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Tag: Christianity

Knowledge

tree of knowledge

Guest post by ObstacleChick

Then you will know the truth, and the truth will set you free. John 8:32

Where ignorance is bliss, ’tis folly to be wise. — Thomas Gray

A little learning is a dangerous thing. — Alexander Pope

Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity. — Dr. Martin Luther King, Jr.

Real knowledge is to know the extent of one’s ignorance. — Confucius

Knowledge is a weapon. I intend to be formidably armed. — Terry Goodkind

No thief, however skillful, can rob one of knowledge, and that is why knowledge is the best and safest treasure to acquire. — L. Frank Baum

Not to know is bad; not to wish to know is worse. — African Proverb

Knowledge is power. — Francis Bacon

In Sunday School, children learn the story of the Creation and the Fall of Mankind. When I was a child, the Sunday School teacher would read the story to us – and if we were lucky, she would populate a felt board as the story unfolded. Typically, after the story, some sort of craft or game would follow, helping to reinforce the lessons contained in the story. Sunday school was fun, but as an adult I can see how much indoctrination occurs in such a setting.

The story of the Creation and the Fall of Mankind is quite brilliant in that it attempts to explain the following to people who lacked explanations to their questions about their origins. The story tackles the following topics:

  • the origins of humans;
  • the presence of good and evil in the world;
  • what happens if people disobey their deity;
  • why women have been treated as second-class citizens;
  • why people desire to have sex;
  • why childbirth is so painful;
  • why the serpent slithers on the ground and why so many people have an antipathy for it;
  • why there is death;
  • why people wear clothes;
  • why we cannot return to a perfect world on earth;
  • why we have to work and why it is hard.

I am many years removed from learning these Bible stories and more than a decade removed from church attendance. Looking at some of these stories years later, as an atheist, I see aspects of the story that I had not considered before. It is also interesting to look at these stories in terms of mythology and not as the literal historical fact that Biblical literalists profess.

One thing I find fascinating today is the concept of the Tree of Knowledge. In Sunday School, it was described as the Tree of Knowledge of Good and Evil. Adam and Eve were instructed that they could eat of any tree in the garden except for this tree, for if they did, they would “surely die.” It is hard to understand how newly-created humans who have no experience, no education, no knowledge, could comprehend concepts such as “good,” “evil,” and “death.” Maybe the deity or deities “created” their brains already programmed with certain concepts, instincts, tools necessary for survival, but the story does not explain any of that. Carl Jung posited the concept of “collective unconscious,” the supposed part of the unconscious mind that is derived from ancestral memory and experience and is common to all humankind, as distinct from the individual’s unconscious. There is no evidence of the existence of “collective unconscious,” though it is an interesting concept to ponder.

But let’s return to the Tree of Knowledge of Good and Evil. The phrase literally translates as the tree of knowledge of good and evil from the Hebrew language. But the pairing of opposites may be an example of merism, a literary device that depicts meaning by pairing direct opposites – and in this case, it could be a merism that denotes “everything.” Some scholars believe that the merism does not denote a concept of morality but is merely inclusive of “everything.” In any case, many Christian sects teach that Adam and Eve were punished for their disobedience, and that the punishment carried forth through all Adam and Eve’s descendants — including those of us who are alive today. I have not heard preachers expand upon the concept of Adam and Eve being punished for seeking and acquiring knowledge, though some may have. It is true that there are plenty of Bible verses that warn against seeking worldly or carnal knowledge, and knowledge of content outside the spiritual is denigrated. Human knowledge itself is denigrated as being inferior to the knowledge of God. I searched online for a comprehensive list of Bible verses that denigrated knowledge and could not find one such list, but I found many verses in both testaments denigrating knowledge. I also found a variety of verses that state that true knowledge can only be found through the guidance of the Holy Spirit.

If one considers the Tree of Knowledge as symbolic of knowing everything, then why was it that god or gods did not want the humans to have knowledge of everything? Was God meaning to protect the humans or was he trying to prevent them from attaining knowledge? And why would God try to prevent humans from acquiring knowledge? There is so much good that has come from humankind’s attainment of knowledge. We have learned more about how the world works, how to prevent diseases, how to harness the earth’s resources for better living conditions, how to increase our crops and how to supply fresh water. However, we have also learned more efficient ways to kill our fellow humans, and we have polluted the earth. We have created borders to exclude our “tribes” from one another. It is said that with much knowledge comes much responsibility. Perhaps the creators of this myth, ancient though they were, understood the great power and great danger of knowledge when conscientious stewardship is not applied.

From my own personal experience, knowledge of the world outside the Evangelical bubble was key to my deconversion process. In fundamentalist religions, people are warned against the outside world, often prohibited from owning certain books or gaining access to the internet and discouraged from attending secular schools. The outside world is labeled as evil, with pastors/rabbis/imams railing against the dangers to be found in the outside world. Some religions scare their members with images of demons and hell lurking around every corner, to be found in each book or library or website. The goal of fundamentalist religions is to retain its membership — to indoctrinate a new generation — and to do that, they must convince their followers that TRUTH can only be found within the safe confines of their fundamentalist religious world. As my friend who was raised in Reform Judaism commented when I told her the story of my upbringing in Evangelical Christianity, it’s a cult designed to keep its members trapped within.

The Tree of Knowledge of Good and Evil can be, then, symbolic of all the exposure one encounters outside the confines of fundamentalist religion. I have eaten from that tree. I can no more unsee or unread or unlearn the ideas I found outside those confines any more than I could uneat a fruit. I could try to purge it from my mind as one might try to purge a food or poison from one’s body, but the effects of exposure are not easily reversed. At least, for me they could not be. Nor would I desire a different outcome.

What do you think about the myth of the Tree of Knowledge of Good and Evil? Do you see this story as a warning about misuse of knowledge, or do you see it in another way? Please let us know in the comments.

Sacrilegious Humor: A Tour Through American Evangelical Hell by Christian Nightmares

christian nightmares

Warning! Video clip contains coarse language and sexual references.

This is the fifty-fifth installment in the Sacrilegious Humor series. This is a series that I would like readers to help me with. If you know of a comedy bit that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please email me the name of the bit or a link to it.

Today’s comedy bit is by Christian Nightmares. I double-dog dare you to watch all thirteen minutes of this video.

Video Link

Songs of Sacrilege: Jesus Christ Pose by Soundgarden

soundgarden

This is the one hundred ninety-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Jesus Christ Pose by Soundgarden.

Video Link

Lyrics

[Verse 1]
And you stare at me
In your Jesus Christ pose
Arms held out
Like you’ve been carrying a load
And you swear to me
You don’t want to be my slave
But you’re staring at me

[Chorus]
Like I, like I need to be saved, saved
Like I need to be saved, saved
In your Jesus Christ pose
In your Jesus Christ pose

[Verse 2]
Arms held out
In your Jesus Christ pose
Thorns and shroud
Like it’s the coming of the lord
And I swear to you
That I’d never feed you pain
But you’re staring at me

[Chorus]
Like I’m, like I’m driving the nails, nails
Like I’m driving the nails, nails
Like I’m driving the nails (Nails)
Nails (Nails), nails (Nails)
Like I’m driving the nails (nails), nails
In your Jesus Christ pose
In your Jesus Christ pose

Arms held out
In your Jesus Christ pose
Thorns and shroud
It’s the coming of the lord
Would it pain you more to walk on water
Than to wear a crown of thorns
It wouldn’t pain me more to bury you rich

[Chorus]
Than to bury you poor
Poor (in your Jesus Christ pose)
Poor (in your Jesus Christ pose)

Black Collar Crime: Lutheran Pastor Bryan Engfer Accused of Theft

pastor bryan engfer

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Bryan Engfer, former pastor of Trinity Lutheran Church in Fort Atkinson, Wisconsin, stands accused of embezzling more than $13,000 from the church’s “Pastor’s Discretionary Fund.”  According to WISC-3, Engfer used the pilfered funds to purchase a car and to pay for a country club membership. The money was supposed to used for helping people in need. Evidently, Engfer was “needy.”

Engfer faces up to six years in prison if convicted.

Songs of Sacrilege: The Reflecting God by Marilyn Manson

marilyn manson

This is the one hundred ninety-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is The Reflecting God by Marilyn Manson.

Video Link

Lyrics

[Verse 1]
Your world is an ashtray, we burn and coil like cigarettes
The more you cry, your ashes turn to mud
The nature of the leeches, the virgin’s feeling cheated
You’ve only spent a second of your life

[Pre-Chorus]
My world is unaffected
There is an exit here, I say it is and it’s true
There is a dream inside a dream
I’m wide awake the more I sleep
You’ll understand when I’m dead

I went to God just to see
And I was looking at me
Saw Heaven and Hell were lies
When I’m God, everyone dies

[Chorus]
Scar, can you feel my power?
Shoot here and the world gets smaller
Scar, scar, can you feel my power?
One shot and the world gets smaller

[Verse 2]
Let’s jump upon the sharp swords
And cut away our smiles
Without the threat of death
There’s no reason to live, at all

[Pre-Chorus]
My world is unaffected
There is an exit here, I say it is and it’s true
There is a dream inside a dream
I’m wide awake the more I sleep
You’ll understand when I’m dead

I went to God just to see
And I was looking at me
Saw Heaven and Hell were lies
When I’m God, everyone dies

[Chorus]
Scar, can you feel my power?
Shoot here and the world gets smaller
Scar, scar, can you feel my power?
One shot and the world gets smaller

Scar, scar, can you feel my power?
Shoot here and the world gets smaller
Shoot, shoot, shoot motherfucker
Shoot, shoot, shoot motherfucker

[Bridge]
Each thing I show you is a piece of my death

No salvation, no forgiveness
No salvation, no forgiveness
No salvation, no forgiveness
No salvation, no forgiveness

This is beyond your experience

Forgiveness
Forgiveness
Forgiveness
Forgiveness

[Pre-Chorus]
I went to God just to see
And I was looking at me
Saw Heaven and Hell were lies
When I’m God, everyone dies

[Chorus]
Scar, can you feel my power?
Shoot here and the world gets smaller
Scar, scar, can you feel my power?
One shot and the world gets smaller

Scar, scar, can you feel my power?
Shoot here and the world gets smaller
Shoot, shoot, shoot motherfucker
Shoot, shoot, shoot motherfucker

Shoot, shoot, shoot motherfucker
Shoot, shoot, shoot motherfucker
Shoot, shoot, shoot motherfucker
Shoot, shoot, shoot motherfucker

Songs of Sacrilege: Holiday by Green Day

green day

 

This is the one hundred ninety-third installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Holiday by Green Day.

Video Link

Lyrics

[Intro]
Say hey!

[Verse 1]
Hear the sound of the falling rain
Coming down like an Armageddon flame (Hey!)
The shame, the ones who died without a name
Hear the dogs howling out of key
To a hymn called “Faith and Misery” (Hey!)
And bleed, the company lost the war today

[Chorus]
I beg to dream and differ from the hollow lies
This is the dawning of the rest of our lives
On holiday

[Verse 2]
Hear the drum pounding out of time
Another protester has crossed the line (Hey!)
To find the money’s on the other side
Can I get another Amen? (Amen!)
There’s a flag wrapped around a score of men (Hey!)
A gag, a plastic bag on a monument

[Chorus]
I beg to dream and differ from the hollow lies
This is the dawning of the rest of our lives
On holiday

[Interlude]
“The representative from California has the floor”

[Middle Eight]
Sieg Heil to the president Gasman
Bombs away is your punishment
Pulverize the Eiffel towers
Who criticize your government
Bang bang goes the broken glass
And kill all the fags that don’t agree
Trials by fire, setting fire
Is not a way that’s meant for me
Just ‘cause, just ‘cause
Because we’re outlaws, yeah!

[Chorus]
I beg to dream and differ from the hollow lies
This is the dawning of the rest of our lives
I beg to dream and differ from the hollow lies
This is the dawning of the rest of our lives
This is our lives on holiday

Songs of Sacrilege: God is Busy, May I Help You by Kultur Shock

kultur shock

This is the one hundred ninety-second installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is God is Busy, May I Help You by Kultur Shock.

Video Link

Lyrics

I know, I’m stranger in your land
I know, ladies and gentlemen
I know, I am coming here to stay
And take your jobs away

And you know, I will trade your soul for mine
Freedom doesn’t cost a dime
Don’t waste your time, religion is crime
I can make your problems go away right now

‘Cause God is busy, may I help you?

I know, stayed way too long
I know, we are not cute anymore
I know, we will never hear this song
On the radio

And you know, every word is truth and I
I can make you laugh and cry
And šljivovica, rakija
She can make your problems go away right now

‘Cause God is busy, may I help you?

 

Quote of the Day: Should We Believe Fantastical Christian Testimonies About Satanism?

satan is real

A word to the wise: we should always regard Christian testimonies as unreliable.

They function as sales pitches and attention-grabbers–and as such, contain exaggerations and outright fabrications meant to aid in those functions. Their creators spend a lot of time crafting them to be like that. And they know very well that a really dramatic testimony can catapult them into stardom.

But when Christians add the bombastic elements of the Satanic Panic to their already-inflated sales pitches, they can elevate those stories to the stratosphere. MAGIC! WITCHCRAFT! SEX! BLOOD! DEMONS! And then, just when the allure of this conspiracy theory seems to be too great to bear, we add in the fact that literally nobody will ever demand proof that anything in the testimony really happened.

(That sound you might have just heard was Christian conjobs messily exploding in their pants.)

Christian audiences have always loved and thrilled to Satanic Panic testimonies. These stories represent triumphs over their enemies. They fulfill all of Christians’ wishes and hopes for conversions. They even (massively incorrectly) consider these stories PROOF YES PROOF of their religion’s veracity.

Consequently, a garden-variety Christian grifter can easily become a rock star with a good Satanic Panic testimony.

Back when I was Christian, I personally watched my own tribemates ignore more humdrum, pedestrian testimonies like mine. Instead, they clambered over each other to get closer to a Satanic Panicker like my ex Biff.

— Captain Cassidy, Roll to Disbelieve, Can Christians Restart the Satanic Panic?, October 27, 2018

I Plan to Vote YES on Ohio Issue 1

vote yes on ohio issue 1

Letter submitted to the editor of the Defiance Crescent-News on October 28, 2018

Dear Editor,

Local law enforcement, judges, and politicians have all come out against Issue 1 — the state ballot initiative that would reduce many drug crimes to misdemeanors and favor treatment over incarceration. The goal is to end the destructive warehousing of addicts in county and state prisons.

The main objection seems to be that if Issue 1 passes, drug users, knowing they will not face jail if arrested, will use opioids and other addictive drugs with impunity. If these people can’t be threatened by the powers that be with jail time, the thinking goes, they will have no reason to stop using drugs. Isn’t this already what is happening?

The costly, ineffective “war on drugs” has been fought most of my adult life — without success. Perhaps it is time to admit arresting and incarcerating non-violent drug offenders has not stemmed the tide of abuse. Instead, this war has left ruined lives in its wake. If the goal is to help addicts become productive members of society, we must move to treatment-first methodology. Issue 1 moves Ohio in that direction.

I spent several years in the 1970s volunteering at a drug rehabilitation facility. As a pastor, I came in contact with countless people who had substance abuse issues. In my dealings with these hurting people, I can’t think of one instance where incarceration (the stick) was preferable to treatment (the carrot).

The prison industrial complex opposes Issue 1 because it will cost them money. I would think it would be desirable and good for our society if we drastically reduced county and state prison populations and expenditures. The money saved could then be used to provide rehabilitative services, including drug treatment. It is shameful that the United States has the highest per capita incarceration rates in the world; that we put a premium on retribution and punishment instead of making people whole. The number one reason people ending up in prison? Drugs.

What I’ve noticed in current local discussions about Issue 1, and past discussions about medical marijuana and the opioid crisis, is the unwillingness by many to truly see and empathize with the people materially affected by these things. Why is this?

I propose we use the Bible parable of The Good Samaritan as our example of how to treat drug addicts. Love, compassion, a helping hand, and material support is what is needed, not punitive jail sentences.

Bruce Gerencser
Ney, Ohio

Text of Issue 1

 

1 Corinthians 6:14: Unequally Yoked Together

unequally yoked together

Guest post by ObstacleChick

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?  2 Corinthians 6:14

During my years as an Evangelical Christian, I heard many sermons warning Christians not to be “unequally yoked” with unbelievers with regard to marriage, friendship, or owning a business together. The illustration was always of two animals that were not similar in size or strength being yoked together to pull something heavy. A picture was always painted of two animals walking in circles or the transport going awry in some way.

As teenagers and young adults, we were warned to never date unbelievers because that would lead to disastrous outcomes. Our pastors and teachers would give anecdotal examples of Christians marrying a non-Christians in which the Christians were bullied or convinced to give up their principles. Often the non-believers in these stories would mistreat the believers and lead them down roads of debauchery. Or the non-believers would lead the believers away from Christ, only to abandon the believers, leaving the believers’ lives in shambles (for Jesus and the church to swoop in to rescue and rehabilitate them). The pictures painted were quite bleak. The reasoning behind this advice was that a Christian and a non-Christian supposedly have completely different worldviews and sets of values guiding their choices.

I met the man who became my husband through some friends. My close college friend was dating a guy who was the fraternity brother of my husband. In the early 1990s at our university, it was still customary for fraternity brothers to dress up in a suit jacket, khakis, a button-down shirt, and a tie to attend football games. Female students would dress up as well, typically in a nice dress (usually black) with nice shoes and jewelry. A fraternity brother would ask a female student to be his date to the game, meaning that they would meet at the fraternity house for cocktails, go to the game for a while, then return to the fraternity house for more cocktails. Later in the evening, after everyone had changed clothes, there would be a party at the fraternity house, typically with a live band. It was the South, after all, where traditions died hard. However, it was a lot of fun. (Our daughter attends our alma mater, and apparently the formal dress and the game date part has changed, but the pregame cocktails and postgame activities remain the same.) My fraternity friend set me up with his dateless fraternity brother for a football game. I figured that I wouldn’t have to actually spend much time with the guy; that we would both just hang out with our respective friends with the respectability of having a date to go to the game remaining intact. Instead, we hit it off and ended up dating. The rest, shall we say, is history.

When we met, I was in the process of leaving Evangelical Christianity, but as deconverts know, many deeply-held ideas are difficult to shake. My husband was a nominal Catholic, meaning that his family attended mass on Christmas and Easter, along with the occasional wedding or funeral. When we met, he said he was Christian and seemed confused when I asked him “what kind?” He seemed to think “Christian” covered everything. Au contraire, mon ami! I explained to him that there were many different denominations of Christian, each with its own doctrines and practices. As we became more and more serious, I knew that we were an “unequally yoked” couple. He would alternately refer to himself as “Christian” or “agnostic”, but he respected all beliefs or lack of belief. He had a strong set of values, stronger than those of many Christians I had encountered, so I knew he wasn’t a bad person. I knew he wasn’t “saved,” but I was having doubts about the necessity of Evangelical salvation, so I let that go. We got engaged, and while the concept of being unequally yoked nagged at me a bit, I continued to push those thoughts away. I had no intention of converting him to Evangelical Christianity; first, because I was having doubts myself, and second, because I realized it would sound ridiculous to an outsider.

Oddly enough, my family barely questioned my husband’s Christian beliefs. They knew that he had been raised Catholic, but they really didn’t ask us many religious questions. I don’t know if it was because they trusted me to vet a marriage partner or if they were afraid to have an argument with me. Many of my family members are afraid of me for some reason (probably because I am not afraid to speak my mind and to disagree with their ideas). In any case, we were married in our university chapel by a Methodist campus minister. We had our wedding reception, complete with a full bar and a DJ, at the fraternity house. I warned my Southern Baptist grandma before the wedding that we would be serving alcohol and having dancing at the reception, and she told me that it was between me and my husband and that she would stay for a little while. Grandma was a complementarian, after all. After dinner was served, my uncle drove my grandma home while the rest of us partied.

During our early years of marriage, we tried a variety of churches including Catholic, for a while. We ended up at a Congregational United Church of Christ for a few years while our children were little. It was an open and affirming church, with a husband and wife team of pastors. I became a deacon and joined the choir while my husband joined the finance committee. After a few years, each of us had our deconversion experiences for different reasons. He openly called himself an agnostic and then an atheist, while I spent several years saying I was “taking a break from religion” while I sorted out the details. Our children were so young that they do not remember much about our church-going years, and both consider themselves to be nonreligious and will occasionally use the term “atheist” to describe themselves, depending on the company present.

We are equally yoked atheists at this time. Because I was raised in such a hardcore Evangelical environment, I am more anti-fundamentalist than my husband is. He considers most religion to be benign, a way to teach people love and morals and to give comfort during times of suffering or heartache. I witnessed and was a part of the ugly side of Fundamentalist Christianity. I did not talk about it for many years, mainly because the memories were often painful and my embarrassment regarding the anti-intellectualism was too intense. As my daughter began exploring universities in the Bible Belt, I started talking with my family about my experiences so that they could understand the Bible Belt culture. I wanted them to understand a bit more about why mom reads books about evolution, about the history and archaeology of the Bible, about deconversion experiences, and about atheism. Each of my personal stories is met with looks of “WTF”. They are even more stunned to hear that many of our family members still believe these things.

I suppose an Evangelical pastor could use my story as a sermon illustration of why unequal yoking is detrimental to one’s “Walk With The Lord.” While I did not enter a life of total debauchery or divorce, I did deconvert from Christianity. I am an apostate. Though the pastors of my background (and some of my relatives and friends from my past) would consider me in the “once saved always saved” crowd, I am well outside the world of the True Christian®, and in their estimation I have led my husband and children to the eternal fires of Hell. In my estimation, for one to remain in Evangelicalism with beliefs at odds with the findings of history, archaeology, and science, it is vitally necessary to insulate oneself (and one’s family) from outside influences that reveal the tenuous nature of religious doctrines. Therefore, it makes sense that Fundamentalist leaders would urge their flocks to avoid becoming entangled with nonbelievers or to attend secular educational institutions.

Do you have a story regarding the concept of being unequally yoked, either your own experience or the experience of someone you know? If you were or are part of an unequally yoked pair, did you experience any trepidation? Please share your story in the comment section.