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According to Byron Paulus, Fifty Shades of Grey More Dangerous than ISIS

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taylor swift
Oh My God, did you see  Fifty Shades of Grey?

Byron Paulus, is the executive director and president of Life Action Ministries, a fundamentalist Christian group that seeks to “ignite Christ-centered movements of revival among God’s people that display His glory and advance His kingdom throughout the world.”

Yesterday, the Charisma News site posted an article written by Paulus  for the True Woman website. Here’s an excerpt from the article:

It’s no secret. When black and white merge, they produce grey. Every time.

There is absolute white. There is absolute black. But there is no such thing as absolute grey. The color grey has an infinite number of shades. Not just 50. And that is exactly why this Friday could go down as one of the most morally destructive days in our nation’s history.

For us as Christians, the lightest shade of grey is destructive when we know it is a matter of disobeying the Word of God or the Spirit of God.

I heard one preacher say, “It could be the most destructive day globally since Eve took a bite of fruit in the Garden.” Eve allowed her curiosity to lead her to just one bite. Satan did not tempt her with the entire tree; just a bite.

One bite hidden and not resulting in brokenness and repentance will naturally lead to many bites. Don’t fall for it. The grey pathway is paved with increasing desensitization resulting in destructive behavior. This chart is the path David took regarding Bathsheba and Uriah in 2 Samuel 11.

Even a small amount of societal grey can be destructive. For us as Christians, the lightest shade of grey is destructive when we know it is a matter of disobeying the Word of God or the Spirit of God.

Even a seemingly small area of disobedience is sin. And the wages of sin is death, in some form or fashion. Therefore, this Friday will likely be remembered by godly people not as a “grey” day in history, but a “black” day.

When it comes to desensitization to moral perversion resulting in cultural disintegration, the release of the movie Fifty Shades may be more destructive than ISIS. Why? Because at least we are still on our guard fighting against ISIS at some level. But on many fronts, we quit fighting against sin in the sexual realm.

While we vigorously defend our geographical boundaries against physical aggression of evil designed to torture and kill the human body, we passively support and even promote soul aggression of evil that tortures and destroys the mind, emotions and human spirit.

Even a seemingly small area of disobedience is sin.

We must not forget that 50 of 52 major civilizations were destroyed because of inward moral decay … from allowing white to lead to grey and then to black…

…A nation of no black and white (absolutes) will become a nation where all shades of grey are acceptable. So this Friday is not only the opening of a movie but the opening of a desensitization like that could release unparalleled sexual immorality … UNLESS …

I believe using the name Christian Grey as the lead character in Fifty Shades is not coincidental. We must not allow “gray” to describe “Christian” and thus define our lifestyles as believers. We are Christians with absolutes, not Christians without absolutes…

…The church exists to glorify a holy God, a pure God who fully understands our temptations to invite gray in as a brief house guest. Regarding Fifty Shades of Grey, do not even go on a curious search. Not even one small “bite” of curious search…

The slide downward to a gray lifestyle can be countered by praying for supernatural protection from even innocent exposure, and taking steps to avoid temptation that is fostered by curiosity. Then biblical persuasion will be the tool to continue a pathway to avoid all shades of gray…

I ask you dear reader, what kind of mental gymnastics is required to convince yourselves that

fifty shades of grey

is far more dangerous than

isis

Does Paulus really believe Christian women reading mommy porn and going to see an R rated movie is going to bring Western civilization to its knees? Or is he just trying to gin up controversy and support for the Christian women who really, really want to go see the movie but can’t because their church/pastor forbids it?

Russell Wilson, quarterback of the Seattle Seahawks, got himself in a bit of trouble this week with Team Evangelical. Russell is an Evangelical, and during the week before the Super Bowl, countless Evangelical blogs, website, and news sites, featured stories about Russell Wilson, the great man of faith. They were as proud as a peacock over having one of their own on such a prominent stage.

Imagine their outrage when Wilson tweeted:

russell wilson tweet

You can read all the tweets from outraged Christians here.

Wilson later tweeted:

russell wilson tweet 2

And, offended Christians were even more offended.

My take? It’s just a lame movie that will be forgotten about like the Passion of the Christ was when it was hailed as the greatest movie ever made.

Unlike Paulus and the horde of whining, offended Christians, I know that a book/movie like Fifty Shades of Grey, will have little to no cultural impact. A far more real threat to our culture and the world is the Muslim extremism of ISIS. Surely, anyone capable of rationally looking at the two things will conclude:

  • ISIS=big problem that could result in American military action and increased violence and bloodshed
  • Fifty Shades of Grey=mental diversion into the seedier side of life that will likely have no lasting effect on those who dare to watch

Fifty Shades of Grey: Does Erotica Harm Women?

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fifty shades of grey

According to Paula Hendricks, reading or looking at erotica like Fifty Shades of Grey harms women, especially single women. Hendricks writes:

So you don’t have the love (and sex!) you want.

Does that mean that erotica is a good outlet for your sexual frustration? Before I answer that, let me tell you how I define erotica.

Erotica is art, literature, or movies intended to arouse sexual desire. It doesn’t have to be a harlequin romance novel or an X-rated movie to count.

I can hear you protesting, But when I read a book or watch a movie, I’m not actually having sex myself. So isn’t that the lesser of two evils?

This Valentine’s Day, the world offers you a solution: You don’t have to have sex yourself; you can watch someone else have sex, or you can read all the steamy details through erotica like Fifty Shades of Grey.

While that might initially sound better than having sex yourself, don’t believe for a minute that erotica has any place in a genuinely born-again believer’s life…

…Here’s why Dannah Gresh shares that erotica is not the solution for your sexual desires:

While erotica might originally heighten sexual feelings, over the long haul it erodes something much more important—intimacy. Whether you are married or single, you are longing for more than sex. Your body, your mind, and your spirit were created to crave intimacy.

The Old Testament [word] for sex [is] yada—to know, to be known, to be deeply respected. Transcending the physical act, God’s language speaks of the deep emotional knowing you ultimately long to experience.

The physical aspect of sex is just one part of the equation, but our culture tends to hyperfocus on it with no attention to the ultimately more fulfilling aspect of yada—emotional intimacy. Sexual activity by itself is an empty substitute for true intimacy, and will never be enough. Erotica places undue emphasis on the physical and disables your ability to connect emotionally.

f you’re still skeptical, take it from a girl who’s been there. Dannah and Juli share this girl’s story in Pulling Back the Shades: Erotica, Intimacy, and the Longings of a Woman’s Heart,

I am single and erotica has ruined my life. I have been addicted for ten years, and I am only twenty-five. No one knows that I have lived an isolated life because I have found more solace in fantasies aroused in my mind by erotica than in real relationships.

Erotica seems harmless because it’s just words on a page but it brands your mind, creates false expectations for future relationships. I can’t even maintain real relationships because I feel like a shallow pretender hiding one of the biggest parts of my life.

Erotica perpetuated my “need” for meeting people online because I didn’t know how to develop or maintain relationships with people outside of the screen. Eventually, I decided to take my online relationships into reality. Many of the stories I read portrayed rape or power-struggle situations as exciting. A no didn’t always mean no because, in the end, the girl always seemed to end up just fine.

So when I met one of my first guys offline, I was thrust ever too quickly into a scenario I had read about but, unlike the stories, I didn’t end up fine. My no didn’t mean no, and I was sexually abused by a man who did the same things to me that I had read about in those erotic stories. But in my story, there wasn’t a happy ending.

Ever since then, I have carried the weight of shame and guilt from putting myself into that situation six years ago. Erotica makes it seem normal for us to be used and abused, but it’s not normal.

Dear single, erotica is not the answer to your longings for intimacy. Christ is.

He’s also provided community so you can experience emotional intimacy right now. And if and when He provides you with a godly spouse, the physical intimacy of sex will just be the icing on the cake of the friendship and emotional intimacy you already share together…

The Evangelical community is all hot and bothered over the book and movie, Fifty Shades of Grey. Evangelical  preachers, bloggers, and websites are fearful that Christian women will be drawn into the dark world of eroticism and BDSM if they read the book or go see the movie. Instead of reading a trashy, filthy, sinful book like Fifty Shades of Gray, women are encouraged to read wholesome, uplifting Christian literature/romance novels, novels that rarely have any resemblance to real life.

Why is it that Evangelical churches and preachers are having such a hard time keeping church women in line? Instead of blaming erotica, how about taking a hard look at the root cause of the guilt and fear motivited sexual dysfunction in the Evangelical church? Literature and movies aren’t the problem. The constant harping on sexual sin, fornication, adultery, homosexuality, petting, and pornography leads not only to sexual frustration but to sexual acting out.

Why do we see sexual acting out in Evangelical churches? Humans are drawn to that which is forbidden. Don’t look don’t touch, don’t taste, don’t hear is what is heard from Evangelical pulpits. Sexually aware Evangelicals say to themselves, but I want to look, touch, taste, and hear. Result? Bizarre sexual acting out. Wouldn’t it be better to teach people sexual responsibility? Wouldn’t it be better to see looking at pornography or erotica as normal, perhaps a passing fad, and nothing that will harm a person?

Thanks to generations of Puritanical, sexually repressive preaching, Evangelical churches are filled with sexually frustrated people, people who have wants, needs, and desires that their pastor says is a sin. Even something as normal and healthy as masturbation is considered a sin.

On the extreme right fringe of Evangelicalism you will find preachers and churches that forbid any physical contact before marriage. No kissing, hand holding, no physical intimacy of any sort. Just today, I read a Jack Hyles sermon where Hyles bragged about his daughter Cindy not kissing her fiance until  their wedding day Hyles was quite proud of his daughter and son-in-law for waiting until they were married. I wonder what his thought would be now that his son-in-law is in federal prison for committing a sex crime and his daughter is divorced.

Here’s what people like Paula Hendricks don’t or won’t understand; Evangelical church members, like everyone else, have normal, healthy sexual desires. No matter what is preached from the pulpit, they are going to find ways to act on these desires. They may have to do it in secret, beyond the prying eyes of the church, but they will act on their desires. The sex drive is too primal and strong to be stilted forever. All the preaching and Bible quoting in the world won’t change this fact.

According to a 2013 Barna Group study:

A new study has revealed there is no difference between the percentage of Christians who have read Fifty Shades of Grey and the percentage of all Americans who have read the book, which has at times been described as “mommy porn.”

According to Barna Group researchers, nine percent of practicing Christians have read E.L. James’ erotic novel, and the same percentage of all American adults have done the same. Sixteen percent of women have read the bestseller, which was more popular among older readers – one out of ten of both Busters (ages 29-47) and Boomers (ages 48-66) say they have read the book. Among those adults who read Fifty Shades, one-in-five (19 percent) were practicing Christians.

I have no idea if Fifty Shades of Grey is good or bad literature. I haven’t read it and my wife hasn’t either. Since she is a fiction fan, I suspect she will some day read it. If she does, I have no fear of my wife turning into a slutty woman who loves bondage. It is just a book. I might be inclined to read it if has lots of pictures.

Note

Here’s a Catholic take on Fifty Shades of Grey: (link no longer active)

Why isn’t it okay to read books like this?

Because sex is more than use. Sex – and all the things that physically, emotionally, and mentally lead to sex – was created by God to be shared between a married man and woman. Sex is an expression of love that reflects the Divine Love of God – a Love that is free, total, fruitful, and faithful. Pornography and erotica are a mockery of the intimacy and beauty of Sacramental love. It reduces the mystery of sex to mere use, turning something sacred and Godly into something profane and dark. As Blessed John Paul II said, ‘The opposite of love is not hate, the opposite of love is use.’ The lust that these books infect us with is all about self-gratification – it’s all about use.

Because the Church teaches us it’s not okay. Pope Benedict addressed the issue of pornography and erotic literature saying, “A relationship that does not take into account the fact that a man and a woman have the same dignity represents a serious lack of humanity . . . The moment has come to energetically halt the widespread distribution of material with an erotic and pornographic content, including through the internet in particular.”

Because lustful thoughts lead to lustful actions. Pope Benedict and Blessed John Paul II both understood that erotic words and images (like in Fifty Shades of Grey) create lustful thoughts in us. Those lustful thoughts don’t just end there; they cause in us physical reactions which end in lustful actions. Even St. Augustine struggled with this disordered and vicious pattern in his own life. After his conversion he wrote about his struggles with lust saying, ‘Lust indulged became habit, and habit unresisted became necessity.’

If you want to live a virtuous life, you have to be vigilant about it. Evil only needs to find a tiny little chink in your armor of holiness to begin to work. Don’t let these books crack open your virtue and start you down the vicious cycle of self-gratification and lust. Avoid these books, this author, and authors like her (V.C. Andrews comes to mind).

A woman by the name of Selena Sarnes has written a Biblical response to Fifty Shades of Grey

fifty shades of black and white

According to Wikipedia:

Fifty Shades of Grey is a 2011 erotic romance novel by British author E. L. James. It is the first installment in the Fifty Shades trilogy that traces the deepening relationship between a college graduate, Anastasia Steele, and a young business magnate, Christian Grey. It is notable for its explicitly erotic scenes featuring elements of sexual practices involving bondage/discipline, dominance/submission, and sadism/masochism (BDSM). Originally self-published as an ebook and a print-on-demand,publishing rights were acquired by Vintage Books in March 2012.

The second and third volumes, Fifty Shades Darker and Fifty Shades Freed, were published in 2012. Fifty Shades of Grey has topped best-seller lists around the world, including those of the United Kingdom and the United States. The series has sold over 100 million copies worldwide and been translated into 52 languages, and set a record in the United Kingdom as the fastest-selling paperback of all time.

Is a 34 Year Old Murder Case Connected to New Bethany Home for Girls?

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unidentified homicide victim
A composite drawing from LSU FACES Laboratory shows what investigators believe a woman found dead on Jan. 28, 1981, may have looked like before she was stabbed to death four to six weeks before her body was located in a wooded area in east-central Bossier Parish.

Rebecca Catalanello writes:

Her stab-pocked body was found in the woods off a public logging trail in north Louisiana on Jan. 28, 1981. She was in her late teens or early 20s and had been dead for four to six weeks, a coroner determined. There were scribbles on her sneakers, including a name written on the inside: “D. Davies.” It looked like she had removed the braces from her teeth.

In 34 years, no one has identified the body of the 5-foot-6 blonde found off Louisiana Highway 157. But now Bossier Parish law enforcement officials are investigating a potential link between the woman they now call “Bossier Doe” and a notorious girls home 40 miles away.

Lt. Shannon Mack, lead detective in Bossier Parish Sheriff’s Office cold case No. 81-018329, said she first learned of New Bethany Home for Girls in Arcadia, after creating a public Facebook profile for Bossier Doe on Friday (Feb. 6) in an attempt to generate more leads. She has since reached out to former New Bethany residents for help.

Open from 1971 to 2001, New Bethany marketed itself as a boarding school for troubled girls. Youth came from across the country, some court-ordered, others by request of parents or guardians. Bienville Parish law enforcement and nearby residents became accustomed to encountering runaways from the strict, Independent Fundamentalist Baptist home, located behind barbed wire fences in a rural area off of Louisiana Highway 9.

Simone Jones, 47, a former resident who herself scaled the fences and ran to law enforcement seeking an escape, said that when Mack reached out to her about the 1981 case Sunday, her mind started spinning.

Jones, who was at the home from 1981 to 1984, said that while she doesn’t remember anyone by this name or description, details about Bossier Doe’s case were reminiscent of New Bethany:

  • Girls were required to write their names in marker on the insides of their shoes and on all their clothes, as it appeared someone did inside the victim’s shoes. When Bossier Doe was found, she was wearing size 7 Evonne Goolagong brand, a washable canvas sneaker sold by Sears. Other names were scribbled in ink on the outside of the shoes, including “Resha,” “David” and “Dena & Michael Brisco.”
  • Bossier Doe was wearing white athletic socks with blue and yellow stripes, Mack said. The New Bethany uniform at the time included white athletic socks with stripes on them. Jones said the uniform required the stripes be red or blue. “But there were other colors around,” she said.
  • To date, law enforcement has found no indication anyone by this young woman’s description was ever reported missing. It’s well-established that many of the girls of New Bethany were often disconnected from their families — either by force of the school’s rules, by circumstance that led them there, or both. In 2013, for example, Bienville Parish Sheriff John Ballance told NOLA.com | The Times-Picayune that after he encountered an 18-year-old runaway from New Bethany in 1975, he contacted her father by phone and was told the man wanted nothing to do with her.

Here’s another detail that raised interest of the former New Bethany residents.

Bossier Doe had bonding residue from braces on her teeth, Mack said, which led investigators to believe either she or someone else had removed her braces without the help of a professional.

Teresa Frye, 47, another former resident who Mack reached Sunday, said that detail stood out to her. When Frye arrived at New Bethany in 1982 from North Carolina, she was taken to have her braces professionally removed earlier than her orthodontist had instructed. Frye said she believes it was done so that she wouldn’t require additional medical care while at the home.

Many former New Bethany residents interviewed by NOLA.com | The Times-Picayune since 2013 have described being denied medical care, a complaint that was also documented in a child welfare investigation in the 1980s. It would not be implausible, said Jones and Frye, for a resident to attempt to remove her own braces.

Mack said she is looking to speak with anyone whose memory might be jogged by the details of this girl’s death…

You can read the entire post here.

If you have not read Sex Abuse in the Name of God: New Bethany Home for Girls, I encourage you to do so.

Songs of Sacrilege: God Shuffled His Feet by Crash Test Dummies

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This is the fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please leave the name the song in the comment section or send me an email.

Today’s Song of Sacrilege is God Shuffled His Feet  by Crash Test Dummies, folk rock/alternative rock band from Winnipeg, Manitoba.

Video Link

Lyrics

After seven days
He was quite tired so God said:
“Let there be a day
Just for picnics, with wine and bread”
He gathered up some people he had made
Created blankets and laid back in the shade

The people sipped their wine
And what with God there, they asked him questions
Like: do you have to eat
Or get your hair cut in heaven?
And if your eye got poked out in this life
Would it be waiting up in heaven with your wife?

God shuffled his feet and glanced around at them;
The people cleared their throats and stared right back at him

So he said:”Once there was a boy
Who woke up with blue hair
To him it was a joy
Until he ran out into the warm air
He thought of how his friends would come to see;
And would they laugh, or had he got some strange disease?

God shuffled his feet and glanced around at them;
The people cleared their throats and stared right back at him

The people sat waiting
Out on their blankets in the garden
But God said nothing
So someone asked him: “I beg your pardon:
I’m not quite clear about what you just spoke
Was that a parable, or a very subtle joke?”

God shuffled his feet and glanced around at them;
The people cleared their throats and stared right back at him

The Jonathan Nichols Story: Growing Up Gay in the IFB Church

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gay

What follows is a brief excerpt of a story about Jonathan Nichols. Jonathan grew up in the Newark Baptist Temple,  the Independent Fundamentalist Baptist church (IFB) pastored, until recently, by my wife’s uncle, James Dennis.  The Pastor (Jamie) Overton in this story is married to my wife’s cousin. He and his family are now missionaries.  Polly’s parents have attended this church since the late 1970s. The Christian school in this story is the Licking County Christian Academy in Heath, Ohio. It is owned and operated by the Newark Baptist Temple.

The following story is excerpted from Part One and Part Two of Jonathan’s story:

My story is going to be slightly different than the others featured on this blog because I actually never attended Bob Jones University. However, before you stop reading, you should know that I would be finishing up my freshman year at BJU had I not been outed in high school, expelled, and ultimately forced to leave home. My parents are both BJU alumni, and the principal of my Christian school in Ohio was a BJU-pusher. In fact, while I was growing up, BJU was presented as the only viable choice of college by my family and a few teachers. Because of that, my story isn’t too different from the others here, I just went through the same things earlier, before I actually went to college.

I grew up in Newark, Ohio and attended an independent fundamental Baptist church since I was born. That church was more conservative than Bob Jones, and my parents were more conservative than the church. My mom, the church pianist and school music teacher, was forever busy taking the “sensual” triplets out of songs like “Some Trust in Chariots” and campaigning against songs like “As The Deer” and “Bow the Knee.” As you can probably deduce from that, practically no modern music was allowed in our household either. I grew up on classical music and only classical music and quickly learned that there was no such thing as likes and dislikes when it came to music. There was just good and bad. You are to listen to good music and not to listen to bad music. What music you “like” has nothing to do with anything.

That mentality was carried into every area of life.

I suppose being the music teacher’s son allowed me to be a little gay boy without thinking anything of it or being called out about it. I was totally into music and art and pretty things, and nothing was weird. I would play with scarves without feeling odd. Well, without feeling too odd. I knew that none of the other guys my age were playing with scarves. Fortunately, I didn’t think about it too much.

Ok, so I can’t really credit my discretion for keeping me in the closet for eighteen years… Like I said, I played with scarves and wasn’t careful about making it known that I was a musician and not like those “other” guys. The atmosphere was so anti-gay that no one even bothered to think that there could be a gay kid growing up there, regardless of how obvious I made it. Besides, I was still a kid. I didn’t even know what it meant to be gay. Heck, I didn’t even know that it meant anything besides “happy.” So in the minds of the church and my parents, there was no way I could have chosen to be gay yet. And since being gay is a choice, that meant that I was a good, straight little boy. Just like God intended. Right? Totally….

….wanted so much to be able to be honest with someone that I was actually in contact with. I hinted to my closest friend that my friendship with Ryan wasn’t just a friendship. She was, naturally for someone in our atmosphere, worried for me. So, despite her promises that she would trust me to do what I felt was right, she went to my youth pastor for help. He promptly told the senior pastor, who is superintendent of the school. The next day, I was called into Pastor Dennis’s office for questioning. Pastor Overton was also in the room, sitting to my left with a legal pad and a pen, taking notes. Dennis tried to start off nice enough, but it was obvious that they found out. I decided that a clean breast of the issue would be best, and went into my research on the matter, hoping at least to get an opposing rebuttal and at best to convince them. How naive I was. . . I don’t remember much of that conversation, but one thing rings vividly in my mind. I mentioned that the Greek word malakoi in I Cor. 6:9 was never elsewhere, in the whole of Greek literary writings, translated “effeminate.” It carried a whole different connotation. His response? He turned around, pulled his Strong’s Exhaustive Concordance off the shelf, looked up the word, and pointed to the definition. He never for one second imagined that Dr. James Strong was not infallible and that his concordance was not holy writ. In those several hours, my pastor beat me down. Hard. I was totally conquered, save in one regard. I would not tell him who I was “dating.” I did not see that it was my place to get someone else, especially someone I loved, in trouble like this. Dennis found out anyways. He had me break up with Ryan. I cried all night…

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Songs of Sacrilege: Jesus Loves Me (But He Can’t Stand You) by Austin Lounge Lizards

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This is the third installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please leave the name the song in the comment section or send me an email.

Today’s Song of Sacrilege is Jesus Loves Me (But He Can’t Stand You) by The Austin Lounge Lizards from Austin, Texas. (HT: Camels with Hammers)

 Video Link

Lyrics

I know you smoke, I know you drink that brew
I just can’t abide a sinner like you
You know, God can’t either, that’s why I know it to be true
That Jesus loves me, but he can’t stand you

I’m goin’ straight to heaven, boys, when I die
‘Cause I’ve crossed every T and I’ve dotted every I
Why, my preacher tells me that I’m God’s kind of guy
That’s why Jesus loves me…..but you’re gonna fry

God loves all His children, by gum
That don’t mean He won’t incinerate some
Can’t you feel those hot flames lickin’ you?
Woo-ooo-ooo-oo

I’m raisin’ my kids in a righteous way
So don’t you be bringin’ your kids over to my house to play
Why, yours will grow up stoned, left-leaning, and gay
I know – Jesus told me on the phone today

Jesus loves me, this I know
And he told me where you’re gonna go
There’s lots of room for your kind – down below
Wo-wo-wo-o

Jesus loves me, he loves me real good
I know he does because he called me up on the phone today and told me how much he loves me
He said, “Son, I loooooove you”
He speaks English pretty well, considering it’s a second language for him
You can talk to him too, you know, I’ve got a 900-number in Tulsa that you can call him at – I do it all the time
He’ll be glad to hear from you, I talk to him every day

Jesus loves me, but he can’t stand you!

Jose Maldonado Says I Never Was a Christian

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Jose Maldonado Bruce Gerencser Pat Horner 1994
Jose Maldonado. Bruce Gerencser, Pat Horner, Somerset Baptist Church

Bruce Gerencser again says, “Since I do not believe the Bible to be the Word of God, and I no longer embrace the beliefs and teachings of the Christian faith, I am no longer a Christian. My deconversion came at the moment where I finally admitted to myself that I no longer believed the Bible to be the word of God.” He has consciously sealed his doom!

Pastor Jose Maldonado, from 2010 Sermon Series about Bruce Gerencser

Jose Maldonado is the pastor of Hillburn Drive Grace Baptist Church in San Antonio, Texas. I met Joe in 1993 when I preached at  the annual Sovereign Grace Bible conference held at Community Baptist Church in Elmendorf, Texas. In the fall of 1993, Jose came to Ohio with Pat Horner, pastor of Community Baptist. The purpose of their visit was to hold a Sovereign Grace Bible Conference at the church I was pastoring, Somerset Baptist Church in Mt Perry, Ohio.

In late October of 1993, Horner called me and asked me to consider coming to Elmendorf to help him pastor Community. After a week or so of “seeking” the will of God on the matter, I turned his offer down. Several weeks later, in what can only be described as an emotional breakdown that I called, at the time, God speaking to me, I changed my mind, and in March of 1994, I packed up my family and we moved to Elmendorf, Texas.

In 2010, thanks to a member of Community Baptist Church alerting people about my defection from the faith, Maldonado preached a four-part sermon series about my deconversion. What follows is a short audio clip from Maldonado’s sermons. Enjoy!

If you have the stomach for it, you can listen to Apostasy and It’s Awful Consequences! on the Sermon Audio website.

Part One

Part Two

Part Three

Part Four

If you would like to read the sermons and not listen to them, here are PDF transcriptions of the sermons.

Part One

Part Two

Part Three

Part Four

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Songs of Sacrilege: Hand of the Almighty (God will F**k You Up) by John Butler

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This is the second installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please leave the name the song in the comment section or send me an email.

Today’s Song of Sacrilege is Hand of the Almighty (God Will Fuck You Up) by Australian John Butler. Warning! This song contains numerous swear words.


Video Link

Lyrics

Oh, sinner, do not stray From the straight and narrow way For the Lord is surely watching what you do If you approach the Devils den Turn round dont enter in Lest the hand of the almighty fall on you.

Hell fuck you up (hell fuck you up) Yes, God will fuck you up If you dare to disobey his stern command. Hell fuck you up (hell fuck you up) Dont you know hell fuck you up So you better do some prayin while you can.

Long ago a man named Lot Had a wife he thought was hot But she could not stop her black and sinful ways. You know it was her own damn fault When God turned that bitch to salt. Thats the way he used to work back in those days:

He fucked em up (he fucked em up) He really fucked em up When the people went and turned their backs on him He can fuck you up (hell fuck you up) No shit hell fuck you up Just like he fucked the people up back then.

I used to have a friend named Ray Who walked that evil way He cursed and drank and broke his neighbors fence You know Ray was full aware That some sheep were over there And he knew them in the Biblical sense.

God fucked him up (he fucked him up) He went and fucked Ray up Went and paid him back for all his wicked sins. He fucked him up (he fucked him up) Fucked that boy completely up Now hes married to a Presbyterian.

HT: Susan, for sending me this song on Facebook.

You Must Be Born Again to Believe the Bible

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Several years ago, in response to one of my letters to the editor of the Defiance Crescent-News, local resident Nancy Dietrick sent me a postcard:

post card from nancy dietrick

Instead of writing me a letter as several local Christians have, Dietrick decided to send me a postcard. I have no doubt local post office workers enjoyed her message to the village atheist.

What confused me was the notion that once I was “born again” I would understand the Bible. Isn’t that backwards? I thought one had to embrace the gospel message in the Bible in order to be born again? Doesn’t this require me to at least read some part of the Bible? I am so confused.

Not really.

Dietrick seems to forget that I was once “born again”. She seems to forget that I was a Christian for 50 years and a pastor for 25 of those years. I am quite certain that I know the Bible as well as anyone in Northwest Ohio. I have read the Bible countless times. Add to this the Bible reading I did as I prepared my sermons, it is safe to say that Bible comprehension is not my problem. In fact, the Bible is one of the main reasons I am now an atheist.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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