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Tag: Evangelicalism

Songs of Sacrilege: Heaven by Kane Brown

kane brown

This is the one hundred seventy-first installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Songs of Sacrilege is Heaven by Kane Brown.

Video Link

Lyrics

his is perfect
Come kiss me one more time
I couldn’t dream this up
Even if I tried
You and me in this moment
Feels like magic, don’t it?
I’m right where I wanna be

Everybody’s talking about heaven like they just can’t wait to go
Saying how it’s gonna be so good, so beautiful
Lying next to you, in this bed with you, I ain’t convinced
Cause, I don’t know how, I don’t know how heaven, heaven
Could be better than this

I swear you’re an angel
Sent to this world
What did I do right to deserve you, girl?
I could stay here forever
I’d be fine if we never had to even leave this room

Everybody’s talking about heaven like they just can’t wait to go
Saying how it’s gonna be so good, so beautiful
Lying next to you, in this bed with you, I ain’t convinced
Cause, I don’t know how, I don’t know how heaven, heaven
Could be better than this
Could be better than this

Everybody’s talking about heaven like they just can’t wait to go
Saying how it’s gonna be so good, so beautiful
Lying next to you, in this bed with you, I ain’t convinced
Cause, I don’t know how, I don’t know how heaven, heaven
Could be better than this (heaven)
Could be better than this (heaven, heaven)

I swear this is perfect
Come kiss me one more time

Songs of Sacrilege: Heaven by Julia Michaels

julia michaels

This is the one hundred seventieth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Heaven by Julia Michaels.

Video Link

Lyrics

Ooooh… ooooh…
Oooooh…

Love’s my religion
But he was my faith
Something so sacred
So hard to replace
Fallin’ for him was like fallin’ from grace
All wrapped in one
He was so many sins
Would have done anything
Everything for him
And if you ask me
I would do it again

No need to imagine
‘Cause I know it’s true
They say all good boys go to Heaven
But bad boys bring Heaven to you
It’s automatic
It’s just what they do
They say all good boys go to Heaven
But bad boys bring Heaven to you

You don’t realise the power they have
Until they leave you and you want them back
Nothing in this world prepares you for that
I’m not a sinner;
He wasn’t the one
Had no idea what we would become
There’s no regrets
I just thought it was fun

No need to imagine
‘Cause I know it’s true
They say all good boys go to Heaven
But bad boys bring Heaven to you
It’s automatic
It’s just what they do
They say all good boys go to Heaven
But bad boys bring Heaven to you

I still remember the moment we met
The touch that he planted
The garden he left
I guess the rain was just half that effect

No need to imagine
‘Cause I know it’s true
They say all good boys go to Heaven
But bad boys bring Heaven to you
It’s automatic
It’s just what they do
They say all good boys go to Heaven
But bad boys bring Heaven to you

Ooooh… ooooh…
Oooooh…

Living Life Through a Lens of Godliness, a Guest Post by ObstacleChick

godliness

A guest post by ObstacleChick

Growing up in an Evangelical environment, I learned that we are supposed to assess everything through the lens of godliness. That means we should discern whether our thoughts, actions, movies or television shows we watch, songs we listen to, articles of clothing we wear, relationships we have, and articles or books we read glorify God or detract from godliness. This is a large task that requires a lot of attention.

Many Christians I knew at my Southern Baptist church or at my Evangelical school went through the motions of religious practice without taking it to extremes, but some people took it quite seriously. I always found it overwhelming to pay the necessary attention to every single aspect of life to determine whether it met the standards of godliness. My grandmother, who had her own library of Christian concordances, history books, and books by Christian apologists, as well as Christian novels, spent large amounts of time trying to live up to what she considered her God’s standards for godliness. Everything was intently scrutinized to determine whether each was godly enough.

Our family loved watching “The Sound of Music” when it was broadcast on TV each year. We could sing along with all the songs, and we all cheered when the naughty nuns stole car parts from the Nazis’ cars so they could not pursue the Von Trapp family as they fled through the mountains to neutral Switzerland. However, one year, my grandmother determined that one of the songs, “Something Good,” taught an ungodly doctrine. This song was sung by Maria and Captain von Trapp after they declared their love for each other. Here are the main lyrics:

“Something Good” by Richard Rodgers

Perhaps I had a wicked childhood
Perhaps I had a miserable youth
But somewhere in my wicked, miserable past
There must have been a moment of truth
For here you are, standing there, loving me
Whether or not you should
So somewhere in my youth or childhood
I must have done something good
Nothing comes from nothing
Nothing ever could
So somewhere in my youth or childhood
I must have done something good

First, my grandmother said good things in our lives come through the grace and mercy of God, not through anything we do ourselves. Yes, our actions have consequences, but all good things come from Heaven above. The second issue she had with the song was with the line “nothing comes from nothing, nothing ever could.” In her mind, God created the heavens and earth and all therein from nothing, so therefore everything came from nothing and God made nothing into something. And technically there wasn’t “nothing” because there was God (yeah, I don’t get it either). I must admit, I thought she was nit-picking a fun, wholesome, uplifting movie, but I don’t think she watched it again until she started suffering from dementia.

Grandma believed that God developed hierarchies for us to follow. She believed that wives were under their husbands’ authority; that children were under their parents’ authority; that everyone is under God’s authority. She ran the household this way too, but in a loving way. At one point, we were a four-generation household, with my great-grandmother, my grandparents, my mom, and me. Eventually, my mom married again and moved out, but Grandma adhered to her hierarchy. Grandpa was head of household, so he could do whatever he wanted and was to be catered to at all times. Grandma’s mother was next, as children are commanded to honor their parents, and my great-grandmother’s whims were catered to as well. Technically, I was lowest on the totem pole, but Grandma considered herself God’s servant and put herself in the lowest position, eventually to the detriment of her health.

The hierarchy was amusing with regard to television. My great-grandmother was barely mobile, so using her walker, she would go from her bedroom to the table for breakfast, then to her chair where she watched television all day. (My grandma served my great-grandmother’s meals at her chair on a TV tray.) In the morning was news; then “preaching shows” (typically Jim and Tammy Faye Bakker whom I thought looked like a clown with all the makeup); then “The Price is Right,” followed by noon news and an afternoon of her soap operas; then evening news and a full slate of prime time shows and/or a movie. My great-grandmother controlled what we watched. Grandpa bought another television so he could watch sports or movies in another room. Grandma didn’t approve of a lot of the programming on television, but because she considered herself submissive to Grandpa and to her mother, she rarely said anything. I loved being able to watch movies and shows with the word “damn” or “oh my god” (which Grandma considered blasphemous). Grandpa’s favorite movie was “Patton” with George C. Scott in the lead, and even the edited-for-TV version was unacceptable by Grandma’s standards. The only time Grandma intervened was one day on my great-grandmother’s soap opera there was a male stripper and my great-grandma got a little too excited about it. Grandma said, “That’s it, I’m not having that filth in my house anymore,” whereupon my great-grandmother had a tantrum, hauled herself out of her chair, and took five minutes to go twenty feet down the hall with her walker to her bedroom where she sequestered herself and sulked the rest of the day. About a week later she was allowed to watch television again. Grandma herself didn’t watch much television outside of the news and Billy Graham Crusades, and she only listened to Christian radio talk shows like “The Christian Jew Hour” or shows by pastors such as James Dobson.

Grandma did not believe we should play games with regular playing cards because they were a “tool of gambling.”  She would play Rook because those were not playing cards. She did allow me to play solitaire with a deck of cards, but only because I was not playing with another player and gambling, and because her beloved father had enjoyed solitaire so much when he was alive. We weren’t allowed to play rummy in her house — I had to play it at my mom and stepdad’s house. Grandma wouldn’t allow me to play with dice either, because they were also tools of gambling — so games like Yahtzee and Monopoly were forbidden as well. Grandma never understood that literally ANYTHING could become a tool for gambling.

There were a couple of extremely pious girls who attended my church and school. They could, and often did, judge other people’s words and actions “in love,” “correcting” their peers in their testimony to others. During the 1980s, certain television shows such as “Magnum PI” and “The A-Team” were popular. Mr. T was known for saying, “I pity the fool….” A lot of us kids would quote Mr. T, and the word “fool” became a part of our vocabulary. Of course, one day on the school bus, I said “fool” and one of these lovely girls took it upon herself to let me know that it was ungodly to say “fool” because of this verse:

But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. (Matthew 5:22)

What I didn’t consider at the time is that it may have been Wednesday. On Wednesdays, one of the pious girls was required by her family to fast at lunchtime and to give the money her lunch would have cost to charity. So she may have just been hungry.

The pious girls determined that the only music they would listen to included “Beach Boys” songs, classical music, and any music played at our church and school. They were suspicious about the music played on the Christian radio station. It was too “worldly” or “liberal” because drums and electrical instruments were used in some of the songs. Their exclamatory word of choice was “fudge.” My Grandma used to say “I’ll Swanee” as her exclamatory word until one day (who knows how) she determined that saying “I’ll Swanee” was ungodly, as it was a replacement swear word. Thereafter, she stifled any response other than “Oh.” Grandma allowed me to listen to classical music or to gospel music and anything by the Bill Gaither Trio, but all other music was considered ungodly. (Please read Christian Swear Words.)

This level of discernment made me anxious and took up a lot of energy while growing up. Honestly, I couldn’t keep up with it all. A lot of it was confusing, and I longed to be free to enjoy life without worrying about every single word, action, or situation being godly enough. When I stayed at my mom and stepdad’s house, there was a lot more freedom of speech and action, but I would have to switch back into high-vigilance mode at my grandparents’ house and at school. It was a relief to let it all go as I moved further away from Evangelical Christianity. Interestingly, as my grandmother succumbed to dementia and no longer remembered all the religious strictures, she became a lot happier, childlike, and fun. There was a lot I missed about her intellectually, but as she became more forgetful, she enjoyed a lot of things again like movies and baseball (we never knew she was an Atlanta Braves fan until she suffered dementia, and I have no idea when or why baseball became ungodly). Don’t get me wrong, my grandmother was a very loving and caring person who did a lot of things to help others (as anonymously as possible), and I loved her dearly, but some of her standards were a lot to handle.

Did the home you grow up in have a code of godliness or what Baptists call “standards”? Please share your thoughts and experiences in the comment section.

Black Collar Crime: Three Salvation Army Members Convicted of Sexually Abusing Young Girls

salvation army

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Trevor Worthington, his son Philip, and William Tomkinson — all members (soldiers) of the Salvation Army — have been found guilty of sexually abusing young girls.

The Global Beacon reports:

“Three men who were members of the Salvation Army – including a father and son – have been found guilty of sexually abusing young girls.

Trevor Worthington, 88, his son Philip Worthington, 64, and William Tomkinson, 70, were convicted of charges including indecent assault and attempted rape.

The assaults against two victims took place in the 1970s and 1980s, Preston Crown Court heard on Thursday.

Another man, Derek Smith, 68, admitted indecent assault at an earlier hearing.

The abuse took place in a number of locations around Blackpool, the Crown Prosecution Service (CPS) said.

William Tomkinson first abused one of the girls in the 1970s when she was 11 years old.

He was treasurer for the Salvation Army at the time.

Philip Worthington began to abuse the same girl when she was 13 years old and Derek Smith abused her when she was 14.

When the victim told Trevor Worthington about the abuse, including that his son had been one of the perpetrators, Worthington himself began abusing her, the CPS said.

During a police investigation into the first victim’s allegations, a second victim came forward to report that Tomkinson and Philip Worthington had sexually abused her in the 1980s, from when she was 15 years old.

Sophie Rozdolskyj, from the CPS, said: “These men abused their positions of high standing in the community to take advantage of two young and trusting girls.”

The men will be sentenced at a future date.

Dean Juster, director of the Salvation Army’s Safeguarding, apologised to the victims and said the organisation was “deeply concerned” that the assaults took place.

“As soon as we were made aware of the charges the action we took was to suspend the three individuals from our organisation. We worked closely with the police and provided access to our internal investigation records.

“We have listened carefully to this case and whilst we followed internal processes we had in place at the time we will ensure that we learn from any lessons in this case.”

….

The Black Pool Gazette adds:

Dean Juster, Director of The Salvation Army’s Safeguarding Department, said: “We unreservedly apologise for the pain the victims have suffered and our thoughts are firmly with them and their families. We are deeply concerned that these assaults took place and we hope that today’s guilty verdict will be a small step on a journey of healing for them.” “As soon as we were made aware of the charges the action we took was to suspend the three individuals from our organisation. We worked closely with the police and provided access to our internal investigation records. We have listened carefully to this case and whilst we followed internal processes we had in place at the time we will ensure that we learn from any lessons in this case. “We fully understand that it takes a lot of courage to come forward and we would like to reassure the public that any concerns they have around safeguarding will be investigated thoroughly and we will actively encourage victims to share their experiences with the police at the earliest possible stage, to ensure they have every opportunity to be heard.”

Trevor Worthington, 88, of Mayfield Avenue, Thornton, was found guilty of indecent assault by a majority jury after 21 hours of deliberations at Preston Crown Court. His son Philip Worthington, 64, of Warwick Place, Blackpool, was found guilty of seven indecent assaults. William Tompkinson, 70, of Raleigh Drive, South Shore – a married man who had been the treasurer of the Citadel – was convicted of 10 offences of indecent assault in the early 1970s. A fourth man – Derek Jeffrey Smith, 67, of Hall Park Drive, Lytham – previously admitted indecent assault.

The men were all members – known as ‘soldiers’ – of the Salvation Army. Sophie Rozdolskyj, for the Crown Prosecution Service, said: “These men abused their positions of high standing in the community to take advantage of two young and trusting girls. “Three of the men consistently denied the allegations throughout the investigation and prosecution. However the CPS presented a strong case to the jury which included compelling evidence from the two women who were abused by these men. “I would like to pay tribute to them for coming forward and giving their evidence to the court.” Earlier in the case Richard Haworth, prosecuting, said the first victim, now in her 50s, was abused from the age of 11 by the defendants.

Tompkinson was accused of fondling the girl during a van journey, with the seriousness of his acts progressing over time. When the girl turned 13 it was alleged Philip Worthington, who was also married, started abusing her, giving her lifts in his sports car. It was claimed when the girl turned to Trevor Worthington to confide in him about the abuse by the other two men he perpetrated abuse on her in his car. Another complainant came forward when the matters were being investigated by Lancashire Police. Mr Haworth said: “Philip Worthington would approach her from behind, grab her and molest her. This carried on for a number of years, culminating in an incident on a car park when he sexually assaulted her.”

….

An April 23, 2018 report in The Gazette states:

William Russell Tomkinson, of Raleigh Avenue, Blackpool, was sentenced to four years in prison for 10 counts of indecent assault. Philip Worthington, of Warwick Place, Blackpool, was convicted of four counts of indecent assault, indecency with a child and two attempted rape of the first woman, and five counts of indecent assault of the second woman. He was sentenced to eight years and three months in prison. Trevor Worthington, of Mayfield Avenue, Thornton, was sentenced to 12 months in prison for one count of indecent assault. Smith, of Hall Park Drive, Lytham, was given a 15 months sentence, suspended for two years with supervision, and must do 100 hours of unpaid work. Tomkinson, Smith and Trevor Worthington were placed on the Sex Offenders Register for 10 years. Philip Worthington was placed on the Sex Offenders Register indefinitely. All four men were given restraining orders banning them from contacting their victims.

Investigating officer Simon Morris, of Lancashire Constabulary’s public protection unit, said:

These men completely abused the trust that was placed in them, as members of the Salvation Army. To the outside world they appeared to be upstanding members of the church – when in fact they were anything but. Tomkinson, Smith and Philip Worthington sexually exploited their victim for their own satisfaction. When she eventually confided in Trevor Worthington – a man she ought to have been able to trust – he did not help her, instead using the opportunity to abuse her himself. The victims in this case have shown great courage in coming forward and reporting what happened to them more than 40 years ago and there is no doubt the abuse they suffered has had a lasting effect on them. I hope today’s sentence brings some comfort and allows them to move on with their lives.

Black Collar Crime: Baptist Pastor Hubon Sandridge Arrested for Stalking

pastor hubon sandridge

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Hubon Sandridge, pastor of Thomas Chapel Missionary Baptist Church in Memphis, Tennessee, stands accused of sending a woman inappropriate and unwanted messages through Facebook Messenger.

WMCA-5 reports:

A current pastor and former Memphis City Schools Commissioner was arrested for stalking.

Memphis Police Department said Hubon Sandridge sent inappropriate and unwanted messages to a Mid-South woman.

Sandridge is currently the pastor at Thomas Chapel Missionary Baptist Church in Raleigh.

“It doesn’t add up,” Kathryn Thornton said. “I support him 100 percent.”

Thornton is a parishioner at Sandridge’s church. She doesn’t believe the woman accusing him of stalking.

Investigators do believe her.

They said Sandridge used Facebook Messenger to harass a woman by sending her sexually explicit messages about things he wanted to do to her.

Those messages started in January. On March 21, MPD officially told Sandridge to stop contacting the woman.

Two days later, the victim received another inappropriate message from Sandridge.

Officers arrested him Friday.

….

Black Collar Crime; Evangelical Pastor Bill Hybels Accused of Inappropriate Misconduct

bill hybels

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Bill Hybels, pastor of Willow Creek Community Church in South Barrington, Illinois, stands accused of inappropriate conduct with several women. While none of the alleged behavior is criminal, I decided to make this story part of the Black Collar Crime series because I believe it reveals a pattern of sexual harassment by Hybels of women involved with the Willow Creek church. Either these women are working together in some sort of vast conspiracy to destroy Hybels, or it is likely that Hybels behaved in ways toward women that should be roundly condemned by Willow Creek and the Evangelical community at large.

Manya Brachear Pashman and Jeff Cohen, reporters for The Chicago Tribune, write:

Last October, the Rev. Bill Hybels stood before worshippers at his packed sanctuary and made a stunning announcement. After 42 years building northwest suburban Willow Creek Community Church into one of the nation’s most iconic and influential churches, Hybels was planning to step down as senior pastor.

“I feel released from this role,” he said, adding that he felt called to build on Willow Creek’s reach across 130 countries with a focus on leadership development, particularly in the poorest regions of the world.

fter introducing his successors, he invited church elders onstage at the expansive church to lay hands on them and pray.

What much of the church didn’t know was that Hybels had been the subject of inquiries into claims that he ran afoul of church teachings by engaging in inappropriate behavior with women in his congregation — including employees — allegedly spanning decades. The inquiries had cleared Hybels, and church leaders said his exit had nothing to do with the allegations.

An investigation by the Chicago Tribune examined those allegations and other claims of inappropriate behavior by Hybels, documented through interviews with current and former church members, elders and employees, as well as hundreds of emails and internal records.

The alleged behavior included suggestive comments, extended hugs, an unwanted kiss and invitations to hotel rooms. It also included an allegation of a prolonged consensual affair with a married woman who later said her claim about the affair was not true, the Tribune found.

Elders of the church — appointed members who oversee Willow Creek’s administration and pastor — had conducted the reviews after claims about Hybels came to their attention more than four years ago.

Pushing for the investigation were two former teaching pastors and the wife of a longtime president of the Willow Creek Association, a nonprofit organization related to the church. Some of those pressing for more scrutiny say the church’s prior investigation had shortcomings in their opinion and at least three leaders of the association’s board resigned over what they believed was an insufficient inquiry.

….

Hybels sat down with the Tribune for a lengthy interview this week and at times grew emotional as he flatly denied doing anything improper and dismissed the allegations against him as lies spun with the intent of discrediting his ministry.

The pastor said he has built his church with a culture of open conversation, strength and transparency, and said he could not understand why a group of former prominent members of his church — some of them onetime close friends — have “colluded” against him.

….

In the case of the alleged affair, the wife of the association’s outgoing president said the woman confided in her, expressing regret and misgivings. She later denied the alleged affair when contacted by an elder investigating the matter, according to internal documents and interviews.

Hybels also denied the alleged affair during an initial inquiry in 2014. The elders said they believed him.

Last year, elders retained a Chicago law firm that specializes in workplace issues to look into allegations against Hybels involving three women. According to communications from the law firm reviewed by the Tribune, that investigation was also to include any other evidence “of sex-related sin, whether conducted or condoned by Bill Hybels,” and be limited to his time as a church minister.

So far this year, two women have told the Tribune that they had been contacted by an elder to participate in a review. One of those women, Vonda Dyer, declined to participate, citing concerns about the process. Dyer, a former director of the church’s vocal ministry who often traveled with Hybels and whose husband also worked at Willow, told the Tribune that Hybels called her to his hotel suite on a trip to Sweden in 1998, unexpectedly kissed her and suggested they could lead Willow Creek together.

….

Many of the women who spoke with the Tribune were loath to come forward for fear of betraying a man who had encouraged their leadership in a way that no other pastor had before and undermining a ministry that has transformed thousands of lives. But when they heard there were other women who had similar stories to tell, even in the last year, they said their silence could not last.

“That was a bit of a tipping point for me,” said Nancy Beach, the church’s first female teaching pastor and a prominent leader in the evangelical community. She recounted more than one conversation or interaction she felt was inappropriate during moments alone with Hybels over the years.

In 1999, he asked Beach to tack two extra days on to a European trip and meet him on the coast of Spain to coach a church, she said. With two young children and a working husband at home, Beach didn’t want to extend the trip but said she also didn’t want to disappoint her boss.

But during their two days there, work took a backseat to leisurely walks, long dinners and probing personal conversations, she said.

Over a three-hour dinner, she said he told her that she needed to loosen up and take more emotional risks. He asked her what her most attractive body part was, then told her it was her arms, she said. It also wasn’t the first time he talked about how unhappy he was in his marriage, she recalled.

“I’m thinking, ‘As a good friend, I’m going to be a sounding board for him,’ which is totally inappropriate on my part, but I didn’t see it that way at the time,” she said. “I knew him since I was 15. He was my pastor. In all those years, nothing inappropriate had happened with him and me.”

But something had changed, she recalled.

After dinner, Beach said Hybels invited her to his hotel room for a glass of wine. Before she left, she recalls him giving her an awkwardly long embrace.

“He would always say, ‘You don’t know how to hug. That’s not a real hug.’ So it was like a lingering hug that made me feel uncomfortable. But again, I’m trying to prove that I’m this open person.”

The next day, Beach recalled, Hybels didn’t seem happy. They didn’t have any more long conversations and flew separate flights home. A week later, he asked Beach to stay after a management team meeting and suggested they not tell anyone about what happened in Spain, she said.

“I was so embarrassed. I was like ‘Oh, no. We’re fine.’ And I never did,” she said. “I didn’t tell my husband until recently when all this stuff came out. I just put it in the category of ‘That was really strange.’”

She did tell church elders in 2016 about the alleged incident but later declined to cooperate with an inquiry that she believed didn’t meet the criteria of a truly independent investigation.

In the years to come, Hybels occasionally invited Beach to his house after midweek worship services to catch up, she said, adding that she stopped going when she realized he invited her only when his wife was away.

….

Raised in rural Iowa in a conservative Christian community that eschewed the idea of women in the pulpit, Vonda Dyer discovered a whole new world at Willow Creek when she came east to attend Wheaton College.

She was immediately drawn to Willow’s contemporary sound and approach to evangelism and volunteered on the vocal team. She eventually became a full-time employee in 1997. She met and married her husband, Scott, a youth music pastor also at Willow.

Both became part of Hybels’ travel team and accompanied him on more than a dozen trips. But Vonda Dyer said she made it into Hybels’ inner circle and accompanied him on more trips.

Since Hybels spent most of his summers at a second home in South Haven, Mich., he occasionally took Dyer and others out on his sailboat, Dyer said. On one such excursion with another female colleague, she said he joked that any woman who drops the winch handle had to give the men on the boat a “blowjob.” Dyer told her husband at the time, an account that he confirmed recently to the Tribune.

On one international trip, Hybels invited Vonda Dyer alone to his hotel room with explicit instructions to exclude her husband who was there too, the Dyers said. On another trip, Hybels called her up to his room and answered the door, freshly showered, wearing slacks with no shirt and just staring at her, she said. He made a casual remark, she said, before she returned downstairs, wondering why she had been called there in the first place. Her husband remembers being told by Vonda about that as well.

“It was these situations that were not enough to say that it crossed a major line,” she said, “but enough to make you go, ‘Whoa, what was that?’”

Hybels denied that alleged incident occurred.

Vonda Dyer said Hybels did cross a line in Sweden in February 1998.

Dyer was getting ready to go to bed when Hybels summoned her to his room. Her roommate at the time said in an interview with the Tribune that she remembers picking up the phone and relaying Hybels’ message.

Dyer recounted that she went to Hybels’ room where he poured wine and invited her to stretch out on the couch while he sat in a separate chair. She said she presumed it would be a quick chat when he told her that he had taken Ambien, a sleep aid.

The conversation quickly turned uncomfortable, she said, when he started complimenting her appearance and criticizing her husband, and suggested they lead Willow together. She said he came over, put his hands on her waist, caressed her stomach and kissed her.

“He told me what he thought about how I looked, very specifically, what he thought about my leadership gifts, my strengths,” she said. She recalled Hybels told her she was “sexy.” “That was the night that he painted a picture of what great leaders we would be. We could lead Willow together.”

You can read the entire long form Chicago Tribune article here.

Black Collar Crime: Evangelical Pastor Aracely Meza Convicted of Starving Child to Death

aracely meza

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Aracely Meza, pastor of Iglesia Internacional Jesus es el Rey in Balch Springs, Texas, was convicted of starving a child to death and sentenced to ninety-nine years in prison on Friday.

The Dallas News reports:

Aracely Meza cradles the limp body of a 2-year-old boy, praying for God to bring the starved toddler back to life.

The moment was captured on videos that a Dallas County jury watched this week before finding the Balch Springs pastor guilty Friday of felony injury to a child causing serious bodily injury.

The 52-year-old will serve 99 years in prison for Benjamin Aparicio’s starvation death, one month before his third birthday. Jurors also ordered Meza to pay a $10,000 fine.

Videos captured the hours-long resurrection ceremony Meza led after Benjamin died on March 22, 2015. In the video, the boy is frail, nothing but skin and bones. His clothes hang from his lifeless body.
Weeks before his death, Meza had ordered that food be withheld from Benjamin for 21 days because she believed he was possessed by the “demon of manipulation.”

The 52-year-old woman’s trial offered a glimpse into the control she had over congregants of her church, Iglesia Internacional Jesus es el Rey.

Her Balch Springs home, where the boy lived with his parents, served as a commune.

Meza separated parents from their children, including Benjamin while he was still being breastfed. Though his mother and father lived in the same home, they weren’t allowed to hold their child.

Many turned to the pastor of the evangelical nondenominational church because she claimed to be a prophet.

She performed exorcisms and ordered people to fast.

Nazareth Zurita described feeling like she was in a “trance” when she lived in Meza’s house. She admitted she didn’t intervene while Benjamin was being starved.

Anytime someone questioned Meza, the pastor would say, “The devil is speaking through you. You’re the devil,” Zurita testified.

Those who questioned Meza were questioning God.

Zurita said she now realizes that Meza would use “distorted Scripture” to control the members of her church. Zurita called it “brainwashing.”

Jurors watched videos of a starving Benjamin being held up and prayed over by Meza. They were also shown the video showing Meza trying to revive the dead child.

A video shot the day he died shows Meza propping up the child, who had fallen on the kitchen floor. She then puts him over her knee, pulls down his pants and spanks him over and over. The boy cries.

….

Defense attorney Charles Humphreys called Meza “a prisoner of her faith.” But prosecutor Patrick Capetillo argued that Benjamin’s death was not about faith.

“This case is not about religion. This case is about control,” he said. [Sorry, it’s about both. It’s the religion that birthed the control.]

 

Dear Mrs. C, a Guest Post by ObstacleChick

prayer in schools
Cartoon by David Horsey

A guest post by ObstacleChick

Mrs. C: Recently, you posted on social media a statement to which I really wanted to respond, but I chose to refrain. Why? Because I know that social media is a poor place to debate political, religious, or social issues, so I remained silent. Your post is as follows: “How to fix America….put Jesus back in all the places you asked Him to leave: Home, School, Government, Church and Your Heart.”

For four years, you were my high school math teacher at a K-12 fundamentalist Christian school. Starting my senior year, you had just retired, yet when your replacement — a former student with a master’s degree in math — could not handle five preparatory classes and quit after six weeks, you came back to finish the school year. In fact, I heard that you continued to teach for fifteen years after your originally planned retirement date. You were committed to teaching students, and I’m sure you could have told us a lot about your religious beliefs had women been allowed to speak in chapel services at school. As it was, all teachers were required to be Christian and to follow certain rules of conduct even outside school (like not going to movie theaters), so there was no doubt that the “witness” of the teachers for Jesus was apparent to students both inside and outside campus boundaries.

With regard to your post, I’m sure that the sentiment makes complete sense to you, living in a suburb of Nashville where the majority of your neighbors identify as some sort of Christian – specifically Evangelical Christian. Sure, you may disagree on finer points of doctrine such as whether musical instruments should be used in worship service, or whether women should wear skirts/dresses to worship services, but I suspect that the vast majority of your neighbors would agree (or at least state that they agree) that Jesus should be present in all aspects of private and public life, and that America is going to hell in a handbasket because the Evangelical God is not a mandatory part of public life.

I would like you to think about other areas of the country, areas which are more diverse in population. For example, I live in a town in New Jersey, just 20 minutes from Manhattan. Our town was settled by mostly Italian Catholic families. As time went on, more and more residents moved in with names like Torres, Patel, Silverstein, and Qureshi. Today, about thirty percent of the town is populated by families with names like Kim, Takahashi, and Chang. While the majority of residents are still Catholic, there is a large demographic of protestant Asians, a smaller demographic of Jewish residents, and a handful of Hindus and Muslims, as well as a few non-religious or atheists like my family. Our elementary school used to start teaching Italian to students beginning in third grade, but parents petitioned the school to begin teaching the arguably more useful Spanish instead. Our school district is made up of seven towns with demographics similar to our town, and we have a large enough Jewish population that the school district is closed on Jewish holidays.

Mrs. C, you speak of bringing Jesus back to the schools, and I assume you mean you would like to see mandatory prayer in the schools. For the sake of argument, let’s assume that mandatory prayers would occur during homeroom, and the prayers are supposed to be prayed to generic “God” and not specifically to Jesus. Under this scenario, Mrs. Shapiro or Mr. Elqariani could lead prayers to a generic “God” and not necessarily feel offended. However, I’m not sure to whom Ms. Patel would pray as Hindus have many gods. Would she just pray to a generic “God” even though her gods have many names? Maybe I’m overthinking this. Maybe just a generic prayer over the loudspeaker system each morning would suffice. But, I’m not sure that solves your issue of putting Jesus specifically back into schools.

Definitely, I AM overthinking this. Since I’ve been out of Evangelical Christianity for twenty-five years, I almost forgot the number one rule of Fundamentalist l Christianity: that it is imperative to proselytize anyone who doesn’t believe in the substitutionary atonement of Jesus Christ, the Son of God. That is, no matter how devout or moral people of another religion or no religion might be, if they have not made a confession of sin and profession of faith in the life, substitutionary atonement of Jesus and his resurrection three days later, they are lost and require evangelistic intervention from believers. Without Jesus, they are destined for eternal torment in hell. I was going through different scenarios where prayers could be given in public schools, thinking of allowing Muslim students to pray to Allah, allowing Buddhist students to offer prayers as they wish, and for Hindu students to pray as their belief allows. But that isn’t what you want, is it, Mrs. C? When you say that Jesus should be put back into schools, that is LITERALLY what you mean. Not that students of other religions should be mandated to pray, either in general or to the deity of their choosing. Not that volunteer imams or priests or rabbis should visit the school and offer prayers. No, those clerics are unsaved or apostates. You believe that the number one priority of Evangelical Christians is to witness to the “lost.” And while you may grudgingly permit those of other faiths to pray in an occasional gesture of ecumenicism, what you really want is your version of Christianity to be the one faith to which everyone is exposed. Most of all, you want public school students to hear prayers to YOUR deity –the Evangelical Christian God.

How about we look at a different scenario, Mrs. C? Let’s say your grandson goes to my district’s high school. He plays soccer and really wants to make the varsity team. He goes to tryouts and notices before practice that most of the boys who were on the team last year are kneeling on prayer rugs and praying to Allah with Mr. Assad, the coach. Your grandson notices this happens every day. He and the other boys really want to be favorably noticed by Mr. Assad in order to secure a spot on the team, so your grandson goes home and asks his parents to buy him a prayer rug. I suspect, Mrs. C, that you would have a fit.

Maybe these questions are part of the reason why judges saw the merit in upholding the establishment clause in our Constitution. Why don’t we leave Jesus where he belongs — in the privacy of your home, heart, and church — and let our public spaces be free of religion.

The Sounds of Fundamentalism: Lance Wallnau Says Marching Students Just Like Hitler’s Brownshirt Youths

lance-wallnau

This is the one hundred and seventy-second installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Lance Wallnau blaming liberals for EVERYTHING. Wallnau says that students protesting school gun violence are be used and manipulated by liberal organizations.

Video Link

Black Collar Crime: IFB Preacher Richard Mick has Rape Conviction Overturned

richard mick

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Last week, an Ohio appeals court overturned the child rape conviction of IFB preacher Richard Mick. Mick was, at the time of his conviction, the pastor of Lighthouse Baptist Church in Sandusky, Ohio.

The Sandusky Register reports:

An Ohio appeals court said a Sandusky pastor previously sentenced to life in prison for child rape must receive a new trial.

Richard Mick, 56, who was sentenced in Erie County Common Pleas Court in 2016, had his conviction overturned Friday by the Sixth District Court of Appeals. A jury originally found Mick guilty of four felony charges of rape and gross sexual imposition.

Mick, formerly a pastor at Lighthouse Baptist Church, appealed his conviction after his trial was notably marked by his then-attorney K. Ronald Bailey refusing to participate in the trial.

Bailey, in 2016, argued the trial should have been delayed, and Judge Roger Binette held him in contempt of court after Bailey told Binette he was “not participating” in the trial. Bailey eventually served a 30-day sentence in the Erie County jail for the contempt charge.

Bailey did not respond to requests for comment Friday afternoon.

Mick’s appeal, filed by his new Cleveland-based attorney, Russell Bensing, alleged Bailey’s refusal to participate in the trial violated his right to effective counsel, according to the appeal.

The appeals court agreed with Mick, according to a court opinion written by Judge Thomas Osowik.

“Although Mick could have waived his constitutional right to counsel, the record shows he did not,” Osowik said.

There are not any court dates set following the overturned conviction Friday.

Mick has another pending court case in Erie County Common Pleas Court, where he faces more counts of gross sexual imposition, according to court records. He has a pretrial in that case set for May 16.

An October 5, 2016, Sandusky Register report stated:

The long-delayed trial of a Sandusky pastor accused of sexually abusing children got off to a rocky start Tuesday when his attorney refused to participate altogether, and then defied the presiding judge.

The trial for Richard Mick, 55, of Lighthouse Baptist Church, is slated to resume Wednesday morning before Erie County Common Pleas Judge Roger Binette, but it remains to be seen just how the proceedings will unfold.

Soon after jury selection began on Tuesday, defense attorney K. Ron Bailey refused to participate and said he does not intend to do so for the duration of the trial.

“I’ve been practicing for over 33 years and I’ve never done this before, but, Your Honor, defense counsel cannot and will not be able nor willing to proceed today,” Bailey told Binette.

Despite Bailey’s actions, Erie County Assistant Prosecutor Aaron Lindsey said he will continue prosecuting the case as normal.

“We’re moving forward with the case,” Lindsey told the Register.

The trial could take up to two weeks, but will be decidedly one-sided if Bailey continues on this course. If he does, witnesses may not be cross-examined, evidence may not be presented in Mick’s defense, and defense witnesses may not be called at all.

In the meantime, prosecutors will continue seeking a conviction against the pastor, who’s facing a potential sentence of life imprisonment. Mick is accused of raping an approximately 8-year-old girl — and fondling an approximately 8-year-old boy — over a decade ago.

Bailey’s refusal to participate at trial seems to revolve around a few specific issues.

Last week, he filed two motions with the court — one asking that the trial be delayed, and one asking Binette to recuse himself.

According to court documents, Bailey asked for a delay for essentially three reasons:

•He had to travel out-of-state for his son’s wedding over the weekend.

•Mick had been ill recently.

•He hadn’t been able to fully investigate new accusations that Mick sexually assaulted another child. (Allegations that led to eight new indictments being leveled by a grand jury in August).

Bailey’s request came after more than two years worth of delays in the case. On previous occasions, he asked for the trial to be pushed back for a myriad of reasons, including Mick being ill, parking issues near the courthouse due to Ohio Bike Week, and not having enough time to prepare, according to court documents.

Binette ultimately denied Bailey’s new request for another delay, and ordered the trial move forward as planned on Tuesday.

Binette also denied Bailey’s request to recuse himself, which was, in part, predicated on Binette’s refusal to delay the case yet again.

Bailey also told the Register that the primary reason he wasn’t participating in Mick’s current jury trial is because no ruling had been made regarding an expert witness’s testimony.

“The biggest thing is…the motion…that was filed back in August hasn’t been ruled on yet,” he said Tuesday afternoon.

Binette, however, ruled on that motion Tuesday morning following a heated exchange with Bailey in the courtroom, court records state.

After Bailey declared his intentions not to participate during jury selection, Binette told Bailey and Lindsey to return to their seats and step away from his bench.

“You may step back, you are excused,” Binette told the men.

Lindsey retreated, but Bailey stayed put and cut the judge off.

“I was talking about—” he said.

“You may step back,” Binette said, firmly.

The exchange repeated itself, and Bailey again interrupted.

“I know I may but I won’t…” Bailey responded.

At that point, Binette ordered the jurors out of the room and warned Bailey for contempt of court.

“Counsel, this court said ‘Step back’ (and) you said ‘you may but you weren’t’. Further activity like that will be held in direct contempt of court and the court will sanction appropriately,” Binette said before resuming proceedings.

The jury selection process then continued where it left off — but Bailey refused to chime in each time he was given the opportunity.

“We’re not participating,” he said multiple times. “I previously told you that I won’t participate in this trial and I’m sticking to that.”

Bailey argued that continuing with the trial “would violate Reverend Mick’s rights to guaranteed due process.”

….

An August 31, 2016 Sandusky Register report stated:

Just weeks ahead of his trial for other alleged child sex crimes, a local pastor was indicted yet again — this time for allegedly touching a five-year-old boy.

Pastor Richard Mick, 55, of the Lighthouse Baptist Church, was indicted this month on eight felony counts of gross sexual imposition.

It marks the fourth time since 2012 Mick has been accused of child sexual abuse.

The alleged victim in this case, like the previous cases, was a member of Mick’s Cleveland Road church, police say.

The boy, now 15, told investigators Mick inappropriately touched him on multiple occasions about a decade ago.

“He said he used to get in trouble at the church and Mr. Mick would talk to him alone in his office,” Sandusky police Detective Ken Nixon said.

It was during those meetings Mick allegedly touched the boy.

“He recently had to talk to some counselors and disclosed this to them. The counselor passed it on to police and Children Services,” Nixon said.

The boy’s story is similar to the accounts of two other children (now teenagers), who each alleged Mick abused them at the church when they were about eight years old.

One of the alleged victims in that case said she was raped by Mick, and the other alleged victim said he was fondled by the pastor.

Mick was indicted for both of those incidents in 2014, and his jury trial is now scheduled for October 6.

The pastor was accused of raping another girl back in 2012, but Erie County prosecutors dropped that case, saying they could not prove it beyond a reasonable doubt, according to court records.

When the Register contacted Mick’s defense attorney, K. Ronald Bailey, for comment, he did not address Mick’s eight new indictments directly. He did, however, point to a lie detector test Mick underwent for the 2014 case.

“He has passed polygraph examinations showing that the allegations are false,” Bailey stated.

Bailey asked for those results to be included in Mick’s upcoming trial, but polygraph exams are generally inadmissible, and a judge denied his motion.

The most recent allegations against Mick surfaced in early July, after the boy’s counselor reached out to local authorities.

The boy was then interviewed on July 22, and the case was presented to an Erie County grand jury, which opted to level eight new indictments against the pastor.

….

An October 7, 2016 Sandusky Register report stated:

A Sandusky pastor was convicted of child rape and sentenced to life in prison Friday at the conclusion of a tumultuous trial.

A jury found Richard Mick, 55, of Lighthouse Baptist Church, guilty on four felony counts, two of which carried a mandatory life sentence.

Mick raped a young girl on two occasions, and fondled a young boy multiple times. Both were members of his church.

“A pastor is (supposed) to take care of his flock,” Erie County Common Pleas Court Judge Roger Binette told Mick. “You didn’t do that.”

He called Mick a “wolf in sheep’s clothing,” before handing down the sentence.

“They thought you were protecting them and you weren’t. You were harming them,” Binette said.

Mick received a life sentence for raping the girl and an additional five years for victimizing the boy.

Two other alleged victims testified at trial this week, detailing other alleged abuse they said they sustained at Mick’s hands.

The pastor is facing eight additional counts of gross sexual imposition for one of those cases, which is still pending. Over the coming months, Mick will likely be shuttled back to Erie County to answer for those alleged crimes.

“This trial has been about courage, the courage of four young adults to come forward and share their inner demons,” said assistant Erie County prosecutor Aaron Lindsey during his closing arguments Friday morning.

The jury ultimately agreed with prosecutors. They returned with guilty verdicts after less than two hours of deliberation.

The defense strategy of Mick’s attorney, K. Ronald Bailey, was highly unusual. He refused to participate in the trial, and essentially argued no case on his client’s behalf. Local officials said they’d never witnessed anything like it.

….