The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Kenneth “Ken” Daniel, pastor of First Baptist Church in Chalkville, Alabama, stands accused of sexually assaulting at least two children.
Daniel now is facing charges in Shelby and Jefferson County counties involving the same victim, Blount County Sheriff Mark Moon confirmed Friday.
He is charged in Shelby County with four counts of sexual abuse of a child under the age of 12 with bonds totaling $240,000.
Alabaster police obtained the warrants against Daniel. Chief Curtis Rigney said the alleged abuse took place between 2020 through September of this year.
The chief said Daniel was friends with the girl’s grandparents from church and would have the girl come stay with him at his Alabaster home.
Daniel is also charged in Jefferson County with sex abuse by force and sexual abuse of a child under the age of 12 in Jefferson County. Those charges stem from allegations of abuse taking place at Daniel’s church.
According to the Blount County charging documents against Daniel, the investigation began when the victim told her grandfather that Daniel had been sexually abusing her.
The girl reported that Daniel had touched her numerous times on her private parts and that it had happened at his residence, a pool party and at the church between 2020 and September.
The victim and her grandfather live in Blount County. Blount County authorities arrested Daniel at the church.
“Daniel contacted the grandfather by phone for arrangements to bring the victim to the locations of disclosed sexual abuse,’’ records state.
Daniel also provided the grandfather with directions to those locations.
A former Chalkville pastor was released from one jail and taken to another on charges of having sex with a child.
Kenneth Daniel,64, of Alabaster was the pastor of First Baptist Church of Chalkville in Jefferson County.
He was arrested and indicted in October in Blount County on charges of facilitating solicitation of unlawful sexual conduct with a child.
Daniel remained in the Blount County jail until his release Monday when he was taken to the Shelby County jail.
He is charged with four counts of sexual abuse of a child less than 12 years old. He is being held on $240,000 bond.
A hearing is set in Shelby County on March 22.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I religiously follow a number of Evangelical blogs and news sites. Of late, there has been a lot of talk on these sites about the Asbury University Revival® and the subject of “revival” in general. Even non-Christian sites have published articles and opinion pieces about Asbury and revival. While it would be tempting to say that all this coverage is a sign that something important is going on, I suspect it is more likely that the coverage is more car-wreck interest than honest reporting on an alleged supernatural move of God among primarily Evangelical college students. With the recent release of Jesus Revolution, a movie that details the alleged grassroots revival among hippies and college students in the 1970s, some are suggesting that the current revival is the grandchild of the 1970s Jesus People revival.
As an atheist, I reject the notion that what is going on at Asbury, other Christian colleges, and even some state schools, is a supernatural work of God. Suggesting this idea is true is is a claim that cannot be verified. It is, at best, a faith claim, and when it comes to matters of faith, no empirical evidence will be forthcoming. I can suggest, however, what is fueling the revival and why some college students are so receptive to its messages and methodologies.
Every generation of young adults faces challenges and struggles as they attempt to find their place in society. I came of age in the 1970s. I remember the struggles I had trying to make my way in life, especially when Polly and I married and we had our first child. I had wants, needs, and desires, and these often conflicted with societal demands and expectations. Every generation goes through these struggles, but the struggles of present young adults seem to be unprecedented in some regards.
The United States is increasingly becoming a secular people, while at the same time Evangelicals, conservative Catholics, Mormons, Trumpists, and one of our major political parties wage what they believe is a “holy” war against secularism, liberalism, abortion, LGBTQ rights, and a host of other red meat issues. The latest culture war has now reached a fever pitch. We now have states and local governments banning books, outlawing clothing, criminalizing abortion, banning instruction on race, interjecting Evangelical Christianity into schools and government institutions, and attacking, condemning, and even banning certain behavior between consenting adults. In Florida and Texas, in particular, we see firsthand what happens Evangelicals gain the power of the state. Governor Ron DeSantis is a proud fascist, a man who has every intention of turning Florida into a Christian theocracy. My God, he is waging war against Mickey Mouse! Donald Trump is a buffoon and an idiot. DeSantis, on the other hand, is one of the most dangerous politicians in America.
Caught in the middle of this culture war that is largely fueled and promoted by their parents and grandparents, are millions of young adults. Generally more liberal and progressive than their parents, many young adults are worried about their future prospects. Throw in worries about climate change, health care, job security, student loan debt, inflation, and increased costs for housing and transportation, and young adults have a lot on their proverbial plates. Their angst over these things has led to increased substance abuse and mental health issues. These things make them more vulnerable to people, institutions, and movements who tell them that they have THE answer to their angst, and that answer is JESUS.
Young adults raised in Evangelical churches are taught that the Bible has all the answers to life’s questions and Jesus is all one needs to have a successful, fulfilled life. He is the cure for whatever ails you. Sunday after Sunday, youth meeting after youth meeting, this thinking is drilled into their heads. Not taught rational inquiry and skepticism, young adults are indoctrinated and conditioned in ways that promote certainty, conformity, and compliance. Everything they know about the bad, evil, sinful world they learned at church.
As long as young adults stay in the Evangelical box, all is well. Everything makes “sense.” Everything is internally consistent. However, there comes a day when young adults must leave the boxed-in walls of safety provided to them for eighteen to twenty years by their parents, pastors, and church families. Many of these young adults were either homeschooled or attended private Christian schools; places where the theological beliefs and practices of their parents and pastors are repeatedly reinforced. Some of these young adults graduate and enroll in classes at a Christian university or college. Again, the goal of these post-secondary institutions is to reinforce what students have already been taught; to keep them in church, and educate the next generation of culture warriors.
What happens, however, is that once young adults arrive at their next stop in the Evangelical indoctrination program, they find that they are free from the control of their parents, pastors, and churches. Young, full-of-life adults, with raging hormones and desires, find themselves in circumstances where they can imbibe in the things of the world; the world that their parents and preachers taught them was evil. And so they enjoy life, that is until preachers at chapel, professors, and parachurch ministry leaders on campus make them feel guilty over their newfound freedom.
These gatekeepers try to get these young adults to return to the safety of the Evangelical box. The goal is to keep young adults from wandering in the world and enjoying the pleasures of the flesh. One way they use is “revival.” Evangelical young adults feel guilty over their “sins.” How could they not? They have spent their entire young lives being beaten over the head with the “sin stick.” They carry in their minds long lists of prohibited behaviors. Yet, try as they might to behave otherwise, they love and enjoy participating in “worldly,” verboten conduct. In their minds they sing Debby Boone’s seminal hit, You Light Up My life: it can’t be wrong when it feels so right.
My wife, Polly, and I attended Midwestern Baptist College in Pontiac, Michigan in the 1970s. Midwestern had strict rules governing student conduct, much like the churches we came from. Yet, we had freedom, albeit a guilty one. The rules forbade personal physical contact with the opposite sex. Most dating students, however, broke this rule. Some even engaged in premarital sex. Why? I know for Polly and me personally, the thrill of intimate physical contact far outweighed the threat of punishment for breaking Midwestern’s puritanical rules. The fear of getting caught and expelled only added to the thrill of the stolen kiss and other physical contact. You know, like the thrill of hotel sex or a moonlight romp on the beach. Yes, there were times when we talked about stopping our necking and rule-breaking. Sermons at church and daily chapel services made us feel guilty about our “sin.” What was normal human behavior had been deemed sinful and evil. When we would become overwhelmed with guilt, we would repent and promise God that we would not touch each other until our wedding day. Of course, the next date and the proximity to each other put an end to the promise we made to God. The road to Baptist Hell is paved with good intentions. When Polly was close by, God was no match for her beauty and charm.
I suspect what is going on among students at Asbury University and other Christian institutions of higher learning is angst about their place in an ever-changing, unsettled world and guilt over not measuring up to the moral standards of their parents, pastors, and church congregations. Into their uneasiness and inner turmoil come preachers armed with Bible verses, well-crafted sermons, and heart-wrenching illustrations, along with emotionally charged praise and worship music. These things tap into the students’ lifelong conditioning and indoctrination, giving birth to what Evangelicals are calling “revival.”
While the spiritual renewal is real and sincere (I, myself, have experienced revival numerous times as an Evangelical Christian and pastor), I suspect students will, in time, learn that revival is like a bath. Good at the time, but it doesn’t last. Once the thrill of revival recedes into the backdrop of life — and it most certainly will, as all revivals do — young adults will still have to figure out how to make their way through this thing we call life. Where they go from here is on them, not God or a temporary dopamine hit. Hopefully, they will take a hard look at how their parents, pastors, churches, and college parachurch leaders indoctrinated and conditioned them in hope of keeping them on the Evangelical straight and narrow. There is a better way.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2020, Stricjavvar “Strick” Strickland, pastor of Second Baptist Church (website not active) in Kalamazoo, Michigan was accused of sexually assaulting four teenboys, paying them to have sex with his wife while he watched.
Strickland faced two counts of third-degree criminal sexual conduct on a student, another on a person age 13-15, and another by force or coercion. The good pastor also faced four counts of human trafficking of a minor for commercial sexual activity and three counts of child sexually abusive activity.
A Kalamazoo pastor accused of sexually assaulting four male victims between the ages of 15 and 17 is said to have paid the children to have sex with his wife while he watched.
The Rev. Stricjavvar “Strick” Strickland, of Kalamazoo’s Second Baptist Church, has been charged with 11 felonies connected to alleged incidents spanning from Aug. 1, 2015- Aug. 31, 2018, according to a probable cause affidavit filed last week in Kalamazoo County District Court.
….
A warrant for Strickland’s arrest was issued Aug. 21. As of Tuesday, Aug. 25, the pastor was yet to turn himself in. His attorney, Michael Hills, told MLive early Tuesday, that the two were making arrangements for the pastor to turn himself in.
….
“It has been two years since these allegations first came forward and Pastor Strickland has remained in contact and available. He is not running from this,” Hills said. “Pastor Strickland remains ready to turn himself in and deal with these charges accordingly.”
….
If convicted, the pastor faces a potential penalty of 15 years in prison on each of the first four charges, and 20 years on each of the other seven charges, according to his warrant.
….
In a bond recommendation, filed with the court along with the arrest affidavit, Kalamazoo County Assistant Prosecutor Christin J. Mehrtens-Carlin recommends the court not allow the pastor to have any contact with the four alleged victims, his wife Jazmonique Strickland, or anyone under the age of 18.
“Per the reports, the defendant and his wife would use their employment at Phoenix High School (in Kalamazoo) and to some extent, the defendant would use his work as a pastor, to find male teens to engage in sexual activity with the wife, while the defendant watched and masturbated,” Mehrtens-Carlin writes in her bond recommendation.
Pastor Strickland called the charges against him “absolutely preposterous.” Strickland added, “All I can say for now is that we are prepared for this fight. God will prevail.”
It is doubtful that God will show up on the scene to deliver Pastor Strickland from his predicament. Hopefully, justice will prevail. Kudos to Michigan state police and prosecutors for not letting Strickland’s notoriety stand in the way of seeking criminal charges against him.
According to an archived bio page for Strickland:
Pastor Strick Strickland succeeds Rev. Matthew W. Wright as pastor of Second Baptist Church and was elected January 22, 2012. Strickland has been preaching since age 19, a year after he got saved. He says that although he grew up in the church in Warren Hill, Mississippi, he didn’t really accept Christ until age 18. Apart of what helped him make his decision in the end was seeing his peers struggle on the streets where he grew up. In fact, he mentions that he had strayed away from church for a while. He got into trouble and landed in an alternative school. However, even there he excelled academically and tested in the top 5 percentile of students across the nation. He was in a gang and was labeled “Expected to fail”. Thus, Pastor Strickland’s story is one of how God is still a God of miracles, even today.
When asked how he knew he was called to preach, he replied, “Because it was the last thing I wanted to do”. He says that it was not only that he didn’t want to preach, but it was also that he didn’t relish the lifestyle of a preacher.
Prior to accepting the position as Pastor at Second Baptist Church, Pastor Strickland pastored at Pen Oak Missionary Baptist Church from 2005-2008, then went on to lead Providence Missionary Baptist Church in Collins, Mississippi. Second Baptist Church and the city of Kalamazoo hopes this is the beginning of a long stay at Second Baptist. Prior to accepting the position as Pastor at Second Baptist Church, Pastor Strickland pastored at Pen Oak Missionary Baptist Church from 2005-2008, then went on to lead Providence Missionary Baptist Church in Collins, Mississippi. Second Baptist Church and the city of Kalamazoo hopes this is the beginning of a long stay at Second Baptist.
Pastor Strickland is also a national recording artist and the lead singer for a group called the True Believers. We hope that through his preaching and singing many souls will be won for the Kingdom of God. Since his election at Second Baptist Church, he has been involved in the Spiritual Awakening Services at Mt. Zion Baptist Church, the Jump Start Revival at his church, and spoke on 95.5 FM radio. As a young pastor, this is an example other young people that want to become pastors, ministers, singers or entrepreneurs can learn from.
Pastor Strickland relocated to Michigan, while most of his family lives in Mississippi where he was raised by his grandmother as an only child. His grandmother was a spiritually-oriented woman who helped him with his homework every night. He was in junior high school when he found out that his grandmother could not read or write. The way Strickland learned, however was heeding her advice to “sound out the words”. His mother Ida M. Turner resides in Joliet, Illinois along with his uncle, aunt, and a host of other relatives. Strickland says he is excited to be closer to his mother as he is her only child and she is his biggest fan.
An August 2018 WWMT-3 news report alleged that Strickland had a sexual relationship Aniya Mack. Mack was later murdered by her boyfriend, Donovan Lewis. Strickland released the following statement, denying the allegations against him:
All of the things that I am being Accused of are ministry related!
1. Second Baptist under my leadership has helped more than 30 families with transportation barriers Aniya’s situation was no different.
2. We have shared thousands of dollars of resources to help members with rent, utilities, food…
3. The All Expenses Paid trip was a choir trip with 50 other people. This trip was also all expenses paid for all College Students of which there was 6-8 more! Who all shared rooms together. My family wife and kids where with us…
lastly, this is an attempt to discredit the church, the NAACP, and the black leader. However, I’m not running from this story. I am rather trying to be sensitive to the source of your information (A young man I don’t know at all. Who has killed his ex-girlfriend and is declaring himself insane!) his family deserves peace and my response to the propaganda will only disrupt their peace!
Ultimately and finally, I have no control over people’s dreams and feel that it is extremely unfair that I be held accountable for was a person thinks or imagines is happening!
In this particular case we have a young man who has confessed to murder and I’m sure that had I been a white leader here in Kalamazoo that would be no story especially based solely upon the word of a confessed killer and self-proclaimed insane suspect.
Aniya Mack’s memory deserves to be left in tack! Here is a young lady that has already lost her life and future and now she is being denigrated to nothing more than her pastor’s mistress! That’s the biggest injustice of all!
In August 2022, Strickland pleaded guilty to one count of knowingly offering to sell transportation services for the purpose of engaging in prostitution.
Last month, Judge Paul J. Bridenstine sentenced Stricjavvar “Strick” Strickland, 40, to one year in Kalamazoo County Jail after he pleaded guilty to one felony count of facilitation of travel services for purposes of prostitution.
The allegations first surfaced in August 2018 when Michigan State Police said a complainant walked in and filed a report on incidents that occurred in 2015. Following, another victim reported to authorities. Police then raided the Strickland home in September 2018.
Strickland was the pastor at the Second Baptist Church in Kalamazoo. He also worked for Kalamazoo Public Schools from 2013-2015 as a paraprofessional at the district’s alternative middle school.
Strickland’s wife, Jazmonique, was a paraprofessional at Phoenix High School in Kalamazoo until she resigned in September 2018—one day before the police raid.
After more victims came forward, authorities accused the pastor and his wife of using their positions within the church and schools to meet and coerce teen boys into sexual activity.
In August 2020, authorities charged Strickland with 11 felony counts involving child sexual assault and human trafficking. Police also separately charged Jazmonique with eight felony charges.
MLive initially reported that Strickland faced a potential penalty of 15 years in prison on each of the first four charges plus an additional 20 years on each of the other seven charges.
However, in August, a plea deal allowed the pastor to avoid registering as a sex offender or placement under probation after his release. In addition, prosecutors dropped the 10 other felony charges Strickland faced. Strickland said he took the plea deal in the best move for his family.
In May 2021, a Kalamazoo County judge dismissed all eight felony charges against Jazmonique.
“This was a witch-hunt and a lynching from the beginning,” Strickland said in a 12-minute statement at sentencing. “I am not without fault, but I am not guilty of what I’m accused of.”
Strickland maintained his innocence and blamed prosecutors for not protecting the alleged victims if the accusations had been confirmed true.
“How is the [sic] justice for the victims? One year, no registry, no probation. How is this justice for anyone involved?” Strickland continued.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
In 2017, James Rankin, a pastor associated with Bellevue Baptist Church in Hurst, Texas was charged with the possession of child pornography. The Star-Telegram reported at the time:
A Hurst associate pastor faces a child pornography charge after he took his computer to a Best Buy store, according to a Hurst Police Department news release.
Store employees called police about 8:40 p.m. Thursday after finding what appeared to be child pornography on a customer’s computer, according to the news release. After investigating, police arrested and charged the owner of the computer, 78-year-old James Rankin, with possession of child pornography, a third-degree felony. Bond was set at $5,000.
The news release said Rankin is an associate pastor at Bellevue Baptist Church in Hurst, which lists him as a staff member on its website.
James was a retired pastor before being called to his present ministry. He served churches in Tennessee, Fort Worth and Amarillo, Texas. He served as a chaplain in the U.S. Army from 1970 to 1980. He has degrees in Bible, Theology, Counseling, Church Administration and Communication.
He and his wife, Elizabeth, celebrated 50 years of marriage in 2012. They have two children and two grandchildren. They presently live in Hurst.
James is a lifelong ferroequinologist (model railroader).
In 2018, Rankin pleaded guilty to one count of possession of child pornography. Three additional counts were dropped as part of a plea agreement. Rankins was given eight years probation and ordered to post the following sign on his home:
A former Hurst pastor who reportedly told police he kept child porn on his computer to “remind himself of what other people like to look at” has been sentenced to eight years of deferred-adjudication probation.
James Holcomb Rankin, 79, pleaded guilty last week to one count of possession of child pornography. Three additional counts were dropped as part of a plea agreement, court records show.
By Saturday, he must place a sign on his home, no smaller than 16 inches tall by 32 inches wide, with 2½-inch letters declaring “A PERSON ON PROBATION FOR A CHILD SEX OFFENSE LIVES HERE.”
Rankin was an associate pastor at Bellevue Baptist Church on West Pipeline Road at the time of his arrest, but he no longer works there.
According to an arrest-warrant affidavit, police were called to the Best Buy on Northeast Mall Boulevard in March 2017 after employees found images of child porn on his computer.
Rankin later told police that he kept several dozen such images on his computer to “remind himself of what other people like to look at” and that they had been research for “a possible lesson involving Cupid, love and human trafficking seven to eight years ago,” according to the affidavit.
The former pastor had faced two to 10 years in prison if convicted, but his lawyer told the Fort Worth Star-Telegram that Rankin “probably had a shot in trial,” although the plea deal was a “fair resolution.”
Attorney Wes Ball did not, however, think his client needed to put a sign outside his house.
“If he’s a risk, he belongs in prison, but he’s a low risk,” Ball told the newspaper. “Let him go on with his life on probation.”
Rankin was an army chaplain from 1970 to 1980 and worked at churches in Fort Worth and Amarillo, as well as in Tennessee, before joining the ministry at Bellevue Baptist.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Daniel Merrick, pastor of Congregation Yahshua Messiah Gathering, a Messianic Jew congregation in Smethport, Pennsylvania, and a Christian musician has been charged with 570 counts of child pornography involving indecent contact, second-degree felonies; 316 counts of child pornography involving nudity, third-degree felonies; and one count of criminal use of a communications facility, a third-degree felony.
Merrick told law enforcement that he had an “addiction,” and only started looking at child porn because his wife wouldn’t have sex with him. Merrick called his “addiction” a curiosity.
A Christian musician, pastor, and former Bradford store owner is in McKean County Jail, charged with more than 880 felony counts of child pornography.
Daniel W. Merrick, 64, of 858 Route 446, Smethport, is charged with 570 counts of child pornography-involving indecent contact, second-degree felonies; 316 counts of child pornography-involving nudity, third-degree felonies; and one count of criminal use of a communications facility, a third-degree felony.
According to the criminal complaint, State Police Computer Crimes received a CyberTip from Synchronoss Technologies, which is Verizon Cloud.
Between July 8 and Aug. 10, Synchronoss became aware of eight images and one video of child pornography involving indecent contact and one image of child pornography involving nudity, all of which had been uploaded to Synchronoss’ infrastructure.
Synchronoss provided to police the cell phone number which uploaded the images; the phone was registered to Merrick, the complaint stated.
On Jan. 9, Trooper Robert Whyel with the state police computer crimes unit served a search warrant for the content on the Verizon Cloud account for that phone number. The results included 178 additional images of child pornography involving indecent contact and 139 involving nudity. The images were saved on a Samsung Galaxy S21 FE 5G; there were numerous photos of Merrick on the account as well, the complaint stated.
On Feb. 10, a search warrant was executed on Merrick’s residence, and Whyel spoke with Merrick on the scene. He told the trooper that he “began viewing pornography due to his wife refusing to be intimate with him,” the complaint stated, which Merrick said led to a “two-month curiosity in child pornography.”
The complaint read, “The curiosity never entered the real world and was only a fantasy.”
He told police that he had an addiction and would seek help, the complaint read.
Reviewing Merrick’s phone, the trooper found 383 images of child pornography involving indecent contact and 176 involving nudity, including an image that was located on the CyberTip, according to the complaint.
Merrick was arraigned Friday before District Judge William Todd in Smethport. He was jailed in lieu of $20,000 bail. A preliminary hearing was scheduled for March 9.
….
According to Merrick’s website, he holds a Ph.D., is a singer, musician, author, preacher, pastor and composer. He completed Bible college and went into the U.S. Army in 1979 serving in active duty, the reserves and the National Guard until 2004. The site indicated that Merrick is now the pastor of a Messianic Jewish congregation in Bradford and has a weekly show on The Now Network Christian Television.
Pastor of Congregation Yahshua Messiah Gathering, a messianic Jewish followship, R. Capt. Daniel W Merrick PhD hosts “Faith Radio – The Latter Rain Chronicles” on Anchor FM and “Yah’s Way TV” on The Now Network Christian Station world wide. Dan completed his first Album in 1993 entitled “Aliyah” with 17 songs which featured “Like Stephen” which charted on the “CCM Countdown with Bob Sour” on Christian Radio Stations as a top 40 in 1994. Dan was born in Cleveland Ohio and raised on “church music” singing in the choir and as a teen was in the gospel singing group “The Teen Revivers” at Aspinwall Church of God Mountain Assembly. The group opened for the singing Rambo’s in the 1970’s in Cleveland. Dan grew up listening to Al Jolson, his dad’s favorite artist from WW2 era 1900’s who was the star of the first talking (sound) movie “The Jazz Singer” in 1929. Dan began composing music in High School and after having a few songs stolen, common in the industry, in 1987 copyrighted his first song. Dan has appeared on CTV, TCT TV and has weekly shows on The Now Network entitled “Yah’s Way TV” which broadcasts to 236 million people syndicated on Cable and Statilite TV Stations in Europe, USA, Africa, Middle East, Israel and via apps online to billions. Dan’s music is a collection of styles from Rock, Jazz, Gospel and Country with a stong Classical influence. Dan is the Son of “Lowes Girl” Fox Pin-up Model and Advertising Artist Laura Sloan Merrick Aka “Lolly” cousin of Jimmy Stewart.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I spent several hours on Sunday playing around with ChatGPT. I asked the AI several questions, and what follows are the responses it gave me. I am astounded by how accurate its responses were. My corrections of the AI are found in [ ].
Who is Bruce Gerencser?
Gerencser is a former Christian pastor and writer who is known for his blog “The Life and Times of Bruce Gerencser.” He was a pastor in the Independent Fundamentalist Baptist (IFB) denomination for many years before leaving the ministry and eventually becoming an atheist. [I didn’t remain in the Independent Fundamentalist Baptist church movement, leaving in the late 1980s, eighteen years before I deconverted.]
Gerencser’s blog explores a wide range of topics related to religion, including his own experiences as a pastor, his journey from faith to atheism, and his critiques of various religious beliefs and practices. He is also a vocal advocate for the separation of church and state, and frequently speaks out against the influence of religion in politics.
Gerencser’s writing has been featured in a number of publications, including The Washington Post, The Huffington Post, and Patheos. He has also published several books, including “I’m a Christian and I’m an Atheist: A Memoir of God and Social Justice” and “The Bible and the Closet: How I Lost My Faith and Found Myself.” [I have not published any books. I am quoted in numerous books.]
Who is Polly Gerencser?
Polly Gerencser is the wife of Bruce Gerencser. Like her husband, she was also a devout Christian and a member of the Independent Fundamentalist Baptist (IFB) denomination. However, she eventually left the church and became an atheist. [Polly didn’t remain in the IFB church movement either.]
Polly has written about her own experiences with Christianity and her journey away from it on her blog, “Leaving Fundamentalism.” She has been open about the emotional and psychological toll that leaving her faith has taken on her, including the loss of friendships and strained relationships with family members who remain devout believers. [Polly has written very little about her experiences. She sat for some questions years ago and is featured frequently and prominently in my story.]
Along with her husband Bruce, Polly has been a vocal advocate for the separation of church and state and a critic of the harmful aspects of fundamentalist Christianity. Together, they have written and spoken extensively about their experiences and their perspectives on religion and secularism.
Is Bruce Gerencser an Atheist?
Yes, Bruce Gerencser is an atheist. He was previously a Christian pastor and missionary, but he eventually left the ministry and renounced his Christian faith. Since then, he has been a vocal critic of Christianity and organized religion in general, and has written and spoken extensively about his experiences and his perspectives on religion and secularism.
In his writing and speaking, Gerencser has been open about the emotional and psychological toll that leaving his faith has taken on him, including the loss of friendships and strained relationships with family members who remain devout believers. However, he has also expressed a sense of liberation and a renewed commitment to living a life based on reason, evidence, and compassion.
Is Bruce Gerencser a Christian?
Bruce Gerencser is a former Christian pastor and writer who now identifies as an atheist. He has publicly stated that he no longer believes in the existence of God or the truth of Christian doctrine. Therefore, it would not be accurate to describe him as a Christian.
Is Bruce Gerencser a Conservative?
Bruce Gerencser was a conservative Christian for many years, and he served as a pastor in conservative churches for over 25 years. However, he has since undergone a significant change in his political and religious views, and he now describes himself as a progressive, liberal, and humanistic thinker.
Gerencser has been open about his evolution in thought, and he has written extensively about his journey from conservative Christianity to progressive humanism. He now advocates for a more inclusive, tolerant, and compassionate approach to religion and politics, and he is highly critical of many conservative and fundamentalist views and practices. Overall, while Gerencser has a background in conservatism, his current beliefs and values reflect a more progressive and liberal perspective.
Bruce Gerencser, Separation of Church and State
Bruce Gerencser is a strong advocate for the separation of church and state. He believes that the government should not favor or endorse any particular religious belief or practice, and that individuals should be free to practice their religion or hold no religious beliefs without interference or coercion from the government.
Gerencser has been critical of many conservative and fundamentalist Christians who seek to impose their religious beliefs on others through legislation or government action. He believes that such efforts are unconstitutional and violate the principles of religious freedom and equal protection under the law.
Gerencser has also been a vocal critic of public schools that promote religious beliefs or practices, arguing that such actions violate the separation of church and state and are unfair to students who do not share those beliefs. He supports a secular education system that is inclusive of all beliefs and backgrounds and does not favor any particular religion.
Overall, Gerencser believes that the separation of church and state is a fundamental principle of American democracy, and he works to promote and defend this principle through his writing and activism.
What Does Bruce Gerencser Think About Donald Trump?
Bruce Gerencser has been highly critical of Donald Trump, both during his presidential campaign and throughout his time in office. Gerencser is a progressive and liberal thinker who opposes many of Trump’s policies and views, and he believes that Trump’s presidency was detrimental to the United States and to the world.
Gerencser has been particularly critical of Trump’s rhetoric and behavior, which he believes are divisive, cruel, and unethical. He has also been critical of Trump’s policies on immigration, healthcare, the environment, and other issues, arguing that they prioritize the interests of the wealthy and powerful over the needs of ordinary people.
Gerencser has been a vocal advocate for political and social justice, and he believes that Trump’s presidency represented a setback for these values. However, he has also expressed hope that Trump’s defeat in the 2020 presidential election represents an opportunity for the United States to move forward and build a more inclusive, compassionate, and equitable society. Overall, Gerencser believes that Donald Trump’s presidency was a negative force in American politics and that his legacy will be one of division, corruption, and extremism.
Bruce Gerencser, Leaving Christianity Story
Bruce Gerencser is a former Independent Fundamentalist Baptist (IFB) pastor who left Christianity and became an atheist. He has shared his story of leaving Christianity on his blog and in other public forums.
Gerencser grew up in an IFB family and became a pastor himself, serving in various IFB churches for over 25 years. [I pastored four non-IFB churches.] However, over time, he began to question the teachings and practices of the IFB movement, particularly its strict rules and lack of accountability. He also became troubled by the prevalence of abuse and misconduct within the movement and the way these issues were often covered up or ignored by church leaders.
As Gerencser continued to explore his doubts and questions, he eventually came to the conclusion that he no longer believed in the existence of God or the truth claims of Christianity. He resigned from his position as pastor and publicly announced his deconversion on his blog in 2008. [I actually left the ministry in 2005, three years before I deconverted.]
Since then, Gerencser has become a vocal critic of the IFB movement and of Christianity more broadly. He has spoken out against the abuses and harms he believes are perpetuated by religion and has advocated for greater transparency and accountability within religious communities. He has also written about his own personal journey of leaving Christianity and the challenges and opportunities that come with this transition
Independent Fundamentalist Baptist Church Movement
The Independent Fundamentalist Baptist (IFB) church movement is a subset of Baptist Christianity that emphasizes the authority and inerrancy of the Bible, the need for personal conversion and salvation through faith in Jesus Christ, and separation from the world and from other Christians who do not share their beliefs and practices.
The IFB movement emerged in the mid-20th century as a reaction against what some perceived as the liberalization and compromise of mainstream Baptist denominations. IFB churches often have strict rules and standards of conduct for their members, including dress codes, prohibitions on secular entertainment and activities, and strong emphasis on evangelism and Bible study.
Critics of the IFB movement have raised concerns about its authoritarian leadership, lack of accountability, and the prevalence of abuse and misconduct within some IFB churches. In recent years, there have been several high-profile cases of abuse and cover-up within IFB churches, leading to increased scrutiny and calls for reform within the movement.
It is worth noting that not all Baptist churches or Christians identify as IFB, and that there is a wide diversity of beliefs and practices within the broader Baptist tradition.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psalm 133:1)
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. (John 15:34,35)
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. (1 Peter 3:8-11)
These Bible verses and others present a strong argument for unity and love being essential to Christian faith. The writer of 1 John makes it clear that anyone who does not love his brother is not a Christian. Several times in the New Testament, the Law and the Prophets are summed up thusly: love God and love your neighbor as yourself. In the Gospels, professing followers of Jesus are commanded to love even those who hate them. And speaking of unity, the writer of Proverbs 6 lists seven things God hates, one of which is “sowing discord among the brethren.”
Love and unity are essential to Christianity, yet rarely, if ever, demonstrated by Evangelicals. Instead, Evangelicals are known for fussing and fighting over everything from theology to music styles. Countless internecine wars have been fought over matters as trivial as hairstyles, wearing jewelry, women wearing pants, which Bible translation to use, whether to give altar calls, and how often churches hold services. No matter is too trivial for Evangelicals to fight over. One need only look at how many Evangelical sects there are and how fragmented individual churches are to see that Evangelicals never received the “Love and Unity” memo. And thanks to the Internet, the MMA machinations of Evangelicals are on display for all to see, complete with violent personal attacks on fellow Christians deemed heretics.
What’s heresy? In the Evangelical world, heresy is any belief different from mine. One need only watch Arminians and Calvinists go toe to toe over who has the “true” gospel. Each side casts the other as heretical, calling into question the opponent’s salvation. As a long-time Calvinist, I met numerous pastors who believed Arminianism was a false gospel, and anyone who believed it was unsaved! And now that Calvinism has made huge inroads within the Southern Baptist Convention (SBC) and has infected numerous SBC colleges and seminaries, non-Calvinistic Baptists are saying that John Calvin’s progeny are preaching a false gospel. Some go even so far as to suggest that Calvinism leads to atheism!
Years ago, I pastored a church affiliated with the Christian Union (CU) denomination. In the early 1900s, CU suffered a schism over the doctrine of sanctification. This led to the establishment of a new denomination called the Churches of Christ in Christian Union. Both denominations have a strong, but aging/dying, presence in Ohio. As an Independent Fundamentalist Baptist (IFB) pastor, I witnessed numerous conflicts and church splits. While virtually all Evangelicals are Fundamentalists theologically, (see Are Evangelicals Fundamentalists?) some sects, pastors, and churches take it to the extreme. Such is the case with the IFB church movement. The narrower beliefs become the more likely it is that there will be division. One oft-told joke about how the IFB church movement got its start comes from a story about Abram and Lot in Genesis 13:
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south . . . And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
Much like Abram (Abraham) and Lot, the IFB church movement came to be when they said to their former denominations or churches, you go your way and I’ll go mine. The IFB church movement was birthed from denominational battles over various points of Christian doctrine and practice. Scores of churches and pastors left denominations such as the Southern Baptist Convention and the American Baptist Convention, establishing their own fellowship groups or quasi-denominations. In the intervening seventy years, IFB churches and pastors have continued to squabble, fuss, and fight, resulting in a plethora of church splits and new, more “pure” groups. Each group believes they have the truth, and those who believe differently are either deemed heretics or heterodox brethren. This infighting is the main reason IFB churches tend to turn over their memberships every few years. The IFB churches I pastored had a steady stream of members from other churches visiting our services — church hoppers, I called them. These devoted followers of Christ were disgruntled or upset with their current churches, so they left, looking for greener pastures. One church I pastored took in over twenty-five members from one nearby IFB church. They loved my preaching, that is until they didn’t, and off they went to find a new church to attend. Many of them returned to their old church once the offending pastor left. Some of them were instrumental in starting new IFB or Bible Fellowship churches in the area.
I follow and read numerous Evangelical blogs and news sites. One thing is certain: Evangelicals continue to fuss and fight, not only with liberal/progressive Christians, mainline denominations, but amongst themselves. Proverbial blood runs in the streets, a never-ending stream thanks to perceived offenses and heresies. The last thirty-five years have given rise to what is called “discernment ministry.” These ministries believe God has called them to be gatekeepers or monitors of the Book of Life. They alone know what “truth” is, and they aren’t shy about calling out anyone and everyone who violates their standard of orthodoxy. Long-time readers — all the way back to 2007-2008 when I was still a Christian — might remember a previous iteration of this blog attracting the attention of “discernment” preachers such as the late Ken Silva and a man who called himself Pastor Boy (he is now divorced and no longer in the ministry). (Please see the post, Rob Bell and Homosexuals on Silva’s “discernment” blog. I was still a Christian when Silva and I got into a debate about homosexuality.) I was working my way through what it was that I actually believed theologically, and these esteemed discerners of “truth,” and others like them, decided that I was a false prophet and a heretic. My later deconversion was proof to them that they were right about me; that I never was a True Christian®.
It seems to me that there is a huge disconnect between what the Bible says about love and unity and how Evangelicals practice their faith. Evangelicals are roundly condemned as preachers of hate, even more so since they climbed into bed with the Republican Party and Donald Trump. Millennials and Generation Z are leaving Evangelical churches in record numbers. Many of them are abandoning organized religion altogether, and an increasing number of them have become agnostics or atheists. Why are Evangelical churches hemorrhaging young adults? Separatism and anti-culturalism, along with social Fundamentalism — anti-abortion, anti-LGBTQ, anti-public schools, anti-science, and anti-women, to name a few — are driving the train as it leaves the station. Evangelicalism is losing two generations of potential congregants, leading to widespread panic among church leaders and church growth gurus. Of course, Evangelical extremists see such departures as a good thing; that doctrinal purity is far more important than love and unity. Quality rather than quantity, they say. We need to love what God loves and hate what God hates! Of course, the beliefs and practices they love and hate are, oh so ironically, the very things they say their God loves and hates.
I am well aware of what the Bible does and doesn’t say on these issues. I long ago concluded that the Bible can be used to prove anything and that when asked which sect has the “truth,” I reply, all of them. They all have proof texts to support their versions of orthodoxy and orthopraxy. Thus, everyone is right. Here’s my advice to Evangelical truth seekers. Want to find the “true” church? Choose the one which has the best potlucks.
Christianity in general, and Evangelicalism in particular, is split into thousands of sects, and countless independent congregations, each believing that they are the holders of the one true faith. Lost on Protestants and Catholics and Evangelicals and Mainline Christians alike is what their fussing and fighting says to the unwashed, uncircumcised Philistines of the world. Where’s the love and unity? worldlings ask. Where are the believers who practice what the Bible says about love in 1 Corinthians 13?
What if I could speak all languages of humans and of angels? If I did not love others, I would be nothing more than a noisy gong or a clanging cymbal. What if I could prophesy and understand all secrets and all knowledge? And what if I had faith that moved mountains? I would be nothing, unless I loved others. What if I gave away all that I owned and let myself be burned alive? I would gain nothing, unless I loved others. Love is kind and patient, never jealous, boastful, proud, or rude. Love isn’t selfish or quick tempered. It doesn’t keep a record of wrongs that others do. Love rejoices in the truth, but not in evil. Love is always supportive, loyal, hopeful, and trusting. Love never fails! (CEV)
Where, oh where, can we find such faith? Not among Evangelicals, that’s for sure. I am an atheist for many reasons, one of which is the lack of love and unity among Christians. If I looked at Christianity as a whole and saw people loving God and loving their neighbors, I perhaps would pause and reconsider the value of being a follower of Jesus. If I saw a group united in doctrine and practice, I might, at the very least, ponder the historic claims of Christianity. However, all I see is the fussing and fighting, and this tells me that whatever Christianity might have been twenty centuries ago, THAT version of Christianity no longer exists. What we have today is a religious version of WWE (World Wrestling Entertainment). While it is unlikely that anything or anyone will successfully “save” me from atheism/agnosticism/humanism, if I truly saw love and unity in action, I might, at the very least, admire those who follow after Jesus. Until then, I will continue to treat Evangelicalism as a blight on the human race, a worldview that causes great harm. Want to change my opinion of you, Evangelicals? Repent.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Rajnal Rehmat, a religious brother who has worked in the Diocese of Madison, Wisconsin, pleaded guilty to one count of child enticement. He could face two years in prison.
As part of a plea agreement, a Dane County court dismissed a separate sexual assault charge against Rajnal Rehmat, 31, who has been in custody since December for the inappropriate relationship with the girl he met in Bible study at a DeForest-based parish.
Rehmat’s contact with the girl occurred in September and October and involved sexually touching her in a vehicle, sexually explicit video chats and kissing her in an elevator at the Basilica of St. Josaphat in Milwaukee, according to a criminal complaint. The former brother had been warned by St. Olaf/St. Joseph lead pastor Jared Holzhunter not to text with minors and Rehmat frequently remarked to the girl that their relationship was forbidden, the complaint said.
He was “warned” not to text minors? The first inappropriate text should have sent his sorry ass out of town and out of the ministry.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Roberto Diaz is an assistant teacher and Bible study teacher at Poinciana Christian Preparatory School South in Poinciana, Florida. Diaz stands accused of inappropriately touching an eighteen-year-old student and asking her for a nude photo. According to WFTS, Diaz admitted his crimes to law enforcement.
A Bible studies teacher at a private Christian school inappropriately touched a student and asked her for a nude photo of herself on WhatsApp, according to a Florida sheriff’s office. An 18-year-old student told school staff that Roberto Diaz, 53, a ninth-grade teacher’s assistant and Bible studies teacher at Poinciana Christian Preparatory School South, sent her about six messages on WhatsApp between Feb. 6 and Feb. 14, according to a news release from the Polk County Sheriff’s Office. He asked her for photos of herself, including a nude photo, according to the sheriff’s office.
The student said she refused the requests and asked Diaz to stop messaging her, the release says. On Feb. 15, Diaz put his hand on her chin and neck and “attempted to kiss her and touch her breast,” the release says.
The school’s director said in an email to McClatchy News that Diaz had been terminated. Deputies arrested Diaz on Feb. 21, according to the sheriff’s office. He faces a charge of sex offense on a student by an authority figure, the release says. He is being held without bond, according to Polk County jail records.
….
Poinciana Christian Preparatory School South is a private, non-denominational Christian school serving grades K-12, according to its website.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I put the evangelism training I received at Midwestern Baptist College to work at Somerset Baptist Church, Mt Perry, Ohio, circa 1987. We had four bus routes that fanned out over a four-county area to bring children to church
I was privileged to pastor the fine people of Somerset Baptist Church, Mount Perry, Ohio for eleven years. During my tenure — thanks to our bus ministry — scores of people heard me preach. Using the methodology I was taught at Midwestern Baptist College, I became a modern-day Apostle Paul — becoming all things to all men that I might by all means save some. Desiring to use any legal means possible to attract bus riders, I turned the church into a carnival sideshow. We would offer riders all sorts of incentives to ride on our church’s four busses and invite their friends, families, and neighbors to ride with them.
Several times a year, we would have what we called Hamburger Sunday. Most of the children and adults were poor — I mean dirt poor. Most church members and bus riders were on some form of public assistance. Eating at McDonald’s was a special occasion for them, so we used our knowledge of this to our advantage.
On Hamburger Sunday, every bus rider received a hamburger and a small drink at the McDonald’s in New Lexington. I warned the restaurant that we would be bringing a hundred or so children to their store; that we would need a hundred hamburgers and small drinks. We arrived at the restaurant around the Sunday lunch rush, so I can only imagine the chaos that ensued when we put in our order. (I was a general manager for several fast-food companies. I personally loved big orders, especially when buses showed up. My assistants were not as motivated as I was. All I saw was $$$. All they saw was “work.”) Hamburger Sunday was a lot of fun. I like to think that the bus children had an opportunity to experience something that was normally unavailable to them.
Some Sundays we would run the Mystery Seat promotion. Prior to leaving for their routes, I would have the route captains take money — $1, $5, and $10 bills) and tape them underneath a few of the seats. Whoever sat in that particular seat won the money.
One of the favorite promotions we ran was Bicycle Sunday. This was a multi-week contest we used to entice children to invite new people to church. The goal was always the same: increased attendance and salvation decisions. We bought a new ten-speed bike for every bus route. Over the course of the contest, the bus worker would keep track of who brought visitors. On the appointed Sunday, we would call the winner before the church body, thank them for their hard work, and award them a brand-spanking new bicycle. This was a big deal for these children. Most of them, if they had a bike at all, had junkers. I know my children did. Getting a new bike was a special moment for them. I only wish, in retrospect, that we could have purchased a new bike for every child.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
