I spent most of my sixty-seven years on Earth living in rural Ohio. Outside of a few years in California and Arizona, I lived my formative years in Northwest Ohio, attending schools in Bryan, Harrod, Farmer, Ney, Deshler, Mt. Blanchard, and Findlay. My travels put me in close contact with Mexican migrant workers. While most of these workers would come and go depending on what crops needed picking, some of them stayed in Ohio after their work was done. Migrants, many of whom spoke little English, assimilated into our culture, taking jobs, marrying, and raising their families. Over time, multiple generations of Mexican families made rural Northwest Ohio their home. They have, in every way, added to the richness of our communities, even though racist epitaphs are still hurled their way.
Many of those migrants who originally stayed in our communities are undocumented; people Donald Trump and the Republican Party call “illegals.” Trump would love for us to believe that all of these undocumented workers are “undesirables” who must be immediately rounded up and deported to Mexico. Suppose Trump and his MAGA cronies have their way. In that case, more than eleven million undocumented people — most of whom hold gainful employment and pay taxes — will be violently ripped from their communities and families and returned to countries many of them have never visited.
Republicans and Democrats agree that the United States has an immigration problem; that conditions at our southern border are unsustainable. How to fix this problem is where disagreements arise. Trump wants to ship undocumented workers back to where they came from, wholesale, and in doing so will tank the U.S. economy. Democrats want to see meaningful paths to citizenship for everyone here illegally. If they are gainfully employed and don’t have serious criminal backgrounds, we must provide a way for them to become legal. Trump’s policies, and those of Project 2025, hail to the days when we rounded up indigenous people and Japanese-Americans and locked them up against their will in internment camps or reservations.
Just remember, that dear Mexican family who lives next to you may have parents or grandparents who are here illegally. Do you want to destroy their families so that you can defend the mythical Great Replacement theory? We can and must fix our southern border, but not at the expense of people who have played an essential part in our communities and workforce.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
In 2006, I was still a Christian. I self-identified as an emerging/emergent pastor. As you will see, my liberal/progressive political views were quite developed by this time. I was far from the ranch, so to speak. For my Evangelical critics at the time, it came as no surprise to them that I embraced atheism two years later.
May 2006 Op-Ed for the Bryan Times (slightly edited):
Throughout the history of the Christian church, it has been commonly believed that state and church, both ordained by God, operate on separate, yet equal planes of authority. This is commonly called the “separation of church and state.” History painfully reminds us of what happens when state and church are joined together. This union always results in the death of many people and the authority of both the state and the church being compromised. Adolph Hitler would not have been successful during World War II without the joining of church and state together. The church lost her moral authority when she became complicit in the Aryan teachings and programs of the Nazi regime. Yes, there were those who stood against Hitler and his murderous minions, but, for the most part, the German church remained silent. As a result, the world was plunged into war and millions of people suffered and died. This is but one example of many that could be pulled from the pages of history. I am using it because it is “current” history and one that can readily be researched.
The world owes a great debt to the United States for her willingness to stand against Germany and her attempt to rule the world. The United States stood on solid moral footing and she is to be commended for her courage and sacrifice. With such a great moral stand also comes a great challenge; to remain humble in the light of great victory. Coming out of World War II, the United States had the approval and appreciation of the world. Sixty years later the United States is now viewed as an imperialistic superpower that is intent on dominating and taking over the world one nation at a time. How did this happen?
Pride! One-word answer. Pride! Reinhold Niebuhr, shortly after the end of World War II said this:
We are indeed the execution of God’s judgment yesterday. But we might remember the prophetic warnings to the nations of old, that nations which become proud because they were divine instruments must, in turn, stand under the divine judgment and be destroyed……If ever a nation needed to be reminded of the perils of vainglory, we are that nation in the pride of our power and our victory.
As the post-September 11, 2001 era continues, there is an increasingly ugly, nationalistic pride that is rising up in the United States. This errant pride is seen in our nation’s actions in Iraq and in the continued saber-rattling against Iran. Strong traces of it can be viewed in the current debate going on in the United States over Mexican immigration.
A clear distinction needs to be made between patriotism and nationalism. According to Michael Dyson in his book titled Pride, “Patriotism is the critical affirmation of one’s country in light of its best values, including the attempt to correct it when it is in error. Nationalism is the uncritical support of one’s nation regardless of its moral or political bearing.” Sadly, much of what is called patriotism in the United States is actually prideful, sinful, nationalism.
As in Germany during World War II, this errant nationalism is graphically on display in churches everywhere. Christian theology has been wedded with political ideology and given a healthy baptism of flag-waving nationalism and the result is that the church in the United States has abandoned her call to follow Jesus. Far too many churches, including an unhealthy number of churches in this area, have become pawns in a political chess game. Such churches have lost their prophetic voice. Where is the voice calling out for justice and mercy? Where is the voice calling out for peace in the name of the Prince of Peace?
The flag-waving nationalism on display in many churches needs to stop. Ties with liberal or conservative political agendas need to be broken. The war in Iraq and Mexican immigration need to be viewed through the teaching of Jesus instead of a political party’s platform. It is time to repent.
Over the past 36 months, I have visited a number of churches in the northwest Ohio area, including churches in Indiana and Michigan. I have yet to hear one critical word concerning the War in Iraq. I did hear numerous words promoting the war, and sometimes I was almost certain that I was hearing a public service announcement from the defense department. Why are the pulpits of so many churches silent on this crucial issue? Even churches that come from the “peace” denominations are strangely silent or even go so far as to promote war, in direct contradiction to their church doctrine. I realize I can not make absolute judgments when I only visit a church once or a few times, but overall the silence is deafening.
It seems that many churches are requiring allegiance to the State and her war policy as a test of fidelity to Jesus. If one dare raise a voice of objection, immediate questions of salvation and love for country are raised. Coward, un-American, unsaved, liberal, and military hater are some of the kinder words hurled at those who, in Jesus’ name, oppose war. In spite of the name-calling, lovers of peace must continue to stand for peace. It is the LEAST we can do. Churches and ministers must be prodded and cajoled, and if need be, shamed into returning to being prophetic voices in the world. Instead of allowing political agendas to control the voice of the church, the clear and emphatic teachings of Jesus must set the agenda. It is time to stop the debates about “just war” (which is nothing more than political ideology wearing theological clothes) and return to doing what Jesus commands us to do; love our enemies and be a people who actively promote peace.
May 2006 Op-Ed for the Defiance Crescent-News (slightly edited):
Every time Christians gather together for communion, it is for the purpose of memorializing the death of Jesus. The death of Jesus on the cross has many theological implications: redemption and sanctification among many others. The death of Jesus also has political implications. His death, along with his resurrection from the dead, proclaimed a new Kingdom, the Kingdom of God. Who, and all that Jesus did, challenges the politics and agendas of every generation. There is a new King in the world, and Jesus is his name.
Last Sunday, many churches took time to briefly mention Memorial Day. Some churches had full-blown patriotic rallies, complete with the presenting of the colors and taps. Others sang a few patriotic songs and said a quick prayer for those who have died in our nation’s wars. Some took time to honor church members who are serving or had served in the Military.
I always prepare myself for what “may” happen in church on our nation’s various national holidays. I would prefer that churches not meld worship of God and nationalism together, but I have come to the place where I can tolerate it in short doses. Interjecting nationalism into our worship of God diminishes the focus of our worship, and can, if we are not careful, suggest that Christianity and American nationalism are one and the same.
In many sermons, we will hear that Christians need to view the sacrifice of war in and of itself, separated from its theological and political implications. An attempt is made to link the sacrifice of war with the sacrifice of Jesus. Jesus laid down his life for others and in war we are called on to do the same.
It is unwise to connect the sacrifice of Jesus and the sacrifice of war. Jesus was the guiltless dying for the guilty. In war, there are no guiltless parties. It is also impossible to divorce the sacrifice of war from its theological and political implications. War ALWAYS has such implications.
My prayer is that churches will stop being agents for the political agendas of the Republican and Democratic parties. Instead of giving public service announcements for the defense department, churches would be truer to their calling if they proclaimed what Jesus said about peace and loving our enemies. I am still waiting to hear a sermon anywhere that takes seriously the claims and teachings of Jesus concerning peace and as a result, declares the war in Iraq to be contrary to Christian teaching. Instead of wrangling about “just war” I hope and pray churches will wrangle with the implications of “thou shalt not kill,” “love your enemies,” and “blessed are the peacemakers.”It is certainly proper and right to quietly remember those who have died during our nation’s wars. Some died defending freedom, others died for a political agenda, but all died as Americans and we should remember them. We should also take time to reflect on the awfulness of war and the danger of a nation with unchecked arrogance waging war against all who cross her path.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Last week, I wrote a letter to the editor of the Defiance Cresent News about the wall of separation of church and state, and how Lifewise Academy is a trojan horse used by Evangelicals to demolish this wall. Lifewise, a sectarian Evangelical parachurch organization, holds weekly release time religious instruction classes for most local school districts. Its goal is to establish Fundmentalist beachheads in every American public school.
Public education is foundational to success and progress. While parents are free to homeschool their children — as my partner and I did — or send them to a private school, we must not starve, neglect, or demonize public schools.
Public schools are government institutions, governed by local, state, and federal laws. Children from all walks of life attend public schools. Tolerance and inclusion are expected when our children or grandchildren attend school. My partner and I have sixteen grandchildren attending the Stryker, Tinora, Fairview, and Defiance school districts. We expect our grandchildren to receive well-rounded educations, taught by teachers who understand the importance of secular education and the concept of separation of church and state. Alas, a few teachers and administrators have attempted to proselytize our grandchildren or push their Evangelical beliefs. This, of course, should never happen. Christians are free to be school teachers and school administrators, but their personal beliefs should play no part in instructing students.
Recently, I attended a high school graduation — one sponsored and directed by a local school district. What a proud day for our family as one of our older grandchildren graduated with honors. In the space of three generations, we have gone from me being the first person to go to college, to our grandchildren going off to study at major universities. We owe their success to our public school system and its dedicated teachers.
As a non-Christian, I am accustomed to school districts trampling over the First Amendment and the wall separating church and state. I recently told a lawyer for the Freedom From Religion Foundation when speaking with her about the increasing encroachment of Lifewise Academy in Ohio’s schools, that there were enough church-state violations in rural northwest Ohio for FFRF to set up a full-time litigation office in this area.
The graduation ceremony featured a local clergyman who felt duty-bound to put in a good word for Jesus and his peculiar version of Christianity. Using the J-O-Y acronym, he reminded graduates of the importance of putting Jesus first. Never mind the fact that many of the graduates and attendees are not Christians. To be told that rightly ordering one’s life requires Jesus is beyond offensive. Such talk belongs in church, not secular public school graduations. I told a family member later that I live by the Y-O acrynym: yourself first, others second — no Jesus needed.
Bruce Gerencser Ney, Ohio
Michelle Tucker, an Evangelical Christian who lives in rural Defiance, took umbrage with my letter. Here’s what she had to say:
I am compelled to talk about Bruce Gerencser’s observation of LifeWise programs. Although the leaders of LifeWise are too kind to comment on this, I will.
His words about LifeWise brainwashing the children is ludicrous. Would you rather the children grow up to be intellectuals with no commonsense for living? And would it be better for children to grow up and go to universities and colleges only to come out acting like heathens, following the herd that demonstrates in our streets today, causing all kinds of havoc and destroying the very fabric of our society, not to mention burning down parts of American history?
Foundations are important to not only build buildings, but to build lives. LifeWise is creating a safe place for children to learn the basic necessities of life.
Perhaps Mr. Gerencser failed to mention he was a pastor. I guess he wanted to make up his own rules regarding God. Perhaps he wanted something from God, maybe for someone to be healed and they weren’t healed and now he hates God and decides now He is God. Even in our misinterpretation of God He still loves us.
Exodus 20 says, “I am the Lord God who brought you up and out of Egypt.” Egypt was a place of protection and refuse, and also a place of wickedness and oppression.
1. You shall have no other gods before me.
2. You shall make no other images before you.
3. You shall not take the name of the Lord your God in vain.
4. Remember the Sabbath day to keep it holy.
5. Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
6. You shall not murder.
7. You shall not commit adultery.
8. You shall not steal.
9. You shall not give false testimony against your neighbor.
10. You shall not covet.
So which of these 10 commandments are you having trouble with? The one about you shall have no other gods before me? Because the other nine and the first commandment are non-negotiable.
You have free speech (for now) and that’s your right and mine. The truth is you can’t change truth, no matter how hard you try. Today people say, “it’s my truth or your truth.” How ridiculous. Truth is truth, by it’s very nature. There is only truth.
People of God we need to stand up for the truth of God’s word. If we don’t, who will?
Michelle Tucker
As readers can readily see, Tucker’s response had nothing to do with the content of my letter. Instead, she decided to attack my character, making unfounded claims about my moral beliefs. I have been writing letters to the editor of the Crescent News for seventeen years. More than a few local Christians have taken a similar approach as Tucker, choosing to demean and debase the man instead of engaging his arguments. I am used to such abuse. As a public figure, I know such ill-bred behavior from Evangelicals comes with the territory.
What follows is my response to Tucker’s letter.
Dear Editor,
This is my response to Michelle Tucker’s letter to the editor. My letter was about the separation of church and state. Tucker never addresses this issue, choosing to attack me personally instead.
Tucker asserts that I said Lifewise was brainwashing children. You will search in vain for my use of this word in my letter, and in the over 5,000 posts I have written for my blog. I have been clear: Lifewise indoctrinates and conditions children. There’s an academic difference between these terms and brainwashing. Evangelical churches and parachurch organizations are known for evangelizing children as young as nursery age. They know the importance of indoctrinating children when they are young. Get them when they are young and you will have them for life. That’s why Lifewise focuses on elementary-age children. Young impressionable minds are more likely to believe things such as young earth creationism, Noah’s flood, the tower of Babel, and other mythical stories.
Parents should be informed as to what Lifewise, a sectarian Evangelical organization, will actually teach their children. Ask them what students will be taught about the origin of the universe, cosmology, biology, archeology, human sexuality, and the exclusivity of Evangelical Christianity. Ask them what students will be taught about marriage, divorce, and self-esteem. I’ve personally viewed internal Lifewise documents. If you think this is all about “character building,” you might want to investigate further. The goal is to make your children loyal soldiers in God’s army.
Tucker wants people to know that I used to be a preacher. Why? I have no idea. Yes, I was an Evangelical pastor for twenty-five years. I was also a restaurant manager, auto mechanic, grant writer, factory worker, and insurance salesman. How is my resume relevant to a discussion of Lifewise Academy and the separation of church and state?
Tucker wants to portray me in a negative light, as someone who is morally lacking. How she knows this is beyond me. According to Tucker, what keeps her and other Christians from murdering their neighbors or robbing a bank is their faith in God. If that’s the case, I hope they keep on believing. However, for those of us who are unbelievers, we don’t need a deity to keep from committing crimes. I have murdered as many people and robbed as many banks as I want to — none.
As for rebutting Tucker’s scurrilous claims about morality and truth, I will need more words than the newspaper allows.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
A letter submitted to the editor of the Defiance Crescent-News
Dear Editor,
Public education is foundational to success and progress. While parents are free to homeschool their children — as my partner and I did — or send them to a private school, we must not starve, neglect, or demonize public schools.
Public schools are government institutions, governed by local, state, and federal laws. Children from all walks of life attend public schools. Tolerance and inclusion are expected when our children or grandchildren attend school. My partner and I have sixteen grandchildren attending the Stryker, Tinora, Fairview, and Defiance school districts. We expect our grandchildren to receive well-rounded educations, taught by teachers who understand the importance of secular education and the concept of separation of church and state. Alas, a few teachers and administrators have attempted to proselytize our grandchildren or push their Evangelical beliefs. This, of course, should never happen. Christians are free to be school teachers and school administrators, but their personal beliefs should play no part in instructing students.
Recently, I attended a high school graduation — one sponsored and directed by a local school district. What a proud day for our family as one of our older grandchildren graduated with honors. In the space of three generations, we have gone from me being the first person to go to college, to our grandchildren going off to study at major universities. We owe their success to our public school system and its dedicated teachers.
As a non-Christian, I am accustomed to school districts trampling over the First Amendment and the wall separating church and state. I recently told a lawyer for the Freedom From Religion Foundation when speaking with her about the increasing encroachment of Lifewise Academy in Ohio’s schools, that there were enough church-state violations in rural northwest Ohio for FFRF to set up a full-time litigation office in this area.
The graduation ceremony featured a local clergyman who felt duty-bound to put in a good word for Jesus and his peculiar version of Christianity. Using the J-O-Y acronym, he reminded graduates of the importance of putting Jesus first. Never mind the fact that many of the graduates and attendees are not Christians. To be told that rightly ordering one’s life requires Jesus is beyond offensive. Such talk belongs in church, not secular public school graduations. I told a family member later that I live by the Y-O acrynym: yourself first, others second — no Jesus needed.
If rural Ohio Republicans were surveyed and asked if they believed in freedom and liberty for everyone, to the person they would say YES! However, words are cheap, and when we take a close look at Republican behavior and practices, we learn that they only believe in freedom and liberty for some people.
Most rural Ohioans voted for and currently support Donald Trump. They overwhelmingly voted for the disgraced ex-president in 2016 and 2020, and plan to do so again in 2024. Does Trump believe in freedom and liberty for everyone? Of course not. He routinely threatens people like me, calls for my arrest, and says that I should expelled from the country of my birth. Why? I have political and religious beliefs different from Trump and his MAGA followers. Evidently, freedom and liberty only apply to people who agree with Trump and the rhetoric of white Evangelical Christians. Everyone else is an enemy of God and state.
When local Republicans talk glowingly about their commitment to freedom and liberty, I don’t believe them. These same people are working diligently to undo the express will of the people as they try to neuter recently passed initiatives that legalize abortion and recreational cannabis. If Republicans truly believe in freedom and liberty, then they would accept the will of the people. Instead, both at state and local levels, Republicans are intent on forcing their moral beliefs on others.
Republicans want public school students to have freedom to attend release time programs such as Lifewise Academy — an Evangelical organization — yet when The Satanic Temple wants to sponsor a release time program, all of a sudden freedom only applies to Evangelical Christians. Everywhere we look, we see right-wing Republicans prosecuting the latest iteration of the culture war. For all their talk about freedom and liberty, Republicans deny that same right for everyone. Not for LGBTQ people, nor socialists, atheists, or humanists. Not for women seeking abortion care, nor people with moral beliefs different from the Christian majority.
I am in the minority when it comes to my political and religious beliefs. Even local Democrats distance themselves from me because I am a Democratic socialist, too liberal, or a godless heathen. That’s the price I pay for living in rural Ohio. That said, I demand and expect the same freedom and liberty as my Republican neighbors.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Christian nationalism is the result of an unholy union between Evangelicalism and Republican politics. I pastored my first Evangelical church in the late 1970s. I didn’t know of one preacher who publicly supported Christian nationalism. Preachers taught congregants that there was a strict separation of church and state. As a Baptist pastor, I believed that church and state were two separate God-ordained spheres; and that neither should encroach upon the other.
By the early 1980s, thanks to Jerry Falwell and Paul Wyrich of Moral Majority fame, I began hearing talk of “taking America back for God.” Not any God, of course, but the Evangelical God of the Bible. What was birthed four decades ago has now turned into a full-grown predator, out to capture America for Jesus. There’s no king but Jesus, Evangelicals are fond of saying. What was uttered in an eschatological context is now expected — dare I say demanded — in the present.
Freedom of religion has now come to mean freedom for conservative Christians and submission to their interpretation of the Bible by all others. Never mind the fact that the United States is a secular state. Never mind the fact that the U.S. Constitution does not mention God, and the Declaration of Independence refers to, at best, a generic, deistic God. Christian nationalists want and demand that Americans prostrate themselves before their deity and submit to the teachings of the Bible. Well, the teachings that fit their peculiar theological and political narrative, anyway.
Christian nationalists demand preferential treatment for their religion. Christian nationalists demand teacher-led prayer and Bible reading in public schools, the posting of the Ten Commandments on classroom walls, and the banishment of library books for the positive portrayal of same-sex couples or daring to mention the existence of LGBTQ people. Showing that the word “White” should modify the term Christian nationalists, these soldiers for Jesus demand the removal from history books of any negative portrayal of Whites. In their minds, slavery was just a jobs training program.
Through the front doors of schools have come Evangelical groups such as Lifewise Academy. Their goal is to indoctrinate and evangelize school children. It is clear that Christian dominion is the goal. And if that fails? Civil war, of which the January 6 insurrection was a precursor of things to come if Christian nationalists don’t get their way.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Last year, I participated in Defiance’s pride parade — a first for me. I came of age in the Evangelical church, attended an Evangelical college in the 1970s, married an Evangelical preacher’s daughter, and pastored Evangelical churches for twenty-five years. I was virulently homophobic. Not that I knew any LGBTQ people — I didn’t. I would later learn that several of the people who called me pastor were, in fact, gay. Children, at the time, they were forced to endure attacks on their persons, complete with quoted Bible verses and a pulpit-pounding “thus saith the Lord.”
In the mid-90s, I met a gay man in the course of my work for a restaurant in Zanesville. We offered free drinks to mall employees. All they had to do is bring their refillable cup to the store and we would refill it. I vividly remember the first time this man handed me his cup to fill. I thought, “does he have AIDS? Could I get it?” Over time, I got to know him — a delightful human being. I wish meeting him put an end to my homophobia, but it didn’t. It was, however, a first step towards where I am today — an outspoken supporter of LGBTQ people.
What caused the transformation in my life? Certainly, leaving Evangelicalism helped, but the biggest influence was actually meeting and befriending LGBTQ people. Having a widely read blog helped too. This exposed me to people different from me. Sadly, many of the locals who angrily oppose LGBTQ people on social media and on the editorial page of the Crescent-News, live in religious monocultures, safely protected from icky gay people. One local Baptist preacher preached numerous sermons on the evil “transgenders.” No LGBTQ people attend his church, but much like the Jim Crow preachers of yesteryear, he wants his congregation to know who the real enemies are.
On Saturday, June 24, there will be another pride parade in Defiance. Hundreds of people attended the first one, and I hope even more will attend this one. Opposition to the parade is organizing, promising to picket the event. Some of these followers of Jesus are even encouraging people to “open carry,” subtly threatening violence toward peaceful parade participants.
I hope people will ignore the protesters, choosing instead to show their support for the LGBTQ community. It’s time for all of us to come out of the closet.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
What drives the Republican Party? What is the singular tool used by Republican politicians to raise money and drive voters to the polls? One word: fear. Spend time listening to Donald Trump, Fox News, ONN, and NewsMax, and you will quickly learn that fear is the fuel that drives the right-wing engine.
Fear the Mexicans. Fear the Blacks. Fear LGBTQ people. Fear the atheists. Fear the secularists. Fear the Democrats. Fear the socialists. Fear Black Lives Matter. Fear ANTIFA. Fear China. Every night, right-wing media serves up that day’s boogeyman that must be feared; that must be slain by voting for the “right” kind of people; right meaning white, libertarian, heterosexual Christian politicians.
Republicans are not stupid. They know that their days are numbered. The United States is becoming browner and less religious by the day. It won’t be long before Whites are a minority race. It won’t be long before the nonreligious outnumber the largest American sect, evangelicalism. There’s coming a day when the eighty million people who don’t vote — many of whom are younger adults with progressive values — realize that they can effect immediate change by voting; that they have the power to put an end to the rule of anti-democratic, misogynistic, racist, and bigoted politicians.
Until that day comes, we must continue to combat Republican fearmongering with facts, passionate protests, and political activism. Unlike Republicans, we must not turn to violence to advance our cause. This battle is one that will be won with words and votes. We must not give in to fear, even when it seems there is no hope in sight.
Ohioans will have an opportunity in November to put an end to the immoral Republican war on women’s reproductive rights. Right now, signatures are being gathered to put this issue on the ballot. If you care about reproductive rights, access to abortion, and birth control, please sign one of the petitions that are circulating in our area. Don’t leave it for someone else to do.
I realize the Ohio Democratic Party has largely been ineffective and out of touch with Ohio voters. On the local level, I know the Party is dominated by old people; people who are often out of touch with younger voters. As an aged Democrat, I know we must do better to attract and engage younger voters, many of whom have progressive ideals. If we don’t, Republicans win.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Plans are afoot to erect a monument to Anthony Wayne on the original site of Fort Defiance adjacent to the Defiance Public Library or on a donated lot across the street. It seems that almost everyone is in agreement that this monument should be erected — a 6-foot testimony to the greatness of Mad Anthony. Defiance mayor Mike McCann assured locals that his team, along with people associated with the Andrew L. Tuttle Museum, will ensure that the plaque on the monument is historically correct, right down to its punctuation. Of course, the text of the plaque has not been made public.
I wonder if the plaque will mention that Wayne was a slave owner; that he used a scorched earth policy to starve local indigenous people; that he burned their villages; that he was known for, to quote the Philadelphia Aurora, “the uncommon slaughter of Native Americans.” Wayne took by force land that belonged to indigenous people. He did so through violence, cruelty, and horrific bloodshed. Further, at the Treaty of Greenville, Wayne promised indigenous locals that the land of “Indiana” and lands to the west of Ohio would be theirs forever. He lied. Will any of these historical facts be on the plaque?
Further, if people want to erect a monument to commemorate eighteenth-century Defiance history, why not erect a monument memorializing the great indigenous people groups that once walked the shores of the Maumee (Hotaawathiipi), Auglaize (Kathinakithiipi), Tiffin, and St. Joseph (Kociihsasiipi) rivers — something more significant than a memorial about a big apple tree or the name of a park. This project has been talked about on and off in recent years, but seems to be on hold.
Our local history is steeped in the blood of indigenous people. Wayne, under the authority of the U.S. government, was a usurper; a man who believed in manifest destiny. In his mind, indigenous people stood in the way of White Americans achieving their God-given destiny. If they would not willingly give up their houses and lands, he would use violence to take them. Is Anthony Wayne really the kind of man we want to memorialize in 2023?
I hope Mayor McCann and city leaders will refocus their attention on building a monument that memorializes the lives of Native Americans who once lived here, and not a man known for ethnic cleansing and the destruction of indigenous people.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Letter sent to the editor of the Defiance Crescent-News.
Dear Editor,
Defiance mayor Mike McCann recently shared his solution for the city’s feral cat problem: kill them. When offered other solutions for the problem, McCann dismissed them, saying it was simpler and cheaper to round up the cats and kill them.
Every community in Defiance County has a feral cat problem. Our family has been feeding Ney’s feral cat population for the past fifteen years. Countless cats have come through our yard, stopping to eat and drink. It’s the least we can do. We feel that caring for them is our moral duty. It is not their fault that they have no homes or humans that care for them. Why not go after the owner of these animals and hold them accountable for their behavior?
Years ago, I sat in a Sunday school classroom listening to a local farmer talk about one of his barn cats having kittens. With nary a thought, this aged farmer said, “I just got a hammer out and killed the kittens.” This man could have had his barn cats neutered or spayed or found homes for the kittens. Instead, he followed Mayor McCann’s way of thinking: kill them. It was cheaper, and less time-consuming, for him to brutally kill the kittens, without ever considering whether his actions were moral.
Cat owners should be required to license their animals, just as dogs are annually licensed. Owners should also be required to keep their cats inside or have them spayed. It is against the law for dogs to run free. Why is it any different for cats? People who abandon cats should be criminally prosecuted for animal abuse. If you are going to own an animal, their care is your personal responsibility for the life of the pet. Defiance County and local communities should establish a low-cost spay/neuter clinic. Yes, caring for the least of these costs money, but if the goal is to reduce the feral cat population, then it seems right to invest the money necessary to make these things happen.
Saying “kill them” is the lazy way out. Cheap? Sure. But moral? Not a chance. Mayor McCann has done a lot of good things for Defiance. I commend him for his diligence in trying to move Defiance, kicking and screaming, into the twenty-first century. However, when it comes to his comments about feral cats, all I see is a farmer with a hammer.
Bruce Gerencser
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
