselves lusting after polluted water, but water nonetheless.

True authority and true submission are therefore an erotic necessity. When authority is honored according to the word of God it serves and protects — and gives enormous pleasure. When it is denied, the result is not “no authority,” but an authority which devours.

Here’s a Doug Wilson quote about slavery I found on the Are Women Human blog (link no longer active):

Because of its dominantly patriarchal character, [slavery] was a relationship based upon mutual affection and confidence. There has never been a multi-racial society which has existed with such mutual intimacy and harmony in the history of the world. The credit for this must go to the predominance of Christianity. The gospel enabled men who were distinct in nearly every way, to live and work together, to be friends and often intimates…

The [WPA Slave] Narratives consistently portray an amazingly benign picture of Southern plantation life. Affection for former masters and mistresses is expressed in terms of unmistakable devotion. Testimony to the good treatment, kindness, and gentleness of many so-called “heartless slave holders” abounds. Many of the old slaves express a wistful desire to be back at the plantation.

Slave life was to them a life of plenty, of simple pleasures, of food, clothes, and good medical care. In the narratives taken as a whole, there is no pervasive cry of rage and anguish.. abuses came from a distinct and very small minority.

And finally, here’s Wilson’s take on the Boy Scouts allowing gay scouts:

I believe that certain unspeakable things will be going on in Boy Scout tents within about five years — with our current tolerance pimps making it all happen — and they will be things that could best be addressed by a judicious use of the strongest form of disapproval a culture has. While I believe that the judicial law of Moses ceased when the nation of Israel ceased, as the Westminster Confession teaches, I also believe the general equity of the law remains. I believe that the general equity of the law includes this strong rejection of homosexual behavior. I also believe that the law of the Old Testament was the model for our common law system, and our system should work in the same way.

By the way, no need for any comments saying that I have confounded homosexuality and pedophilia. I haven’t, and am just giving an example of the kind of same-sex behavior I could see supporting the death penalty for.

But look what I just did. I cited an application of Leviticus 20:13 that could still have broad societal consensus, even in these jaded days. This being the case, what you will have to do is bookmark this page, wait about ten years, and send your outraged cries up to the skies then. By that point, a large number of boys will have been ushered into the fellowship of these men, and there will have been at least two HBO series exalting the lifelong friendships that resulted, and it will then be obvious and apparent to all (in 2023) that I am an incorrigible hater.

Imagine living in a world ruled by Doug Wilson and his merry band of Fundamentalists. No thanks. And that’s why we must continue to fight against those who continue to clamor for and work towards the establishment of an Evangelical Christian theocracy. We must not rest until we have metaphorically driven a stake through the hearts of those who want to enslave the world with their anti-human beliefs.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Evangelicals and Their Duplicitous Argument for the Generic God

thomas jefferson

Evangelicals are quite specific when it comes to God. There is ONE God, their God, the triune God revealed in the Christian Bible. All other gods are false gods. While it is increasingly common for Evangelicals to embrace Catholics as fellow Christians, it was not that long ago that most Evangelical churches and pastors believed the Roman Catholic church was the harlot of Revelation 17 and that Catholics were worshipers of a false deity. While it is encouraging to see some Evangelicals consider the thought that Catholics and Mormons might worship the same God as they do, the overwhelming majority of Evangelicals believe their God is the one, true God. No other gods need apply.

What I find interesting is how duplicitous Evangelicals can be when it comes to the mentioning of God in the founding documents of the United States, on our money, and in the Pledge of Allegiance. Evangelicals, knowing that the constitution forbids the establishment of a state church, argue before Congress and the courts that the founding fathers spoke of a generic god, that the God mentioned in the Pledge of Allegiance is no god in particular.  And since the documents, laws, and the like use the word god in a generic sense, they do not violate the establishment clause or run afoul of the separation of church and state.

Yet, they turn right around, once they are away from the halls of congress and the courthouse, and say the use of the word God in our founding documents is in reference to the Christian God. They preach sermons and write books about the United States being a Christian nation. Evangelical pastors remind parishioners that the Pledge of Allegiance’s God is the Christian God, and some churches even say the Pledge on Sundays. And to some degree they are right.

Did our founding fathers have a generic god in mind when they spoke and wrote of God? The simple answer is no. Now, they most certainly did not have the modern Evangelical God in mind when they used the word, but they didn’t have the gods of Islam, Judaism, or any of the other religions of the world in mind either. Their God was the Christian God. Some of them were orthodox Christians, others were deists, but no one, as far as I know, meant anything other than the Christian God.

Why is it that Evangelicals run from this fact when they speak before congress or the courts? Why do they argue that these mentions of God are generic and not a reference to any specific god? Again, the answer is quite simple. They know admitting that these documents use the word God in a specific sense weakens their argument for their continued use. If the Pledge of Allegiance or “In God We Trust” on our money reference a non-specific God, then it makes it harder for atheists and secularists to argue that these things are unconstitutional.

It’s time for Evangelicals to start telling the truth when they testify before congress or appear before state and federal courts. It’s time they admit that the God of our founding documents and much of America’s history is the Christian God. Once they do this, we can then have a legislative and legal discussion about “In God We Trust” on our money, the Pledge of Allegiance, and the countless other places the use of the word God implies a sectarian view of God.

Whatever our country might have been in 1620 or 1776, we are not that now and our government should reflect this. Certainly, Christians are free to be legislators and judges, but their religious beliefs should not play a part when they act on behalf of the people of the United States. It’s time we return to the pre-1954 Pledge of Allegiance:

pledge of allegiance before 1954
Pre-1954 Card with the Pledge of Allegiance

The same could be said about our paper money. “In God We Trust” appeared for the first time on paper money in 1957. Adding “In God We Trust” to our money, and adding a reference to God in the Pledge came during the McCarthy era — a time many Americans saw a “red (communist) under every bed.” Representative Charles Edward Bennett of Florida cited the Cold War when he introduced the bill (H.R. 619, a bill that required that the inscription “In God We Trust” appear on all paper and coin currency in the House) saying “In these days when imperialistic and materialistic communism seeks to attack and destroy freedom, we should continually look for ways to strengthen the foundations of our freedom.”

As the citizens of the United States increasingly embrace secularism and pluralism, perhaps it is time to throw the Christian God into the dust bin of human history.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Should Churches be Tax-Exempt?

irs

If people give money, services, or property to a church, they can use the amount of their donation to reduce their federal income tax liability. Every year, billions of dollars of money, services, and property are given to churches. All churches, by default, are tax-exempt. Many people wrongly think that a church must be 501(c)(3)-approved to be tax-exempt. But that’s not the case. All a group needs to say to be tax-exempt is this: we are a church. That’s it. By 9:00 a.m. next Sunday, I could start a church that would be completely tax-exempt by IRS standards, even if only my family attended. (Please see How to Start an Independent Baptist Church.)

The IRS deliberately steers away from explicitly defining what a church is. In their view, if it looks and acts like a church, it is a church. Here are the main criteria the IRS uses to decide whether a church is tax-exempt:

  • a distinct legal existence and religious history,
  • a recognized creed and form of worship,
  • established places of worship
  • a regular congregation and regular religious services, and
  • an organization of ordained ministers

As you can see, it is very easy for a group to be considered a church by the IRS.

Churches are also, in many states, exempt from paying sales and real estate taxes. Ohio is one such state. Churches can even operate for-profit businesses that are tax-exempt. In the 1970s, churches were encouraged to start daycare centers as a way to maximize building use and generate income – uh, I mean, minister to the poor. Just because a church tacks the word “ministry” on the end of a business name doesn’t make it one.

The question I ask is this: Should church donations be tax-deductible? Should churches be tax-exempt?

Christians will quickly state that their church is a charity and does good in the community, so their church should be tax-exempt and members should get a tax deduction for their donations. Relative to the amount of money they take in, do churches really do a great amount of good in the community? If the average church closed its doors tomorrow, would anyone outside of the membership care? Take a look at a church’s budget. Where does MOST of the money go? Salaries, benefits, insurance, utilities, buildings, and programs that only benefit the congregation. If a “real” charity spent their money in this manner, the IRS would pull their tax exemption and donations to said charity would no longer be tax-deductible. Yet, the IRS and federal and state governments give churches a blind-eye pass.

I have written on churches and their finances many times over the years. If you are getting ready to object, here’s my challenge. Send me your church’s budget. Let me take a close look at it. I have eagle-like eyes for seeing through the budget secrecy and bullshit many churches practice. Let’s take a close look at the numbers. Not the annual generic summary, but the actual income and expenses, I have made this challenge many times over the years, and not one church, pastor, or Christian has taken me up on it. They whimper, whine, and complain, but they never produce their financial documents. Why? They know the emperor has no clothes. They know if they shared their financials that the truth would be revealed.

If a church wants to be considered a tax-exempt charity, then they should be required to apply for charity status. They should then be required to spend the bulk of their money on charitable services that benefit the community. No church should be tax-exempt just because they say we are a church.

Most churches are social clubs and the price of membership is what people give in donations. The club rightly spends the bulk of its money on things that directly benefit the membership. As a club — a for-profit business — a church should be required to pay taxes and fill out all the tax forms that other businesses do. Isn’t it about time churches start paying their own way, just as every other business does? Why should First Baptist Church or St Peter’s Catholic Church be tax-exempt and receive free fire and police service and free infrastructure improvements? Why shouldn’t Betty’s Coffee Shop or Bob’s Bar and Grill get the same tax treatment as a church?

I support the elimination of all church tax exemptions (sales, real estate, income, social security), church donation tax deduction, and the clergy housing tax allowance/deduction. A practical side effect of eliminating these exemptions is that churches would then be free to endorse political candidates. No more Christian whining about their “free” speech being stifled. Churches would be FREE to do what they want AND pay taxes just like everyone else.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

If It’s God’s Will for Me to Get COVID-19 . . .

robert montanelli broken arrow

If it is God’s will that I get coronavirus, that is the will of the Almighty. I will not live in fear.

Robert Montanelli, Trump Rally Attendee in Tulsa, Oklahoma

On Saturday, President Donald Trump held a pep rally at the BOK Center in Tulsa, Oklahoma. Trump bragged about how filled the Center would be, saying that 1,000,000 people requested tickets to his rally. Trump even planned for a huge outside crowd. All told, 6,200 people attended the indoor rally, and outside? Several dozen people, such sparse numbers that Trump canceled plans to address them after the main rally. Trump promised a John Holmes-like crowd. Unfortunately, as is often the case with the President, reality was much smaller than promised (just ask Stormy Daniels).

One attendee at the rally was Robert Montanelli from Broken Arrow — a Tulsa suburb. Montanelli wore a red “Keep America Great” hat and an oft-washed “Crooked Hillary for Prison” tee-shirt. When asked why he refused to wear a mask, Montanelli, with Trump-like bravado, said:

If it is God’s will that I get coronavirus, that is the will of the Almighty. I will not live in fear.

While the New York Times article that quotes Montanelli doesn’t mention his religious affiliation, his words have an Evangelical feel to them. I suspect the overwhelming majority of rally attendees were white Evangelicals. While I spotted a few blacks in the crowd, it was evident, at least to me anyway, that this water fountain was meant for Bible-quoting white Americans.

I suspect more than a few Trump supporters in attendance agreed with Montanelli: no masks needed. God is in control of everything, including the Coronavirus pandemic, and if they (or anyone else, for that matter) are infected with COIVD-19, God is to blame, not them. Of course, Evangelicals never use the word “blame” when speaking of their God’s sovereign, decretive acts, but if God holds the world in the palm of his hand, and is in control of everything, then “blame” is appropriate.

Evangelicals believe God is the first cause of everything, the creator of the universe. Thus, God is to blame for COVID-19. God is to blame for every infection and death. And yes, God should be credited for magically keeping some people from getting infected and/or dying.

In April, I wrote a post titled, No Need to Wear a Face Mask: When it’s My Time to Die, I’m Ready to Go. Here’s an excerpt from this post:

Like clockwork, my wife calls her mother every Sunday evening at 10:00 PM. They typically talk for an hour. Last Sunday, Polly asked her mom whether she was wearing a face mask when she went out in public. Mom replied, “no, I don’t need to wear a mask.” When Polly, out of concern for her eighty-four-year-old mother’s health and that of her father, told her mom, “look, you need to get a mask and wear it whenever you go out of the house.” Mom replied, “when it’s my time to die, I’m ready to go.” Polly angrily retorted, “and no one will be able to come to your funeral.” Mom smugly replied, “oh well, I won’t care. I’ll be dead.” And that was that . . .

….

Because of Mom’s intransigent fatalism, it is unlikely that we will ever see Polly’s parents again face to face. (Several weeks ago, we met them a public park for lunch. Seven hours round trip, two-hour visit.) We are not willing to risk infection, all because of her stubborn unwillingness to take basic health and safety precautions. We expect to one day hear the phone ring, and at the other end someone will be telling us one or both of them are dead. Will it be COVID-19 that kills them? I don’t know. Both of them have serious health problems. A virus such as COVID-19 would make easy work of them. We wish they would at least take basic safety precautions, but they won’t. I suspect that a month from now they will join their church family after church down at the local Olive Garden for lunch. “See, we all survived! Glory and praise to Jesus!” And three or four weeks later? Some of them may learn that their God is not in control; that their God is no match for COVID-19, influenza, or any of the other countless bacteria and viruses trying to kill us. Biology and science trump religion every time. Too bad the people who most need to hear this will be dead.

Fatalism is a foundational plank of Evangelical Christianity. Everything in life is predetermined and controlled by God. No need to worry about the Coronavirus pandemic or getting infected with COIVD-19. No need to worry about ending up in the ICU hooked up to a ventilator, dying alone. Everything that happens to you is according to God’s perfect plan for your life. So what if you get infected, suffer, and die? JESUS suffered and died for you — he suffered bigly compared to your suffering — and thanks to his resurrection from the dead, a room in Heaven’s exclusive Trump Hotel awaits you after death.

Of course, Evangelicals such as Montanelli don’t really practice what they preach. Oh, they piously talk about God being in control, but their day-to-day lives reflect the fact that they are the ones controlling their destiny. They may shoot prayers up to the ceiling God, asking for divine direction and favor, but their lives reveal that they are ones answering those prayers.

I suspect that Montanelli looks both ways before pulling into an intersection. I suspect when he goes to the doctor, that he expects to be treated with modern medical techniques. Imagine the doctor saying, “I don’t know what’s wrong with you. Let’s pray and ask God to heal you.” Why, Montanelli would rightly be upset. I suspect that every aspect of Montanelli’s life is controlled not by God, but self. Why then, did he refuse to wear a mask, saying that whether he dies or not is up to God?

Montanelli worships at the feet of the baby Christian Donald Trump. The president refuses to acknowledge or practice CDC or WHO guidelines. He wants to project manly power and strength, even though he has a hard time holding a glass or water or walking down an airplane ramp. Trump’s latest rally was one long infomercial for how great he is. Should it be surprising, then, that Trump’s followers try to emulate him? Montanelli’s bravado is not so much about God and Christianity as it is his need to act like his hero. Sure, Montanelli is a believer, but the central figure in this story is Donald J. Trump, not God.

And if Montanelli contracts COVID-19? Will he “let go and let God?” Will he passively trust that God will, come what may, take care of him? Will he seek medical care? Will he take whatever drugs doctors prescribe? Will he encourage his family members to wear masks? Something tells me that when faced with serious illness and death, Montanelli will do everything in his power to stay alive.

And his boy Trump? Much like God, he will be AWOL. Montanelli will learn that he is on his own, that his life rests not in the hands of Jesus, but in the hands of qualified medical professionals.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

American Individualism Will Kill Us All

1970-nova-ss

Son #3 invited me to a car show tonight in nearby Bryan. I enjoy attending car shows, especially if they have lots of classic/muscle cars. Such cars remind me of the automobiles I owned in the 1970s and 1980s. My favorite car remains the 1970 Chevrolet Nova SS I owned in 1975-76. Lots of raw horsepower, a chick magnet.

I was hesitant about attending the show due to concerns over potential exposure to COVID-19. I decided social distancing and wearing a mask would keep me safe, especially since the event was being held outdoors around the Williams County Courthouse.

According to my finely tuned Baptist preacher crowd counting skills, there were about 200 or so people at the car show. Would you like to guess how many people were concerned with social distancing or were wearing masks? Social distancing? No one bothered. And masks? Five people wore masks: Me and Bethany, a couple selling kettle corn, and a man in a wheel chair. That’s it. Roughly 2.5 percent of the attendees were wearing masks.

Yesterday, I had what I call a Bruce’s Git-r-done Day. I turned 63 today, and I still lack moderation and balance in my life. Hey, the house is on fire! Charge, with an empty squirt gun, and put the fire out! Try as I might to slow down, I find it impossible to do so.

I decided to go to the Ohio Bureau of Motor Vehicles in Bryan to renew my driver’s license. Afterward, I stopped by Bill’s Locker Room to order an embroidered red apron. The BMV was busy, with everyone lined up outside waiting to be waited upon. Out of the 20 or so peopled queued up, four of them were wearing masks. And Bill’s Locker Room? There was a sign on the front door that stressed the importance of wearing masks. Want to know how many employees and customers were wearing masks? One — me. That’s it.

I stopped home to eat lunch with Polly before she headed off to work. I was quite fatigued, but I decided to push myself and drive to Defiance to pick up my prescriptions at Meijer, run our car through the new car wash next door to Kohl’s, and stop by Menard’s to buy two bags of sand.

Roughly 20% of people in Meijer were wearing masks. Menard’s? Everyone was wearing masks. Why? Menard’s requires its customers to wear masks. Damn commies, the lot of them. How dare they tell free-born Americans what they can or can’t do.

The sand, of course, was out in the yard, which I only figured out after traipsing through half the store. As I was headed towards the checkout, I was hit of wave of lightheadedness and fatigued. You’ve pushed yourself too far now, dumb ass.

I managed to check out, crawled into the seat of our Ford Edge, turned the air on high, and sat in Menard’s parking lot for ten or so minutes, hoping to catch a bit of wind in my sail. I finally felt well enough to drive home. I told myself, “this was a really stupid idea.”

II checked my blood pressure and blood sugar level. My glucose level was 62. I took my evening medication, downed a Dr. Pepper, and ate a sandwich. Man, was I tired! I turned the TV on to watch All In with Chris Hayes on MSNBC. Halfway through the show, I fell asleep. An hour later, I woke up, and my was body was screaming from head to toe in pain. The pain was so bad that I ran a hot bath and sat in the tub for a half-hour, hoping the pain would abate (and it did).

Around 1:00 a.m. or so, I started trading messages with a woman who was a teen in the Independent Fundamentalist Baptist (IFB) church I pastored in southeast Ohio in the 1980s. We had a delightful conversation.

Polly arrived home from work at 2:30 a.m. I told her I was really feeling weak, and my eyesight was blurry. I thought, I’d better check my blood sugar level. What the fuck, it is 40! As any diabetic knows, a 40 reading means its time to head for the emergency room. Not me. I’m Bruce Gerencser, a real American. I can do all things through Bruce!

I started to stand up, only to find that I couldn’t do so. I told Polly, I’m in big trouble. Get me a Dr. Pepper. I chugged it down, no change on my glucose level. WTF! Polly, now quite concerned said, do you want a glass of orange juice? Yes, right away, I replied. 90 minutes later, my blood sugar level rebounded to a whopping 50. It took until 7:00 a.m. for my glucose level to reach 72.

As I reflect on the lack of social distancing and mask wearing by locals andAs I reflect on the lack of social distancing and mask-wearing by locals and my unwillingness to balance my life, I have concluded that American individualism will be the death of us all. While I can smugly and self-righteously chastise locals for not caring about their neighbors, am I really any better? Don’t I owe it to Polly, my children, and my grandchildren to prudently manage my health? It’s one thing for me to push myself a bit, but it’s another thing to run headlong into a brick wall, thinking that I am impervious to harm. I am not.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: Donald Trump Explains His Favorite Bible Stories

evangelical support for donald trump

Genesis: Two fools want more, better information rather than to feel blissfully ignorant all the time. They meet Tim Apple.

Exodus: Egypt, a land of very good administration, responds correctly to a series of plagues by changing nothing about its daily lives or routines.

Golden Calf: People are inexplicably punished for worshiping something shiny and fake.

Daniel: Ferocious beasts defy their duty to attack a man who has committed an offense against his ruler.

Lazarus: Very good illustration of how easy it is to recover if you put your mind to it and why nobody needs health coverage.

Job: Someone is treated almost but not quite as badly as Donald Trump gets treated every day.

Ruth: Ruth accompanies her relative Naomi to a new country in a disgraceful instance of chain migration.

Two Corinthians: There are Corinthians, and there are two of them, for sure!

Joshua and the Battle of Jericho: Very sad story about a man blowing blasts on a trumpet and damaging a wall.

Solomon: A man suggests a very good way of dealing with a disputed baby, but a nasty woman interferes.

Lot: A man’s wife does something different with herself physically, and he sort of notices after the fact.

David and Goliath: Someone makes the mistake of flinging a projectile at a heavily-armored man; they will need to come down on him hard.

Noah: This is a good, inspiring story about a wise man in a floating bunker avoiding a catastrophe, but on the other hand it is bad because he is also surrounded by animals, birds, reptiles — disgusting.

Jonah and the Whale: Bunker again, but worse.

Esther: Failed king listens to a woman about not inflicting violence on people?

Revelation: Beautiful first draft of Trump inauguration speech.

Abraham: Man confusingly remains married to the same woman for decades.

Temptation of Jesus: Man offered infinite worldly power; says no, like an idiot.

Crucifixion: Agitator gets what is coming to him.

Alexandra Petri, The Washington Post, Trump Explains His Favorite Bible Stories, June 4, 2020

Thank you to Ms. Petri for making my day. Funny stuff. 🙂

Quote of the Day: Jared Yates Sexton Explains President Trump’s Bible Stunt

trump holding bible

I’m going to provide some history of Neo-Confederate, white-identity, apocalyptic evangelicalism, what I call the Cult of the Shining City.

This is who Donald Trump was messaging yesterday with his bible stunt.

For starters, the Cult of the Shining City is not an organized group. The members, most of them, believe they’re just evangelicals. There are members with power who use them and manipulate them.

But there are millions of them, and they worship Donald Trump like a messiah.

None of this is tin-foil hat stuff. It’s not about smoky rooms. It’s the hidden history of how America’s Right has been coopted into an apocalyptic fantasy that currently threatens our safety and the safety of the world.

This is history, not conjecture. It’s how we got here.

Trump’s photo-op yesterday seemed bizarre to everyone but people who grew up in white-identity, apocalyptic evangelicalism.

This was a choreographed messaged that Trump is engaging in a holy battle on behalf of God and Christians, but also a possible call to violence.

Not every Cult of the Shining City member believes Trump is a messiah, but almost all believe he is a holy man fighting on their behalf.

The beliefs vary, but it is an apocalyptic cult that Trump has used to build his base.

To begin, we have to start with the Confederate States of America. Secession was done, in part, based on the belief that the North had violated God’s racist commandments.

They believed in “an Almighty God” who crowned white people as his champions on Earth.

The Confederate States of America was an explicitly Christian nation, in definition and practice. The society was built upon the idea that God was a white supremacist being who ordered whites to enslave lesser people.

White supremacist Christianity was the CSA’s reality.

Confederate preachers like Benjamin M Palmer warned of “perilous atheists” in the North who sought to betray the racist God’s white supremacy religion.

They preached that slavery and white supremacy were ordained by God and that the North was becoming devilish.

….

Jefferson Davis and other Confederate leaders blamed the people’s lack of faith in the racist God for their defeats, ordering days of humiliation and fasting in order to get right.

Failure was seen as God’s fury for disbelief in his white supremacist orders.

When the Civil War ended, it was seen as a reunification of culture, but the Confederate Christianity didn’t just go away. Southern preachers continued preaching that God was a white supremacist and that blacks were to be subjugated and enslaved.

It stills exists now.

One of the Southern preachers who believed in God-ordained white supremacy was Jerry Falwell, whose ministry held segregation as a Godly decree and any attempt toward equality the work of Satan.

Falwell called segregation a “line drawn by God” and warned that any attempt to desegregate or dismantle white supremacy was the work of the Devil and would draw God’s anger.

Like Confederate preachers of old.

Civil Rights protests gained the attention of Confederate Christians like Falwell, who charged that protestors were doing Satan’s work and were being “manipulated” by outside forces, including Communists and anarchists. It was a charge of spiritual war.

Despite popular history claiming Martin Luther King was beloved, he was treated like a satanic antichrist, using Christianity for nefarious purposes people like Falwell and segregationists claimed were Communist and devilish purposes.

Falwell aired his suspicions about MLK and disputed his social justice interpretation of the Bible.

To counteract, Falwell and others actively moved their faith toward hidden white supremacy through ideas of power and economic success.

All tenets of white supremacy.

The new Evangelical Right was white supremacist and Neo-Confederate in nature, but hid that prejudice behind the idea of morality and achieving success through the economic world.

Christianity was about power and profit. Fascistic pursuits behind a smiling veneer.

….

The Deep State conspiracy theory/Qanon is just New World Order, apocalyptic, Cult of the Shining City paranoia

All of it centers around white supremacy, Confederate philosophy, being challenged by evil conspiracies of Jewish interference, traitors, and minority manipulation.

In this fever dream, paranoid reality, Trump is a holy warrior, the last stand against a New World Order coup and the triumph of Satan over God in the holy country of America.

He has played this role to full effect and has been embraced as a faulty messiah.

….

Trump’s posing with the Bible yesterday was a signal that he is the holy warrior, the “chosen one” that many have called him. It’s to prepare the Cult of the Shining City followers for what they’ll see as a holy war of America, God’s chosen nation, against Satan’s forces.

Jared Yates Sexton, The Muckrake, author of the book AMERICAN RULE: HOW A NATION CONQUERED THE WORLD BUT FAILED ITS PEOPLE