The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Sergio Guardia, pastor of Nuevo Amanecer — a Spanish ministry at Thomas Road Baptist Church in Lynchburg, Virginia, and director of Hispanic Ministries for the Southern Baptist Convention of Virginia, stands accused of stalking a woman and breaking into her home.
A pastor previously employed with the Southern Baptist Convention of Virginia (SBCV) is facing multiple charges, including stalking.
Sergio Guardia was arrested on Nov. 10 with a stalking charge and a separate count of breaking and entering an occupied house to commit a misdemeanor. Another count of the latter was added the next day, according to court records.
A hearing has been set for Feb. 7.
An online search for Guardia lists among the results that he was the director of Hispanic Ministries for the SBCV, working among both Spanish-speaking and English-speaking churches. When the link is clicked, however, a missing page response appears. SBC Workspace lists him serving as campus pastor of Thomas Road en Español-Lynchburg from November 2013 to August 2019.
Guardia also was an occasional columnist for BP en Español, Baptist Press’ Spanish-language website.
Baptist Press left multiple messages for the Lynchburg Police Department for further comment, with none being received by press time.
“Sergio Guardia is no longer employed by the SBC of Virginia,” a convention representative said last week. “He resigned in November. We have been made aware that he is dealing with legal matters, and because of the legalities involved we have no further comment.”
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Recently, Dr. David Tee, who is neither a doctor nor a Tee, coughed up yet another hairball about a post on this site. Tee, whose real name is Derrick Thomas Thiessen, responded to the post Who Wrote the Bible?, saying that its author, Dr. Philip Almond, is wrong; and that virtually everything this scholar said about the history of the Bible is wrong. Tee, of course, as a hardcore Fundamentalist, thinks whatever he believes about the history of the Bible is right. What qualifications does he have to make such a bold claim? Why, he’s a Christian. That’s it. According to Thiessen, the stupidest Christian knows more about the Bible than scholars such as Almond and Dr. Bart Ehrman.
I will leave it to readers to decide if they want to read Thiessen’s latest monument to ignorance. I do, however, want to point out one thing Thiessen said that I find ROTFL worthy. Thiessen says that no contemporary, first-century secular scholar or historian ever mentioned the Q source — a hypothetical collection of mostly Jesus’ sayings — so Q is a myth.
It should also be noted that no ancient non-Christian writer mentions Q or its existence. It is not and was not a source book for anyone. Even those scholars who claim the manuscript existed do not know when it was written or who wrote it.
Thus the arguments used against the Bible would apply to this document as well. There is no proof for this document anywhere.
It is unrealistic to think that unbelievers would have information about the Bible that Christians do not have. As usual, their efforts to discredit the Bible only backfire on them.
Q doesn’t exist because “no ancient non-Christian writer mentions Q or its existence,” Thiessen opines. Fair enough, but if that is the case, the same can be said about the virgin birth of Jesus, his miracles, and his resurrection from the dead. In fact, many of the people, events, and history mentioned in the Bible aren’t mentioned by “ancient non-Christian writer[s].” Thus, following Thiessen’s illogic to its logical conclusion means that because no ancient non-Christian writer mentions the virgin birth of Jesus, his miracles, and his resurrection from the dead, these things never happened.
Of course, Thiessen will object, saying that I am lying, twisting his words, or any of the other excuses he uses to escape culpability for what he says. I will leave it to readers to determine if I have fairly represented his words.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Elbert “Buddy” Goins, pastor of Mount Hope Christian Church in Mount Hope, West Virginia, stands accused of offering money to have sex with a minor.
The now former lead pastor of Mount Hope Christian Church has been arrested on charges of patronizing a minor victimized by sexual servitude.
Elbert Eugene Goins, known as Buddy Goins, was arrested on December 8 in Beckley. According to the criminal complaint, he had been talking to an adult about having sex with the adult’s purported minor child.
“During the conversations, Goins discussed meeting with the child’s purported guardian and the purported minor child with the intent to pay for sexual services with the minor,” the complaint reads.
When Goins arrived in Beckley to meet who he thought was the adult and the child, members of law enforcement including the West Virginia State Police were waiting. He was arrested and taken to the Beckley Detachment, where he agreed to an interview with state troopers.
The complaint says that he “advised he was communicating with an adult” about having sex with the adult’s minor child.
According to the complaint, Goins suggested that he was hoping to have sex with the adult, but it also says that he knew what could be assumed from that conversation.
The board of the Mount Hope Christian Church has released a statement about the arrest to Newswatch. It says Goins was terminated from his role as lead pastor the next day, Dec. 9.
The board says that they were “shocked” by the arrest. Their statement emphasizes that Goins was not arrested at the church and says that members of the congregation are not involved.
….
According to the criminal complaint, the investigation and arrest happened in Raleigh County in Beckley. Mount Hope Christian Church is located in Fayette County.
Goins posted a $50,000 bond. According to records obtained at the Raleigh County Courthouse, his preliminary hearing is set for December 28.
The charges of patronizing a minor victimized by sexual servitude carry significant penalties. He faces at least three years behind bars if convicted, with a maximum sentence of 15 years. He could also face a fine of up to $300,000.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Christianity is a blood cult. Catholics (and Greek and Eastern Orthodox), for example, believe that when they partake of communion the elements supernaturally transform (transubstantiation) into the flesh and blood of Jesus. They are (literally) drinking and eating the blood and flesh of Jesus. Other sects such as Lutherans practice consubstantiation; the flesh and blood of Jesus are present in communion elements, but the elements do not supernaturally transform into the blood and flesh of Christ. Methodists, Presbyterians, and other protestant sects generally believe in the real presence of Jesus in the communion elements. Most Evangelicals practice memorialism. Communion is a memorial to the blood sacrifice and death of Jesus. It is a reminder of what Christ has done on our behalf on the cross.
Regardless of how the communion elements are viewed, the focus of the ritual is the shed blood of Jesus; his atonement for humankind’s sin. This is why Christianity is a blood cult, no different from sects that in the past or present either use animal or human blood in their worship practices. While Christian communion has become normalized, its history traces back to blood cult worship practices of Canaanite tribes.
Let’s suppose I start a church that is opposed to blood cult rituals; a church that views communion as an affront to all that is holy and true. Let’s suppose I wrote a Bible for this new church, one that said offering blood sacrifices to Jesus is a mortal sin and an affront to the one true god, Loki. Let’s suppose this church believes that Christian churches are cult temples, places where children are indoctrinated into believing nonsense such as transubstantiation, consubstantiation, or memorialism.
Believing these blood cult practices are a threat to the health and future of our country, this new church decides to vandalize Christian churches by spraying WARNING BLOOD CULT! DO NOT ENTER UNDER RISK OF ETERNAL DAMNATION! on the exteriors of their buildings. There is one true God, and Loki is his name! The Bible says __________! Surely, our vandalization of Christian church buildings would be justified, right? After all, we were just standing up for our God and the teachings of the “real” Bible. Shouldn’t religious beliefs trump everything, including laws governing vandalizing the property of others?
Americans with any understanding of the U.S. Constitution and our legal system will object, saying that it is never right to vandalize churches, even if one disagrees with their beliefs and practices. The Constitution grants Americans freedom of (and from) religion, regardless of beliefs and practices. In other words, Americans are free to believe crazy shit; and believe me, crackers and wine turning into flesh and blood of Jesus is “crazy shit,” as is the virgin birth, the resurrection of Jesus from the dead, and the various “miracles” attributed to Jesus. Crazy stuff, to be sure, but people are free to believe as they wish.
You would think that Evangelicals (and conservative Catholics and Mormons) would be big defenders of the freedom of (and from) religion and the separation of church and state. Surely Evangelicals want the government and outsiders to stay out of their business; if they want to engage in blood cult rituals, they should have every right to do so. And I agree with them. If snake-handling Primitive Baptists in Kentucky want to handle rattlesnakes during their worship services, believing, according to Mark 16, that God will protect them if they are bitten, who am I to object? Evangelical churches do all sorts of stuff that outsiders might view as whack-a-doodle nonsense, but just because others can’t or won’t understand or accept a religious practice doesn’t mean Evangelicals should stop doing it.
Unfortunately, many Evangelicals give lip service to the First Amendment when it comes to religion. They want the freedom to practice their religion as they wish, yet they don’t want to grant that same right to non-Christian sects, pagans, atheists, agnostics, humanists, and Satanists (both those who worship Satan as a literal being and those who view him as symbol, as is the case with The Satanic Temple).
I am a member of The Satanic Temple. I support and applaud their work defending the separation of church and state. I appreciate their frontal assaults on Christian privilege. Christian churches and parachurch organizations have been abusing the U.S. Constitution my entire sixty-seven years on planet Earth. Wrongly thinking the U.S. is a Christian nation, Evangelicals, in particular, think Christianity should receive preferential treatment. They want the right to have release time programs at public schools such as Lifewise Academy, but don’t want non-Christian groups to have the same right. The Satanic Temple is challenging the preference and reverence public schools give Christian groups by sponsoring After School Satan Clubs for non-Christian children. Predictably, clueless to their own preferential treatment, Evangelicals and other conservative Christians are outraged over school boards permitting “Satan” in public schools.
This past week, we saw this played out in Iowa. The Iowa legislature allows groups to put up displays at the state’s Capitol. Evangelicals, of course, have put up creches and other pro-Christian displays. The Satanic Temple put up a display, one that featured a statute of Baphomet. Local Evangelicals were outraged over “Satan” making an appearance at the Capitol. One Christian, Michael Cassidy, vandalized the statute, removing its head and throwing it in the trashcan.
The world may tell Christians to submissively accept the legitimization of Satan, but none of the founders would have considered government sanction of Satanic altars inside Capitol buildings as protected by the First Amendment. Anti-Christian values have steadily been mainstreamed more and more in recent decades, and Christians have largely acted like the proverbial frog in the boiling pot of water. I saw this blasphemous statue and was outraged. My conscience is held captive to the word of God, not to bureaucratic decree. And so I acted.
Cassidy was charged with fourth-degree criminal mischief. You would think that Evangelicals would condemn Cassidy’s criminal behavior, but that is not what has happened. Instead, Cassidy is being applauded for his stand against Satan and his defense of Biblical Christianity.
Cassidy’s actions, while in defiance of the Radical Two Kingdoms Ideology of many American evangelicals, are reminiscent of those of the 8th-century missionary Boniface. When confronted with the fact that the Saxons had cultivated a type of syncretism that allowed for the worship of Jesus as one of the many gods in the pantheon, Boniface took an axe to their theory, chopping down Thor’s tree, a pagan shrine, in an act that showed the impotence of the pluralistic pantheon of the Saxon’s. Rubbing the noses of the pagans in their idolatry, Boniface used the wood of Thor’s tree to construct a church.
While many of the “mostly peaceful protestors” of 2020 who destroyed statues escaped prosecution, it is likely that Michael Cassidy will be prosecuted to the full extent of the law for his actions. The act of smashing idols in the Iowa Capital will undoubtedly be at the center of the “Christian Nationalism” debate in the days to come. However, one thing is certain: Baphomet, a mere creation of idolaters, is just as weak as Baal, and he won’t be defending himself or his adherents.
Good brothers are disagreeing about the moral and ethical particulars of what happened (almost as if the “Satan” stunt was designed to drive us even further apart), but we can confidently say both that the display was not actually about the real Satan and that Iowa lawmakers should never have gullibly approved of its display.
In our free speech legal tradition, citizens are not discriminated against by not having open access to put up displays in a government building, nor are their rights violated by seeing a display that they disagree with or find offensive, even in a government building. Speech is not violence. The “Satanic” Temple’s identity as a religion is itself a lie, and their adoption of Satan (who is real and has a defined moral identity) is itself a promotion of lawlessness and evil. Our country does not recognize a right to lie nor a right to openly advocate for lawlessness, and Iowa lawmakers should have rejected the group’s childish display as the silly stunt that it was.
As believers, we know that idols and idolatrous displays (much like the food sacrificed to them) have no power. They cannot harm us. In this case, the goofy display of Baphomet put up by the “Satan” group merely joined the chorus of offensive expressions against God that believers are subjected to daily. It is proper that we are offended when we hear or see expression offensive to God, yet in this case we should also be offended by the lack of courage and/or competence of lawmakers who fail to understand that expression cannot be disconnected from meaning.
Much like we are morally obligated to the objectivity of language by insisting (for example) that “male” and “female” correspond to biological reality, a group that identifies with “Satan” should bear the identity of all that Satan implies. They do not get to redefine it, and they don’t get to troll everyone with Satanic idols and then claim “Why you mad, Bro?” non-theism as soon as everyone reacts as if they are truly overtly worshipping Satan. It was a lie, and Iowa lawmakers were stupid for going along with it.
Incidents like this are far more useful to the enemies of Christ than to his people. We were already outraged at the display and at the lawmakers who allowed it. While less consequential, a conservative Christian destroying property to “awaken Christians to government promotion of anti-Christian acts” (despite the categorical difference between allowing expression and endorsing it) is judicially identical to tearing down a statue of Mary outside a Catholic church or spraypainting “Christ is Lord” on the side of a Mosque. It gives fuel to the enemies of Christ by granting undue influence to those seeking to marginalize the Gospel as a message that needs violence and censorship to advance.
The display in question featured a statue of Baphomet, a demonic figure that has long been associated with various occult and mystical traditions and is often interpreted as a symbol of Satan. This particular statue’s presence in a state capitol was a deliberate attempt by the Satanic Temple to assert their “rights” under the First Amendment.
Cassidy, however, took it upon himself to tear down this idol, a brazen embodiment of anti-Christian sentiment, and behead the silver ram’s head of the statue. According to Cassidy, it was a statement about a religion, Christianity, that is under siege in places where it should be respected.
….
This statue of Baphomet, a demonic figure, wasn’t merely an expression of artistic freedom—it was a calculated affront, a provocative act designed to incense and belittle the Christian community. The mere presence of such a symbol in a government building is a mockery of our nation’s Christian heritage—a heritage that has been the cornerstone of our moral and ethical compass.
….
While Cassidy’s actions have led to legal repercussions, with him facing charges of fourth-degree criminal mischief, his bold stand has resonated with many. The financial support pouring in to cover his legal fees is a testament to the widespread support for his cause—a cause rooted in the defense of faith against the encroachment of sacrilegious mockery.
In times like these, where the lines between right and wrong are blurred by the brushstrokes of political correctness and cultural relativism, it takes the courage of men like Michael Cassidy to remind us of the values we stand for. His actions, while controversial, demonstrate that there are still those who are willing to take a stand against the tide of secularism and sacrilege.
As the legal proceedings unfold, Cassidy’s stand at the Iowa State Capitol will undoubtedly continue to spark debate and discussion. But one thing remains clear, his actions have become a symbol of resistance, a resistance against the encroachment of blasphemous symbols in spaces that should honor our nation’s foundational values. Michael Cassidy’s story is not just about a legal battle, for many, it’s about the battle for the soul of a nation.
In an act of religious conviction, Michael Cassidy, a Christian and former military officer, recently tore down and beheaded a controversial Satanic altar at the Iowa Capitol. The display had already sparked ongoing debate about the role of religious displays in public spaces and the limits of free speech.
In comments exclusively provided to The Sentinel, Cassidy said that he destroyed the shrine to “awaken Christians to the anti-Christian acts promoted by our government.” He cited 1 John 3:8 as an additional motivation for his actions: “The reason the Son of God appeared was to destroy the works of the devil.
Some have questioned whether the Constitution or the original intent of the founding fathers would allow for the existence of the shrine. Andrew Walker, an associate professor of Christian ethics at Southern Baptist Theological Seminary, argued that the state should not promote any “outright celebration of evil, darkness and perversity” and that “moral evil has no intrinsic rights” within a Christian and historically Western legal framework.
Cassidy will be represented by Davis Younts, an attorney and retired Air Force lieutenant colonel who served in the JAG Corps. “My client was motivated by his faith to peacefully protest a display that is a direct affront to God,” Younts told The Sentinel. “When others, including elected leaders, were unwilling to act, he peacefully removed the display. It is my hope that the citation will be dismissed when my client’s actions are understood and that he will not face prosecution because of his faith.”
Cassidy’s actions mirror King Hezekiah’s in the Bible when he tore down the High Places. Second Kings 18:4 says, “He removed the high places, broke the sacred pillars, cut down the Asherah poles, and crushed the bronze serpent that Moses had made, for until those days the children of Israel had made offerings to it.” Like King Hezekiah, Cassidy felt compelled to take action against abominable idols that were abominable to the Lord in whom they both trust.
These Evangelicals make it clear that Cassidy was justified in vandalizing the statute. Why? It was an affront to Christianity; a mockery of the faith of millions of Americans. Should any of us be permitted to vandalize and destroy anything that offends our personal beliefs, religious or otherwise? Of course not, but the Evangelicals quoted above think otherwise. If Evangelicals can behead “Satanic” statutes or destroy the holiday displays put up by the Freedom From Religion Foundation, why can’t I and my aforementioned new church spray in bright red letters WARNING BLOOD CULT! DO NOT ENTER UNDER RISK OF ETERNAL DAMNATION! on the front of Evangelical churches? Surely “freedom” of religion applies to everyone, does it not?
Numerous Evangelical leaders and politicians have said that constitutional protections of religious expression and practice don’t apply to The Satanic Temple; and that the United States is a Christian nation. Presidential hopeful and professional asshole Ron DeSantis stated: “Satan has no place in our society and should not be recognized as a ‘religion’ by the federal government.”
We don’t want to yield some kind of power to the government to begin picking and choosing between religious groups. People might hate us and people might want to exclude us, but that simply opens the door to more sectarian battles, and it certainly won’t stop there.
These pro-vandalization Christians think the law applies to non-believers, but not them; that the criminal destruction of the property of others is justified if personal Christian beliefs are offended.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Suppose you were stranded on a small, uninhabited island in the Pacific Ocean. Suppose you had no exposure to any of the world’s religions; that you know absolutely nothing about God, Jesus, and Christianity. Suppose you only had one book to read: the Protestant Christian Bible. Not a study Bible or a Bible with explanatory notes. Just the sixty-six books with verse and chapter numbering.
Suppose you sat underneath a palm tree and started reading the Bible. You have no understanding of Christianity or Trinitarian theology. You have never heard of Jesus, Jehovah, the Holy Ghost, Moses, Abraham, John, the Baptist, Mary, Joseph, Paul, or the apostles. What conclusions would you come to about what you read? Would you naturally come to the same conclusions as Christians do today?
Try to divorce yourself from past indoctrination and conditioning. What conclusions would you come to after reading the Bible? Would your conclusions remotely resemble what Christians commonly believe or what Evangelicals believe, in particular?
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Seferino Tosie, pastor of Missionary Memorial Church in Aurora, Oregon, stands of accused sixteen counts of rape, sexual penetration, sex abuse, and sodomy.
A Washington County pastor was arrested and indicted for sex crimes, including rape, for alleged incidents that began in 2008.
Seferino Tosie, 46, was indicted by a Washington County grand jury following a 2-month investigation with the Canby Police Department that identified multiple juvenile victims.
Detectives say Tosie’s victims likely attended Missionary Memorial Church in Aurora, where he worked as a pastor.
So far, the cases reported have occurred in Washington, Clackamas, and Marion counties between 2008 and 2016, authorities said.
Tosie was indicted by a grand jury on 16 charges.
However, detectives with the Violent Crimes Unit say they also believe there are other victims yet to come forward, as Tosie has worked in other churches in the area, as well as in Kansas, Minnesota, Hawaii and Iowa. Officials said one more victim came forward after Tosie’s indictment.
Detectives of the Washington County Sheriff’s Office Violent Crimes division say a pastor, Seferino Tosie, 46, has been indicted on multiple charges of alleged sexual assault.
Officials are looking for more victims.
Since Tosie’s indictment on Dec. 13, a third victim has come forward with similar allegations. The alleged victims were members of Missionary Memorial Church in Aurora, where Tosie served as a pastor. The alleged abuse reported so far took place in Washington, Clackamas and Marion counties between 2008 and 2016.
So far, all of the alleged victims have been of Micronesian descent. Court records show the three victims were all under the age of 14.
The charges stem from a two-month joint investigation with the Canby Police Department. Detectives identified multiple juvenile victims during the investigation, and the case is still ongoing.
Detectives believe Tosie’s victims attended Missionary Memorial Church, where he worked as a pastor. Investigators say Tosie also has worked at many other churches in the area, as well as in Kansas, Minnesota, Hawaii and Iowa.
A Washington County grand jury on Dec. 13 indicted Tosie on multiple counts of the following crimes:
Rape in the first degree (three counts)Sodomy in the first degree (six counts)Sexual Abuse in the first degree (four counts)Sexual Penetration in the first degree (three counts)
Tosie has pleaded not guilty to all charges.
Meanwhile, a co-defendent is listed in the court records, Jerony MJ Simina, 23, of Tualatin. Simina was arraigned Dec. 6 on six counts of first-degree sodomy and three counts of first-degree sexual abuse. Records show the men may have abused at least two of the same children.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Austin Perkins, a youth pastor at Grace Fellowship Baptist Church in Cave Spring, Georgia, was sentenced to fifteen years in prison for child molestation and possession of child pornography. Grace Fellowship is affiliated with the Southern Baptist Convention.
A former youth minister of a Floyd County church was sentenced Thursday to serve 15 years in prison on child molestation and possession of child pornography charges, alongside another 25 years on probation.
When Austin Wray Perkins was arrested on March 9, 2022, as part of a sting targeting child pornography, police discovered he was also the guardian of a minor living at his home who he sexually victimized.
According to a police statement at the time of his arrest, Perkins took the child — who had no family or support — into his home and molested him. During that time, Perkins was also a youth minister at Grace Fellowship Baptist Church.
Perkins, 27, pleaded guilty to one count of felony child molestation and one count of felony sexual exploitation of children — in a non-negotiated plea in Floyd County Superior Court — in September.
At the time of the arrest, Floyd County Assistant District Attorney Leah Mayo said police discovered what they thought were 20 or so images containing child pornography. There were hundreds more.
“After officers were able to get into both phones completely, we’re talking about hundreds of images,” Mayo told Floyd County Superior Court Chief Judge John “Jack” Niedrach. “There are some images of infants under a year old (being subjected to sexual abuse). It’s a horrific, extensive, extremely exploitative and disturbing collection of child pornography.”
Mayo also read statements from the victim and his now reunited father.
“I know my son will never be the same from the hell Austin has put him through,” the father wrote. He described how Perkins threatened and manipulated his son in order to abuse him.
During the sentencing, prosecutors and Perkins’ attorney Radford Bunker referred to the results of a psychosexual evaluation taken prior to his sentencing.
Bunker described incidents in his client’s childhood when he’d been victimized sexually and talked about a confusion in Perkins’ mental processes because of that abuse.
“This report shows that terrible things have happened to him, but he is treatable,” Bunker said. “It’s because of what happened to him that he is not able to see these things clearly and correctly.”
The attorney referred to a finding in the evaluation that Perkins has a treatable condition and asked the judge to prescribe treatment for Perkins when he’s released from prison.
Members of Perkins’ family and friends admitted that Perkins had done bad things, but asked that the judge give leniency to a person they described as intelligent, caring, and hardworking. He did not speak during the sentencing.
“I think, in his mind, he’s just thinking he was doing the right thing by helping the victim,” Perkins’ mother, Kelly Bishop, said. “He thought that because (the victim) didn’t have a family that did for (the victim), that he would do for (the victim)…”
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jordan Shortridge, the grandson of Daniel Shortridge, pastor of Dallas Church of God in Dallas, North Carolina, stands accused of stealing $470.000 from the church. Shortridge was active in the church, playing the drums and working in the AV department.
The grandson of a Dallas pastor has been arrested and accused of embezzling thousands of dollars from the church.
Jordan Shortridge, the grandson of Rev. Daniel Shortridge, came under investigation after the accounting department at Dallas Church of God found that more than $470,000 had been used for purchases that were not related to the church, according to a press release.
The accounting department reportedly began to find discrepancies in the church funds as far back as 2021. Their bank conducted an audit and found withdrawals and payments made through PayPal, according to the release.
The church reported the discrepancies to the police in July 2023. Shortridge was charged with felony larceny Friday.
Shortage [sic], 28, of Crouse, posted bond within hours and was released.
Dallas Police Chief Robert Walls declined to say how exactly Shortridge would have accessed the funds, but said that he was involved with the church.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Many Evangelical preachers promote the idea that the bond Christian church members have with one another is far better than the one people have with blood relatives. Blood is thicker than water, the old saying goes, but not in Evangelical churches. The water of baptism unites fellow believers together into what is called “the family of God.” In this sense, water is indeed thicker than blood. One of the selling points of Evangelicalism is that it provides people with unique relationships with not only God, but also their fellow members.
Years ago, a popular song among Evangelicals was The Family of God by Bill and Gloria Gaither:
For I’m part of the family, the family of God.
You will notice we say “brother and sister” ’round here- It’s because we’re a family and these folks are so near; When one has a heartache we all share the tears, And rejoice in each victory In this family so dear.
I’m so glad I’m a part of the family of God- I’ve been washed in the fountain, cleansed by His blood! Joint heirs with Jesus as we travel this sod, For I’m part of the family, the family of God.
From the door of an orphanage to the house of the King- No longer an outcast, a new song I sing; From rags unto riches, from the weak to the strong, I’m not worthy to be here, But, praise God, I belong!
I’m so glad I’m a part of the family of God- I’ve been washed in the fountain, cleansed by His blood! Joint heirs with Jesus as we travel this sod, For I’m part of the family, the family of God.
Yes I’m part of the family, the family of God.
You will notice we say “brother and sister” around here, the Gaither’s wrote, and we greet one another this way because “we’re a family.” Gaither goes on to say that when brothers and sisters have troubles, the church is there for them, just as the church rejoices with them when they have victories. From the outside, the notion of church members all being one, big happy family is appealing. One of the common things ex-Evangelicals miss is the social connection and camaraderie they had with fellow Christians. And not just during Sunday services either. The churches I pastored over the years had frequent potluck dinners, dinner on the grounds, and banquets, along with social events that drew congregants together.
If you come from a dysfunctional family, as I did, it is not hard to see how the church could supplant your blood relatives. “I don’t need my parents, siblings, and extended family! I have my church family. They love me unconditionally and are always there for me!” Or so the thinking goes anyway. What ex-Evangelicals learned is that, unlike blood relatives to whom you are related no matter what, the “family of God” has certain requirements for membership and participation. Don’t play by the rules, don’t have the right beliefs, or don’t march in lock-step with the preacher’s edicts, and you will find that “unconditional” love is anything but, and the people who promised to always be there for you are nowhere to be found.
Those of us who left Evangelicalism and became atheists/agnostics quickly found out that the “family of God” was not what we thought it was; that the people we called friends distanced themselves from us or turned on us. I was part of the “family of God” for fifty years. I had scores of intimate relationships with fellow Christians and colleagues in the ministry. I naively believed that if I were honest about my loss of faith these people would at least “understand” and continue to be friendly towards me and my family. Instead, once word of my unbelief became common knowledge (Please see Dear Family, Friends, and Former Parishioners), it was not long before my church family turned on me. I received countless emails and letters from former congregants and colleagues in the ministry decrying my atheism and unbelief. The very people who loved and respected me set me on fire with angry, hateful words. I wish I had saved their correspondence, but their words hurt me to such a degree that I threw them away after receiving them.
One letter, in particular, came from a couple I had known since I was a teen. Their older boys were my age. I spent countless hours at their home hanging out. They were instrumental in me becoming the pastor of Olive Branch Christian Union Church in 1995. We were close, to say the least. In early 2009, I sent out Dear Family, Friends, and Former Parishioners. After, receiving my letter, this couple sent me a scathing letter that, in essence, told me I was possessed of the Devil. Their words were beyond hurtful. Several months later, I received another letter from them — an apology of sorts. Unfortunately, the damage was already done. I tend to believe that people say what they mean the first time, and usually apologies are just them feeling guilty about being assholes.
What my post-Jesus experiences taught me is that the beliefs I had about the “family of God” were largely untrue; that membership in the family required fidelity to certain beliefs and practices. From a sociological perspective, I understand why this is so. All of us are drawn into relationships with people who have similar beliefs, experiences, hobbies, and the like. As social creatures, we like to hang out with like-minded people. When I divorced Jesus, I broke the bond I had with congregants and colleagues. Fine, but you’d think that, at the very least, they would treat me with love, kindness, and respect, if for no other reason than the possibility that my loss of faith was temporary. Instead, they burned our relationships to the ground. “No Jesus? Rot in Hell,” their sentiments seemed, at the time. My best friend so savaged me that I am not sure I have emotionally recovered to this day. When he first emailed me, I couldn’t believe how nasty he was. I hadn’t heard from him in several years. I replied, “Really? How about asking how I am doing?” We traded several emails after that, but it was clear, at least to me, that all that we had shared together over the years mattered not to him. All that mattered was fealty to Jesus and the Bible.
I was fifty years old when I left Christianity; when I lost a lifetime of friendships and social connections. This, I suppose, was the price I paid for being open and honest. If I were to repudiate atheism and swear allegiance to Jesus again, I have no doubt that I would regain many of these lost relationships. That’s not going to happen. It’s too late, age-wise, for me to build new social connections and friendships. Sure, I have a few heathen friends and I am grateful for the relationships I have through this blog. Maybe, if I live long enough, I will write a song called The Family of Reason. Deconversion has forced me to focus on the family that really matters: Polly, my children, grandchildren, and my siblings. Contrary to what I believed for fifty years, blood really is thicker than water.
Please share your experiences with the “family of God,” both as a Christian and as an ex-believer, in the comment section. Do you still have close friends from your church days? If not, what have you done, if anything, to build relationships with like-minded unbelievers?
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The United States is becoming increasingly non-Christian. Countless stories have been written about the rise of the NONES — people who have no religious affiliation. Add to this number atheists, agnostics, humanists, practitioners of earth-based religions, and people generally indifferent towards religion, and it seems, at least numerically, that the United States is well on its way to a secular or non-Christian majority. Worse yet for religionists is the fact that many people who claim to “believe” rarely attend church. Take the Southern Baptist Convention — the largest Protestant denomination in the United States. On any given Sunday, two-thirds of Southern Baptists are somewhere other than the churches they call home. And Roman Catholics? Most American Catholics attend mass occasionally, often only on major religious holidays. It seems, at least to me, that there is little difference between Christians and atheists these days. Both are sitting home on Sundays, and both pay little attention to matters of faith.
I have had some thoughts about joining a local fraternal organization. There are three main fraternal organizations in rural northwest Ohio: the Benevolent and Protective Order of Elks (Defiance Lodge #147), Loyal Order of Moose (Bryan Lodge 1064 and Defiance Lodge 2094), and the Fraternal Order of Eagles (Defiance FOE Aerie 372, Bryan FOE 2233). I know people who belong to each of these groups. My grandmother, the late Jeanette Rausch, was a member of the Bryan Moose for decades. As a child, she would take me and my siblings to holiday events at the Moose. All I remember about these events is that I came away with lots of candy. Well, that and Grandma spending a lot of time at the bar.
Not knowing how one becomes a member of one of these fraternal organizations, I consulted God — also known as Google — to see what was required to become a member. I quickly learned that atheists, agnostics, and humanists are not eligible to become members. That’s right, in a day of increasing religious indifference and secularism, the Moose, Elks, and Eagles require members to believe in God.
The Benevolent and Protective Order of Elkswebsite states the following requirements for prospective new members:
The Order is a non-political, non-sectarian and strictly American fraternity. Proposal for membership in the Order is only by invitation of a member in good standing. To be accepted as a member, one must be an American citizen, believe in God, be of good moral character and be at least 21 years old.
According to reference.com, to become a member of The Loyal Order of Moose you must meet the following requirements:
To qualify for membership in the Moose Lodge, a registered member must sponsor you. In addition, you must meet the basic requirements and some background qualifications provided in the membership charter.
To qualify for membership, you must be at least 21 years old and be of unquestionable moral conduct. Regardless of religious denomination, you must profess belief in a supreme being. After expulsion from one lodge, you must be granted a special dispensation to join another; otherwise, you do not qualify.
The Moose Lodge denies membership for individuals who are members of subversive groups or terrorist organizations. In addition, you do not qualify if you are a sex offender or a felon.
Finally, to become a member of the Fraternal Order of Eagles, a prospect must meet the following membership requirements:
To be eligible for membership in the Fraternal Order of Eagles, you must be a citizen of the United States or Canada over the age of 18 who believes in God.
You must be sponsored by two members of a Fraternal Order of Eagles Aerie or Auxiliary. The Eagle member who proposes you for membership must obtain a membership application from the Aerie or Auxiliary secretary. Fill out the application for membership and submit the completed application to the Aerie or Auxiliary secretary.
Your application will be read at a regular Aerie/Auxiliary meeting and you will be interviewed by the local membership committee. After the interview is concluded, the committee will report to the Aerie/Auxiliary concerning their recommendation of your membership.
When the vote is concluded, you will be notified and asked to present yourself for the Fraternal Order of Eagles Initiation Ritual. The Ritual is a set of rules by which Eagles are to conduct themselves not only in the confines of the Aerie, but in life in general. It’s one of the most outstanding models for living a good and useful life. It was designed to teach candidates for membership the highest standards of human conduct expected of us. (From the Medina, Ohio FOE website)
I suspect these fraternal organizations need new members, especially younger members. I also suspect waiving the “belief in God’ requirement would offend older Christian members, but doing so might be the only way to attract younger prospective members. Paying attention to changing demographics is crucial if membership groups — be they fraternal organizations, service clubs, or churches — expect to thrive in the twenty-first century. An unwillingness to adapt to societal change is a sure path to decline and death. The answer is not for atheists/agnostics/humanists to start their own fraternal groups. We need less fragmentation, not more. The Moose, Elks, and Eagles need to rethink who it is they want for members. While I can’t confess belief in God, I can say that I am a moral, ethical man. Surely, that should be enough for any of us to share a beer or join together to help our local communities.
Are you a member of a fraternal organization? Are you an atheist or a non-Christian? Were you aware that fraternal groups require members to believe in God? Please share your thoughts and experiences in the comment section.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
