No one taught me as a child to save my first kiss for marriage. Kissing guys before marriage has become normalized. I was taught to save sex for marriage, thankfully.
Women, you must teach your children all of the Lord’s ways or culture will teach them culture’s depraved ways. God tells us in His Word: “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.” (1 Corinthians 7:1,2)
Kissing is the first step to sexual intercourse. We all know this. It begins the “burning” process which God warns us that it is better to marry than to burn.
….
Teach your children that dating is ONLY for finding a suitable spouse. We didn’t allow our children to date until they were at least 18 years old. Before then, everything had to be done in groups or in our home. The first date should be something casual such as going out for coffee during the day. They need to begin asking the hard questions. Have them spend some time in your home so you and your husband can get to know them. If you have a close and loving relationship with your children, they will want your approval.
If they decide it is someone who they definitely are interested in maybe marrying, make sure they understand sexual purity and have strong boundaries in place. As they grow older, you do lose authority over them to enforce this, but you can be at peace knowing that you have done all that you can to give them Truth and a strong foundation. Pray diligently for them. They need to know the beauty of saving themselves completely for the wedding night.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Today is the day. Soon we will drive from our home in Ney to Fort Wayne to attend a 1980s-focused concert at the Clyde Theater. I am in a lot of pain, so much so that if we had not already bought tickets, we would have stayed home. . .
After eating dinner at our favorite Chinese restaurant, we made our way over to the Clyde, arriving shortly before the gate opened. By this time, my body was screaming in pain, despite having already taken narcotic medications. “Such is life,” I told myself, knowing that pain is the high price I pay for admission.
The Clyde staffer who handles handicapped (ADA) seating already had three seats reserved for us at the front of the right loge section (our regular seats). By concert time, the venue was filled, ready for a wonderful night of ’80s rock and roll.
The show was everything we expected, and more. Two and half hours long, the concert took a toll on me physically. I can only imagine what the people sitting in back of us who watched me move back and front and side to side in my wheelchair trying to get comfortable must have thought. Throughout the night, I felt my partner’s hand on my leg, trying to comfort me in the midst of my suffering. A small gesture, but I appreciated it.
After the concert ended, we waited to leave the venue so we could avoid people cutting in front of me or banging into my wheelchair. Eventually, we made it to the lobby, only to find it crowded with people wanting to take a photo with the band.
My partner and our adult daughter with Down syndrome headed for the bathroom, as I sat there out of the way watching people, minding my own business. The girls returned from the bathroom. Finally . . . we are headed home. Soon I will feel the blessed heat of heated car seats on my body.
You, of course, knew none of these things. How could you? You and I don’t know each other. Outside of our common appreciation of ’80s rock music, we were total strangers. As we were walking away from the crowd, our daughter asked if she could have her picture taken with the band. I hesitated, wanting to get to the car as soon as possible . . . you know, the whole pain thing, right?
You heard my daughter’s request. Instead of letting me handle the matter, you quickly inserted yourself into our discussion.
“Come on, Dad. Let her get her picture taken.”
“Uh, no, we really need to go.”
“It will just take a minute.”
By now, dozens of people were staring at me, listening to this woman’s increasingly loud voice.
Thoroughly embarrassed, I finally acquiesced, and Bethany quickly joined the band for a picture.
But, you couldn’t leave well enough alone, could you?
“Come on Mom and Dad, you get in the picture too.”
“No, that’s okay.”
“Come on, you will be glad you did.”
“no, I . . .”
But you were insistent, and not wanting to be embarrassed any further, I said, “Fine.”
My partner started pushing my wheelchair towards the picture set, only to have me tersely say, “PLEASE STOP.” It took several pleas for the motion forward to stop. The venue was loud with conversation, so my partner could not hear me initially.
“I will use my cane instead.”
And with that, I tried to get out of my wheelchair, falling partially forward. Eventually, I made it to the front, and joined the picture. You were so happy that I played your game. Innocent or not, you showed no regard for me as a person. You decided you knew what was best for me; that I would regret not having this picture taken. What I regret is not putting you in your place. I regret not schooling you on personal space and bodily autonomy. I know you meant well, but you hurt me anyway. All I wanted to do was exit the venue, get in the car, and turn on the heated seats. Put yourself in my shoes. Is that too much to ask?
Please do better.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Every Christmas season, I receive a handful of emails from Evangelicals irritated and upset by the fact that I still celebrate Christmas — which is my favorite holiday. According to these warriors for Jesus, Christmas is a CHRISTIAN holiday; one that atheists, agnostics, and other non-Christians have no business celebrating. How dare I celebrate a holiday that ONLY belongs to them!
First, I can do whatever I want. Don’t like that I celebrate Christmas? Tough shit. Go concern yourself with something that matters.
Second, whatever Christmas may have been in the past, it is no longer primarily a Christian holiday today. Sadly, most Christians are ignorant about the history of Christmas. How many of them know that Christmas was, at one time, banned by Puritans — the godliest of godly people? Christmas has evolved over the years. Today, it is largely a secular holiday, sprinkled with myths about a virgin-born, sinless God-man. One can celebrate Christmas without all the religious baggage. Others enjoy a secular-religious mix of celebration.
Bruce, Jesus is THE reason for the season! Really? Do you want to put this notion to the test? If someone is a committed follower of Jesus, you would think that their yard and house Christmas decorations would reflect their devotion to their Lord and Savior, Jesus Christ. Take a drive around your community, paying attention to each home’s decorations. How many of them have solely religious decorations — say crosses, creches, or signs with Bible verses? Others may have a mixture of religious and secular decorations. And finally, some homes will only have secular decorations.
What you will find is that very few homes strictly have religious decorations. In my community most homes either have secular decorations or a mix of religious and secular decorations. Completely religious displays are far and few in between.
If it is hypocritical for an atheist such as myself to celebrate Christmas, what are we to make of Christians who have wholeheartedly embraced the secular aspects of Christmas? Talk about hypocritical. If Jesus really is the reason for the season, why didn’t most Christians get the memo?
Christmas is whatever you want it to be. Don’t let anyone tell you what you can or cannot do for the holiday. And if Christians push the issue with you, I suggest asking for Biblical evidence for their assertions about Christmas. Better yet, point out the numerous contradictions in Jesus’ birth narratives found in the gospels. Or, just smile and ignore them. Remember, you don’t owe anyone an explanation for how you live your life.
All praise be to Loki for this wonderful holiday season.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Recently, I received the following email from a Christian man named William:
NOW THAT YOU HAVE RENOUNCED CHRISTIANITY DO YOU FEEL YOU OWE IT TO THE CHRISTIANS YOU PREACHED TO AN EXPLANATION – HENCE, YOUR BLOG? AND WHEN YOU WERE A PREACHER DID YOU “TRULY” BELIEVE(AT LEAST AT THAT POINT IN TIME) WHAT YOU WERE TELLING THEM? OR WERE THERE DOUBTS FORMING EVEN THEN?
Evidently, William must think I am deaf since he SHOUTED his message to me. That aside, Williams asked three questions:
DO YOU FEEL YOU OWE IT TO THE CHRISTIANS YOU PREACHED TO AN EXPLANATION?
WHEN YOU WERE A PREACHER DID YOU “TRULY” BELIEVE WHAT YOU WERE TELLING THEM?
WERE THERE DOUBTS FORMING EVEN THEN?
No, I don’t owe former congregants an explanation for my loss of faith. Why should I, any more than anyone else, owe people an explanation for the major decisions I have made in my life? I owe my partner, Polly, an explanation, and maybe my children, grandchildren, siblings, and close friends, but everyone else? I don’t owe them anything. That said, I have spent the past eighteen years explaining why I left Christianity. Anyone, including former church members, can easily read about and understand my story. Millions of words have been sacrificed in my attempt to share my past and present experiences. A quick search of this site will answer every question a person might have.
William asks if I “truly” believed what I was preaching to church members? Of course, I did. There’s nothing in my life that suggests I was anything other than a committed follower of Jesus. You will search in vain for someone who knew me at the time that would suggest otherwise. While I am now an atheist, at the time I believed the core tenets of Christianity and did my best to follow the teachings of the Bible.
Doubts? We all have them. Did I ever have doubts as an Evangelical preacher? Sure. The difference between then and now is how I handle doubts. As a Christian, I trusted God to make all things known to me at his appointed time, according to his perfect will for my life. Instead of trusting God, I now trust my intellect and the academic skills I have developed over the years. When doubts crop up, I try to resolve them. And when I can’t, I say a prayer to Loki and put the matter away until I have better knowledge and understanding. Doubt is very much a part of the human experience.
I hope I adequately answered William’s questions.
Saved by Reason,
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Merry Christmas. May you and yours have a blessed holiday season, regardless of how you celebrate Christmas. Our family Christmas was last Saturday. We had half as many people as we typically do thanks to COVID, the flu, a band trip to Florida, and a recent move by one of our sons to Florida. That said, we had a wonderful time.
Yesterday, our youngest daughter’s fiancé had a massive stroke and is in the ICU. They removed the breathing tube today, and he is able to talk a bit. All the damage is to his left side, and it remains to be seen whether he will make a full recovery. We hope he does. John, age 41, is a fine man, and he makes our daughter happy, so that’s enough for us.
Enjoy the season. I know it’s hard to do with the menace currently inhabiting the White House, but we must not let the Orange Menace (Satan for Christians) rob us of our happiness and joy. I know, easier said than done.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I rarely mention how readers can financially support my work. I have a hard time asking for money. This goes back to my preaching days when I had an aversion to “begging” congregants to give money to the church. I never wanted to be a money-grubbing preacher. That said, it does cost me money to operate this site. I determined from the start that I would not beg readers for money; I would pay for running the site, and if I reached a place where I could no longer do so, I would stop blogging. Fortunately, year after year enough donations come in to pay site expenses and provide a little bit extra for me to make a payment two on my Lear Jet.
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2025 is coming to a close, and I want to take a moment to thank everyone who financially supported me in 2025. Your continued support is greatly appreciated. You should have received a “thank you” email from me. If you didn’t, please let me know so I have an updated email address for you.
Most readers never make a contribution, and I don’t expect them to do so. That said, donations and monthly payments are always appreciated. While I am not getting rich off of this blog, donations do help, so I appreciate every dollar I receive.
Be well.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
When it comes to supernatural or extraordinary claims, I always ask for evidence to justify said claims. When someone makes a religious, historical, political, or science claim, I expect them to justify their claim . People should expect the same from me. I never expect someone to take my word for any substantial claim I make.
Granted, some things don’t matter in life, so evidence is unnecessary. That said, we should want to believe as many true things as possible. When I am confronted with things I know little about, I tend to rely upon and trust experts. I mean real experts; men and women who either have relevant academic training or have committed themselves to an apprentice program where people learn by doing. Both are a path to expertise.
As a religion writer, I frequently interact with Evangelicals who disagree with me — all well and good. I don’t expect anyone to take my word for it, though it would be nice that when they do disagree me, they would interact with me on an academic or evidentiary basis instead of sharing personal testimonies or opinions. Part of the problem is the result of Evangelicals being unable to distinguish between evidence and opinion (personal interpretation). The Bible is a book of claims, not evidence. It makes all sorts of supernatural and extraordinary claims. Just because the Bible makes a claim doesn’t mean it’s true. The truthfulness of a claim requires evidence, which, for the most part, Evangelicals are unable to provide. Proof texts and cross references don’t cut it. Want to convince a skeptic of the veracity of a religious claim? It will take more than quoting Bible verses or following apologetical manipulations of the Biblical text. As you might know, Evangelicals have an explanation for every error, mistake, or contradiction in the Bible. Not good explanations. but they do have them.
Before engaging Evangelicals on this or that claim, I suggest debunking the claim that the Bible is inerrant and infallible first. This is a claim that can be easily debunked in five or so minutes. It only takes one error, mistake, or contradiction to overturn the claim that the Bible is without error. Of course, when you succeed, that doesn’t mean Evangelicals will agree with you. Conditioning and indoctrination keep them from seeing things as they are. When your family, church, and pastors repeatedly make supernatural or extraordinary claims, it is difficult not to believe them, even when evidence is lacking. Why would someone’s family, church, or pastors lie to them? Lost in the discussion is the fact that religious indoctrination and conditioning is often multi-generational. People raised in church tend to embrace the beliefs taught to them by their pastors or other authority figures. In the Gerencser family, four generations of people believed the Bible was inerrant and infallible. I was the first person in the family to ask for evidence for this claim, but none was forthcoming until I stepped outside of the people I trusted. If Evangelicals want me to believe the Bible is the Word of God; that it is without error and true in all it says, they will have to do more than quote proof texts or provide doctrinal statements.
I am not an anti-theist, though there are days when I think I would be better off if I were. That said, I am open to evidence for the central claims of Christianity. It is unlikely that such evidence will be forthcoming, but as a skeptic I am more than willing to have my beliefs challenged. As I stated previously, I want to believe as many true things as possible. Want me to believe Jesus is the son of God, that he was a miracle worker who was executed and came back to life three (or was it two?) days later before he ascended back to Heaven — never to be seen again? Don’t quote me Bible verses. Show me actual evidence for these claims; evidence, as of this date, that is unavailable. I’m not holding my breath.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
You would think that most of us know the answer to the question, “Why do babies cry”? My partner and I were blessed to have six children, now ages 46, 44, 41, 36, 34, and 31. We heard a lot of crying back in the day. Most of our children cried for one of four reasons:
They needed their diapers changed (Polly used cloth diapers for all our children)
They were hungry (Polly nursed all six of our children, on demand)
They were sick or injured
They wanted attention
When our babies cried, we fed them, changed them, took their temperatures, or picked them up. Yes, Momma, in particular, indulged her young ones. Babies need their mothers, and Polly was a first-rate mother. She had to be, since her husband was rarely home to help with domestic responsibilities. I regret this, but there’s nothing I can do about it other than make up for it with my grandchildren. As most grandparents learn, grandchildren are a do-over of sorts; an opportunity to do better now that we have maturity and wisdom.
Years ago, our church took in a homeless couple who was expecting their first child. We provided them housing, food, and gasoline. All we asked is that the husband get a job and go to work every day. Sadly, he was unable to fulfill this responsibility, and they were asked to move.
One day, I went to the church building where they were living and I heard their newborn boy screaming. I mean, not just crying, but screaming, as only a baby can. The child was beside himself. I asked them what was wrong with their baby. I got a shrug of the shoulders. The mother said, “He will wait. We are busy eating.” I angrily told them, “STOP eating, and pick up your child. It is evident he needs your attention.” I feared child neglect, so the next day I had a social worker come to the church and talk to them about their parental obligations and responsibilities.
Why they treated their child this way was rooted in what they had been taught in Independent Fundamentalist Baptist (IFB) churches:
Babies are enemies of God
Babies are broken sinners
Babies often cry because they want their own way
Babies often cry, not out of necessity, but because they want the undivided attention of their parents
Most crying is a result of sin, and not need
IFB preachers teach parents to ignore their babies’ “rebellion” against God, ignoring them until they settle down and stop crying. And babies WILL eventually stop crying out of exhaustion, but is this really how children should be treated? I think not. I was a strict disciplinarian — especially with my three oldest children — but not when it came to babies. I believed then, and still do today, babies want and need the attention of their parents, especially their mothers. Fortunately, I married a hot, sexy woman who was also a wonderful mother.
Sadly, this kind of thinking often leads to abuse. I knew parents who thrashed their babies/toddlers if they disobeyed, giving them “something to cry for.” Imagine taking a switch or wooden spoon to the tender skin of a eighteen-month-old toddler or swaddling them so tightly that they can’t move.
Don’t tell me that some forms of religious expression don’t cause abuse. They do, especially in their fundamentalist forms. Are these parents “evil”? Not necessarily. I spanked (beat) our children because I believed God commanded me to do so. I was obligated to use a switch to beat the “rebellion” out of them. Were my children, at times, rebellious? Sure, but more often than not, they got spanked, not because of rebellion, but because they pissed me off or did stuff that normal kids did. It took me a long time to learn the difference between rebellion and “boys being boys.”
Can you spoil a baby? I suppose it is possible to do so, but I’ve never seen it. I’ve concluded that while it is certainly possible to spoil older children, that’s not true when it comes to babies. They need our undivided attention, and if parents can’t give it to them, perhaps they reconsider having children. (I speak broadly. I know that life can give us all sorts of twists and turns that might affect our parenting abilities.)
Were you taught similar things about babies? Did your parental skills/discipline evolve over the years? Did you see child abuse under the guise of discipline? Please share your experiences in the comment section.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Recently, an Evangelical pastor threatened me with legal action if I didn’t immediately remove a Black Collar Crime post about him. I shook in my boots as I read his threats. 🙂 I asked him for evidence for his claim of innocence, which he provided. Innocent, he was not. His charges were expunged. Whether he was guilty was never settled. I asked this preacher to send me court documents showing his expungement, which he did. I gladly removed the post. Afterward, I thought I would ask Carolyn, my editor, to write a post about the various legal terms related to Black Collar Crime stories. Far too often, preachers will lie to me about their crimes, so I do not remove posts unless the alleged offender provides evidence to justfy its removal. I have removed a handful posts over the years. Ninety-nine percent of Black Collar stories are accurate as published
Guest Post by Carolyn, my editor and friend
Introduction
Bruce has asked me to write a piece defining a few legal terms. Before I start, I thought I should give you my credentials, so you will understand that sometimes I know what I am talking about, or I’m close, at any rate.
I became an attorney in 1992, having attended law school at Louisiana State University. I was much older than most of my classmates, and I turned 40 just before I sat for the bar exam. I practiced mostly family law and personal bankruptcy law, although I did 2-3 years, part time, of indigent defense work, for those who cannot afford an attorney. I retired in 2008 and moved with my husband to France in 2010.
I stumbled onto Bruce’s blog in 2015 and immediately fell in love with it. Such delightful writing, with so many errors! So I offered to edit his work, and he accepted. So most of the errors you find today are the result of my carelessness, not his.
Now on to legal terms.
Guilty, Not Guilty, Innocent
First, let’s talk about guilty, not guilty, and innocent. The first two are legal terms, the third is a journalism term.
In a criminal trial, a defendant, or perpetrator, faces charges of crimes or wrongdoing against the state. It is always the state – there are not private prosecutions. When he goes to trial, the outcome is usually GUILTY or NOT GUILTY. There are other outcomes, such as a hung jury or a mistrial, but those don’t arise as often, and they are beyond the scope of this work. The prosecutor must prove beyond a reasonable doubt that the defendant did, in fact, do what he is accused of doing. If a defendant is found guilty, it means that the prosecutor has done a good enough job of laying out the charges of wrongdoing against the defendant, along with sufficient evidence produced by witnesses, that the jury believes the defendant did what he is accused of doing. The result of a guilty charge is usually that the defendant goes to prison or pays a fine, or both. A few result in the death penalty, but in the grand scheme of trials, there are very few death penalty, or capital, cases. By the way – a defendant may be tried before a jury or before a judge (called a bench trial). It is up to the defendant and his attorney to make that decision.
If the jury finds that the state prosecutor did not meet his burden of proof, then the jury returns a NOT GUILTY verdict. I would like you to understand, that if a defendant is found not guilty, it does not mean he did not commit the crime! It means merely that the jury did not believe, based on the evidence produced at trial, that the defendant committed the crime. Therefore, there are sometimes people found NOT GUILTY who are, indeed, guilty of the crime, but the prosecutor didn’t lay out a good enough case, or there was ambiguous evidence or the jury chose not to believe a witness or witnesses. A person who has been found GUILTY is said to have been convicted of the crime.
INNOCENT is primarily a journalism term. I say that because, early in the newspaper game, editors discovered that it was too easy for a typesetter to omit the very important word NOT, and the newspaper was stating in, say, the headline, that the defendant was found guilty when the reverse was actually true. Can you imagine!? So newspapers moved to calling a NOT GUILTY verdict INNOCENT in an effort to forestall any typesetting or copywriting errors. The term INNOCENT obscures the fact stated above that the defendant was not actually found innocent, but was only found NOT GUILTY, and may have actually committed the crime with which he is charged.
A trial is not meant to determine whether a defendant did not commit a crime. It is only concerned with determining whether he did commit a crime. In life, plenty of people “get by” with something they did for which they do not receive due punishment. Sometimes that happens in the courtroom as well as in everyday life.
Guilty verdicts may not happen only before a jury. A defendant may plead GUILTY to charges if he, in conjunction with his lawyer (hopefully), believes that the outcome of a trial would lead to a finding of GUILTY, and he might believe he would get a better deal in a plea bargain with the district attorney who is prosecuting the case than he would get before a judge or jury.
Expungement
In most cases, a GUILTY verdict stays with the guilty party for the rest of his or her life. On certain occasions, a person who has been convicted of a crime can have the record of his conviction EXPUNGED. Expungement is a legal process by which a convicted party’s record is cleared or sealed. If this is done, the convicted individual can then answer truthfully on job applications, housing applications or other business situations. There are only a few cases in which an expungement can be done.
Expungement is a legal process to clear or seal criminal records, treating them as if they never happened, allowing individuals to deny arrests/convictions and improve job or housing prospects. A person desiring an expungement must file a petition with the court where his conviction took place, and he must prove that he meets certain criteria, such as juvenile offenses, having completed probation or a diversion program, or that the charges were dropped. A judge will review the petition, and may call for a hearing. If the petition is granted, the court issues an order to seal or destroy records. Obviously, expungement is more complex than it seems here, but this gives the reader a basic overview.
Dismissal
Sometimes a prosecutor or a defendant may move for a dismissal of charges. If the latter files a motion to dismiss, there must be a hearing on the issue and the judge will decide whether to dismiss the charges. If the prosecutor moves to dismiss the charges, the judge will ask the defendant if he objects. The defendant almost never does; after all, he’s about to be a free man with no charges pending. A prosecutor will generally dismiss a case if he believes he has insufficient evidence to prosecute a case. This may be because a witness cannot be located, a witness is unreliable (he’s a convicted felon, for instance, or has changed his story while meeting several times with the prosecutor or his team), or any of a number of other reasons that the prosecutor feels he cannot put a reasonable case before a judge or jury. It often happens in domestic cases, where one week the spouses love each other and will not testify against one another, and the next week they hate each other, but there are plenty of other cases where evidence and witnesses are shaky or unreliable.
Cases are dismissed with prejudice and without prejudice. When charges are dismissed with prejudice, the dismissal is a final court order ending the prosecution permanently. Dismissal without prejudice is a procedural pause, often to fix issues like missing evidence or witnesses, leaving the door open for future prosecution later.
I hope none of Bruce’s readers ever has to worry personally about these terms.
Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
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