Repost from 2015. Edited, rewritten, and corrected.
Millions upon millions of voices all clamoring at the same time, all uttering the same thing . . .
God says . . .
The Bible (God) says . . .
God is leading me to say . . .
God is telling me to tell you . . .
One Lord, One Faith, One Baptism, right?
Get a Baptist and a Catholic in the same room and let them duke it out over One Baptism. Infant baptism, adult convert baptism, or both?
Father, Son, Holy Ghost, and these three are one. Surely everyone agrees? Not me, says the Oneness Pentecostal or the Apostolic.
Baptism saves. It doesn’t save. No, it’s water baptism plus speaking in tongues as evidence of Holy Ghost baptism that saves.
Communion is the Lord’s Supper, Baptists say. Other Christians say it is the Eucharist. Is it really the body of Christ (transubstantiation), is it kind of the real body of Christ (consubstantiation), or is it a memorial? Wine? Welch’s grape juice? Pepsi and Ritz crackers?
Pre-, Mid-, Pre-wrath-, Post-rapture, and tribulation.
Pauline or Peterine. Or maybe James is right when he says faith without works is dead?
The Old Testament law is still for today.
No, it’s not.
Yes, it is, but only the Ten Commandants.
No, only Nine Commandments, and maybe the verses on tithing. Got to pay my bills, you know.
Only the words in red matter.
Only what Paul writes matters.
Did Paul write Hebrews?
Did Moses write the Pentateuch?
God created the universe in six literal twenty-four-hour days. No, a day with the Lord is as a thousand years. No, God created the earth with apparent age. No, God used evolution to create our biological world.
Eternal Security. No, perseverance of the saints. No, preservation of the saints.
Can a Christian lose his salvation (fall from grace)?
Can I get my lost salvation back? Yes! No! It depends!
Hell.
Annihilation.
Purgatory.
Sixty-six books in the Protestant Bible. Catholics, Mormons, and Orthodox count differently, but they aren’t Christians, so who the Heaven cares how many books are in their Bible?
So when you say:
God says . . .
The Bible (God) says . . .
God is leading me to say . . .
God is telling me to tell you . . .
Pray tell, why should we believe you?
How do we know that you have the faith once delivered to the saints?
Can you even answer the most basic of questions?
What is salvation? How is a person saved?
By grace?
By faith?
By works?
By faith, plus works?
By faith, plus works, and staying true to the end?
I can choose?
I can’t choose?
God chooses me?
I choose God?
Baptism saves?
Baptism doesn’t save?
You argue endlessly among yourselves, like toddlers fighting over a toy or Donald Trump and Mike Pence fighting over a Kentucky Fried Chicken drumstick.
The Bible SAYS!
God SAYS!
Our church SAYS!
Our confession SAYS!
Our catechism SAYS!
The Pope SAYS!
The Pastor SAYS!
There is one TRUE church and it is ours, countless denominations and churches say.
With us, and Heaven is your home. Against us, and you fry. Choose right, lest ye die and burn forever!
Your lack of unity is the indictment against you.
Your lack of a singular voice is clear to all who can see beyond the threats of Hell and promises of Heaven.
You should not then be shocked when you try to tell non-Christians God says or the Bible says and they smile and turn a deaf ear.
Oh wait, they are deaf because God made them that way.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. (Luke 8:10)
It’s God’s fault.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Most Evangelical preachers and church members believe that the Bible they carry to church on Sundays is the inspired, inerrant, infallible Word of God. If you ask them if the Bible has any errors, mistakes, or contradictions, they will likely say, absolutely not! While they know that their Bible is a translation of ancient Hebrew and Greek manuscripts, they assume there is a perfect word line from God to the writers of the manuscripts to the translations they use.
Ask college/seminary-trained Evangelical pastors if the Bible has any errors, mistakes, or contradictions, and they will likely not say anything at first, and then will say, well, you need to understand ___________________________ (insert long explanation). They will likely tell you that modern translations are faithful or reliable, or that there are no errors, mistakes, or contradictions on any matter that is important to salvation. If you press them hard enough, they will tell you that no translation is perfect. (Remember, inerrancy demands perfection.) At about this point in the discussion, Evangelical pastors will say, I DO believe the original Greek and Hebrew manuscripts are inerrant (perfect, without error, mistake, or contradiction).
The next obvious question is this: so where are the original manuscripts?Well, uh, l-o-n-g pregnant pause, the original manuscripts don’t exist, the Evangelical pastor says. That’s right, the original manuscripts don’t exist. No one has ever seen or read the “original” manuscripts of the Bible. In fact, most of the extant manuscripts are dated hundreds and thousands of years after the events they record. According to Wikipedia, the oldest Old Testament manuscript (a fragment) dates back to the 2nd century BCE and the rest of the Old Testament manuscripts are dated from the 3rd century CE to the 11th century CE. Most of these manuscripts are NOT written in Hebrew.
But what about the Dead Sea Scrolls? Uneducated Evangelical church members erroneously think the Dead Sea Scrolls “prove” the Bible is the Word of God. Here is what Wikipedia says:
The Dead Sea Scrolls are a collection of 972 texts discovered between 1946 and 1956 at Khirbet Qumran in the West Bank. They were found in caves about a mile inland from the northwest shore of the Dead Sea, from which they derive their name. The texts are of great historical, religious, and linguistic significance because they include the earliest known surviving manuscripts of works later included in the Hebrew Bible canon, along with extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism.
The texts are written in Hebrew, Aramaic, Greek, and Nabataean, mostly on parchment but with some written on papyrus and bronze. The manuscripts have been dated to various ranges between 408 BCE and 318 CE…
Due to the poor condition of some of the Scrolls, not all of them have been identified. Those that have been identified can be divided into three general groups: (1) some 40% of them are copies of texts from the Hebrew Bible, (2) approximately another 30% of them are texts from the Second Temple Period and which ultimately were not canonized in the Hebrew Bible, like the Book of Enoch, Jubilees, the Book of Tobit, the Wisdom of Sirach, Psalms 152–155, etc., and (3) the remaining roughly 30% of them are sectarian manuscripts of previously unknown documents that shed light on the rules and beliefs of a particular group or groups within greater Judaism, like the Community Rule, the War Scroll, the Pesher on Habakkuk and The Rule of the Blessing.
So much for the Dead Sea Scrolls “proving” the Bible is the Word of God.
The oldest New Testament manuscripts date back to the 2nd century CE. Most of the extant manuscripts are dated from 9th century CE forward. Here is what Wikipedia says about the New Testament manuscripts:
Parts of the New Testament have been preserved in more manuscripts than any other ancient work, having over 5,800 complete or fragmented Greek manuscripts, 10,000 Latin manuscripts and 9,300 manuscripts in various other ancient languages including Syriac, Slavic, Gothic, Ethiopic, Coptic and Armenian. The dates of these manuscripts range from 125 CE (the John Rylands manuscript, P52; oldest copy of John fragments) to the introduction of printing in Germany in the 15th century. The vast majority of these manuscripts date after the 10th century. Although there are more manuscripts that preserve the New Testament than there are for any other ancient writing, the exact form of the text preserved in these later, numerous manuscripts may not be identical to the form of the text as it existed in antiquity. Textual scholar Bart Ehrman writes: “It is true, of course, that the New Testament is abundantly attested in the manuscripts produced through the ages, but most of these manuscripts are many centuries removed from the originals, and none of them perfectly accurate. They all contain mistakes – altogether many thousands of mistakes. It is not an easy task to reconstruct the original words of the New Testament….”
As you can see, there are no originals. Any talk of inerrant originals is just a smokescreen that hides the fact the extant manuscripts and EVERY Bible translation is errant. Any Evangelical who says that the Bible is inerrant in the originals is making a statement that cannot be proved. Every college/seminary trained-Evangelical pastor knows this, but few of them are willing to tell their congregations. Why? Why not tell church members the truth, the whole truth, and nothing but the truth? Preachers fear that their congregations will lose “faith” in the Bible and that the Bible will lose its authority if they tell them the truth. They would rather lie — and they ARE lying if they don’t tell their congregation the facts about the origin, translation, and text of the Bible — than have people doubt the Bible or God.
If there are no inerrant manuscripts, then there can be no inspiration. Most Evangelicals believe that God inspired (breathed out) the Bible. If you ask Evangelical church members exactly WHAT God inspired, they will likely point to their Bible. Ask Evangelical pastors the same question and they will likely start praying for the rapture to happen immediately. Why? Because the Evangelical doctrine of inspiration is based on the notion that the Bible is inerrant in the original manuscripts. Since there are no original manuscripts, and there are thousands of variations in the extant manuscripts and translations, then there is no such thing as an inspired Bible. At best, all that Evangelicals have is a flawed, errant translation of a flawed, errant, ancient manuscripts. Inerrancy and inspiration, as defined by Evangelicals, are myths, lacking any proof whatsoever.
This does not mean that the Bible has no value, but understanding that the Bible is not an inspired, inerrant text keeps a person from giving the Bible supernatural, God-like power. It may be a good book, a useful book, an inspirational book, but it is not a book that is straight from the mouth of God to our ears.
Our culture is awash with men and women who say they speak for the Christian God. What is the one belief that these speakers for God have in common? That the Bible is the inspired, inerrant Word of God. Every Sunday, Evangelical Joel Osteen, pastor of the largest church in America, leads his congregation in this:
The culture wars that continue to rage in the United States are based on the belief that the Bible is the inspired, inerrant Word of God. When Evangelical culture warriors quote proof-texts from the Bible, they believe they are speaking the very words of God — in American English of course. What they are really speaking are the words of an errant, fallible text that may or may not be the words of God/Jesus/Moses/Paul/Peter/James/John — to name a few. Since the original manuscripts no longer exist, it is impossible to know if the words of the Bible are God’s words. And even if the original manuscripts did exist, how could anyone prove that they were the very words of God? Would there be an endorsement statement on the last page that said, This is God and I approve of these words? Of course not.
The Evangelical Christian says, the pastor says, the denomination says, the Bible says, but there is no way of knowing what God said. And this is why the foundation of Christianity is not the Bible but faith.
Let me conclude this post by illustrating how pervasive is the belief that the Bible is inerrant/inspired. The following Gallop Poll charts tell a depressing story about how Americans view the Bible:
The percentage of Americans taking a literal view of the Bible has declined over time, from an average of 38% from 1976-1984 to an average of 31% since. However, highly religious Americans — particularly those of Protestant faiths — still commonly believe in a literal interpretation of the Bible.
In general, the dominant view of Americans is that the Bible is the word of God, be it inspired or actual, as opposed to a collection of stories recorded by man. That is consistent with the findings that the United States is a predominantly Christian nation and that Americans overwhelmingly believe in God.
Perhaps it is time for Christian churches to stop studying the Bible for a year so they can focus on reading and studying a few of Dr. Bart Ehrman’s books. Of course, if pastors did this they might risk being fired because their congregations would know that they’ve been lying to them about the Bible — and it IS a lie to omit facts about the origin, nature, and history of the Biblical text.
Until Evangelicals are disabused of their errant beliefs about the Bible, they will continue to arrogantly think that they have THE truth, that their God is the one, true, living God, and that the words of the Bible are God directly speaking to them. Until they understand that the Bible is not what they claim it is, there is no hope of having rational discussions with them. The Evangelical position can be summed up like this: God said it, end of discussion.
Notes
Some groups take inspiration and inerrancy a step farther and say that the King James Bible is the inspired, inerrant, infallible Word of God. The followers of Peter Ruckman even believe the italicized words added by translators to improve the reading and understanding of the King James translation, are inerrant and inspired. Ruckmanites believe the italicized words are an advanced revelation given to the translators by God.
Some Evangelicals believe that God has preserved his Words down through history. These Evangelicals admit that the original manuscripts do not exist, but they believe God, down through the centuries, has magically preserved (kept perfect) his Word, and that the King James Bible is the preserved Word of God for English-speaking people.
If you want a complete, detailed understanding of what most Evangelicals believe about the inspiration and inerrancy of the Bible, please read the 1978 Chicago Statement on Biblical Inerrancy. Here is a Who’s Who list of Evangelical scholars who signed the Chicago Statement.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
When I was a child, my parents took me to First Hogwarts Church — a sect committed to following the teachings of Harry Potter. Every Saturday, congregants would gather to hear the head wizard preach from one of the Harry Potter books. Prior to the head wizard’s sermon, everyone would stand, hold their magic wands high, and sing praises to the one true wizard Harry Potter. I remember feeling the presence of Harry in our midst. “Surely, Harry is with us!” the head wizard would say. And all the people would say, “Amen!”
Every Tuesday, my parents would take me to Tuesday School — a school where church youngsters were instructed in the ways of Harry and the Seven Books of Harry Potter. Teachers would use all sorts of visual aids and music to reinforce the grand truth that Harry is THE Way, THE Truth, and THE Life.
As a teenager, I confessed before the church that I believed Harry was calling me to be a head wizard. After graduation from high school, I moved to Scotland and enrolled at Hogwarts School of Potter Theology. I spent the next six years studying the seven books that made up the inspired, inerrant, infallible Words of Harry. My favorite book was Harry Potter and the Order of the Phoenix. Such a mighty wizard Lord Harry was. I was honored to worship his name and study his magnificent writings. Of all the books ever written, none was better than Harry’s. After all, only devotion to Harry and his writings leads to life eternal in the Great Hogwarts in the Sky. And I sure was devoted. Who doesn’t want to spend eternity watching Harry cast spells? Who doesn’t want to spend every moment of every day for millions and millions of years telling Harry how wonderful, mighty, and awesome he is? After all, he saved us from the cults of Christianity, Islam, and Judaism. That alone is reason enough for us to prostrate ourselves before Harry and give glory to his name!
After graduating from Hogwarts School of Potter Theology, I returned to the United States, married, and started a Hogwarts Church in Lynchburg, Virginia. Lynchburg was known for its cults — especially Thomas Road Baptist Church — a cult founded by Jerry Falwell and now pastored by his son Jerry, Jr. My goal was to win as many people as possible to the one true faith. I spent hours every day going door to door, telling Lynchburg residents about Harry and his seven books. On Sundays, I stood in front of Thomas Road or other non-Harry churches and handed out tracts containing excerpts from one of Harry’s books. I thought, “If people would only hear and accept the words of Harry, their lives would be transformed.” “Harry Saves!” I told everyone who would listen. Sadly, most people rejected the truth, choosing instead to worship a 2,000-year-old dead man named Jesus. How silly is that, right?
Every week or so, I would visit the local public schools and hand out chapter excerpts from the Seven Books of Harry Potter, hoping that they would ride our bus on Saturdays to First Hogwarts Church. “Come hear the words of Harry,” I told them. One school principal called the police on me, saying, “only the Gideons are allowed to hand out magic books at this school!”
I was appalled by how the residents of Lynchburg lived their lives. Instead of following the moral and ethical teachings of Harry, the one true Wizard, people followed the teachings of a book they called the Bible. I tried to show them that the Bible was false, and that only the Seven Books of Harry Potter were true, but most of them refused to see the light. Many of them even believed that their God created the universe in six twenty-four-hour days, 6,027 years ago. “How silly,” I thought. Having spent thousands of hours reading and studying Harry’s words and that of the high wizards throughout history, I knew that Harry was the one true Creator — that the universe was billions of years old. Why couldn’t these Christians see the truth? All they needed to do was look to the night sky to see evidence of the mighty works of Harry, the Creator.
Over the years, my wife and I had seven children, one for each of the Harry Potter books. Our children were nurtured in the one true faith, and our oldest son followed in my footsteps and became a high wizard. He now pastors a Hogwarts Church in Rome. Our son hopes to bring Catholics to the light. He even dreams of converting the Pope to Potterism. “Dream big,” I told him. “With Harry all things are possible!”
I am now an old man, having spent my entire adult life reading, studying, and preaching the Seven Books of Harry Potter. I have memorized vast portions of Harry’s works, and I have even written several books about the teachings of Harry. Hogwarts School of Potter Theology uses my book, The Hidden Meanings of the Seven Books of Harry Potter, in their advanced classes. I am honored to have wizards-in-training studying my book. I only hope that they can see the deep, hidden meanings found in the Words of Harry. I know that if students will embrace my teachings, they will become first-rate wizards, able to perform many wonderful, mighty works with their wands. All praise be to Harry!
Does this story sound absurd to you? Of course it does. Why would anyone believe such nonsense? Yes, indeed, why WOULD anyone . . .
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
At one time, Christians seemed to all agree that saying swear words was a sin, especially uttering blasphemous phrases like God dammit or go to hell. These days, in many corners of the Christian ghetto, swearing is now accepted. Even preachers are known to show their coolness and hipster cred by using choice words, not only in their conversations with others, but also in their sermons.
I came of age in the late 1960s and 1970s. In the Baptist churches I attended, saying swear words was definitely considered a sin against the thrice-holy God. Most of the preachers of my youth would quote Exodus 20:7: Thou shalt not take the name of the Lord thy God in vain, as justification for their prohibitions against cursing. These preachers never did explain how saying “shit” was “taking God’s name in vain.” I later came to see that this commandment had little to do with saying certain words. According to 17th Century Presbyterian theologian and pastor Matthew Henry, taking God’s name in vain meant:
We take God’s name in vain, [1.] By hypocrisy, making a profession of God’s name, but not living up to that profession. Those that name the name of Christ, but do not depart from iniquity, as that name binds them to do, name it in vain; their worship is vain (Mat_15:7-9), their oblations are vain (Isa_1:11, Isa_1:13), their religion is vain, Jam_1:26. [2.] By covenant-breaking; if we make promises to God, binding our souls with those bonds to that which is good, and yet perform not to the Lord our vows, we take his name in vain (Mat_5:33), it is folly, and God has no pleasure in fools (Ecc_5:4), nor will he be mocked, Gal_6:7. [3.] By rash swearing, mentioning the name of God, or any of his attributes, in the form of an oath, without any just occasion for it, or due application of mind to it, but as a by-word, to no purpose at all, or to no good purpose. [4.] By false swearing, which, some think, is chiefly intended in the letter of the commandment; so it was expounded by those of old time. Thou shalt not forswear thyself, Mat_5:33. One part of the religious regard the Jews were taught to pay to their God was to swear by his name, Deu_10:20. But they affronted him, instead of doing him honour, if they called him to be witness to a lie. [5.] By using the name of God lightly and carelessly, and without any regard to its awful significancy. The profanation of the forms of devotion is forbidden, as well as the profanation of the forms of swearing; as also the profanation of any of those things whereby God makes himself known, his word, or any of his institutions; when they are either turned into charms and spells, or into jest and sport, the name of God is taken in vain.
Sure, in point number five, Henry mentions swearing, but what about points one through four: being a hypocrite, breaking a vow, rashly making an oath, and lying? On Sunday, each of the churches I pastored gave parishioners and visitors an opportunity to come forward during the public invitation and get right with God, either by getting saved or confessing sin. I witnessed plenty of weeping and gnashing of teeth as people covered the altar rail with their tears (and snot). Oh God, I’m so sorry I lusted after Sister Susie this week, please forgive me. Dear Jesus, please forgive me for looking at porn. I promise to never, never look at a naked woman who is not my wife again. Dear God, I know that YOU know that I really didn’t stop smoking like I told the preacher I did. I’m so sorry for lying. I plead the blood of Jesus over my life and I promise to never, ever smoke another Marlboro. And, in a matter of hours, days, or weeks, the penitent church members would return to their “sin,” thus requiring a new round of weeping and wailing. Their vows to not sin were, according to Matthew Henry, taking God’s name in vain.
Many of us who use curse words use them when we are angry or upset. Sometimes, we use swear words to ameliorate a serious pain that we are having. I’ve learned that, after hitting my finger with a hammer, saying “God dammit!” really loud tends to lessen the pain. According to research presented to the British Psychological Society, swearing is an emotional language, and using it can make a person feel better. Perhaps the use of 506 expletives in 179 minutes as actors did in the movie Wolf of Wall Street is a tad bit excessive, but I know firsthand that cursing can, and does, have a cathartic effect on a person. While certainly those who swear must be aware of proper social conventions, swearing at the referee on TV who just hosed your favorite football team can be emotionally satisfying, and I highly recommend it.
A dear friend of mine from back in the days when we both were part of the Trinity Baptist Church youth group, laughs every time she hears me utter a swear word. She often replies, “I never thought I’d see the day when Bruce Gerencser said a swear word.” From the time I was saved at the age of 15 until I left the ministry, I never uttered one swear word, outwardly anyhow. I thought plenty of swear words but never verbalized them. To do so would have branded me as a sinner and as a man who didn’t have his emotions under control.
Evangelicals are every bit as emotional and angry as their counterparts in the world. Knowing that telling someone to “fuck off” would bring them rebuke and shame, Evangelicals have developed what I call Christian swear words. Christian swear words are expressions such has:
Shucks
Shoot
Darn
Dangit
Freaking
Crap
Gosh darn it
Son of a gun
Frigging
Shucky darn
As you can easily see, these words are meant to be replacements for the real swear words. This way, angry or emotionally upset Evangelicals can express themselves without running afoul of God’s FCC.
Years ago, a preacher who considered himself totally sanctified (without sin), was known for using the phrase, taking it to the hilt. He and I were quite good friends, and one day when he repeated his favorite phrase, I told him, you know that taking it to the hilt can be used as a sexual reference for sticking the penis all the way into its base (hilt). He was indignant that I would dare to suggest such a thing. He later learned I was right and apologized (Do you suppose it ever dawned on him that he had sinned by using this phrase after he said he no longer was a sinner?)
Swear words are just that: words. Social conventions dictate their use. I am a card-carrying member of the Swearers Club. I make liberal use of curse words, especially when speaking to officials from afar on a televised sporting event. Even Polly, sweet, sweet Polly, my wife, has devolved to my level. While I am careful when using swear words in public or around those who are easily offended, I refuse to be bullied into submission by the word police. I rarely use swear words in my writing, but I do so on occasion. It’s up to the individual readers to decide if a well-placed malediction is offensive enough to stop them from reading.
Sometimes, when responding to the emails persnickety Evangelicals love to send me, I deliberately use swear words that I know will euphemistically cause urine to flow from their genitals. They will respond with outrage as did fundamentalist Baptist preacher Jeff Setzer during a “discussion” on the post, The Legacy of Jack Hyles. When Jeff first commented on the Jack Hyles post, he was polite and respectful. However, during his last round of comments he decided to get more aggressive — a common ploy used by Evangelical zealots. When I determined that Setzer hadn’t taken the time to actually read my story, I responded to him by writing, “I encourage you to take the time to read my writing. The answers you seek can be found there.” And here’s the dialog that followed:
Setzer, in response to Brian, a former IFB pastor’s son: You can be wrong too, right along with all of the molesters. And like the victims of physical abuse, you are a victim of spiritual and intellectual abuse…that which is many times more difficult to overcome than mere physical abuse. Since the physical realm regularly confirms the Bible to be true, as well as other realms of evidence, I KNOW the Bible is truth. There is NO doubt whatsoever.
Bruce: Ah, now there’s the Christian asshole that every Fundamentalist eventually morphs into. This is your last comment.
Setzer: Do you know what profanity is? How about what kindness means? Or intolerance? “Last comment”? Can you not reason and share where your supposed point of rejection was, or perhaps you have built a wall, making a skin of a reason based upon woefully fallible men who set up themselves as authoritative? I’ll look up the posts to which you refer, but I haven’t seen any logic on here yet but rather emotion. You’ve come to a conclusion out of emotion and not logic. I’d be glad to communicate further with you if you’re open to logic and evidence and not being outright dismissive. Thanks for being willing to dialogue.
Bruce: After your first comment you were taken to a page that had the comment rules. You have violated the commenting rules and this is why I will not approve any further comments by you. My asshole comment is in response to your last approved comment. If you don’t like being called an asshole, don’t act like one.
You can read the rest of the sphincter-muscle stimulating comments here.
I am of the opinion that if a person doesn’t want to be called an asshole then he shouldn’t act like one. Setzer, ever the clueless Fundamentalist, was more concerned over me using profanity than he was how his words were being perceived by myself and others. Instead of becoming outraged over a word, perhaps God’s anointed ones should pay attention to how their own words and behaviors reflect on the good news they purportedly want everyone to believe.
As Setzer surely would have known had he bothered to spend time reading my writing, I rarely use curse words, and in the comment section I reserve their use for when Fundamentalists — and it is ALWAYS Fundamentalists — are showing how little fruit is growing on their spiritual trees. You know, the fruit of the spirit: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Sometimes, preachers I mention by name in one of my articles write asking me to remove their names from my post. They don’t like being called out by name. My thinking on this goes something like: if you didn’t want to be cast in a poor light you should have treated me better. After all, the Bible does say, you reap what you sow, right? One offended preacher was upset that I mentioned that he impregnated and married his first wife when she was 13. Here’s a man who travels the countryside telling others how to live, yet he had, and may still have, a thing for young girls (and pastors who are still having him come to their church to preach need to know this).
Well, I think I’ve run out of words to type on the computer screen. I’ll see if I can refrain from offending Fundamentalists with my salty language. Nah, fuck that . . .
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Repost from 2015. Edited, rewritten, and corrected.
Several years ago, Wefo, one of my readers, asked:
What do you make of 1 Corinthians 15, which is an early Christian creed held by the majority of biblical scholars (with a few exceptions like Robert Price) to be written no more than five years after Jesus’ death and it being held as proof of a belief in the resurrection? Also what changed your mind on the resurrection?
While the majority of biblical scholars think Paul was quoting an oral tradition in 1 Corinthians 15, it is not at all clear who Paul actually received this tradition from or whether it was some sort of vision. I certainly understand the importance of the gospel creed in 1 Corinthians 15 to those who base their entire worldview on the death and resurrection of Jesus from the dead, but this singular record is not enough to convince me that the claims the Bible makes for Jesus are true.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures: and that he was seen of Cephas, then of the twelve: after that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
Paul says that the death and resurrection of Jesus were “according to the Scriptures.” What Scriptures is Paul referring to? There is no record of the death and resurrection of Jesus in the Old Testament, and 1 Corinthians was likely written several decades before the gospel of Mark. (Biblical scholars generally think Mark was the first written gospel, and Matthew and Luke use Mark as a source.) In Galatians 1:11-12, Paul states he received the gospel, not from any man, but by direct revelation from Jesus Christ. Which is it?
In his book, How Jesus Became God, Bart Ehrman details what we can historically know about the resurrection of Jesus:
In the previous chapter I argued that there are some things, given our current evidence, that we can not know about the resurrection traditions (in addition to the big issue itself—whether God raised Jesus from the dead): we cannot know whether Jesus was given a decent burial, and we cannot know, therefore whether his tomb was discovered empty. But what can we know?
We can know three very important things: (1) some of Jesus’s followers believed that he had been raised from the dead; (2) they believed this because some of them had visions of him after his crucifixion; and (3) this belief led them to reevaluate who Jesus was, so that the Jewish apocalyptic preacher from rural Galilee came to be considered, in some sense, God. [page 174]
While some of Jesus’ followers believed he had been raised from the dead, this doesn’t mean he actually was. Belief does not equal fact. People believe many things that are untrue. Did they believe his resurrection was bodily? Spiritual? Since Gnosticism deeply influenced the early church, perhaps Paul thought Jesus’ resurrection was spiritual. There is no way for us to know.
It’s been a long time since I looked at the historicity of the resurrection of Jesus. As I read various articles and blogs, I came away thinking that there’s no possible way to know, from history, if Jesus resurrected from the dead. If a person presupposes there is a God and that the Bible is God’s revelation to humanity, then they are likely to believe that Jesus resurrected from the dead. For those of us who are not Christian, we are left with determining whether the Bible accounts of the resurrection should be considered factual.
According to the Bible, Jesus was buried in a grave belonging to Joseph of Arimathea. There is no evidence for the existence of a man named Joseph or a place called Arimathea. Since Jesus was executed as a criminal, it is unlikely he was given a proper burial. The Godless Skeptic writes:
More interesting are the two things Dr. Ehrman says he has changed his mind on regarding what we cannot know about the resurrection. Like his colleague John Dominic Crossan, Professor Ehrman now believes that the tradition of an honorable burial of Jesus is doubtful. He makes note of the suspicious backstory of Joseph of Arimathea, a member of the same Jewish council that condemned Jesus to death, absent from the early Christian creeds, and a figure who is progressively portrayed across the four gospels as more and more of a sympathizer to the Christian cause. Citing a handful of ancient examples, he observes that Roman crucifixion victims were not usually given proper burials because humiliation was an important part of the practice, intending to deter potential criminals from committing acts of rebellion against Rome. Those who were crucified were often laid in common graves or left to decay and be eaten by scavenging animals.
It is sometimes remarked that Jesus was buried by Joseph in accordance with Jewish law, since the Sabbath was close at hand. Deuteronomy 21:22-23 gives instruction in this vein, but as Dr. Ehrman points out, it’s an open question of whether or not the Romans, particularly Pilate, would have respected such a rule. Though the Pharisees and the Jewish Sanhedrin had accused Jesus of blasphemy, the charges brought against him in front of Pilate were more political – inciting crowds, forbidding payment of taxes to Caesar, and claiming to be king (Luke 23:1-3). If Jesus was executed as an insurgent, under certain circumstances perhaps he would have been left unburied. If, however, he was executed in accordance with Jewish law, it’s not so obvious where he was buried. In a chapter of the anthology The Empty Tomb: Jesus Beyond the Grave, Peter Kirby writes that there is some evidence for a dishonorable burial tradition in passages like Mark 12:8 and Acts 13:27-29, which allude to Jesus being buried by his enemies rather than by his followers.
While I find all the back-and-forth debate over what the Bible does or doesn’t say about the resurrection of Jesus from the dead quite informative and entertaining, the reasons why I reject the resurrection of Jesus are quite simple.
First, there is no record outside of the Bible for the resurrection of Jesus. I find it astounding that no historian recorded anything about the life, execution, and resurrection of Jesus. We are left with the Bible and its accounts of the life of Jesus; accounts which contradict one another. The fact that they contradict one another is not proof that Jesus did not resurrect from the dead, but the contradictions do cause me to wonder if I should put much stock in what the Bible says.
Since history is silent on many of the “historical” events and figures in the Bible, why should I accept as factual what it says about the resurrection of Jesus? For me, accepting the resurrection of Jesus from the dead ultimately requires faith, a faith I do not have.
Second, accepting the resurrection of Jesus from the dead requires believing in miracles. According to John 14:12, Jesus said
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
According to the Bible, Jesus worked many miracles, including turning water into wine, walking on water, walking through walls, healing the sick, and raising the dead. Jesus told his followers that they would do greater works than he did. Yet, everywhere we look we see a lack of the miraculous. In fact, many Christians argue that the miracles of the Bible were only for a certain time, and once the canon of Scripture was completed, there was no longer a need for the miraculous. However, this isn’t what Jesus said. He clearly stated his followers would do greater works than he did, yet we have no historical evidence that his followers were in any way super-duper miracle workers. Where can I find a modern-day miracle worker? Where I can I go to see the dead raised back to life?
Third, if there is one thing I know it is that living people die and do not come back to life. Every time I drive by a cemetery, I see the evidence for once dead, always dead. This alone is sufficient evidence for me to say that Jesus lived and died, end of story.
But, Bruce it is possible that a miracle of some sort could happen. Sure, anything is possible, but now we are talking about probabilities. Based on the evidence, is it probable that humans die and come back to life? No. Once dead, always dead. Is it more likely Jesus lived and died or Jesus lived, died, resurrected from the dead, and is currently alive sitting at the right hand of God, the Father in Heaven? The latter requires a suspension of reason and the exercise of faith. I am not willing to do this. I know what I see with my eyes and what history tells me: once someone dies they stay dead. Since, outside of the Bible, we have no record of someone dying and miraculously resurrecting from the dead, it is safe for me to say that the resurrection of Jesus is improbable.
In the last part of Romans 14:15, Paul stated, “Let every man be fully persuaded in his own mind.” After looking at the evidence, I am persuaded that Jesus did not resurrect from the dead. Whatever he may or may not have been, he was a man who lived, died, and was buried in a nondescript grave. Everything else Christians say about Jesus requires faith, a faith I do not have. When new evidence becomes available, I will look at it, but, for now, count me one who does not believe.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Repost from 2015. Edited, rewritten, and corrected.
According to Evangelicals, the Bible is the inspired, inerrant, infallible, timeless Word of God. The Bible is God’s road map for life, the divine blueprint for living. From Genesis 1:1 to Revelation 22:21, the Bible is one long letter from God to us. While Evangelicals use various hermeneutics, interpretive tools, and schemes to interpret the Bible, all agree that the text is the words of God.
Evangelicals also believe that God is immutable, that he does not change his mind. Malachi 3:6 says, For I am the Lord, I change not; therefore ye sons of Jacob are not consumed, and Hebrews 13:8 says, Jesus Christ (God) the same yesterday, and to day, and for ever. Ask Evangelicals if God changes his mind and they will emphatically say NO! God is perfect in all his ways, Evangelicals say, and his Word, the Bible, is truth.
How then, based on what I have written above, should Evangelicals interpret Deuteronomy 22:13-21?
If any man take a wife, and go in unto her, and hate her, and give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate: and the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; and, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and chastise him; and they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.But if this thing be true, and the tokens of virginity be not found for the damsel: then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
The gist of the story is this: if a man goes into his wife on their wedding night and has intercourse with her and finds out that she is not a virgin, then his bride is to be brought to the door of her father’s house and stoned to death by the men of the city. There’s no ambiguity in the text. The soiled bride is to be considered a whore and executed. (If you have not read Deuteronomy 22, I encourage you to do so. God prescribes stoning for a variety of sexual sins.)
What say ye, oh believer that the Bible is the inspired, inerrant, infallible words of God?
Well Bruce, the Evangelical says, this is in the OLD Testament, and we now live according to the NEW Testament. So, God changed his mind? Were his words in Deuteronomy 22 imperfect, lacking in some way? If God’s law is perfect and true, why change it? All would agree that Deuteronomy 22 is the law of God. If it is, wouldn’t God’s law be preferable to man’s law? If God’s law was good enough for Israel, shouldn’t it be good enough for the United States, a nation Evangelicals claim is Christian? Why would any Christian want to be governed by the inferior laws of man?
Evangelical hysteria over same-sex marriage is rooted in the belief that God’s word/God’s law has the final say on the matter. Shouldn’t God’s law also have the final say on female virgins having sex before they are married? Where can I find in the Bible the verse that says one law is applicable today, but not the other?
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Jesus said that he did not come to destroy or do away the law. In fact, according to Jesus, until heaven and earth pass away, the law of God is valid and in force. Till all be fulfilled, he said. Has everything been fulfilled? Has Jesus come back to earth? Has God made a new heaven and new earth as prophesied in Revelation 21 and 2 Peter 3? No, no, and no. Thus, the law of God, particularly Deuteronomy 22:13-21, is in force. Every Evangelical is duty-bound to support the execution of women who are not virgins on their wedding day. The unchanging holy God has spoken!
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Repost from 2015. Edited, rewritten, and corrected.
As soon as Christian Fundamentalists read this headline they will shout at their screen:
You will be burning in Hell!
You will know there is a God!
You will know I was right!
They will see my death as vindication of their belief system. I wonder how many of them will say to themselves, I bet Bruce wishes he had listened to me! I can hear a Calvinist saying, now we know Bruce was not one of the elect! They will speak of the preacher-turned-atheist who now knows the TRUTH. (Please see Christopher Hitchens is in Hell.)
If they bother to read beyond the title of this post, they will see that this post is not about my e-t-e-r-n-a-l destiny. I have no concerns over God, judgment, or Hell. I am confident that Hell is the creation of religious leaders who want to control people through fear. Fear God! Fear Judgment! Fear Hell! Since Christianity and the Bible no longer have any power over me, I no longer fear God or Hell. I am reasonably certain that this is the only life I will ever have, and once I die, I will be . . . drum roll please, d-e-a-d.
The recent Coronavirus pandemic and the lethal nature of COVID-19 — especially for senior adults with health problems — certainly has refocused my attention on death. Not only my own death, but that of my wife, children, grandchildren, in-laws, and siblings. I can’t help but think about my editor, Carolyn. She’s older than I, and I wonder what I will do if Loki calls her home? 🙂 Who will clean up my writing? And I could say the same thing about other friends of mine. I genuinely want them to live long lives. At the very least, I want them to outlive me. 🙂 I hate funerals.
Here’s what I want to happen after I draw my last breath.
First, I do not want a funeral service. Waste of time, effort, and money. No need for fake friends or distant family members to show up and weep fake tears. No need for flowers. I want Polly to spend as little as possible on disposing of my dead carcass. Trust me, I won’t care.
Second, I want to be cremated. No special urn. A cardboard box will work just fine. If Polly wants to show her love for me, a Hostess cupcake box would be sweet. As I jokingly told my children, when I am cremated I will go from ass to ashes. None of them disagreed with this assessment.
Third, I want my ashes to be spread along the eastern shore of Lake Michigan. Polly knows the place. I hope my children, daughters-in-law, son-in-law, grandchildren, and close family will be there. Maybe my newly discovered step-brother will be there. I want no prayers uttered and as few tears as possible. Perhaps those who are gathered will share a funny story, one of their many Butch/Bruce/Dad/Grandpa stories. I hope they will remember me for the good I have done, and forgive me for those moments when I was less than I could or should have been.
And that’s it.
Life is not about dying, it’s about living. Since I am on the short side of life, I dare not waste the time I have left. When death comes, the battery in my life clock will be depleted. Much like the Big Ben clock beside our bed — the one I listen to late at night as it clicks off the seconds — I know there is coming a day when I will hear CLICK and that will be it.
How about you? As an atheist or non-Christian, what do you want to happen after you die? Have you made funeral plans? Please share your thoughts in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I have some questions for those who believe that abortion is murder.
Does life begin at conception? How do you know it does? Is your view based on science or is it based on a religious belief?
If life begins at conception, why are you supporting an Ohio bill that makes it illegal to have an abortion once a heartbeat is detected? Does life begin at conception or at first heartbeat?
Do you support the use of emergency contraception (morning after) drugs? Why or why not?
Should a pro-life pharmacist have the right to not dispense emergency contraception drugs? Should I be allowed to opt out of anything that goes against my moral or ethical beliefs, regardless of their foundation?
Is abortion murder?
Do you believe murderers should be prosecuted?
Do you believe that driving the get-away car makes a person just as guilty as the person who robbed the bank?
Do you believe a woman who has an abortion should be prosecuted for murder? How about the doctor who performs the procedure? How about the nurse that assisted in the procedure? How about the person who drove the woman to the clinic? If you believe in the death penalty, do you support the execution of murderers?
Do you use birth control pills?
Should you be prosecuted for murder since birth control pills can, and do, cause spontaneous abortion?
Should abortion be allowed for reasons of rape, incest, or saving the life of the mother?
If you answered yes to question eleven, do you support murdering the fetus if it is the product of rape or incest?
Should a fetus be aborted if the mother’s life is at risk?
Do you support murdering the unborn if it saves the life of the mother?
Is your viewpoint on abortion a religious belief?
What passage in the Bible prohibits abortion? Does this passage define life beginning at conception?
Has God ever killed the unborn?
In Genesis, God destroyed every human save eight by drowning them in a flood. Were any of the women who drowned pregnant? Did God kill the fetuses they were carrying? (Kill the mother, kill the fetus.)
Do you support the death penalty? Do you support war? Should women who survive self-induced abortions be charged with attempted murder?
If you answered yes to question nineteen, why do you oppose the killing of the unborn but support the killing of those already born?
Why do you believe that killing the unborn is murder but consider an American bomb killing a baby 3 hours old a tragic result of war, collateral damage, but not murder?
Do you support birth control being readily available in every school? If your objective is to reduce or eliminate the need for an abortion, wouldn’t easily available, free access to birth control reduce the abortion rate?
Do you believe it is better for a severely deformed child to live for a day and die than for the fetus to be aborted? If so, explain why it is better for the child to suffer needlessly?
Do you believe that God is in control of everything? Does everything include children being born deformed or with serious defects that will result in a life of extreme suffering and pain?
Is someone a Christian if he or she supports abortion?
My view on abortion
I do not think that life begins at conception, nor do I think it begins at first heartbeat. That said, I do not support abortion on demand. Approximately 65% of abortions occur in the first eight weeks, and 88% of abortions occur in the first trimester. I do not support any law that restricts access to an abortion in the first trimester. Once fetus viability (the ability to live outside the womb) is established, I do not support the right to an abortion except when the life of the mother is at stake or there’s a severe fetal abnormality.
I support women having full access to reproductive services (including access to birth control), as well as school-aged girls and young women. For women who have at-risk pregnancies, I support government-sponsored access to genetic testing and amniocentesis that will reveal severe birth defects. Better to have an abortion earlier in a pregnancy than to have a child born without a brain who will die a few moments or days after birth.
I support comprehensive sex education for junior high and high school students, and health education for fourth, fifth, and sixth graders. Since girls often reach menses at ages as young as ten, waiting until they are sixteen to educate them about reproduction is irresponsible and leads to unintended pregnancies. I do not support “Just say No” programs that take the “aspirin between the knees” approach and ignore the reality that most teenagers will, at some point, be sexually active. Yes, teens should perhaps wait, but they don’t, and everyone should agree that teenagers having babies is not a good idea. If we agree that this is not a good idea, then making sure they can’t get pregnant should be a top priority.
I support radical changes to adoption laws in this country. The government should make it easy and affordable for people to adopt children (after being thoroughly vetted). By changing the law, it is more likely that women with unplanned pregnancies will carry their fetuses to term. This would also put out of business adoption agencies — many of them Christian — that charge extortion-level fees for adoptions.
Neither God, the Bible, papal decrees, nor religious rhetoric have sway over me. Showing me bloody pictures of dismembered late-term aborted fetuses also has no effect on me. I know that only 1.3% of abortions occur after the twenty-first week. In 2017, 862,000 abortions were performed in the United States. That means, roughly 11,000 abortions were performed from the 21st week to term. Why don’t pro-lifers wave around pictures of zygotes or other pictures from the chronological time period when most abortions take place? Simple: such pictures wouldn’t excite, inflame, and manipulate the passions of zygote worshipers like a bloody, gory picture of a dismembered fetus does.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2018, Sharon Windey was accused of abusing and neglecting her adopted children. Her husband, Donald, and their biological son Steven, were also charged for their part in the abuse.
A De Pere woman and former Wisconsin State Trooper has been charged with several counts of child abuse and neglect of her adopted children. The abuse allegedly went on for over a decade despite reports to police and officials.
Sharon Windey, 54, appeared in Brown County court Thursday on charges of physical abuse of a child; strangulation and suffocation; battery; child neglect; and mental harm to a child.
A 42-page criminal complaint obtained by Action 2 News details years of emotional, physical, and mental abuse inside the Windey home.
The complaint states the investigation found “overwhelming” confirmation that since 2006, there have been Child Protective Services referrals, police contacts and reports from school officials about the three children being victims of physical abuse, mental abuse, child neglect and inappropriate sexual contact in the home on Sullivan Street.
On Feb. 12, 2018, De Pere Police assigned a sergeant to investigate reports of possible abuse at the home where the children lived with Sharon Windey, her husband Donald Windey, and the couple’s 25-year-old son Steven Windey. One of the kids described Steven as a “third parent.”
Investigators started interviewing the three adopted children–a girl aged 15; a girl aged 14; and a boy aged 15.
The kids described being punched, choked, spanked, thrown against a wall, hair pulling, food punishment and exercise punishment.
Both girls said the parents used “excessive feedings of oatmeal” as a punishment. The boy once threw up the oatmeal and the father “made him eat his own vomit and the oatmeal,” reads the complaint. The father told the boy “people were dying in Africa and he needed to eat the puke and oatmeal.”
One of the girls described locks on the freezer, cabinet and pantry.
One girl told investigators that her dad would make her sit on his lap and he would kiss her on the lips. She said he would also touch or grab the girls in other places on their bodies.
She also talked about a punishment in which the kids were forced to strip down to their underwear and kneel in front of a fireplace.
The kids described a shower punishment. If they took a shower longer than seven minutes, they would have to pay money for every minute they go over.
One of the girls said the parents are “very careful” to try not to leave visible marks on them.
The boy described the parents as “delusional … religious freaks.” The boy said his dad hears his guardian angel who tells him what to do.
“They are outgoing and they try to put up the facade of being the perfect family outside of our house,” the boy told investigators. “They will scare us with punishments. They will take things out of our room. For being disrespectful, they will hit them; slap them across the face and stuff. The hitting has happened multiple times.”
The boy described the day of Feb. 11, 2018. He said Donald wanted the kids to go to church but they refused. The father told them to clean everything out of their rooms. One of the girls was denied medicine for not going to church. He said the mom started struggling with one of the girls. During the struggle, the mother was pushed down the stairs. The boy said Steven heard the commotion and charged at him and started to punch him in the head.
The police arrived at the home. The boy said the officers told Sharon and Steven to call the police earlier so it doesn’t escalate to this point. The officers left.
Later there was another fight when when of the girls wanted medicine. After the fight, the kids went to a friend’s home. The man at the home called police to report the abuse.
….
Neither Donald Windey or Steven Windey have been charged. They are identified by name in Sharon Windey’s criminal complaint.
In 2020, Sharon Windey was sentenced to four years in prison for abusing four children over twelve years.
A De Pere woman was sentenced to four years in prison Wednesday for abusing her adopted children.
A jury found Sharon M. Windey, 56, guilty on eight counts of abusing four children over a span of 12 years.
Her sentencing came a day after Brown County Circuit Court Judge John Zakowski found her husband, Donald A. Windey, 53, guilty of multiple counts of physical, mental, and sexual abuse of the children.
Their biological son, Steven D. Windey, is scheduled for a plea hearing on Feb. 7 in connection to charges related to his role in the abuse.
One of the three children told investigators that police officers who visited the home on Feb. 11, 2018, did not seem to believe the children’s statements that they’d been hit and choked because their home didn’t appear to be a “typical house for abuse,” according to court documents, because the children appeared to be well-fed and went to a good school.
According to the criminal complaints and prosecution statements:
The children were required to do a prayer ritual while standing on one foot wearing nothing but underwear, and were beaten with a belt if they lost their balance and put their foot down.
The girls were forced to strip to their underwear and sit on Donald Windey’s lap and kiss him. They were forced to sleep with Donald Windey in bed when Sharon Windey was away, and he would touch and kiss their intimate parts.
Steven Windey was often the designated enforcer of the physical abuse and put his hands around one of the children’s throat during a Feb. 11 incident.
Donald Windey forced a sick child to eat vomit-covered food after they became ill during a meal.
Sharon Windey used food as a form of punishment — often serving oatmeal for all three meals because the children didn’t like it.
Sharon and Donald Windey locked kitchen cupboards so the children didn’t have easy access to food.
Donald Windey told the children he was “seeing demons” and “hearing voices” who were telling him to treat the children in this manner and that by doing so he was doing right by God.
Sharon and Donald Windey told the children they didn’t like them anymore and that they could no longer call them mom and dad.
Sharon and Donald Windey donated all of the children’s belongings to Goodwill in February, leaving each child with a bed and five days’ worth of clothes.
Donald WIndey was sentenced to seventeen years in prison on more than a dozen convictions of physically, mentally, and sexually abusing his adopted children.
A De Pere man convicted of more than a dozen charges of physically, mentally, and sexually abusing his adopted children is now facing 17 years in prison followed by supervision.
Donald Windey was found guilty on felony counts of repeated sexual assault of a child, being party to the crime of physical abuse, strangulation, or suffocation, and four felony counts of causing mental harm to a child.
As Action 2 News has reported, the criminal complaint said children living with Donald and Shirley Windey were inappropriately touched and kissed, as well as physically hurt and given food punishments.
At his sentencing Wednesday, Windey said he was “very sorry for the ways in which I failed as a father.” He said he was sorry for the times he made the children scared, made jokes at their expense, didn’t provide or know the help they needed, and that they didn’t feel the love for him that he felt for them. He said he had to be strict based on their behaviors.
He pointed out he didn’t have a prior criminal record and was involved in his church for years. He said he and his wife have lost everything, including their home, jobs and reputations.
Sharon Windey was sentenced in January to 4 years in prison.
Brown County Judge John Zakowski said at sentencing, “Don, you are a wonderful person, but you can be mean, too. I have seen it.”
He rejected Windey’s claim that the children conspired to tell a story so they could get out of the Windeys’ home, pointing out the kids’ claims went back years.
Zakowski also said he was irritated that the kids were put in this place. He said the Windeys, who believe in corporal punishment, should not have been allowed to foster or adopt these children.
“This should have been red flagged, and then the Windeys wouldn’t have been put in that situation, the kids would have been spared. The system failed. It’s a tragedy of immense proportions,” Judge Zakowski said.
Steven Windey was sentenced to eighteen months probation.
A De Pere man will spend 18 months on probation for his role in the abuse of his parents’ adopted children.
Steven D. Windey, 28, was often the designated enforcer during the physical abuse, according to court documents.
In interviews with investigators, the children described a February 2018 incident in which one of the children started arguing with their adoptive mother, former Wisconsin State Trooper Sharon Windey, who tried to push the 15-year-old but the child pushed her away instead.
She called for Steven Windey, who lived at the home, and told him the teen had pushed her down the stairs, according to court documents.
According to the children, Windey chased the child, pushed the child down on the couch, and put his hands around the child’s throat.
One of the children said that although Windey took responsibility for what he did by pleading guilty to battery and disorderly conduct, he should be held to the same standard as his parents, Sharon and Donald Windey.
“I’m sorry you couldn’t be strong enough to resist. I know everyone did what they had to do and your way was to become a puppet,” the child said.
Windey was initially charged with intentionally causing bodily harm to a child but that was reduced to the battery charge. A felony charge of attempted strangulation and suffocation was dismissed but read in during his sentencing.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Repost from 2015. Extensively edited, rewritten, and corrected.
Two thousand years.
Two thousand years of Jesus.
Almost from the beginning, Christians put their oral traditions, teachings, and beliefs into writing. The Bibles used by twenty-first-century Christians all trace their authority back through history to Christian writings dating from around 50 CE forward. The original writings, the first edition writings do not exist and any claim of inspiration for the “original” writings is nothing more than wishful, fanciful thinking. Every claim ever made by the Christian church rests on the text of the Bible and how the church has interpreted that text. I am aware of the fact that the Christian church has been influenced by Gnosticism for most of its 2,000-year history, but for the most part, Christianity is a text-based religion that places the text of the Bible above personal experiences and revelations. Even when personal experiences and revelations are given greater weight and authority — as in Pentecostal and Charismatic churches — they are almost always expected to conform to what is found in the text of the Bible.
Most Christians believe the Bible is inspired by God. They believe the words of the Bible came from God or at least represent, in fallible human form, what God wants humankind to know about God, life, salvation, death, judgment, and the afterlife. Many Christians believe every word of the Bible is inspired by God, and some Christians even go so far as to say that a particular translation, the King James Version, is inspired by God. Christians who hold this extreme view believe that God has preserved his Word through time and that every word of the King James Bible is from the lips of God himself. And countless other Christians believe the text of the Bible is inerrant and infallible. Ponder that thought for a moment. Every word in a book thousands of years old is true, without error, and perfect in every way. To quote the Evangelical bumper sticker, “God said it, I believe it, and that settles it for me.” Some Evangelicals say, “God said it, and that settles it for me. It doesn’t matter whether I believe it or not!”
Most Christians believe the Bible is truth. While they may not believe ALL the Bible is truth, every Christian, at some point or the other, says THIS is truth. A person who does not believe the Bible is truth is not a Christian in any meaningful sense of the word. There is a form of Christianity floating about these days that suggests a person can be a Christian and not believe the Bible. This kind of Christian says “I’m spiritual, but not religious.” He embraces Jesus as his Savior and guide, but often has no connection with organized Christianity. However, even the “spiritual but not religious” Christians must, sooner or later, appeal to the Bible. Without the Bible, they would have no knowledge of Jesus, the locus of their faith.
Other Christians are what I call cafeteria Christians. They pick and choose what they want to believe. Most cafeteria Christians believe in Jesus since they DO want their sins forgiven and they DO want to go to Heaven when they die, but when it comes to the hard sayings of the Bible, the teachings that get in the way of the American dream and living the way they want to live, cafeteria Christians dismiss such sayings and teachings as old, outdated relics of the past that have no value or application today. Simply put, they want a Jesus divorced from anything else the Bible says. Cafeteria Christians become quite adept at explaining away anything in the Bible with which they disagree.
This brings me to the point of this post. Who determines what the Bible says? Who decides what this verse or that verse says? Who is the arbiter of truth? Who is the final authority?
Some Christians say GOD is the final authority. The Bible is God’s Word . . . THUS SAITH THE LORD! These well-meaning Christians think that the teachings of the Bible are clear and understandable, needing no explanation or interpretation. Why, then, do they go to church on Sundays and listen to men tell them what they think the Bible says? Why do they read books and commentaries written by people telling them what they think the Bible says? If the Bible is a self-attesting, self-explanatory text, why all the middlemen?
Some Christians say the HOLY SPIRIT is the final authority. God gave New Testament Christians (Old Testament believers only got a part-time Holy Ghost who came and went at will) the Holy Spirit to be their teacher and guide. Supposedly, the Holy Spirit teaches them everything necessary for life and godliness. It is not hard to see the Gnostic influence in this kind of thinking. If there is ONE Holy Spirit who teaches and guides every Christian, why is there no consensus among believers on what Christians believe or how they are supposed to live? Why does the Holy Spirit give contradictory instructions or lessons? Why are there so many Christian sects? Surely, if the Holy Spirit is on his game, every sect would believe the same thing, and they would become ONE body with ONE Lord, ONE faith, ONE baptism.
Some Christians are what I call red-letter Christians. They give weight and authority to the “words” of Jesus in the gospels, the words that are in red in many modern translations. With great passion and commitment, they attempt to walk in the steps of Jesus (WWJD). Unfortunately, they rarely consider whether the words attributed to Jesus in the gospels are actually his words. Jesus didn’t write any of the books found in the Bible, which, in my opinion, is quite odd. Most Biblical scholars question who actually wrote the gospels, and mainstream scholars have serious reservations over Matthew, Mark, Luke, or John being the authors of the gospels that bear their names. Since the gospels are, at best, stories passed down by those alive at the time of Christ and not put in written form until decades after the death of Jesus, the best a modern-day Christian can say about the gospels is that they are words written by an unknown people who recorded what a third, fourth, fifth or twentieth party told the writer Jesus said.
Claims that the Bible is some sort of inspired text require faith. There’s no evidence for the claim that the Bible is inspired outside of the text itself. Either you believe the Bible is, to some degree or the other, supernatural truth or you don’t. I am an atheist today primarily because I no longer believe the Bible is truth. While it is certainly a book filled with entertaining and thought-provoking stories, it is not, in any way, a supernatural text. While it certainly contains maxims worthy of emulation, it also contains God-approved behaviors that we moderns now consider at odds with human and scientific progress.
Every Christian belief rests not on God, Jesus, or the Holy Spirit, but on the authority of a human being or a group of human beings. It is humans who decide what the Bible says. It is humans who decide what this or that verse means. Whether it is a denomination, the Pope, theologians, a pastor, or an individual Christian, it is a human who is the final authority. At best, the only thing a Christian can claim is THUS SAITH THE POPE, MY DENOMINATION, MY PASTOR, MY COLLEGE PROFESSORS, OR MYSELF! Any claim that it is God speaking or leading is a matter of faith, a matter that cannot be proved empirically. In other words, you are just going to have to take their word for it — or not.
Christians need to get off their Bible High-Horse and admit who the real final authority is. The fact that there are thousands of Christian sects shows very clearly that humans are the ones with the final say on what the Bible does and doesn’t say. It is humans who preach, write books, teach theology classes, blog, and debate. God may have said a particular something — and there is no way for us to know if he did — but it is humans who get the final say about what God actually said or what he meant to say. Every Christian statement of belief is an interpretation of the Bible. It is that person or group saying, this is what the Bible says. In other words, the person is saying I know what God said. (One of the purposes of this blog is to demonstrate that the Bible can be made to say almost anything.)
Can you name one Christian teaching that ALL Christians agree upon? Outside of the fact that Jesus was a real person, every other teaching of the so-called “faith once delivered to the saints” is disputed by some Christian sect or the other. If the Christian church were a married couple, they would have long since been divorced for irreconcilable differences. Oh wait, that is exactly what has happened. The Christian church is hopelessly splintered into thousands of sects, each competing with the other for the title of God’s Truth Holder. Children in Evangelical Sunday schools learn to sing the B-I-B-L-E song. In light of what I have written above, the lyrics of the song should be changed:
The B-I-B-L-E, yes that MIGHT be the Book for me, I SOMETIMES stand alone on the WORDS OF MEN, the B-I-B-L-E. B-I-B-L-E!!
Until God shows up in person and says yes, I wrote this convoluted, contradictory book that makes me out to be a hateful, vindictive sadist, I am not going to believe the Bible is God’s Word. If a benevolent, loving God really wrote the Bible, do you think he would have written what Christians say he did? If God had control of the writing process, do you think he would have included his unsavory, immoral side? If God was involved in putting the Bible together, don’t you think he would have proofread it to make sure there were no mistakes and that the text was internally consistent?
Instead, Christians spend countless hours trying to harmonize (make it all fit) the text of the Bible. They put forth laughable explanations for the glaring errors found in the Bible. Well, you know Bruce, Jesus cleansed the Temple at the start of his ministry AND the end of his ministry! Sure he did. I wonder if Christians know how foolish some of their harmonizing attempts sound to those on the outside of the church or to someone like myself, who has been on both sides of the fence? Of course, according to the Bible, the various harmonization schemes sound foolish because non-Christians don’t have the Holy Spirit inside of them teaching them how to make square pegs fit in round holes. And round and round the merry-go-round goes.
If Christians want to believe the Bible is some sort of truth, and worship God/Jesus/Holy Spirit based on what is written within its pages, I have no beef with them. If they want to believe the Bible and its teachings, who am I to say they can’t? However, when they insist everyone acquiesce to their beliefs about the Bible and God, and that their peculiar belief system is the one true religion, then I have a problem. When Christians insist that the Bible and its teachings be taught to public school children or demand that their interpretations of the moral and ethical code taught in the Bible applies to everyone, they should expect pushback from people such as myself. Since history gives us ample warning about what happens when any religion gains the power of the state, secularists like myself will continue to fight any attempt to enshrine Christianity as the official state religion.
Here’s what I am saying to Christians. Take the Bible, go to your houses of worship, and believe and worship as you will. However, I expect you to keep your beliefs to yourself. If I don’t ask, you don’t tell. Stop all the theocratic, God-rule talk. Stop trying to turn the United States into a Christian nation. Stop demonizing everyone who disagrees with your beliefs. In other words, treat others with decency, love, and respect. Stop being a religious fanatic who thinks everyone should hear about your version of the Christian God and embrace your peculiar beliefs.
Do you think American Christians, especially conservative Catholics and Protestants, Mormons, and Evangelical Christians, can do what I mentioned above? Not a chance! They will continue to push, fight, and infiltrate until they have no more soldiers to fight with. They are like a disease that is only curable by death. The good news is that this brand of Christianity is slowly dying and, in time, long after you and I are dead, the American Jesus will have drawn its last breath. (Please see Why I Hate Jesus.)
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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