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Tag: Evangelicalism

Who Christians Call For When Death Comes Calling

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God created everything. Jesus is the Great Physician. God answers prayer. If we pray to the Great Physician, he will heal us. Or so Christians say, anyway.

Yet, when sickness and disease come their way, what do Christians do? They seek out medical care from physicians, specialists, and hospitals. When someone has a heart attack, what does he or his family do? Does he call for the elders of the church to anoint him with oil and pray over him so he will be healed? Of course not. He either dials 9-1-1 or has a family member take them to the emergency room. No time for prayer. Death is knocking on the door and the only hope lies not in Jesus’ blood and righteousness, but in the skills of medical professionals.

An anonymous YouTube commenter said, No Christian has ever had a heart attack and said, “Quick, get me to the church.”

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: IFB Pastor Tony Shaw Convicted of Sexual Assault, Faces More Charges

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The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2020, Tony Shaw, pastor of Ruby Valley Baptist Church in Sheridan, Montana, was accused of sexually assaulting a teen church girl. Ruby Valley is an Independent Fundamentalist Baptist (IFB) congregation.

The Montana Standard reported:

Authorities say a pastor at Ruby Valley Baptist Church in Sheridan had inappropriate contact with a 14-year-old girl in the basement of the church.

They arrested Tony Aaron Shaw, 55, on a felony complaint of sexual assault on Tuesday and he was taken to the Gallatin County jail, where he later posted $75,000 bond and was released.

Shaw, contacted by telephone, told The Montana Standard on Thursday that the allegation “had to do with how someone perceived something” and was false.

“It was nothing,” he said.

….

According to the complaint, someone performing work at the church witnessed Shaw having inappropriate contact with the girl in the basement of the church. Sheriff’s officials say they had received a prior sexual assault complaint involving Shaw.

On January 16, 2025, a jury found Shaw guilty of sexual assault.

Cowboy State Daily reports:

A small-town Montana church pastor was convicted last week of sexually assaulting a child and has been accused of another. He used the self-defense “karate lessons” he taught to get close enough to abuse his victims, court documents say.

In small Rocky Mountain towns like Sheridan, Montana, neighbors notice things. They share stories. They share concerns. 

That’s what happened at around 8:50 p.m. on a night in May 2020 when Madison County Sheriff’s Deputy Leah Cox was on patrol in the town.

According to court documents, she was approached by someone with a disturbing story. It involved a local pastor at Ruby Valley Baptist Church, and it was upsetting enough that this person insisted on remaining anonymous.

The anonymous source said a close family friend had witnessed what appeared to be a sexual assault at the church. The incident, according to this witness, allegedly took place in the church basement April 28, 2020. 

The tip triggered an investigation and led to charges against Pastor Tony Aaron Shaw. Nearly four years later on Jan. 16 in Montana’s Fifth Judicial District Court in Virginia City, a jury found Shaw guilty of sexual assault against a female underage child.

Following his conviction, Shaw was ordered to have no unsupervised contact with minors.

He now awaits a second trial because in the course of the investigation, another alleged sexual assault case involving a minor came to light. 

In both cases, Shaw allegedly used similar tactics so he could have physical contact with his victims. 

According to court documents, Shaw would offer his victims lessons in self-defense as he proceeded to assault them. 

After Cox received the tip from a concerned resident in Sheridan, she contacted the man who reportedly witnessed the assault in the Ruby Valley Baptist Church basement. 

On April 28, 2020, Edward Bradshaw was working on a siding project for the church. He needed to use the restroom in the basement, and on his way there he witnessed something disturbing. 

In court documents, Bradshaw recalled being startled and exclaiming, “Ah ha” at the sight of Pastor Shaw laying on top of a minor child on the basement floor. 

Shaw was wearing sweatpants, and when he stood up as Bradshaw passed him on the way to the bathroom, it became clear to Bradshaw that Shaw was sexually aroused. 

“The Defendant stood up and had a visible erection,” according to Bradshaw’s testimony to the Madison County Sheriff’s Office. 

Asked if he was certain Shaw had an erection, Bradshaw stated, “There is no doubt about it. It sickened me to see what happened.” 

Cox asked Bradshaw how the young victim reacted to the situation. 

Cox later reported, “Bradshaw paused and said, ‘Helpless, helpless, I guess would be the word.’”

Bradshaw continued, stating Shaw and this person, “Are together all the time.”Bradshaw also recalled witnessing another incident when he saw the victim running down the middle of the southbound lane of U.S. Highway 287 with “a terrified look on her face” and “looking over her shoulder.”

The investigative report noted Bradshaw’s comment that victim “never smiles.” 

Bradshaw further explained that Shaw makes the girl “walk behind him like a dog,” and that she wears the same clothes every day. 

When asked if this could be an innocent misunderstanding, Bradshaw stated, “You don’t wrestle with (a child), men don’t do that shit. That ain’t right.’”

Bradshaw went on to describe Shaw as “a very manipulative person. Bradshaw explained how all of the defendant’s kids and the defendant’s wife are scared to death of him.

“Bradshaw stated that Shaw never lets the girls go anywhere by themselves except to Walter’s, a local grocery store located on Main Street in Sheridan, directly east of the Defendant’s residence, and then back home.”

Bradshaw added that, “I know what I saw. I know what I saw.”

Based on Bradshaw’s testimony, on May 12, 2020, Deputy Cox applied for and was granted an arrest warrant for Shaw. Soon thereafter, Deputy Cox notified Child Protective Services (CPS) about the case. 

The next day around 11:30 a.m., several officers from the Madison County Sheriff’s Office arrested Shaw at his home.

When officers explained the situation, Shaw reportedly told the officers that this all must be because Shaw had disciplined the victim. 

Shaw was transported to the Gallatin County Detention Center in Bozeman. 

Initial charges filed in Montana’s Fifth Judicial District Court, Madison County, included sexual abuse of children and endangering the welfare of children. 

Three days after Shaw’s arrest, investigators interviewed the victim seen in the church basement with Shaw. She initially denied any sexual abuse, but did recall being forced by Shaw to watch videos featuring naked women. This allegedly happened in the pastor’s study at the church. 

As court records later indicated, the victim revised her testimony with entries into her journal. 

Journal entries included in court documents show the girl stating, “I’m sorry I haven’t been telling the truth about (what happened)! Tony has been touching me! I just didn’t want to be moved AGAIN, but now the more I think about it, I feel sick. I feel like a stupid dork. I haven’t told you. I’m so sorry.”

From there, many more details came to light through the girl’s testimony. She said the alleged abuse started when she was 12. 

….

During the course of the investigation and trial, it came out that Shaw feigned teaching the victim self-defense as an excuse for him to have sexual contact with her. Shaw allegedly instructed her to hit him in the genitals. 

“It’s weird,” the victim said in a pre-trial interview. 

When the victim told Shaw to stop touching and kissing her, he reportedly told her, “I’m sorry, I can’t control it.”

Now, while he awaits sentencing, Shaw faces another charge. This one stems from alleged sexual assaults on a minor in 2015 and 2016, when Shaw said he wanted to teach a 13-year-old alleged victim karate, according to court documents.

While purportedly instructing her in self-defense, the alleged victim said Shaw, “Would touch her to demonstrate moves, but would grab her inappropriately when he did so.”

In one instance, when Shaw allegedly touched her vagina over her clothes while “showing her how to do a roundhouse kick,” this caused her to freeze, according to court documents. 

Later, the alleged victim told a school counselor about Shaw’s inappropriate touching, and now Shaw faces a new trial in May.  

As for where things stand with Shaw’s Jan. 16 sexual assault conviction, Madison County Attorney David Buchler said, “We are waiting for a presentence investigation report. Sentencing will be set once that has been completed.”

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, If You Were Still an Evangelical Preacher, Would You Have Voted for and Supported Donald Trump?

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i have a question

A reader recently asked:

I was wondering, Bruce, if you had still been an evangelical these past 10 horrible years, do you think you would have supported Trump?

Evangelicalism is somewhat of a big tent, encompassing people who are rigid Fundamentalists, such as those found in the Independent Fundamentalist Baptist (IFB) church movement, liberal/progressives, such as those found in the emerging/emergent/red letter movements, and everything in between. I was born into, raised, and educated in IFB churches. I was as right-wing as you could be. I maintained this worldview until I was thirty years old.

Every preacher enters the ministry with a borrowed theology and worldview — that of his parents, family, tribe, church, and college. This is normal. Sadly, many Evangelical preachers never move beyond this point, believing the same things at sixty as they did at age twenty-five. In fact, these preachers pride themselves in not changing their beliefs, thinking they got everything right from the start. In my case, my beliefs slowly, gradually, at times imperceptibly, changed, usually moving to the left towards more tolerant, inclusive, nuanced beliefs. To those on the right of me, I was becoming a liberal. For those on the left, I was still too Fundamentalist for them.

I was a flag-waving Republican through and through. Vote for a Democrat? Never. (Though I did vote for Jimmy Carter in 1976, believing him to be an Evangelical Christian.) For the next twenty years, I voted Republican. As my beliefs continued to evolve, I slowly embraced progressivism, liberalism, socialism, and pacifism — though I was still Evangelical theologically. The United States’ immoral wars in the Middle East and the incessant warmongering by Republicans (and to a large degree Democrats too) challenged my continued support of the Republican Party. I voted Democrat for the first time in 2000, as I have every general election thereafter.

In 1998, President Bill Clinton faced impeachment over the Monica Lewinsky scandal. I preached several sermons about Clinton’s lack of moral and ethical values, saying, that I could never, ever vote for such an immoral man. While I knew that no politician was a pillar of virtue and morality, I had, in my mind, a line that couldn’t be crossed if a candidate wanted my vote. I concluded that it would be better not to vote than to lend my support to candidates lacking basic moral character.

Fast forward to 2016 and the messianic arrival of Republican Donald Trump. By then I was an atheist and a humanist. I saw no possible way that I could vote for Trump and still sleep at night. Had I still been an Evangelical preacher, I do not doubt that my viewpoint would have been the same. Donald Trump is a jingoistic, bigoted, misogynistic narcissist and bully; a man lacking any sort of moral and ethical foundation; a man who only cares about money, power, and influence. Trump doesn’t care one wit about me, my family, and our needs.

If I were still an Evangelical, I still wouldn’t have voted for Trump. I probably would have either voted third party or not cast a vote at all. Trump is unfit for office, an ugly, vicious, small-dicked little man who cares nothing for anyone but the uber-wealthy and his bottom line. I could not and would not, in any circumstance, vote for Trump, no more than I could have voted for Bill Clinton decades ago.

The 2024 election finally taught me that the American political system is irreparably broken; and that it is time for a total overhaul of how we do elections. The system cannot be fixed, it must be burnt to the ground. We have reached a point where it is evident, at least to me, that both political parties are rotten to the core — a fact that became crystal clear to me when, in 2016, the Democratic National Committee deliberately manipulated the primary process to keep Bernie Sanders from becoming the party’s general election candidate. While I remain a Democratic Party executive committee member for Defiance County, I am not certain how much longer I plan to be so. I see no signs of life among Democrats, just a lot of finger-pointing and blame as they try to explain how Trump won another election. Sometimes, the only answer is to start over.

Twenty-five-year-old Pastor Bruce likely would have voted for Trump, mainly due to his “pro-life” stance on abortion. Those days of being a single-issue voter are long gone. Trump isn’t actually pro-life. He knows he needs Evangelicals to vote for him if he expects to win. So he tells them what they want to hear, hitting all the red meat, hot-button culture war issues. As far as I can tell, Trump has no moral or ethical values, Yet, it seems Evangelicals no longer care about morality. All that matters is political power and advancing their theocratic agenda (as we are seeing with Project 2025).

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Donald Trump and the MAGA War on Transgender People

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Throughout the history of the United States, federal, state, and local governments have singled out specific groups of people for persecution. Indigenous people. People of Asian descent. People of German descent. Blacks. Muslims. European immigrants. Gay people. And now transgender people. Over our nation’s almost 250-year history, political leaders have used the power of the state to condemn, marginalize, and persecute people deemed a threat to the United States. We have locked up such people in internment camps, reservations, and prisons, and when the persecuted pushed back against their persecutors, they faced state-sanctioned violence, including beatings, rapes, and murders.

Thanks to Donald Trump and his MAGA mob, along with millions of Evangelical, Mormon, and Roman Catholic Christians, transgender people — who make up less than one percent (3 million) of our population — are targeted for persecution. Some Christians think transgender people should be arrested and incarcerated in internment camps, reminiscent of the days when Japanese and German Americans were torn from their homes and incarcerated during World War II. The goal, of course, is to drive transgender people back into the closet — out of sight, out of mind, never to be seen again.

It is easy for people with privilege such as heterosexual whites to say to transgender people, “Stand up for your rights!” However, demographically, transgender people are such a small part of our population that it is unlikely that they have the political and cultural power to stand their ground (without risking physical harm or death). Transgender readers of this blog have repeatedly told me that all they want is to be left alone. They want to live without being singled out for who and what they are. They want the same rights and protections as their non-transgender neighbors.

Sadly, bad times lie ahead for transgender people. Donald Trump and his merry band of bigots fully intend to erase transgender people not only from the government, but society in general. They will not rest until we return to the days when people didn’t understand the difference between biological sex and gender; back to a day when LGBTQ people were labeled deviants and child molesters.

So what are transgender people to do? They have little to no political power. I fear many of them will withdraw from our society out of fear of what could happen to them if they publicly lived openly and authentically as transgender people (no different from what heterosexual people do). Their small numbers are no match for angry mobs of transphobes who want to destroy their lives. It is up to non-transgender Americans to join with them if there is any hope for transgender people to ever have the peaceable lives they desperately wish to have.

Transgender people aren’t asking for special rights or to be treated differently from others. All they want is to be left alone so they can live lives free of persecution, harassment, and violence. Is that not all any of us wants?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Evangelical Apologists Are Wrong When They Say Former Believers Deconverted Because They Were Weak

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I have listened to several podcasts and read blog posts by Christian apologists asserting that people who leave Christianity are weak; that if they had more character, backbone, and strength they would have remained Christians. Long-time readers have witnessed Evangelical preachers such as Dr. David Tee frequently suggest that I am weak, a quitter. Such false accusations certainly sting, but I have learned that folks who hurl such things my way are only trying to disparage and hurt me.

Evangelical critics know that it’s anything but easy for committed believers to walk away from Christianity. Such people were not nominal Christians who infrequently attended church. Thus, these critics are gaslighting people when they say that former Christians were weak, and that’s why they deconverted. I contend that most people who deconvert have great strength and courage; and that there was nothing easy about them walking (or running) away from everything they held dear.

In my case, I had been part of the Evangelical church for fifty years, a pastor for twenty-five of those years. As a person of deep faith and love for Jesus, I devoted my entire life to following Jesus and doing the work he called me to do. My partner of forty-six years can say the same. God wasn’t something we just did on Sundays. God, Jesus, the Bible, the church, and the work of the ministry dominated our lives seven days a week. We were not nominal, half-hearted believers, as any former church member and ministerial colleague will attest. Simply put, if we weren’t Christians, nobody was.

Thus, when we walked away from Christianity, it wasn’t because we were weak. If we were weak, we would have remained in the church. If we were weak we would have continued to play the game. Instead, we made the hardest decision in our lives. With much angst and psychological pain, we left all we held dear. we lost our church community, family, and social connections. Overnight we were ostracized and treated as if we were tools of Satan. People we had known all our lives, met in college, or labored together in God’s vineyard, abandoned us overnight. I received nasty, hateful emails, letters, and blog comments from people who previously loved and respected me. Several preachers used my deconversion as sermon fodder, spreading half-truths and lies about me.

Weak, we were not, and neither were others I know who deconverted. How much strength would it have taken for us to stay in the church? Not much. It is always easier to go along than it is to stand up for what you really believe. I don’t fault anyone who takes a different path, but to suggest that I was somehow “weak” because I dared to act upon my beliefs and convictions is untrue. Those who suggest otherwise are guilty of character assassination.

Former Evangelical Christians are some of the strongest people I know; people willing to be true to their convictions and beliefs; people who put intellectual honesty above perception; and people who are willing to make great sacrifices to maintain and practice their beliefs. Many of them have forsaken all to follow reason, skepticism, and rational inquiry. I applaud their commitment to truth. To call such people “weak” is just a cheap attempt to smear their character.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

God and the Future of the Democratic Party

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god and the democratic party

Democrats continue to offer postmortems for their recent election loss to Donald Trump. As I drove Polly to her physical therapy appointment today, I listened to a podcast about a recent New York Times op-ed featuring notable religious Democrats discussing the importance of making the Party more hospitable to people of faith. These Democrats, all of whom are Christians or Jewish, want the Party to become more God-friendly. The Times did not interview Democrats of secular, atheist, agnostic, pagan, Buddhist, Muslim, or other religious persuasions. This, once again, reveals a persistent bias found in the media towards religions other than Judeo-Christian sects. Worse, the media almost always fails to distinguish between the thousands of Christian sects and their wildly varied beliefs. When the media deliberately chooses only to interview sources from certain religious sects, it paints a false, distorted picture of religion’s influence and effect on the political process in general, and specifically the Democratic Party.

Some religious Democrats look at how God-centric the Republican Party is and want their Party to be the same, minus Christian Nationalism and Fundamentalism. Should the Democratic Party become more friendly towards people of faith? Should the Party speak more about God and the importance of faith?

The short answer is no. The Democratic Party has generally been neutral towards religion, stressing the value of religious pluralism. Religious and non-religious people alike are welcome in the Party. Unlike the Republican Party with its demands of fealty to the Christian deity, Democrats have promoted the importance of the establishment clause and the separation of church and state. Now, it seems, some Democrats want a more religion-friendly Party. This, of course, is a bad idea, especially since the United States is becoming more secular and less religious. Church attendance is in free fall, and people who are indifferent towards organized religion or are non-religious are a growing demographic.

Instead of becoming more Judeo-Christian (a made-up term, by the way) friendly, the Democratic Party needs, instead, to stress and advertise its big tent approach to people of all faiths, including people without faith in a deity. Democrats should talk about religious freedom, the separation of church and state, and how much taxpayer money goes toward supporting churches, clerics, religious colleges, parochial schools, school vouchers, and homeschoolers, to name a few recipients of billions of dollars of tax money. Americans need to know how much of their hard-earned money is being used to prop up religious institutions.

The Democratic Party should be a place for everyone, religious or not. That said, we should not listen to voices clamoring to be more like the Christian God-obsessed Republicans. God is not the solution for any of the problems the United States currently faces, or will face in the future. As we are fixing to find out with President Donald Trump and his administration’s theocratic agenda, more God will only bring chaos, violence, persecution, and death.

Democrats risk alienating secular and non-religious Party members if they become more like the Republican Party. I, for one, will leave the Party if it does so. By all means, the Democratic Party should be the party of inclusion and pluralism. However, this should not come at the expense of secular and non-religious Democrats, people the Party cannot afford to lose. The Democrats have a short amount of time to figure their shit out before it’s time to give Trump and MAGA a devastating mid-term defeat. If Democrats lose secular, non-Christian voters, their fate is sealed. Losing Muslim voters during the 2024 election materially hurt the Party. It remains to be seen if these voters will return. Democrats need to return to being a big-tent party, and not more like the Republicans. I’m sure God, whomever he/she/it is, will understand.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Updated: Black Collar Crime: Evangelical Youth Pastor Robert Fenton Pleads Guilty to Sexually Assaulting Church Teen

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The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2022, Robert Fenton, a former youth pastor at Abide in the Vine Church in Owego, New York, was accused of sexually abusing a church teenager in the 1990s.

WHTM-27 reported:

A former youth pastor from Bradford County has been accused of sexually assaulting a 14-year-old girl over 20 years ago during a church-approved “betrothal,” according to the Pennsylvania Attorney General.

Robert Fenton, 52, is being charged with sexually abusing and assaulting a 14-year-old girl from 1996 to 1998 in Bradford County, when he was 26 years old. According to the announcement from the AG’s office, Fenton allegedly claimed that “God wanted the victim to be his spouse” because of a vision he had. The AG further explained that Fenton allegedly got approval from leaders at Abide in the Vine Church to “betroth” the girl to him “with an understanding that no sexual activity would occur.”

The alleged victim, now over 40 years old, first told police about the abuse in 2019, according to the criminal complaint released with the announcement. After the “betrothal,” the victim said Fenton allegedly convinced her parents to take her out of public school so he could visit her at home. Fenton allegedly touched the girl’s genitals and made her touch him.

In 1998, the victim said she and Fenton got engaged, at which point he allegedly made her perform oral sex on him, the affidavit said.

After the wedding was called off because Fenton reportedly got pancreatitis, the relationship ended around August-September 1998. Fenton then allegedly told the girl that she ruined his ministry before moving to Australia. The AG’s Office said that Fenton is a paster at a church in Queensland, Australia.

Once the AG’s office took over the investigation in July 2021, officers interviewed friends of the victim, congregation members, and her parents. Her parents reportedly explained that they were aware of and agreed to Fenton’s betrothal. They also said that the church elders at one point set up a 6-month “no contact” period, during which Fenton and the girl could only write letters. However, the parents claimed that Fenton would “push the boundaries”.

The pastor of the church was reportedly unsupportive of the relationship when Fenton first explained his vision. However, the pastor’s son told the AG’s office that the girl’s family and Fenton pressured the pastor and likened the relationship to Mary and Joseph, with Mary being much younger. The pastor’s son said that his father didn’t know the relationship was sexual.

….

Fenton has been charged with Indecent Assault of a Person under 16, Involuntary Deviate Sexual Intercourse with a Person Under 16, Aggravated Indecent Assault, Corruption of Minors, and Statutory Sexual Assault. The AG said his office will work with the U.S. State Department and Department of Justice to try to extradite Fenton from Australia.

“The defendant used his power and authority in his religious community to lie, manipulate and regularly abuse a young girl in his community. I promised we would hold anyone who was abusing children accountable – and Robert Fenton is no exception,” said Attorney General Shapiro. “Survivors experience a lifetime of anguish and trauma trying to overcome the impact of abuse. I want survivors to know – we believe you, and we will not let predators get away with the sexual assault of children.”

The website for Pennsylvania’s Attorney General stated:

Attorney General Josh Shapiro today announced the charges against former youth pastor Robert Fenton for regularly assaulting a 14-year-old member of his religious community from 1996 to 1998.

Fenton, 52, is believed to be associated with a church in the Queensland area of Australia as a pastor. A letter has been dispatched to the church notifying them of the charges. The Office of Attorney General will seek his extradition in cooperation with the U.S. Department of State and U.S. Department of Justice. He was charged with statutory sexual assault, involuntary deviate sexual intercourse, indecent assault and related charges. His alleged victim, now in her 40s, reported to the Pennsylvania State Police that the defendant began sexually abusing her when she was approximately 14 years old and Fenton was 26.

“The defendant used his power and authority in his religious community to lie, manipulate and regularly abuse a young girl in his community. I promised we would hold anyone who was abusing children accountable – and Robert Fenton is no exception,” said Attorney General Shapiro. “Survivors experience a lifetime of anguish and trauma trying to overcome the impact of abuse. I want survivors to know – we believe you, and we will not let predators get away with the sexual assault of children.”

In July 2021, the Office of Attorney General in partnership with state police began investigating the case following a referral by the Bradford County District Attorney’s Office. Investigators learned that Fenton was a youth pastor in Bradford County and declared that God wanted the victim to be his spouse. He sought and received the approval of church leaders to “betroth” the victim to him with an understanding that no sexual activity would occur. However, between 1996 and 1998 the victim sustained frequent sexual abuse by Fenton.

Between July 2021 and February 2022, investigators interviewed multiple former church officials and associates of Fenton and the victim. These interviews corroborated the victim’s allegations, stating that they recalled then 26-year-old Fenton was in a “relationship” with the victim and understood them to be “betrothed” with the blessing of their religious community. The victim came forward to law enforcement after leaving the religious community and seeking counseling for the trauma inflicted by Fenton’s abuse.

On January 16, 2025, Fenton pleaded guilty to aggravated indecent assault and statutory sexual assault.

The Pennsylvania Attorney General’s Office reports:

Attorney General Michelle Henry announced that a former youth pastor from Bradford County, Robert David Fenton, 55, pleaded guilty on Thursday to aggravated indecent assault and statutory sexual assault.

He will also undergo an evaluation by the Sexual Offenders Assessment Board in Pennsylvania. Sentencing will be at a later date.

Fenton was youth pastor at Abide in the Vine church when the sexual abuse happened between 1996 and 1998, beginning when the victim was 14.

Fenton fled to Australia before charges were filed, and was ultimately apprehended entering the Philippines in April 2024.

“This trusted mentor figure used religion to get close to, and exploit, this child for his own sexual gratification,” Attorney General Henry said. “Investigators went to great lengths — literally — to bring this defendant to justice for deviate crimes he committed decades ago.”

According to the investigation, Fenton, who was 26 at the time, went to the victim’s parents and announced that he had a vision from God that Fenton and the child were to be married. Fenton, the victim’s parents, and other church officials came to an agreement on a betrothal between Fenton and the child. Fenton then sexually assaulted the child.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Patriotic Masturbation: Our Obsession with Expressing Patriotism

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Patriotism is the feeling of love, devotion, and a sense of attachment to a country or state. This attachment can be a combination of different feelings for things such as the language of one’s homeland, and its ethnic, cultural, political, or historical aspects. (Wikipedia)

Generally, patriotism is the love of country. I was born in the United States of America in 1957. I am grateful to have been born in the United States. That said, I don’t think the United States is #1, the best country above all others, or a nation that is uniquely blessed by God. We have a violent, bloody history, one marked by slavery, capitalism, colonialism, and imperialism, so much so that I understand why non-Americans have less than positive thoughts about us. Worse, we have the prominent form of American patriotism that is actually jingoism:

[a form of] nationalism in the form of aggressive and proactive foreign policy, such as a country’s advocacy for the use of threats or actual force, as opposed to peaceful relations, in efforts to safeguard what it perceives as its national interests. Colloquially, jingoism is excessive bias in judging one’s own country as superior to others – an extreme type of nationalism.

I love going to high school football and basketball games. One thing that happens at every game no matter where I go, is that attendees are asked to stand, remove their hats if men, put their hands over their hearts, and listen to or sing the Star Spangled Banner. Due to its unsingability, few people sing our national anthem. I still try to sing it but have long since lost the range to do so.

Before the anthem is sung, the announcer reads a statement reminding people that we live in a nation with freedoms like no others, and that men and women are fighting over “there” so we have freedoms over “here.” Neither statement is true, but plays well with our jingoistic notion of country and place.

Government meetings are typically opened with the Pledge of Allegiance, a pledge of fealty to God and country. I refrain from saying the pledge due its demands that I swear allegiance to the Christian deity and the United States. This, at times, causes me problems when people notice my (supposed) lack of patriotism, but one of the freedoms each of us has is the right to dissent. My refusal to utter the Pledge of Allegiance is my private, silent way to say, “I object,” that I don’t applaud or approve of the violence and bloodshed our flag represents.

The trappings of American jingoism are everywhere to be found: flags, military flyovers, militarized pre-game festivities at sporting events, patriotic clothing, bumper stickers, yard signs, and household goods, and multiple patriotic holidays. Speaking of basketball games, every official wears a shirt with an American flag on one arm, similar to what is worn by law enforcement officers and soldiers. One local school board voted to require high school athletes to wear a flag patch on their uniforms. Why? The school superintendent said he wanted students to be reminded of the greatness of America.

With Donald Trump set to become our jingoist-in-chief on January 20, 2025, we should expect increased tribalism and white Christian nationalism. Claiming to be patriots, they are anything but. True patriots care for the common good of their fellow citizens; embracing differences of beliefs and practices. True patriots don’t threaten their neighbors in other countries with violence, war, and economic destruction. Trump’s threat to take over the Panama Canal and Greenland with military force, invade Mexico, and turn Canada into a state is so far beyond the pale that surely no right-minded American agrees with him, right? Think again. Millions of Americans agree with Trump’s expansionist ideas. The same can be said for his nationalistic economic beliefs which will likely lead to inflation and increased unemployment. Trump is willing to destroy the U.S. economy to prove a point. He is more than willing to ruin the lives of millions of people who live in the United States, all because they are “illegals.”

A patriot, I am, but I reject the patriotism being peddled by Trump, the Republican Party, the MAGAs, and, sadly, many Democrats. You will never see me show my patriotism by saying the Pledge of Allegiance, wearing a flag pin, or flying a flag on our front porch. Such things are what I call patriotic masturbation; feel good behaviors that have little to do with real patriotism. I choose to show my patriotism by loving and caring for others and working for the common good. At the political level, patriotism demands I push back against colonialism, imperialism, and military interventionism that presents the United States to the world as a violent bully who only cares about her thirst for power and world dominance. People hate America not for her greatness, but because she only cares about what advances her interests. Countries with oil, minerals, and other things that fuel our materialistic lust interest us, but emaciated people of color without food, water, housing, or medical care? Who gives a shit about them? Oh, we throw a bit of foreign aid here and there to help with these problems, but most aid goes to prop up governments and expand U.S. military presence across the globe (and the very reasons Trump wants the Panama Canal and Greenland).

I know patriotism is a touchy subject. Please share your thoughts in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Church Prayer Chains: How Many Prayers Does a Healing Make?

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selective focus photoraphy of chains during golden hour
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Recently, Heidi left the following comment (slightly edited):

I love coming up with my own practical deconstructions, such as: Why does God care more about popular people? Every time there’s a prayer chain for someone, isn’t it just an admission that God is keeping a tally, and once the prayee is sufficiently supported by the numbers, then that person will be healed? I guess the person with few friends is out of luck where God is concerned.

For the uninitiated, a “prayer chain” is a group of Christian church members who agree to pray for a person or circumstance when the chain is activated either by the pastor or whoever is in charge of it. Typically, a church member calls the pastor with a prayer request, asking others to pray for him, or a member is made aware of a “need” someone has and passes that need along to the pastor or whoever is in charge of the prayer chain. The pastor then calls one or more people on the chain, who then call one or more people until everyone on the prayer chain knows about the need. Sometimes, one person handles the chain activation, calling everyone on the list. The goal, of course, is to get as many people as possible begging God to save/heal/deliver someone or meet some sort of need. The thinking is that the more people who bug God in prayer, the more likely it is that God will favorably grant the prayer request.

The Bible diverges in two directions when it comes to God answering prayers. On one hand, the Bible portrays God as an instantaneous prayer-answering deity. Ask and it shall be given to you, right? Most Christians learn early on that God rarely, if ever, answers prayers immediately. Believers are encouraged to have faith, pleading with God without ceasing to answer their prayers. These prayers rarely, if ever, get answered either. Christians love to trumpet to the world that their peculiar deity answers millions, billions, and gazillions of prayers every day, but when pressed for evidence for their claim, believers turn deaf and dumb.

When my partner and I deconverted seventeen years ago, one of the first things we wrestled with was our past prayers. Both of us were praying people — morning, noon, night, before meals, at church, in the car, together, and alone. I suspect between the two of us, we uttered over 100,000 prayers for ourselves and other people. Yet, when we gave an honest accounting of our prayers, we concluded that only a handful of prayers couldn’t be explained naturally. Most of our prayers went unanswered, and those we thought were answered by God were actually answered by self, family, church members, or friends. Virtually every answered prayer was of human origin. And the few that weren’t were not enough to convince us that the God of the Bible exists, that he is personally involved in our lives, and that he answers our prayers. What we were left with was a few experiences we could not explain. Live long enough and you too will have similar experiences; things you can’t explain.

Heidi raises an excellent point about prayer chains. The same can be said for corporate prayer meetings. Evangelical churches often set aside one day a week for members to gather together and corporately pray. I grew up in an era when Baptist churches typically held prayer meetings on Wednesday or Thursday evenings. Some churches take praying seriously, spending an hour or more beseeching God, while others give lip service to the notion of a prayer meeting, taking requests from the congregation and then offering a single prayer, usually given by the pastor, for the people and needs mentioned. Sadly, most church prayer meeting nights are long on gossip and short on prayer.

The thinking goes, that the more people who pray for a person or need the more likely it is that God will answer their prayers. God is waiting and willing to answer prayer, but only if enough prayers come into Prayer Central. Picture God sitting in Heaven with a scorecard, putting a “I” on the card every time a Christian prays for Sister Bertha’s gallbladder or Brother Ernie’s hemorrhoids. Once the prescribed number of “I” are marked on the scorecard, God answers the prayer in the affirmative. As Heidi notes, pity the poor person who has few friends or isn’t well known. They never get healed because they don’t have enough people praying for them.

Why does God operate this way? Why doesn’t he help and heal people the moment they ask? Why does praying seem to be an exercise in futility; a practice that may comfort people, but rarely brings healing and deliverance? As with most things, Christians only count the “hits’ when deciding whether God answers prayers, ignoring the “misses” — which are statistically far more common than affirmatively answered prayers.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.