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Tag: Evangelicalism

Black Collar Crime: Evangelical Pastor Gerardo Saucedo Accused of Inappropriate Relationship with Student

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pastor gerardo saucedo

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Gerardo “Jerry” Saucedo, pastor of Iglesia Unidos Para Cristo in Socorro, Texas and a teacher at Pebble Hills High School, stands accused of having a three year sexual relationship with one of his students.

Fox-14 reports:

A teacher at Pebble Hills High School is accused of having an ongoing relationship with one of his students for three years, according to court documents.

Gerardo Saucedo, 38, was arrested last week on suspicion of having an improper relationship with a student, police said.

According to court documents, Saucedo was caught kissing and touching the student in the backseat of his car just before midnight Nov. 13 behind an east El Paso business.

Patrol officers were conducting business checks when they saw two vehicles parked next to each other behind a closed business, court documents said.

The two were found in the back seat of Saucedo’s car, and the girl said they were kissing and touching each other sexually but were not having sex, court documents said.

The girl later admitted to having sex with Saucedo in the past, the documents said.

She told authorities that the two started kissing around her freshman year in 2014 about two times a week throughout the year, the documents said.

The two would talk regularly outside of school through text messages, the documents said.

The student said she and Saucedo would regularly meet behind the east El Paso business, the documents said.

The girl said the relationship became sexual in October, and authorities said they’ve recovered text messages that allude to an ongoing sexual relationship, the documents said.

….

Fox-14 later reported:

KFOX14 has learned that the Pebble Hills teacher accused of an improper relationship with a student is also a pastor at a Socorro church.

A church official said Gerardo (Jerry) and Michelle Saucedo were both the lead pastors at Iglesia Unidos Para Cristo. But now, they have both stepped down. The official said a new pastor has taken over the church.

….

Quote of the Day: How Evangelicals Justify Past Sexual Sin — Jesus Forgives, So Should We

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josh duggar

Often this narrative [sin and redemption] is particularly prevalent among evangelicals who have been accused of sexual misconduct. After evangelical television personality Josh Duggar confessed to molesting his sisters as a teenage boy, he and his family used the salvation playbook. Michael Seewald, whose son is married to one of Duggar’s sisters, spoke out against the media condemnation of Duggar, who was never charged with a crime: “The ultimate answer … is what Josh found and millions like him. He found forgiveness and cleansing from Jesus Christ. There are many of you that are reading these words right now having had thoughts and deeds no better than what Josh had and did.”

Disgraced megachurch founder Ted Haggard resigned his post in 2006, after admitting to drug abuse and a sex scandal with a male sex worker. He returned to public church life with similar rhetoric: “I am a sinner and [my wife] is a saint. … I feel we have moved past the scandal. We have forgiveness. It is a second chance.”

In other words, there’s a tendency among evangelicals to see sexual (or other) sins that have happened long ago (or even not that long ago), either prior to conversion itself or prior to a “re-conversion” or renewal of faith, as, well, natural. Of course people commit sinful acts, because sin is part of the human condition, and of course people are victims of sin without God’s grace to help free them of it.

There are a few problems with how this manifests in practice. It can absolve “saved” individuals of too much responsibility for past misdeeds, since they’re considered the deeds of a past, different self. It encourages a culture of silence among evangelicals about their struggles, since salvation is “supposed” to mean that temptation goes away, and any “backsliding” is the result of insufficient faith. Finally, this theological approach also means that “sins” tend to be conflated, especially sexual sins: consensual premarital sex and sexual abuse are often seen on the same spectrum, both the result of a temptation too great to bear.

Without God, the implication goes, people have almost no agency. In Moore’s case, the fact that his alleged sins happened so long ago — and that the intervening years have seen him become more and more committed to the idea of a theocratic Christian state— only intensify some evangelicals’ sense that Moore’s actions then (even if true) don’t necessarily have a bearing on who he is now. It’s also worth noting that in the aftermath of Trump’s campaign, evangelicals have done an extraordinary about-face when it comes to their view on the importance of politicians’ personal morality.

Many, many Christian scholars and thinkers have been intensely critical of this “get out of jail free” approach to sin and grace, as I noted earlier this month. Among the most prominent in the past century was Dietrich Bonhoeffer, a German pastor and anti-Nazi dissident who was executed in a concentration camp for his activism. Bonhoeffer distinguished between “cheap grace” — easy forgiveness that allowed individual perpetrators and oppressive societies to get away, unchallenged, with their actions — and “costly grace,” or forgiveness that also asks hard questions, and demands social change.

It’s worth noting, however, that several prominent evangelicals — including the president of Southern Baptist Convention’s policy arm, Russell Moore (no relation) — have spoken out criticizing Moore’s evangelical supporters. “Christians, if you cannot say definitively, no matter what, that adults creeping on teenage girls is wrong, do not tell me how you stand against moral relativism,” Russell Moore tweeted.

Despite this, “cheap grace” has become seemingly common in some evangelical communities, especially when there are practical political or pragmatic reasons (i.e., a Republican in power) to overlook a sin and preserve the social status quo.

— Tara Isabella Burton, VOX, For Evangelicals, Sin is Redeemable — But can That Allow Sex offenders to Dodge their Actions? November 29, 2017

Evangelical Pastor Flip Benham Defends Roy Moore and His Taste for Teen Girls

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flip-benham

I am convinced that Evangelicals have so prostituted themselves on behalf of the Republican Party that they lost any sense of decency, ethics, and morality. Take Flip Benham, director of Operation Save America:

Judge Roy Moore graduated from West Point and then went on into the service, served in Vietnam and then came back and was in law school. All of the ladies, or many of the ladies that he possibly could have married were not available then, they were already married, maybe, somewhere. So he looked in a different direction and always with the [permission of the] parents of younger ladies … He did that because there is something about a purity of a young woman, there is something that is good, that’s true, that’s straight and he looked for that. (Crooks and Liars)

There’s something about the PURITY of a teen girl? Yes, he actually said that. Benham’s argument seems to be that all the older women were being fucked by men and were married, so Moore had to seek out teen girls who had not yet lost their virginity. We should be very glad that all the teen girls weren’t “impure.” Moore would have then had to seek out prepubescent girls to meet his purity standard.

Christians Say the Darnedest Things: Raising White Christian Boys in a Culture That Hates Them

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scott alan buss

You just don’t talk about white people, boys or not, as if they’re somehow deserving of equal consideration and treatment in America when we all know that every other gender (of which one is real), every other ethnicity, and every other religious perspective is totally deserving of “special consideration” above and beyond what “Christian white boys” in America ought to have or even expect.

You aren’t supposed to notice, and certainly not speak out against, the fact that American culture has been systematically programmed to embrace and promote an attitude of open hostility, discrimination, and disdain for several groups, with particular hostility acutely focused on Christian white boys, who literally embody the sin of being several problematic things all at once, namely: Christian, white, and male.

To be not only a male, but a young male in America, makes you the target of an anti-Christian educational system and a pagan pop-culture designed to feminize and castrate you by various means, including the mass prescription of mind altering drugs (and I mean literally mind altering – the brain is radically altered by these things) to compensate for and/or crush the more “annoying” aspects of maleness in youth.

To be a Christian – an actual Bible-believing Christian – in this culture makes you a fringe kook even in most “conservative Christian” churches. To actually believe in Jesus as Lord over everything in His creation for real is to be a relic of America’s Calvinistic past that it’s anti-Calvinistic/anti-Christian present can’t seem to ditch fast enough or impugn loudly enough.

I mean what kind of racist, sexist, homophopic, islamophobic, transphopic, global warming denying white devil do you have to be in America these days to dare to publically acknowledge that your children are, um, white, and that said whiteness is totally cool and good?

….

Yes, my children are white.

Really white.

Glow in the dark white.

They make Dracula look tanned and SPF 100 seem reasonable.

You get the picture.

The very white picture.

Now on to more important things…

Like open discrimination.

As in: If you’re a white boy or man in America, it is 100% A-Okay (and virtuous even) for you to be openly discriminated against through any number of “special considerations” given to everyone who is not like you.

Every other gender (of which one is real) gets preferential treatment.

Every other ethnicity (of which all are a part of one race – the human race) get’s preferential treatment.

Every other religious worldview gets preferential treatment.

As a Christian white boy and Christian white man in America, you are and will be uniquely targeted for attack, criticism, discrimination, and blame.

— Scott Alan Buss, AKA Fire Breathing Christian, Raising Christian White Boys In A Culture Programmed To Hate Them, November 22, 2017

Note

Buss is a Calvinist. He attends Christ the King Church in Centerville, Tennessee.

Songs of Sacrilege: Only the Good Die Young by Billy Joel

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Warning! Lyrics may contain offensive, vulgar language.

This is the one hundred and fifty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Only the Good Die Young by Billy Joel.

Video Link

Lyrics

Come out, Virginia, don’t let me wait
You Catholic girls start much too late
But sooner or later it comes down to fate
I might as well be the one
They showed you a statue and told you to pray
They built you a temple and locked you away
But they never told you the price that you pay
For things that you might have done…
Only the good die young

You might have heard I run with a dangerous crowd
We ain’t too pretty, we ain’t too proud
We might be laughing a bit too loud
But that never hurt no one
So, come on, Virginia, show me a sign
Send up a signal I’ll throw you the line
The stained-glass curtain you’re hiding behind
Never lets in the sun
Darling, only the good die young

You got a nice white dress and a party on your confirmation
You got a brand new soul
And a cross of gold
But, Virginia, they didn’t give you quite enough information
You didn’t count on me
When you were counting on your rosary

They say there’s a heaven for those who will wait
Some say it’s better but I say it ain’t
I’d rather laugh with the sinners than cry with the saints
The sinners are much more fun…
You know that only the good die young

You say your mother told you all that I could give you was a reputation
She never cared for me
But did she ever say a prayer for me?

Come out, come out, come out
Virginia, don’t let me wait,
You Catholic girls start much too late,
But sooner or later it comes down to fate
I might as well be the one,
You know that only the good die young
Tell you baby
You know that only the good die young
Only the good die young
Only the good
Only the good die young

Voices of Reason sing Only the Good Die Young A capella

Video Link

Christians Say the Darnedest Things: If I Were the Devil by Paul Harvey

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paul harveyIf I were the prince of darkness, I would want to engulf the whole world in darkness.

I’d have a third of its real estate and four-fifths of its population, but I would not be happy until I had seized the ripest apple on the tree — thee.

So, I would set about however necessary to take over the United States.

I’d subvert the churches first, and I would begin with a campaign of whispers.

With the wisdom of a serpent, I would whisper to you as I whispered to Eve: “Do as you please.”

To the young, I would whisper that the Bible is a myth. I would convince the children that man created God instead of the other way around. I’d confide that what’s bad is good and what’s good is square.

And the old, I would teach to pray after me, “Our Father, which are in Washington …”

Then, I’d get organized, I’d educate authors in how to make lurid literature exciting so that anything else would appear dull and uninteresting.

I’d peddle narcotics to whom I could. I’d sell alcohol to ladies and gentlemen of distinction. I’d tranquilize the rest with pills.

If I were the devil, I’d soon have families at war with themselves, churches at war with themselves and nations at war with themselves until each, in its turn, was consumed.

And with promises of higher ratings, I’d have mesmerizing media fanning the flames.

If I were the devil, I would encourage schools to refine young intellect but neglect to discipline emotions. I’d tell teachers to let those students run wil. And before you knew it, you’d have drug-sniffing dogs and metal detectors at every schoolhouse door.

With a decade, I’d have prisons overflowing and judges promoting pornography. Soon, I would evict God from the courthouse and the schoolhouse and them from the houses of Congress.

In his own churches, I would substitute psychology for religion and deify science. I’d lure priests and pastors into misusing boys and girls and church money.

If I were the devil, I’d take from those who have and give to those who wanted until I had killed the incentive of the ambitious.

What’ll you bet I couldn’t get whole states to promote gambling as the way to get rich?

I’d convince the young that marriage is old-fashioned, that swinging is more fun and that what you see on television is the way to be.

And thus, I could undress you in public and lure you into bed with diseases for which there are no cures.

In other words, if I were the devil, I’d just keep right on doing what he’s doing.

— Paul Harvey, If I Were the Devil, 1996

1964 version:

If I were the Prince of Darkness I would want to engulf the whole earth in darkness.

I’d have a third of its real estate and four-fifths of its population, but I would not be happy until I had seized the ripest apple on the tree.

So I should set about however necessary, to take over the United States.

I would begin with a campaign of whispers.

With the wisdom of a serpent, I would whispers to you as I whispered to Eve, “Do as you please.”

To the young I would whisper “The Bible is a myth.” I would convince them that “man created God,” instead of the other way around. I would confide that “what is bad is good and what is good is square.”

In the ears of the young married I would whisper that work is debasing, that cocktail parties are good for you. I would caution them not to be “extreme” in religion, in patriotism, in moral conduct.

And the old I would teach to pray — to say after me — “Our father which are in Washington.”

Then I’d get organized.

I’d educate authors in how to make lurid literature exciting so that anything else would appear dull, uninteresting.

I’d threaten TV with dirtier movies, and vice-versa.

I’d infiltrate unions and urge more loafing, less work. Idle hands usually work for me.

I’d peddle narcotics to whom I could, I’d sell alcohol to ladies and gentlemen of distinction, I’d tranquilize the rest with pills.

If I were the Devil, I would encourage schools to refine young intellects, but neglect to discipline emotions; let those run wild.

I’d designate an atheist to front for me before the highest courts and I’d get preachers to say, “She’s right.”

With flattery and promises of power I would get the courts to vote against God and in favor of pornography.

Thus I would evict God from the courthouse, then from the schoolhouse, then from the Houses of Congress.

Then in his own churches I’d substitute psychology for religion and deify science.

If I were Satan I’d make the symbol of Easter an egg

And the symbol of Christmas a bottle.

If I were the Devil I’d take from those who have and give to those who wanted until I had killed the incentive of the ambitious. Then my police state would force everybody back to work.

Then I would separate families, putting children in uniform, women in coal mines and objectors in slave-labor camps.

If I were Satan I’d just keep doing what I’m doing and the whole world go to hell as sure as the Devil.

Quote of the Day: Atheists and Progressive Christians Must Work Together for the Common Good by Sarahbeth Caplin

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work togetherLately, it’s occurred to me that progressive-leaning Christians like myself have more in common with atheists right now than with white evangelicals, the ones who, overwhelmingly, will stop at nothing to see the United States turn into a theocracy, using Margaret Atwood‘s The Handmaid’s Tale as a handbook rather than as a cautionary tale.

Religious beliefs aside, atheists and progressive Christians need each other during these uncertain times. Our politics, if nothing else, are more alike than they are different. You don’t need to share spirituality to understand the consequences of enforcing so-called “bathroom safety” laws that target transgender people, rejecting climate change, allowing businesses to deny women’s health care, or allowing Creationism to be taught alongside evolution in public schools. As citizens, we all have common adversaries, among them faith-based ignorance and bigotry. As human beings, we also have common causes worth uniting for: freedom and education.

— Sarahbeth Caplin, The Friendly Atheist, Atheists and Progressive Christians Must Work Together to Fight Evangelicals, November 26, 2017

Christians Say the Darnedest Things: Hey Girls, Having Close Male Friends After You Are Married is Unwise Says Bethany Baird

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bethany bairdWhen guys and girls are close friends, often someone becomes emotionally attached. One person just wants to “be friends” and the other person is left sad and brokenhearted. I’ve been there! If two people who are “just friends” develop a deep and emotionally driven friendship, one of them is bound to come out with a broken heart.

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When a guy friend has a listening ear and we’ve got a lot going on, it can be really tempting to pour out our hearts to the closest guy friend available. If guy friends are all we’ve got, the temptation to open up and share the deepest parts of our heart with someone who isn’t our boyfriend or husband is hard to resist.

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Consider this: Once you’re married [Baird is single, by the way], is it beneficial to maintain deep friendships with guys who aren’t your husband? No way! It’s not wise or healthy. That means that all of your current deep guy friendships are all short-term. If you’re investing most of your time into guy friendships, what will you have once you get married? Who will stand up next to you in your wedding? Who will be there to laugh and cry with, to love, and to challenge you during your future marriage? Guy friendships just can’t realistically be maintained like that long-term.

— Bethany Baird, Lies Young Women Believe, When Guy Friendships Are Easier Than Girl Friendships, November 27, 2017

Black Collar Crime: Baptist Pastor Mark Whitaker Charged With Forgery and Fraud

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pastor mark whitaker

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Mark Whitaker, assistant pastor of New Bethel Baptist Church (his father’s church) in Portsmouth, Virginia, stands accused of forgery, passing forged checks, and identity fraud.

Scott Daugherty, a reporter for The Virginian-Pilot, writes:

A Circuit Court judge ordered the public out of the courtroom on Monday afternoon so prosecutors and defense attorneys could argue two motions relating to Councilman Mark Whitaker’s case in private.

Retired Hampton Circuit Judge William Andrews III cleared the room after a defense attorney indicated he planned to discuss grand jury testimony the court previously ordered sealed.

A Virginian-Pilot reporter objected to the move, prompting Andrews to ask a deputy to escort everyone out.

Whitaker, assistant pastor of New Bethel Baptist Church, is charged with 11 counts of forgery, seven counts of passing forged checks and two counts of identity fraud.

The charges stem from an investigation Sheriff Bill Watson initiated into Whitaker’s church, its development company and its now-defunct credit union.

Whitaker’s trial was originally set to start Monday, but the judge postponed it until March 21 so the defense could argue various motions.

Whitaker’s attorneys asked Andrews earlier this year to toss the entire indictment. Jon Babineau and Don Scott argued that the special grand jury process was tainted. They took issue with how Portsmouth Circuit Judge William Moore Jr. recused himself from handling Whitaker’s case after overseeing the grand jury and how Watson and one of his investigators had publicly denounced Whitaker.

The attorneys also argued the court should dismiss 15 of the counts because of insufficient evidence. They noted that two of the victims identified in the indictment have come out in support of Whitaker. Malinda Starkley, who worked at the church and credit union, and Caroline Larosiliere, Whitaker’s sister, say that if Whitaker signed their names to any documents, he did so with their permission.

Special prosecutor Andrew Robbins countered that there is no evidence Moore was biased against Whitaker. He also argued that because Capt. Lee Cherry and Investigator Brett Johnson of the Sheriff’s Office were involved in the original investigation, it made sense for the court to order them to assist the grand jury, along with a special agent from the U.S. Treasury Department.

….

Whitaker’s church bio page states:

Dr. Mark Micaiah Whitaker is the third of four children born to Bishop James M. and Otelia McIntyre Whitaker of Portsmouth, VA.  He is married to Dr. Ingrid Whitaker, who serves as a Tenured Associate Professor of Sociology at Old Dominion University.  Dr. Mark and Dr. Ingrid Whitaker made history on Tuesday, November 4, 2014 by becoming the first married coupled elected to Portsmouth City Council and Portsmouth School Board.  They are the proud parents of four children – *****.

Dr. Whitaker was educated in the Portsmouth Public School System.  In 1983, he graduated 4th in his class with honors from the great Manor High School and was named to the First Team All-State Boys Basketball Team.  Dr. Whitaker furthered his education at Virginia Tech where he was the recipient of a full-athletic scholarship in basketball, served as President of the Black Student Alliance, was listed as Who’s Who Among Students in American Universities and Colleges, and graduated from Virginia Tech in 1987 with a Bachelor of Science degree in Management Science.  In 1989, Dr. Whitaker received a Masters of Business Administration from The Pennsylvania State University. Moreover, in 1993, Dr. Whitaker received the Doctor of Jurisprudence (Law Degree) from The Ohio State University Moritz College of Law where he served as President of the Black Law Students Association in 1992 and 1993 and served on the College of Law Honor Council.  Dr. Whitaker has done further studying in the R.B. Pamplin College of Business Doctoral Program at Virginia Tech and the Samuel Dewitt Proctor School of Theology of Virginia Union in the Masters of Divinity program.

Dr. Whitaker presently serves as a Tenured Associate Professor of Management at the historic Hampton University.   In 1992, Dr. Whitaker was licensed as a minister and ordained in June of 1995.  Moreover, Dr. Whitaker serves as the Assistant Pastor of New Bethel Baptist Church in Portsmouth, VA where his father, Bishop James M. Whitaker has served as the Pastor since June of 1964 and his mother, Otelia McIntyre Whitaker, is the Minister of Music.  Under the direction of his father, Dr. Whitaker initiated an endowment fund ministry at the church, computerized the operations of the church and church credit union, received over $1 million from the Virginia Department of Education 21st Century Community Learning Center Grant for after-school tutoring and summer enrichment programs for elementary and middle school students in the Cavalier Manor neighborhood, expanded the catering business of the church, coordinated the purchase of the former Bona Villa 15 acre apartment complex, created the New Bethel Development, LLC , reorganized the Diaconate Ministry, and developed the Wednesday night Christian Development Institute.

In May 2002, Dr. Whitaker was elected to the Portsmouth School Board as the youngest person ever elected and served until December 2014.  As a School Board Member, Dr. Whitaker served as chair of the Minority Contracting Committee and the Corporate Sponsorship Committee.  Moreover Dr. Whitaker was very instrumental in the School Board implementing a Minority and Women Business Enterprises Program, Middle School Athletics Program, Pay Equity Study, and in advocating for social justice and respect for all.

Dr. Whitaker is one who believes that, through Christ, we can do all things.

In April 2017, Daugherty reported:

Councilman Mark Whitaker was indicted Thursday on 20 felony charges of identity fraud, forgery and using forged checks.

A special grand jury impaneled to hear evidence about Whitaker’s church, New Bethel Baptist Church, and its development company and its now-defunct credit union returned the indictments.

Eleven counts alleged forgery, seven “uttering a forged check” and two identity fraud. Most of the charges stem from August 2013, but two are from October 2014.

Three people were identified as victims in the paperwork – Kevin Blount, Caroline Larosiliere and Malinda Starkley. New Bethel’s website lists a Malinda Starkley as a deacon.

….

Whitaker previously blasted the grand jury investigation as politically motivated, noting that Sheriff Bill Watson was involved in the initial inquiry. The two are longtime political foes, with each accusing the other of racism and grandstanding over the years.

A source familiar with the case told The Pilot that Watson had his employees start the investigation, and then they looped in the U.S. Treasury Department.

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According to court documents, investigators with the Sheriff’s Office, Treasury and the federal agency that regulates credit unions first presented evidence to Portsmouth Commonwealth’s Attorney Stephanie Morales. But she asked the court in January to assign a special prosecutor, citing a conflict of interest “and to avoid the appearance of impropriety.”

Chief Circuit Judge William Moore Jr. impaneled the nine-member grand jury Tuesday to look into the church, the financial relationships between its entities and transactions between those entities and their members, among other things.

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After Robbins presented the charges to the jurors, eight of whom appeared to be black and one white, it took about an hour to return with signed indictments.

Earlier Thursday, an attorney representing the church said she did not believe any crimes had occurred.

“If they indict anyone in this matter, it would be an absolute tragedy,” said Verbena Askew, who accompanied a half-dozen church employees Tuesday and Wednesday while they testified to the grand jury.

Over the past month, Askew has repeatedly argued the jury was not legally able to return an indictment. She continued questioning that ability Thursday.

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James and Mark Whitaker run the church at 4212 Greenwood Drive and are involved in its development company. Whitaker headed the church’s credit union before it was liquidated in August 2015 because the National Credit Union Administration determined it would never be able to “restore viable operations.”

The church started the development company about 11 years ago to buy a dilapidated rental complex next door, but financing dried up, and New Bethel Development defaulted on a $2.9 million loan, with the church as collateral.

A third party took control and arranged to sell it so the bank could get its money back. The buyer, Herman & Kittle, wants to build 280 apartments there. But the project didn’t get City Council approval after pressure from residents in the Cavalier Manor neighborhood, and Herman & Kittle is suing.

….

 

Black Collar Crime: Evangelical Youth Pastor Christopher Gattis Charged With Three Counts of First-Degree Murder

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christopher gattis

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Christopher Gattis, a youth pastor at Grace Lutheran Church in Richmond, Virginia, stands accused of murdering his wife, stepdaugther, and the stepdaughter’s boyfriend.

Fox News reports;

A Virginia youth pastor has been arrested in the shooting deaths of his wife, stepdaughter and the stepdaughter’s boyfriend in their home on Thanksgiving Day, police said.

Christopher Gattis, 58, was charged with three counts of first-degree murder and three counts of using a firearm in the commission of a felony, the Richmond Times-Dispatch reported.

Police arriving at the family’s Chester, Va., home around 11:30 p.m. found the women’s bodies inside and the man’s body in the front yard, officials said.

 

Authorities identified the victims as Jeanett Gattis, 58; her daughter Candice “Candy” Kunze, 30; and Kunze’s boyfriend, Andrew Buthorn, 36. All of them lived together in the home, police said.

Neighbors said Kunze recently moved back home from Oregon, with Buthorn joining her. Neighbors also said the family runs a furniture store in nearby Petersburg, the Richmond-Times Dispatch reported.

Gattis was a youth pastor at Grace Lutheran Church, where he was a ministries coordinator for middle school and high school students.

“Members of Grace Lutheran Church are deeply saddened by the loss of life last night as a result of three individuals being shot in Chester, and this tragedy included members of Grace Lutheran Church,” the church said in a statement.

….

Update

A November 27, 2017 Richmond Times-Reporter story by Ali Rickett reports:

A 58-year-old youth ministry director at a Chester church appeared in court Monday for the first time since he was charged with allegedly killing his family on Thanksgiving night.

Christopher R. Gattis faces three counts of first-degree murder in the shooting deaths of his wife, Jeanett L. Gattis, 58; his stepdaughter, Candice L. Kunze, 30; and Andrew E. Buthorn, 36, his stepdaughter’s boyfriend. All three victims lived with Christopher Gattis in a home in the 14900 block of Dogwood Ridge Court, according to police, who found Buthorn in the front yard and the two women in the kitchen around 11:30 p.m. Thursday.
It was Christopher Gattis who told the alarm company to send police, according to Elizabeth Caroon, a spokeswoman for the Chesterfield County Police Department. He was located outside the home and surrendered without incident.

Gattis was arraigned Monday in Chesterfield General District Court and in Juvenile and Domestic Relations District Court.
“Why am I in two different courts?” Gattis, who appeared by video from Riverside Regional Jail where he is being held without bond, asked the judge during his second arraignment.

Because two of the victims were family members, those cases were heard in domestic relations court, while the case involving Buthorn was in General District Court. They will likely be combined if the charges are certified by a grand jury and brought up to Circuit Court.

Gattis spoke clearly and calmly, though he hesitated at some of the legal questions, looking to someone off camera for prompting before answering. When he spoke, he tried to use his hands, which were cuffed together.

Both judges denied setting bond and appointed him an attorney, who can request a bond hearing later.

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