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Black Collar Crime: Evangelical Pastor Larry Mullins Sentenced to 15-45 Years in Prison for Sexual Abuse

Bruce Gerencser 0 Comments
pastor larry mullins

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2018, I posted a story about Larry Mullins, pastor of Apostolic Christian Ministries in Nebraska City, Nebraska being arrested and charged with sexually abusing a minor.  A year later, Mullins was found guilty of two counts of first-degree sexual assault of a child and six other charges.

The Sandhills Express reported:

In closing arguments, Defense Attorney Robert Schaefer said the 70-year-old Mullins has been afflicted with hip and back problems leading to surgery and said he suffers from long-term troubles in balance and personal mobility.

He said Mullins was physically incapable of performing the acts as alleged by an 11-year-old girl, who was in the courtroom as the verdict was read.

Deputy Otoe County Attorney John Palmtag told the jury that “disability is a weak defense.”

Palmtag: “The claim that he was not able of performing these ‘not rigorous’ sex acts, I think holds no water. The jury should find it holds no water.”

At trial, the prosecution showed a two-hour video of the girl’s interview at the Child Advocacy Center. Palmtag said the girl was truthful in the video, in a deposition with lawyers and on the stand during trial.

Palmtag: “There’s not anyone in her extended family that would tell her to do this stuff, would sit down with her and concoct this incredibly intricate story to take down Larry Mullins. There’s just no reason. There’s no motive.”

Palmtag also offered an explanation for why the girl did not come forward earlier, over the four-year period. She did not alert her parents until March of last year, when she said Mullins hit her after she resisted his attempt to put his hand under her shirt.

Pamtag: “She was confused, she was scared. Larry Mullins was telling her she would be hurt. He was telling her that she would lose her family. He was telling her not tell anyone. He’s a trusted adult.

In August 2019, Mullins was sentenced to 15 to 45 years in prison for sexual assault of a child.

Nebraska River Country reported:

Nebraska City preacher Larry Mullins was sentenced in Otoe County District Court Wednesday to 15 to 45 years in prison for sexual assault of a child.

Mullins’ attorney Robert Schaefer said any lengthy time in prison will be a life sentence for the 70-year-old preacher, who had established the Apostolic Christian Ministries in Nebraska City.

Mullins: “But as far as some of these accusations, I’m sorry, but they are not true. There was no penetration there was no of this other and I’m sorry. I don’t know where it went, but I am sorry for what it has done to my family.”

District Judge Julie Smith noted pre-sentence evaluations describing Mullins’ attempt to minimize his responsibility and claims that he was set up.

Smith: “The evaluator wrote that you are attempting to portray yourself as the victim of your grandaughters’ lies.”

The judge read a statement from one of the victims.

Smith: “You’ve caused so much pain and nightmares and I barely have any more tears to shed because of the pain you have caused me physically and emotionally, so let me say this to you, God have mercy on you Grandpa Larry and I also forgive you.”

Deputy Otoe County Attorney John Palmtag asked the court to pass sentence for the maximum prison term of 50 years.

Palmtag: “Mr. Mullins took advantage of his position in the community as a minister. He took advantage of his position in his family as a grandfather. He committed some of the most horrific criminal acts someone can commit.”

At trial, Schaefer noted that one of the victims wrote a statement when she was about six years old recanting allegations against Mullins. Prosecutors never brought charges regarding the first girl.

Smith: “I understand that you have support of family. I understand that there are people in the community who simply cannot believe that you did this, but I was at the jury trial and the jury convicted you of all nine counts.”

Judge Smith told Mullins that he has credit for 415 days already served and could be released from prison in 22 years with good time.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Update: Black Collar Crime: Evangelical Pastor Chad Pindell Sentenced to Three Years in Prison for Seducing Teen Girl

Bruce Gerencser 0 Comments
chad pindell

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2018, Chad Pindell, minister of discipleship at Batesville Christian Church in Batesville, Indiana, was accused of sexually seducing a girl while working as an assistant coach with the Jac-Cen-Del High School girls basketball team.

The Herald Tribune reported:

Indiana State Police detectives arrested a Ripley County man March 25 at about 12:30 p.m. on charges stemming from a two-month investigation into allegations of child seduction that occurred while he was an assistant coach with the Jac-Cen-Del High School girls basketball program in Osgood, said Sgt. Stephen Wheeles, ISP Versailles District public information officer.

Detectives were contacted after Jac-Cen-Del Community School Corp. officials became aware of allegations of improper behavior between Chad Pindell, 36, Napoleon, and a 17-year-old JCDHS female student. According to Wheeles, “At the time the incident occurred, Pindell was a volunteer assistant coach” for the girls basketball team. When the report was made, Pindell was removed from his position with the school district.

Pindell was an assistant coach “for the past 10 years or so” and was a teacher for JCDCSC during that period, according to a probable cause affidavit filed in Ripley Superior Court March 26. ISP Detective Peter Tressler “learned that Pindell had left (the) teaching position this last August 2017 to become the pastor of discipleship at the Batesville Christian Church” while he continued to be involved as an assistant coach with the girls basketball program.

“Chad Pindell resigned his position of minister of discipleship effective Feb. 15, 2018,” the Rev. Mark Bond, Batesville Christian Church lead minister, reported March 26 when contacted by The Herald-Tribune.

During the investigation, detectives determined that Pindell contacted a female student through social media in early 2018. His communication with the student included sending nude photos of himself to the juvenile, the officer reported.

The teen also sent a couple of inappropriate photographs of herself using her phone to the coach, the affidavit stated.

At some point during their relationship, Pindell and the student allegedly engaged in sexual activity while at Jac-Cen-Del High School.

As a result of the investigation, Pindell was arrested without incident on one count of child seduction, a Level 5 felony; and one count of dissemination of harmful material to a minor, a Level 6 felony.

Pindell later pleaded guilty to child seduction and was sentenced to three years in prison.

Eagle Country reported:

The Indiana Court of Appeals has upheld the sentence of a former Ripley County Councilman and Jac-Cen-Del High School assistant girl’s basketball coach.

Chad Pindell, 36, of Napoleon, pleaded guilty to Child Seduction (level 5 felony) last January after he committed sex acts at the school with a 17-year-old player he coached in 2018. He had also sent sexual images to the teen.

“The testimony further revealed that (the victim) had been a good student and athlete in high school. After Pindell was charged with the two offenses, the small community had ostracized (the victim) and blamed her for Pindell’s plight,” the appellate court’s decision stated.

Following the plea agreement, a special judge assigned to the case, Dearborn County’s Judge Jonathan Cleary, initially rejected a plea agreement that did not include jail time.

Under a new agreement reached between Pindell and prosecutors which left the sentence up to the judge’s discretion, Pindell was sentenced in February to three years in prison – that being the advisory sentence for a level 5 felony crime. Cleary declared that Pindell must register as a sex offender for 10 years.

Pindell appealed his sentence, arguing that the sentence was inappropriate given his character.

The court of appeals ruled Friday, August 23 to uphold Pindell’s sentence, stating that he failed to meet to burden to persuade the court.

“Turning to Pindell’s character, we note that Pindell, a former teacher, and a coach, pastor, and county councilman, violated his position of trust by engaging in oral sex in, as the trial court pointed out, ‘the home of that trust,’ his office in the high school locker room,” the judges wrote in the six-page decision.

Not only that, but the panel stated that the evidence would have supported an even longer prison sentence for Pindell.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Evangelical Basketball Coaches David and Rachel Wakefield Accused of Sexually Abusing Student

Bruce Gerencser 0 Comments
david and rachel wakefield

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

David and Rachel Wakefield, basketball coaches at Damascus Christian School in Damascus, Oregon, were recently accused of sexually assaulting a minor student. The school is owned and operated by Damascus Community Church, an Evangelical congregation.

The Clackamas County Sheriff reports:

Clackamas County Sheriff’s Office detectives are seeking possible additional victims following the indictments of a husband and wife on sex-abuse charges.

On Tuesday, Feb. 20, 2024, David Alan Wakefield, 60, was indicted by a Clackamas County grand jury on 20 counts of Sex Abuse 2, and his wife, Rachel Jean Wakefield, 54, was indicted on 11 counts of Sex Abuse 2. They turned themselves in at Clackamas County Jail on Wednesday, Feb. 28, and were each released on $100,000 bail. Booking photos are attached.

The victim, now an adult, was a 14-year-old student at Damascus Christian School at the time the reported abuse began; the alleged abuse spanned a period of approximately four years. David and Rachel Wakefield were employed at Damascus Christian at the time of the abuse. David Wakefield had worked at Damascus Christian as principal, and then athletic director until 2020. Rachel Wakefield worked at the school as a substitute teacher and coach.

Detectives believe there may be additional victims and are asking for tips.

The Outlook adds:

A husband and wife who coached Damascus Christian girls basketball are accused of sexually abusing a student-athlete over the course of four years.

David Wakefield, 60, and Rachel Wakefield, 54, were taken into custody Wednesday, Feb. 28, for allegedly abusing an underage girl on the basketball team between January 2013 and June 2017. Both are being held in the Clackamas County Jail after being taken into custody from their home in Mulino.

David Wakefield faces 20 counts of second-degree sexual abuse; while Rachel Wakefield faces 11 counts of second-degree sexual abuse. The former is being represented by Attorney Barry Engle, while the latter is represented by Attorney Zach Stern.

In a joint statement released by the defense attorneys, the couple denies the charges and “(looks) forward to the day when the truth comes out.” According to court documents they have been aware of the allegations since 2021. David Wakefield turned himself into authorities when the charges were filed. Neither were employed by the school at that time.

David Wakefield was a prominent local coach, leading the small 1A Damascus Christian for 16 seasons (more than 600 games), including a pair of championships in 2013 and 2015, while the alleged abuse was occurring. In addition to his coaching duties, he was a teacher and athletic director for the Eagles.

Rachel Wakefield was his co-coach, and was also heavily involved with fundraising activities for the school and community events.

The jury trial is scheduled to begin in April.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Evangelical Pastor Mark Hatcher Convicted of Sex Crimes Against Children

Bruce Gerencser 0 Comments
pastor mark hatcher

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Mark Hatcher, pastor and chief apostle of Holy Ghost Headquarters Revival Center in Philadelphia, Pennsylvania, was recently convicted of ten charges, including rape, statutory sexual assault, sexual assault, and indecent assault of a child in connection with assaults of a boy and two girls between the ages of six and fifteen.

The Reporter reports:

For a Whitpain Township pastor, a jury decided it was judgment day, convicting him of multiple charges that he had indecent or sexual contact with an underage boy and two girls during an eight-year period at his home and in Philadelphia.

Mark Hatcher, 60, of the 800 block of Village Circle Drive in the Blue Bell section of Whitpain, was convicted in Montgomery County Court of 10 charges, including rape, statutory sexual assault, sexual assault, and indecent assault of a child in connection with assaults of a boy and two girls between the ages of 6 and 15 in Whitpain and Philadelphia between 2000 and 2008.

Hatcher, a pastor of Holy Ghost Headquarters located on North Broad Street in North Philadelphia, showed no emotion as the jury of seven women and five men announced the verdict after 2½ hours of deliberations.

The tearful victims, now adults, were embraced by relatives in the courtroom as the jury forewoman firmly stated, “We the jury find the defendant guilty,” to each charge as it was read.

“I’m really happy for the victims. After all these years, they finally got justice and I’m grateful to the jury for giving them that justice,” Assistant District Attorney Caroline Rose Goldstein reacted to the verdict afterward.

“These three victims were kids when this happened. They all trusted the defendant. He was a pastor. One of the victims said that she looked to him as a father figure and he preyed on that and used that against them to commit horrible crimes that shaped their lives for years later,” Goldstein added.

….

Judge Thomas C. Branca, who presided over the three-day trial, permitted Hatcher to remain free on bail but ordered Hatcher to surrender his passport and prohibited Hatcher from having contact with minors as conditions of his bail. Branca scheduled Hatcher’s sentencing hearing for May 23.

As he left the courtroom to await that sentencing hearing, Hatcher said the verdict was “not right.”

“It’s not fair. No truth at all was in the matter,” Hatcher added.

Hatcher declined to reveal if he will be preaching on Sunday to his congregation that gathers at the Met Theatre on North Broad Street.

Hatcher potentially faces several years in prison on the charges. Goldstein vowed to seek a lengthy state prison term against Hatcher.

Gamburg vowed to appeal the verdict on Hatcher’s behalf.

“We’re very disappointed with the verdict. We’ll get ready for sentencing and get the appeal put together,” Gamburg said.

During the trial, an adult man and two adult women testified Hatcher indecently or sexually assaulted them while they were in his company in Whitpain and Philadelphia. Hatcher knew the victims’ families, some of whom attended his church.

….

The investigation of Hatcher began in January 2022 when one of the victims went to Whitpain police to report what happened to him when he was a child, according to the criminal complaint filed by Whitpain Detective Bradly Potter.

The 22-year-old man testified he was 6-years-old in the summer of 2007 when Hatcher indecently touched him and forced him to touch Hatcher’s penis while Hatcher masturbated. The victim recalled Hatcher had indecent contact with him again when he was 7 years old in 2008, specifically, Hatcher kissed him on the mouth and touched his buttocks as the boy was playing with a Noah’s Ark toy while visiting Hatcher’s Whitpain home.

“I trusted him. I remember feeling confused and disgusted,” said the man, who finally told his mother about the incidents in 2021. “I guess I was just tired. When I looked in the mirror I was ashamed. I felt weak and I felt disgusted with myself.”

The man told the jury he contemplated suicide over the years as he kept Hatcher’s assaults bottled up inside. After testifying, the young man was comforted by his mother in the courtroom.

A 39-year-old woman testified she was molested by Hatcher in 2000 when she was 15 years old and was visiting Hatcher’s Whitpain residence. The woman said Hatcher exposed his body to her, then approached her from behind and fondled her breasts. She recalled Hatcher asking her if he made her feel uncomfortable and when she told him “yes” he stopped touching her.

“I didn’t want to make a big fuss about the situation. I just wanted it to blow over. I didn’t want it to be a big thing,” the woman said, explaining why she didn’t report Hatcher’s conduct at the time.

The woman told detectives about the incident after she learned that the 22-year-old man had told authorities about Hatcher’s indecent contact with him.

A second woman testified that she was 13 when Hatcher forcibly raped her after he took her to a vacant Philadelphia residence in November 2006 on a day when the pastor was supposed to be counseling her. The woman said Hatcher put his hand over her mouth when she began to scream and eventually stopped the sexual assault while telling her he was “going to save me for my husband,” according to testimony.

The victim had reported the assault to Philadelphia authorities at the time but no charges were filed by prosecutors there, testimony revealed.

….

While Goldstein argued Hatcher was a trusted pastor and mentor to the victims and took advantage of that trust for his sexual gratification, Gamburg suggested the three victims fabricated the allegations and he questioned their delays in reporting their claims.

“It doesn’t make any sense whatsoever. Is there any objective evidence? There is too much reasonable doubt to convict him,” Gamburg argued to the jury. “They are horrifying allegations against Pastor Hatcher.”

Hatcher did not testify during the trial. But Gamburg presented a half-dozen character witnesses, relatives of Hatcher and members of his congregation, who testified he has a good reputation in the community for being a “non-violent, peaceful and law-abiding man.”

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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After I am Dead

Bruce Gerencser 39 Comments
walking by graveyard

Repost from 2015. Edited, rewritten, and corrected. 

As soon as Christian Fundamentalists read this headline they will shout at their screen:

  • You will be burning in Hell!
  • You will know there is a God!
  • You will know I was right!

They will see my death as vindication of their belief system. I wonder how many of them will say to themselves, I bet Bruce wishes he had listened to me! I can hear a Calvinist saying, now we know Bruce was not one of the elect! They will speak of the preacher-turned-atheist who now knows the TRUTH. (Please see Christopher Hitchens is in Hell.)

If they bother to read beyond the title of this post, they will see that this post is not about my e-t-e-r-n-a-l destiny. I have no concerns over God, judgment, or Hell. I am confident that Hell is the creation of religious leaders who want to control people through fear. Fear God! Fear Judgment! Fear Hell! Since Christianity and the Bible no longer have any power over me, I no longer fear God or Hell. I am reasonably certain that this is the only life I will ever have, and once I die, I will be . . . drum roll please, d-e-a-d.

The recent Coronavirus pandemic and the lethal nature of COVID-19 — especially for senior adults with health problems — certainly has refocused my attention on death. Not only my own death, but that of my wife, children, grandchildren, in-laws, and siblings. I can’t help but think about my editor, Carolyn. She’s older than I, and I wonder what I will do if Loki calls her home? 🙂 Who will clean up my writing? And I could say the same thing about other friends of mine. I genuinely want them to live long lives. At the very least, I want them to outlive me. 🙂 I hate funerals.

Here’s what I want to happen after I draw my last breath.

First, I do not want a funeral service. Waste of time, effort, and money. No need for fake friends or distant family members to show up and weep fake tears. No need for flowers. I want Polly to spend as little as possible on disposing of my dead carcass. Trust me, I won’t care.

plus size cremation

Second, I want to be cremated. No special urn. A cardboard box will work just fine. If Polly wants to show her love for me, a Hostess cupcake box would be sweet.  As I jokingly told my children, when I am cremated I will go from ass to ashes. None of them disagreed with this assessment. 

Third, I want my ashes to be spread along the eastern shore of Lake Michigan. Polly knows the place. I hope my children, daughters-in-law, son-in-law, grandchildren, and close family will be there. Maybe my newly discovered step-brother will be there. I want no prayers uttered and as few tears as possible. Perhaps those who are gathered will share a funny story, one of their many Butch/Bruce/Dad/Grandpa stories. I hope they will remember me for the good I have done, and forgive me for those moments when I was less than I could or should have been.

And that’s it.

Life is not about dying, it’s about living. Since I am on the short side of life, I dare not waste the time I have left. When death comes, the battery in my life clock will be depleted. Much like the Big Ben clock beside our bed — the one I listen to late at night as it clicks off the seconds — I know there is coming a day when I will hear CLICK and that will be it.

How about you? As an atheist or non-Christian, what do you want to happen after you die? Have you made funeral plans? Please share your thoughts in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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What Independent Baptists Mean When They Use the Phrase “Old-Fashioned”

Bruce Gerencser 70 Comments
old fashioned baptist church
Statement from the website for Green Pond Baptist Church, Carl Hall, pastor

Repost from 2015. Edited, rewritten, and corrected. 

Many Independent Fundamentalist Baptist (IFB) churches advertise themselves as “old-fashioned” churches. Many IFB preachers call themselves “old-fashioned” preachers. What do they mean when they say they are an old-fashioned church or an old-fashioned preacher?

An old-fashioned church is one that yearns for the past — usually the 1950s. In their mind, if society and Christianity would return to the 1950s all would be well. In the 1950s, Blacks knew their place, women were barefoot and pregnant, birth control was hard to come by, abortion was illegal, homosexuals and atheists were in the closet, and Joseph McCarthy terrorized Americans with attempts to root out communism. In the 1950s, we fought a war against communism, teachers still prayed and read the Bible in school, creationism was considered good science, and Christianity controlled the public space.

Then came the rebellious 1960s and 1970s, and everything changed. Sixty years later, Blacks no longer know their place, Whites are becoming a minority, couples no longer get married,  women have access to birth control, LGBTQ people and atheists are out of the closet, a Kenyan-born Muslim socialist communist black man was president, abortion is legal in some states, prayer and Bible reading in school are banned, creationism is considered religious dogma, same-sex marriage is legal, and Christianity is no longer given a preferential seat at the head of the cultural table.

From the Fundamentalist Christian’s perspective, I readily understand why people yearn for the old-fashioned days of the 1950s. The 1950s were a time when their brand of Christianity was the norm. Now they are fighting to be heard. Thousands of church members have left, seeking out the friendlier confines of generic, hip Evangelical churches. Instead of hard preaching against sin, Christians clamor for pastors who will “feed” them and minister to their felt needs. Most of all, they want to be entertained. Nones and atheists are increasing in number, and more and more people consider themselves spiritual or not religious. Pluralism and secularism are on the rise, and cultural Christianity is the norm and not the exception.

So what’s an old-fashioned Baptist church like? Their services are quite traditional; traditional meaning as it was in the 1950s. The focus is on “hard” preaching, often from the King James Version of the Bible. The goal is to convert sinners and strengthen church members so they can withstand the wiles of the devil and pressure from the “world.” Everything the old-fashioned Baptist church does is a throwback to yesteryear — an era when preachers preached hard, hymns were sung, altar calls were given, couples stayed married, women saved themselves for marriage and the kitchen, and the Christian church was the hub around which the community revolved.

Millions of Americans attend some sort of an old-fashioned church, even if the Baptist name is not over the front door. They love the respite their church gives them from the evil, sinful, atheistic world they live in. They love the certainty they hear in their pastor’s sermons. They are glad to be a part of a group that thinks just like they do. For those who desire to live in the 1950s, an old-fashioned church fits the bill. It heals their angst and gives them peace. It does not matter if their beliefs are true or whether their practices accurately reflect the 1950s. People seeking and finding value, hope, peace, and direction do not require or need truth. All they require is faith, and their belief that their “old-fashioned” version of Christianity is true. This is the power of myth.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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God’s Moral Law

Bruce Gerencser 5 Comments
ten commandments

Recently, my friend Ben Berwick got into a discussion with several Christians about [the] moral law. You can read his post on the matter here.

In Christian thought, there is a difference between “moral law” and “the moral law.” Moral law is generally viewed as natural law; the law that is supposedly written on the hearts of all humans. (Jeremiah 31:33, Romans 2:16, and Hebrews 10:16) Most Christians think the law written on our hearts is the Ten Commandments. Which version? Or just the Nine Commandments since keeping the Sabbath is practiced by few Christians today? The Bible never says what the laws that are written on our hearts, so Christians assume what these laws are, much like they assume God exists to start with and that we have a “heart.” If the law is written on the hearts of all humans, why is there such diversity and disagreement on morality — even among Christians? Is the Ten Commandments the only law that is “moral”? If not, why didn’t God write all of his laws on our hearts? Maybe it is a memory problem. We don’t have enough storage space for 635+ laws, so God just gave us a summary list of laws to follow.

Many Christians, especially those of a Calvinistic/Reformed persuasion, take a different view of the moral law. Believing ALL Biblical law is moral, these Christians divide God’s law into three categories: moral, ceremonial, and judicial. Some Calvinists believe the moral law is binding and in force, but the ceremonial law was fulfilled in the atonement of Christ and the judicial law applied only to the nation of Israel. While the judicial and ceremonial laws can still be instructive, only the moral law is binding today. Good luck with deciding exactly what those moral laws are. Other Calvinists believe that only New Testament law is valid and in force. Much metaphorical blood has been spilled defending these positions. As a Calvinistic Baptist, I held to the former view — that of theonomist Rousas Rushdooney — that all the law of God, rightly interpreted, is in force today.

Evangelical apologists would have you believe that the moral law is clear and absolute. Why, then, is there so much debate and confusion among Christians about God’s law? It seems to me that Christians are every bit as subjective on God’s law as they claim unbelievers are. They believe what they want to believe and ignore or interpret away the rest. Ever cafeteria Christians, they pick and choose which laws to believe and, hopefully, practice. I say hopefully since there is no evidence that Christians are meaningfully more moral than unbelievers.

A whole separate argument is whether God himself is moral. I argue that he is not, and that many of his “moral” laws are, in fact, immoral.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Are Christian Nationalists Real “Christians”?

Bruce Gerencser 5 Comments
christian nationalism 2

A common ploy used by Evangelical gatekeepers — also known as keepers of the Book of Life wherein God writes the names of True Christians® — is to say that certain groups of believers are false Christians or cultural Christians. This subterfuge is used to cull from the Christian herd anyone who doesn’t meet certain theological, political, or social standards. Thus, people who deconvert from Evangelical Christianity are labeled as false or cultural Christians; people who never truly understood the gospel and core teachings of the Bible. Of course, study after study suggests otherwise; that atheists are better versed in the teachings of the Bible than many Christians — especially those of us who were Evangelicals before deconverting.

Presently, Christian Nationalism is in the news, and predictably, Evangelical gatekeepers say that Christian Nationalists are not real Christians. However, a recent article on Baptist News Global about the results of a Public Religion Research Institute (PRRI) study on the matter suggests otherwise:

  • 30% of Americans are Christian Nationalism adherents (10%) or sympathizers (20%)
  • 55% of Republicans are Christian Nationalism adherents (21%) or sympathizers (34%), compared to 16% of Democrats
  • Highest states with Christian Nationalist populations: North Dakota (50%), Mississippi (50%), Alabama (47%), Louisiana (46%), West Virginia (47%), Tennessee (45%), Wyoming (45%), Nebraska (45%) Arkansas (44%), South Carolina (42%)
  • Lowest states with Christian Nationalist populations: Oregon (17%), Massachusetts (18%) Maryland (19%), New York (19%), Washington (20%), New Jersey (20%), Nevada (20%), California (22%), Connecticut (23%), Virginia (23%)
  • 66% of White Evangelicals are Christian Nationalism adherents (30%) or sympathizers (36%)
  • Most supporters of Christian Nationalism read the Bible weekly (55%) and attend church weekly (52%)

Robert P. Jones, the president and founder of PRRI, had this to say about this study:

Why should we be worried about this?

There is of course the obvious: The idea of America as a promised land for European Christians — a powerful idea that predates the founding of the country — is fundamentally anti-democratic because it establishes a de facto ethno-religious state. Beyond that, it raises the stakes of political contests exponentially, transposing political opponents into existential enemies.

Politics is no longer understood to be disagreements between fellow citizens of good will but apocalyptic battles over good and evil, fought by agents of God against agents of Satan. Political opponents should not just be defeated in fair electoral contests but should be jailed, exiled, attacked or even killed.

Indeed, this erosion of democratic and civic norms is just what we find in this survey. Christian nationalists are more likely than other Americans to think about politics in apocalyptic terms and are about twice as likely as other Americans to believe political violence may be justified. Nearly four in 10 Christian nationalism Adherents (38%) and one-third of Sympathizers (33%) agree that “Because things have gotten so far off track, true American patriots may have to resort to violence to save the country,” compared with only 17% of Skeptics and 7% of Rejecters.

In my recent book, The Hidden Roots of White Supremacy and the Path to a Shared American Future, I made the case that Christian nationalism is best understood as a term describing the new incarnation of an old claim: that America is a God-ordained promised land for European Christians, where they alone occupy the highest positions of power and where laws are judged to be valid based on their particular interpretation of the Bible.

We’ve never fully resolved the contradictions between the regressive fantasy of America as a white Christian nation and the aspirational vision of America as a pluralistic democracy.

This survey illustrates how strongly white Christian nationalism is driving support for Donald Trump and the MAGA movement and how thoroughly it has established itself as an ideological keystone in today’s Republican Party. Until we fully vanquish this dangerous, authoritarian political theology, it will continue to undermine the potential for a truly democratic American future.

No matter how much Evangelical gatekeepers protest and suggest otherwise, most Christian Nationalists are Bible-reading, church-attending Christians; these crazy uncles are every bit as Christian as the gatekeepers (who often have their own Christian Nationalism tendencies, but just hide it better).

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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How Adulterous Evangelical Pastor Corey Turner Explains His Behavior

Bruce Gerencser 3 Comments
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Until recently, Corey Turner was the pastor of Neuma Church — an Evangelical megachurch located in Richland, Australia. After it was disclosed that Turner was having sex with one of his fellow pastors, he (and his wife) resigned, giving the following explanation for his adulterous behavior:

Out of sincere respect to those who have known me, trusted me, and been connected in some way to my ministry as a Christian leader over the past 25 years, it’s important that I publicly confess that the recent allegations toward me of my engagement in a morally inappropriate relationship is regrettably true.

Towards the end of 2023 I didn’t sufficiently guard my heart, reach out for help from trusted spiritual fathers, take decisive action or get the necessary rest I needed from the compounding levels of fatigue in my own soul.

In a fog of deception that clouded my emotions and judgement I sinned and compromised my relationship with God, my marriage covenant, my character, and my calling to ministry. I have sinned against God, my family, and the church and I am deeply sorry and repentant for my part in this and ask God and you for forgiveness.

According to Turner, he engaged in “a morally inappropriate relationship.” Not a sinful or adulterous relationship, just an “inappropriate” one. Inappropriate is the word preachers use when they don’t want to call a spade a spade: Turner committed adultery by having sex with a fellow pastor. He sinned against a thrice Holy God, breaking the Law of God.

Turner excuses his immoral behavior by saying that he didn’t “sufficiently guard his heart”; that his thinking was clouded by “the fog of deception.” Guard it from what, exactly? Was not Turner filled with the Holy Ghost? Was he not a child of God? Wasn’t God himself the keeper of his heart? Yet, none of this was enough to keep Turner from shagging a fellow employee. Why is that? To quote Paul Vannaman, a crusty old Independent Fundamentalist Baptist (IFB) pastor who was one of my teachers at Midwestern Baptist College, “a stiff prick has no conscience.” Turner wanted what he wanted, regardless of the harm it caused to him, his church, his family, or his fellow adulterer.

I am not the least shocked by the “sin.” Adultery is common among God-called preachers — far more common than most church members know. What bothers me is how offending preachers defend and justify their adultery (or fornication, if they are unmarried). Turner admits that he sinned and hurt his family and Neuma Church, but did you notice his justification for his illicit behavior:

[I didn’t] get the necessary rest I needed from the compounding levels of fatigue in my own soul.

Ah yes, the time-honored excuse for preachers banging someone other than their wives: I was tired, physically weak, or fatigued in my soul — whatever the Hell that means. I’m surprised he didn’t mention low testosterone or B12. Are we really to believe that a “lack of rest” is what led to Turner’s moral failure? I can think of far better excuses: lust, horniness, dissatisfaction with sex life, marital stress/indifference, etc. It would be refreshing if an offending preacher would just admit his “sin” and why he did it.

I suspect Turner’s wife will stand by her man, and a couple years from now, after a season of repentance, reflection, and restoration, the Turners will be back in the ministry. Contrary to what the Bible says and Paul clearly taught on the qualification for being a pastor, rarely does adultery or fornication preclude a man (or woman) from preaching again.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Evangelical Children’s Director Kenneth Rose Sentenced to Four Years In Prison for Child Sex Crimes

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The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2018, Kenneth Rose, the children’s church director at Milan Friends Church in Milan, Ohio, pleaded guilty and was sentenced to four years in prison for a third-degree felony gross sexual imposition charge and a fifth-degree felony illegal use of a minor in nudity-oriented material charge.

The Sandusky Reporter reported:

A former Milan Township church volunteer was sentenced to four and a half years in prison on child sex charges on Monday.

Kenneth Rose, 56, of North Pleasant Street, received his sentence for a third-degree felony gross sexual imposition charge and a fifth-degree felony illegal use of a minor in nudity-oriented material charge. Rose previously pleaded guilty to the two charges, as other charges were dropped.

The charges stem from alleged incidents in the basement of Milan Friends Church on East Mason Road where Rose allegedly touched a girl inappropriately on two occasions.

Rose worked as a volunteer children’s director at the time, but a pastor previously told the Register Rose is no longer affiliated with them.

Rose will have to register as a sex offender annually and every 180 days when he’s released from prison, according to a sentencing sheet. He’ll serve his time at the Lorain Correctional Institution in Grafton.

News-5 added:

A Norwalk man and Sunday school teacher is facing charges after having inappropriate sexual contact with a child in a church basement.

Kenneth Rose is charged with gross sexual imposition of a child. He was the children’s director at Milan Friends Church in Milan Township and had been volunteering there for six months.

….

Two alleged incidents were reported by one child who was in his program. The girl said both incidents happened while her parents were in regular church service. One happened on Feb. 25, the other on March 18. 

“There was inappropriate sexual contact, so there was touching involved,” Detective Sergeant Dennis Papineau with the Erie County Sheriff’s Department said. 

He said the young girl went to her father and told him what her Sunday school teacher did to her.

“There was spanking involved,” Detective Sergeant Papineau said. 

It happened in the church’s basement, when no other kids were around.

“When this actually occurred, they were by themselves.”

Rose admitted guilt to investigators immediately. 

“He was cooperative with the investigation.”

News 5 talked to the pastor of the church, Paul Campbell, on the phone. He didn’t want to go on camera, but said the church is cooperating with investigators and trying to be as transparent as possible. 

Pastor Campbell said Rose never should have been with children alone, and they still aren’t sure how this happened. Campbell said there were no other incidents reported to them. 

Rose is not listed as a sex offender and does not have a criminal history. 

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser