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Tag: Faith

Is Living By Faith an Excuse for Irresponsibility?

charismatic faith healer

Repost from 2015. Edited, updated, and corrected.

The Bible commands Christians to live by faith. According to Hebrews 11:6, without faith it is IMPOSSIBLE to please God.

Christians are saved by faith, through grace. Ephesians 2:8, 9 says: For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

According to the Bible, no one deserves salvation. God, a gracious, kind, loving and just deity, purposes to save some sinners out the mass of sinners called the human race. God doesn’t have to save anyone, but he chooses to save some. We all deserve judgment and hell, so no one can charge God with favoritism because he chooses to save some but not others.

Those who are saved by the wondrous grace of God become new creations in Christ Jesus. 2 Corinthians 5:17 says: Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Since Christians are new creations in Christ, they are commanded to live lives of faith. The Holy Spirit indwells — literally lives inside of — every Christian, teaching them everything that pertains to life and godliness. Christians don’t have to go to church to find God, God is with them 24/7. God has promised to never, ever leave the followers of Jesus.

According to the Bible, the essence of the Christian life is FAITH. Romans 1:17 says: For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faithRomans 5:1,2 says: Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. The Apostle Paul told the Corinthian church that Christians walk by faith, not by sight.

From beginning to end, the Christian life is one of faith. There is no work Christians can do to gain favor with God. God gives Christians the gift of faith and commands them to live a life totally dependent on him. To live a life according to the flesh or according to the philosophies of this world is, according to the Bible, to deny that Jesus is your Lord and Savior.

Let me repeat: the Bible makes it clear that without faith it is impossible to please God. IMPOSSIBLE!

How does this life of faith work out in the day-to-day lives of Christians?

Christians are taught to tune into God’s radio channel. Through prayer and reading the Bible, along with regular attendance at public worship, Christians can divine the will of God. God has a perfect will for everyone. Since God is omniscient, omnipresent, and omnipotent, he knows exactly how Christians should live their lives. Christians are called on to live lives of self-denial — lives where the only thing that matters is God’s will. Christians, indwelt by the Holy Spirit, through prayer and reading the Bible, can determine exactly what God wants them to do.

It would seem that, if the premise above is correct, all Christians would believe the same thing and live their lives in similar fashion. But, as anyone familiar with Christianity knows, the Christian church is hopelessly fractured. Sectarian splits and internecine wars are quite common as denominations and churches slug it out to see who has THE truth. It seems that God has a hard time making up his mind about what the “faith once delivered to the saints” is. It seems God is uncertain about how Christians should live the life of faith. One Christian says ________ is a sin and another Christian says no it is not. Both appeal to the Bible as the authority for their belief and practice.

I have sat through countless church business meetings filled with people who had prayed about the matters that were going to be discussed. One would think that everyone in the business meeting would come to the same conclusion, but I never experienced a meeting where everyone was in agreement. I’ve seen plenty of business meetings where everyone seemed to be in agreement, but two or three weeks later, after the church gossip line had run its course, I found out that there were people not in favor of what we voted to do. It seems that the Holy Spirit changes his mind quite often.

I spent most of my adult life intimately involved with the Christian church. As I’ve said many times before, I know what really goes on behind closed doors, and I know where the bodies are buried. While Christianity likes to paint itself as a unified body of people who are in love with Jesus and follow him wherever he leads, the truth is there is little or no unity, and quite often, if Jesus is headed one way, they are headed in the opposite direction.

Christians who are serious about their faith work very hard at trying to know what God wants them to do with their lives. They listen intently to their pastor’s preaching, hoping to hear and feel that little nudge from God. They diligently read their Bibles, hoping that one of the verses will jump out at them and, with blaring sirens, alert them to what it is God wants them to do. Christians will spend significant amounts of time in prayer. Prayer is where the Christian talks with God and hopefully God responds.

I’ve heard countless Christians say, and I have said it many times myself, God has laid ____________ on my heart. How do Christians know that God has laid something on their heart? They just know it. It’s that spidey sense, that feeling that one gets when all is well and everything is at peace. It is not uncommon to hear a Christian say “I have peace about this matter.” Of course, there is no way to know that it’s God. How could a Christian ever PROVE that God is laying something on his heart?

Many Christians realize the danger of living a life solely dictated by faith. They read their Bible, pray, seek the counsel of other people, yet they still have nagging doubts about what God is asking them to do. Sometimes, a Christian cannot bring himself to do what he believes God wants him to do, and at that moment he becomes a person who is commonly known in the church as being “out of the will of God.”

There are two labels that no Christian wants attached to their lives: out of the will of God and backslidden. Preachers spend a significant amount of time preaching to such people. These sub-par Christians are blamed for a lot of things. The church would have revival or the blessing of God or have their financial or spiritual needs met if only backslidden Christians would get right with God. It is a tremendous weight to feel that you are not right with God and that you are the blame for all the bad things that are happening.

I spent the first fifty years of my life in the Christian church. I was a devoted follower of Jesus Christ. I was intent on following the Lamb of God (Jesus Christ) wherever he went. I attempted to live my life according to the premise “what would Jesus do?” Every day I purposed to deny myself, take up my cross, and follow Jesus. And every day, I failed to meet this impossible standard — but I kept trying, trying, and trying.

I was taught, and I taught others, that every Christian has a cross to bear. Every Christian has a weight in his life that weighs him down, a burden he alone must carry. In my life, I thought my weight was living in poverty. As an act of self-denial, I believed God wanted me to live the pauper’s life, and he wanted my wife and kids (collateral damage) to do the same. Of course, pastoring poor churches made it a lot easier to live this way.

As I look back on this time in our life, I realize how foolish it all was. Good intentions perhaps, but nonetheless very foolish. I was so focused on the work of the ministry and getting sinners saved that nothing else mattered. Retirement? I had no plans to retire. I planned to die with my boots on. Savings? Why save money when you can give it away to the church and those in need. Disability insurance? Who needs that? God will protect me and give me the strength that I need.

My family and I did without so that the work of God could prosper and God would be pleased. Church members found great pleasure in telling other people about how their pastor and his family lived a simple life unencumbered by material things. Of course, the same church members who praised us rarely had any desire to live the same life we were living. While they saved, planned for retirement, bought their homes, and had insurance, my family and I lived in poverty.

I’m sure by this point someone is going to suggest that I should have done things differently. (Ya think?)  Family and financial security come first. I certainly believe that now, but at the time I believed I was doing the will of God living the way I did. I knew God had called me to preach and pastor churches, so the fact that I only pastored one church that paid me a living wage was immaterial. Here I am Lord, use me, was all that mattered.

I now realize that I made a lot of mistakes. My college professors and mentors taught me that my wife and family were secondary to the ministry. If I had to make a choice between family and the church, God wanted me to choose the church. I wrote about this in the post It’s Time to Tell the Truth: I Had An Affair. I now know my family comes first. I now know that my first priority must be to provide for the material well-being of my wife and family. I wish I had come to this revelation while I still had strength of body, but now it is too late. I realize there are no do-overs, so I must move forward with what I have. Fortunately, my wife has a good job, and through careful planning and budgeting we can live a decent life.

Thirteen years ago, we bought our first home. In the past, we owned a couple of mobile homes that sat on rented property. Now we own not only the house, but the ground underneath it. It still thrills us to know that we own our own place and can do whatever we want. In recent years, we have purchased several new cars. Our last new car purchase before now came in 1984, a Plymouth Horizon that I put 100,000 miles on in two years. Between 1984 and 2010, Polly and I drove everything from cars bought at Buy-Here-Pay-Here lots to $300 clunkers. There are some cars that we have owned which, if I brought them home today, Polly would likely do a reenactment of the Burning Bed.

I’ve come to the conclusion that faith was an excuse for irresponsibility; that waiting for God to provide was an excuse for doing without. If I had to do it all over again, I would have been a bi-vocational pastor. I would’ve worked a secular job. I would’ve made sure that my family was provided for, that we had insurance, that we had money saved, and that we had adequately planned for the future. As with all things in the past, it is what it is. All anyone can do is learn from their mistakes and hope that the same mistakes are not repeated.

Bruce Gerencser, 63, lives in rural Northwest Ohio with his wife of 42 years. He and his wife have six grown children and thirteen awesome grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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The Voices of Atheism: What is Faith? by Aron Ra

aron ra

This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

Today’s video features Aron Ra. Enjoy!

Video

Bruce, Do You Have Faith?

faith michael nugent

Recently, a Christian man asked me if I had “faith.” Before I answer his question, it is necessary to define the word faith. Faith means trusting or relying on someone or something; having confidence in a person or plan; loyalty or allegiance to a cause or person. Christians, however, load the word “faith” with all sorts of religious baggage. There’s a big difference between saying I have faith that the sun will rise in the morning, and saying I have faith that Jesus will miraculously heal me from cancer. The former can be understood through science, evidence, and personal experience, whereas the latter claim is without foundation and proof. The former relies on believing what we know to be true, whereas the latter relies on believing despite evidence to the contrary. The former rests on reason, the latter on fancy. There’s a plethora of evidence for the rising of the sun each day, whereas there’s no evidence for Jesus healing people from cancer. Is it possible that Jesus heals people from cancer? Well, anything is possible, but such a notion has no rational foundation. Thus, Jesus healing people from cancer is wild speculation without factual evidence. Christians saying, I KNOW JESUS HEALED ME, is not evidence since no proof of the claims can be provided.

Either one believes Jesus heals, or one doesn’t. Such a belief requires great faith. The sun coming up in the morning, however, is easily provable by scientific evidence, photographic evidence, and personal experience. I turned sixty-two in June. The sun has arisen 22,733 times since my birth at Cameron Memorial Hospital in June, 1957. I am confident that the sun will appear again tomorrow, and if I am alive, I will see it. Can I know for sure that the sun will arise in the morning? No, but based on past experience, I am relatively certain it will. Thus, I have faith the sun will rise in the morning.

The definition of Christian faith is found in Hebrews 11:1-3, 6:

Now faith is the substance of things hoped for, the evidence of things not seen.  For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear . . . But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

For the Christian, faith is hoping for, and the evidence of, things not seen. Is not the essence of Christianity believing, having faith in things that cannot be seen? Millions of Americans “talk” each day to a God whom they have never seen. I have long argued that the main reason I am not a follower of Jesus is that I do not have requisite faith necessary to do so. I have looked at the evidence for the central claims of Christianity, and I have found them lacking. (Please see The Michael Mock Rule: It Just Doesn’t Make Sense.) I am unwilling to put my faith in something that has little, if any, proof. Evangelicals, in particular, believe that the Protestant Christian Bible is the inspired, inerrant, infallible Word of God. How do Evangelicals know this claim is true? They don’t, but by faith, they believe anyway — despite everything Dr. Bart Ehrman says in his books. The same could be said of the virgin birth of Jesus, his resurrection from the dead, and the countless miracles he purportedly worked. Remember, the Bible only records a sliver of the miracles performed by Jesus. The author of the gospel of John said in chapter twenty-one, verse twenty-five:

 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.

Hyperbole? Exaggeration? Not if you are a literalist and an inerrantist. According to Wikipedia, the Library of Alexandria contained upwards of 100,000 books. According to John, this is nothing when compared to all the books that should have been written about the life, works, and miracles of the man, myth, and legend, Jesus Christ. Jesus was such a prodigious miracle worker that the known world couldn’t contain all the books written about his exploits. Yet, contemporary historians and writers were silent concerning Jesus and his traveling magic show. Despite this deafening silence, Christians, by faith, believe Jesus did these things. Is such faith rational?

So, yes, as an atheist, I have faith, but not the kind of faith Christians have. My faith rests on a foundation of reason and evidence. Recently, my wife was hospitalized for three weeks. Polly had major abdominal and bladder surgery. All told, Polly was off work for almost two months. It was a scary, heart-wrenching moment to helplessly watch as Polly was wheeled away by surgical staff. I wondered, with tears in my eyes, will this be the last time I see the love of my life alive? Maybe, as was the case with my father decades ago, but I put my faith in the surgeons, anesthesiologists, and nursing staff. These well-trained professionals were skilled at performing these surgeries, and I was confident that there would be a successful outcome.

What if I had, on the other hand, prayed and put my faith in Jesus, the God-man whom Christians call the Great Physician? How could I ever know whether Jesus was actually behind Polly’s successful surgeries? Scores of Christians at the church Polly’s parents attend were praying for a successful outcome. How could they ever know it was Jesus who “healed” her? Well, Bruce, look at the outcome. Wait a minute, wasn’t it medical professionals, performing to exacting standards, who healed Polly? (Imagine the outcome if Polly relied on prayer alone!) Well, um, sure, but it was God who gave them the ability and strength to do so. And your proof for this claim? I just know that’s what happened. By faith, I believe. Surely, readers can see the difference between my faith and that of the Christian.

Yes, I have faith, but my faith is different from that of the typical Christian. Our foundations are different. My faith is built on reason and rationality, giving me the confidence to believe this or that will happen. Evangelicalism, on the other hand, rests on naked faith; an irrational faith that says, believe despite evidence to the contrary. Is that not exactly what Christians have been doing for 2,000 years? Jesus is coming soon!, every generation of Christians has confidently said. Yet, twenty-one centuries later, Jesus still has not returned to earth. Is it reasonable or rational to believe Jesus’s return is imminent? Of course not. The exant evidence tells us that Jesus lies buried somewhere in Palestine. He’s d-e-a-d, end of story. Yet, countless Christians believe that not only is Jesus alive, he will return to earth very soon to establish his eternal Kingdom. Is not such belief (faith) irrational? Without faith, Christianity crumbles into nothing. I know there are Evangelical apologists who vociferously argue that their faith is reasonable and rational. These “sophisticated” Christians use all sorts of outlandish arguments to “prove” their claims, but I see little difference between their faith and that of the uneducated Christians. Press either of them enough, and they always retreat to the safety of irrational faith.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Angels: You Can’t See Them but They are Real

Sometime before the Christian God created the world, he created angels. Created higher than humans, angels are God’s gofers — doing whatever God commands them to do. Angels are sexless beings, spirits that cannot be seen unless they take on a corporeal (i.e. human) form. The most famous angel in the Bible is Lucifer (Satan, Devil, Beelzebub, Dragon, Serpent, Abaddon, Morningstar). Lucifer, along with one-third of the angels in Heaven, rebelled against God. The rebellion proved to be a failure. God cast Lucifer and his followers out of Heaven. These fallen angels (demons, devils, unclean spirits) made earth their home. According to the book of Job, Lucifer, called the accuser of the brethren (Christians), still has access to Heaven. He’s considered the god of this world, the prince and power of the air. Lucifer walks to and fro on the face of the earth, looking for people whom he may fuck up (devour). Some day, Lucifer will once again wage war against God. This war will fail, just as the last one did. After Lucifer is defeated, and Jesus renovates — what a great show for the Home and Garden TV channel! — the heavens and the earth, Lucifer will be cast into the Lake of Fire — the final home for Lucifer, fallen angels, Christopher Hitchens, Steven Hawking, Steve Gupton, Bruce Gerencser, and all (billions and billions) non-Christians.

I typed the previous paragraph from memory. It’s been fourteen years since I preached my last sermon, but the vestiges of a lifetime of serving Jesus live on in my mind. I can’t remember what I did an hour ago or yesterday, but religious beliefs learned over the first fifty years of my life live on. Some days, I wish I could have a Men in Black mind wipe, erasing all the religious nonsense that clutters my mind. Other days, I am glad I still remember this stuff. Thanks to a lifetime of reading and studying the Bible, I don’t have to spend much time researching Bible verses or Christian theology. I may be an apostate reprobate, but Christianity lives on in my mind.

Ask Evangelicals about what Mormons, Muslims, Buddhists, and Hindus believe, most of them will tell you that these groups are cults, sects that believe all sorts of crazy nonsense.  When asked if their beliefs are just as crazy, Evangelicals will take offense, saying that their God — Father, Son, and Holy Spirit — is the one true God, and there is nothing bizarre, fantastic, or foolish about Christianity. After reading what I write next, readers are invited to decide whether a room should be booked for Christianity at an insane asylum.

Evangelicals believe that there is a spiritual dimension all around us. We can’t see or hear what goes on in this dimension, but it is as real as the Twilight Zone. How do Christians know this spiritual dimension exists? The Bible, on more than a few occasions, speaks of this dimension. Christians are already used to believing in an imaginary God, so it is not a stretch for them to believe in the existence of a non-corporeal spiritual dimension.

Evangelicals believe that this spiritual dimension is inhabited by Lucifer, fallen angels (demons), and heavenly angels. Day and night, God’s angels and Lucifer’s angels fight one another. Think of it as an endless MMA match. According to the Bible, non-Christians are influenced and controlled by Lucifer and his minions. These fallen angels can and do possess humans, causing them to do all sorts of abominable things — you know, like voting Democrat. Evangelicals are fond of blaming Lucifer and fallen angels for much of the evil we see in the world. Never mind the fact that the book of Job teaches that Lucifer can’t do anything unless God gives him permission to do so. Remember that the next time an NRA-loving Republican senator blames Lucifer and his followers for a mass shooting. Lucifer may have pulled the trigger, but it was God who gave him the order to fire.

Lucifer also tempts, corrupts, influences, and leads Christians astray. While most Evangelicals don’t believe fallen angels (demons) can possess followers of Jesus, they can and do oppress them. In fact, the more godly Evangelicals are, the more likely they are to come under demonic attack. Charismatics, in particular, have wild imaginations when it comes to Lucifer and his influence over Christians and non-Christians alike. Spend an hour or two reading the CHARISMA website and you’ll come away wondering how the whole lot of them haven’t ended up being locked up in padded cells.

I am sure many Evangelicals believe that I am under the influence of Lucifer; that I am more than likely demon-possessed. Maybe I am, but just remember that if I am, it’s Jesus’ fault. He’s the King of Kings and Lord of Lords. He holds the world in the palm of his hands. He possesses the keys to life and death. No one, according to Evangelicals, is born or dies before God says so.

Take a moment to stand in your front yard or in the middle of your living room. Glance left, right, forward, back, up, and down. According to Evangelicals, all around you is a spiritual dimension filled with God’s and Lucifer’s angels. Sure would be nice to see these angels and not have to take their word for it. If an angel showed up at my bedside tonight with an authenticated message from God, why I might, for a moment, ponder the existence of spiritual beings. I say “for a moment” because if I do happen to see an angel, it is more than likely that I am either drunk or high on drugs.

Rational, skeptical humans know that there’s no such thing as angels. Believing in the existence of such beings is a hangover from our pre-science past; back in a time when the unexplainable was attributed to God, Satan, or angels. We now know better — well some of us do anyway. Sadly, millions (billions?) of people believe that we are surrounded by invisible angels. They have never seen an angel (and if you say you have seen one, pictures or I don’t believe you) but because of religious indoc . . . as I was typing this, my browser crashed. Was this an angel trying to stop me from making fun of him? Anyway, because of religious indoctrination, Christians believe without seeing. That’s the essence of faith. If people believe in a virgin-born, resurrected-from-the-dead Jesus whom they have never seen, believing we are surrounded by angels is not too much of a stretch for them.

Just remember, with FAITH all things are possible.

What were you taught by your parents and pastors about angels and an unseen spiritual dimension? Did you read books such as  Frank Peretti’s novel, This Present Darkness? Please share your thoughts in the comment section.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Quote of the Day: The Material Basis of Religious Belief

If you investigate the material basis of religious belief, you immediately confront a phenomenon that operates on many different levels. In particular circumstances and particular settings a faith may function as a guide to morality, or an aesthetic, or a social network, or a collection of cultural practices, or a political identity, or a historical tradition, or some combination of any or all of those things.

You don’t have to be a believer to see that religion genuinely offers something to its adherents (often when nothing else is available) and that what it provides is neither inconsequential nor silly.

— Jeff Sparrow, The Guardian, We can save atheism from the New Atheists like Richard Dawkins and Sam Harris, November 29, 2015

The Biggest Lies in the Bible: Ask and It Shall be Given to You and Seek and Ye Shall Find

god is a liar

There are lots of lies in the Bible; promises made by God that he does not keep. The two biggest lies in the Bible are found in Matthew 7:7-11:

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

According to the Bible, God, the Heavenly Father, gives good things to those who ask him to do so. Ask, and it shall be given to you. Have a need in your life? Seek God and your need will be answered. Find yourself standing at a proverbial closed door? Knock on the door and God will open it for you. No qualifiers here. Ask and God will give, and seek and you will find. Yet, honest Evangelicals will tell you that they have asked God for this or that and nothing happened. Honest Evangelicals will testify of seeking and not finding; of endlessly pounding on Heaven’s door without anyone answering their knock. Of course, it is not God’s fault for his stinginess. It’s not God’s fault he can never be found. Oh no, the blame is always on the Christian. “You need to have more faith!” “You need to pray harder and longer!” “There’s sin in your life that is keeping God from blessing you!” The excuses and justifications are endless. God is a divine vending machine standing ready to dispense answered prayers and blessings. Yet, when Christians pull on handle or push the appropriate button, nothing happens. The vending machine eats their money and dispenses nothing in return.

Sunday after Sunday preachers tell congregants that their lives would be shit without Jesus. Such statements are taken as facts without ever being questioned. Perhaps it is time for followers of Jesus to put their God to the test. Stop asking, stop seeking, and stop knocking. Stop dialing God’s hot line and asking for help. Just stop all the incantations and exercises of faith and see what happens. I’m confident that Christians will find out that there is no material difference between asking/seeking/knocking and not doing so. God is silent either way. The cupboards are empty either way. Pray or don’t pray, it matters not. Why is this? Most Christians will put the blame squarely on self, but I would like to suggest that perhaps there’s another answer; that perhaps the real answer is that God doesn’t come through because he can’t — he’s dead.

I was a fervent seeker of God for almost thirty-five years. I prayed thousands and thousands of prayers: long prayers, short prayers, prayers filled with pathos, and prayers filled with faith. I believed I served a great God, the creator of the universe, a God who held my life and life of everyone else in the palm of his hand. For most of my Christian life, I was convinced that God was answering my prayers. I never doubted that he was fulfilling that which he promised me. Such is life in the Evangelical bubble.

However, once I began doubting what the Bible said was true, everything changed. I carefully examined all the prayers I had prayed over the years, all the requests I made before the throne of Heaven. I pondered all the dying people I prayed for. Every one of them died. I thought about all the sick people I prayed for, wondering, did God heal them or did doctors, medicines, and natural processes do their job? As I combed through my prayer catalog, I came to a startling conclusion: virtually every “answered” prayer could be attributed to natural causes — no supernatural intervention needed. Sure, there were a couple of circumstances that “seemed” supernatural in origin, but is that all I get from God after thirty-five years of devotion and self-denial? Sorry, but luck is a better explanation than God. One of the surest proofs of God’s non-existence is the lack of answered prayer. God made promises and didn’t keep them. God couldn’t keep them, of course, because he was a human construct. There is no deity sitting in Heaven waiting to answer your prayers. Pray, don’t pray, it matters not. Silence is sure to follow. We’re on own, folks.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Songs of Sacrilege: Faithless by Rush

rush

This is the two hundredth and second installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Faithless by Rush.

Video Link

Lyrics

I’ve got my own moral compass to steer by
A guiding star beats a spirit in the sky
And all the preaching voices –
Empty vessels ring so loud
As they move among the crowd
Fools and thieves are well disguised
In the temple and marketplace

Like a stone in the river
Against the floods of spring
I will quietly resist

Like the willows in the wind
Or the cliffs along the ocean
I will quietly resist

I don’t have faith in faith
I don’t believe in belief
You can call me faithless
But I still cling to hope
And I believe in love
And that’s faith enough for me

I’ve got my own spirit level for balance
To tell if my choice is leading up or down
And all the shouting voices
Try to throw me off my course
Some by sermons, some by force
Fools and thieves are dangerous
In the temple and marketplace

Like a forest bows to winter
Beneath the deep white silence
I will quietly resist

Like a flower in the desert
That only blooms at night
I will quietly resist

A Few Thoughts on People Who Say, “Praise God, I Have Never Changed my Beliefs”

i shall not me moved psalm 16One common refrain often heard in some corners of the Evangelical world goes something like this: Praise God, I have NEVER changed my beliefs. I am seventy years old and I still have the exact same beliefs I had at age twenty — fifty years ago. There is this idea floating on the backwaters of Evangelicalism that posits that change is bad, or even sinful. Pastors and congregants pride themselves in having held the one true faith their entire life, that their Christology, soteriology, ecclesiology, eschatology, rheumatology, and hamartiology is the same yesterday, today, and forever. These theological purists will also say that their behavior hasn’t changed either. The sins they were against in the 1970s are the same sins they oppose today. These “just like a tree planted by the waters, I shall not be moved” Christians believe that they love what God loves and hate what God hates; that their interpretations of the sixty-six books of the inspired, inerrant, infallible Christian Bible align closely with God’s mind; that thanks to the Holy Spirit living inside of them as their teacher and guide, they are spiritually mature people who feast on the meat of the Word of God, not the pablum most Christians eat. (1 Corinthians 3:1-3 and Hebrews 5:11-13)

In most spheres of life, learning new things and discarding old beliefs, practices, and ideas is desired and expected. Not in Evangelicalism. Evangelicals cherish certainty. The Apostle Paul told young Timothy the preacher in 2 Timothy 1:12, KNOW in whom I have believed. Pastors challenge congregants to have a know-so salvation. Is it any wonder then, that because a premium is placed on certainty it breeds arrogance and leads to people to think that their beliefs have never changed? Bruce, are Evangelicals who think this way glorying in ignorance? Yes, and the Bible gives them cover for their ignorance in Acts 4:13:

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

For the Bible-believing Evangelicals, being considered unlearned and ignorant by the “world’ is a badge of honor.  What Evangelicals doesn’t want it said of them, they had been with Jesus?

Paul warns the church at Colossae in Colossians 2:8:

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

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Evangelicals are frequently warned by their pastors to beware of the philosophies, traditions, and rudiments of the world. Better to be ignorant and know Jesus than to have a PhD and go to hell. A quick survey of Evangelicalism reveals all sorts of beliefs that lie deeply rooted in certainty-driven ignorance. Creationism, King James-Onlyism, Rapturism, and Landmarkism, to name a few, require adherents to deliberately and resolutely tune out any data that contradicts their beliefs. Science tells us that creationism is false. Evangelical solution? Ignore science and by faith believe that what the Bible says in Genesis 1-3 is literally true. The same goes for King James-Onlyism, Rapturism, and Landmarkism. When Evangelicals holding these beliefs find themselves intellectually challenged, they run to the safety of faith, ignoring anything that shows their theological and historical beliefs are false. Charismatics and Pentecostals do the same. They KNOW that God works miracles, baptizes people in the Holy Ghost, and gives spirit-filled people the ability to do mighty works in Jesus’ name, including speaking in tongues. Believing that their interpretations of certain passages of the Bible is infallibly correct, these swing-from-the-chandelier Christians reject anything that suggests otherwise.

More than a few Evangelicals will object to what I have written here. While they will admit that there’s a lot of ignorance in Evangelical churches, their churches and pastors value intellectual pursuit, saying that learning is a lifelong process. While this sounds good, when these claims are more closely examined, what is often found is a pseudo-intellectualism. While these intellectual “giants” of the Evangelical faith do indeed read books and spend significant amounts of time studying — I know I did for most of the years I spent in the ministry — it is WHAT they read and study that is problematic. True intellectual inquiry requires following the path wherever it leads, leaving no stone unturned. Such inquiry requires people to meet truth head on, not retreating or attempting to veer around. As a former Evangelical pastor and now an atheist, I challenge Christians to carefully examine what they say they believe. Surely, any belief worth having can withstand scrutiny and investigation, right? Evidently not. When Evangelicals have doubts or find their beliefs challenged, what do they do? Many of them run to their pastors for encouragement and support. Keeping asses in the pews is crucial — no asses, no offerings — so when congregants come to them with questions and doubts, these men of God will often recommend for reading “safe” books written by Christian apologists or approved Christian authors. Some pastors, especially those who pride themselves in having three books in their library — Bible, concordance, and dictionary — will tell doubters to, by faith, cling to Jesus, read the Bible, and pray, reminding them that DOUBT is caused by Satan and his emissaries in the world.

Evangelicals who pride themselves in being “widely” read — commonly found among Evangelical Calvinists — do spend significant time studying and reading. It is what they read that is the problem. While these Evangelicals will, at times, venture beyond the safe confines of the Evangelical bubble, most of their reading and study is of authors considered orthodox. In other words, they only read books that reinforce their presently-held beliefs. While there is some lateral movement in Evangelicalism — Arminians becoming Calvinists, Baptists becoming Charismatics, Premillennialists becoming Amillennialists, Non-cessationists becoming Cessationists, and rigid, far-right wing Fundamentalist Baptists becoming generic Evangelicals — most believers continue to hold on to the peculiar beliefs of their tribe, sect, or church. Their theological pursuits rarely, if ever, take them beyond the safety of their current beliefs and practices. Rare are Evangelicals who are willing to risk losing their faith in their search for truth.

Is it any wonder, then, that a premium is placed on being steadfast in the faith once delivered to the saints?  Revered are men and women whose theological roots run deep and who can always give an answer about the hope that lies within them. As an Evangelical pastor, I learned early that congregants wanted certainty. They wanted a pastor who firmly stood on the Word of God and had unmovable, unshakeable faith. If I had questions and doubts about this or that belief, church members didn’t want to hear about it. Tell us the unvarnished truth, Pastor Bruce. The reason, of course, for such desires is that many Evangelical church members have a borrowed belief system; that what their pastor believes is what they believe. Years ago, my theology shifted from the Baptist theology of the IFB church movement to Calvinism. As I began preaching expositionally and teaching congregants what Calvinists call the doctrines of grace, I was shocked by how few church members had a problem with the seismic changes in my theology and preaching. Looking back on this now, I have concluded that what mattered to members was having a sense of community, having a church family to call home. Most of them were never going to read the books I did or spend hours a day studying the Bible. Unlike their pastor, who had a job where he was actually paid to read and study, they had secular jobs that demanded their time and attention. They also had families to care for. What congregants wanted most of all was assurance that they were on the right path; that what they believed squared with the Bible. They were willing to trust that what I said was true. After all, I was the man God had chosen to be their pastor. Surely God and his man had their best interests at heart, right?

I pity and feel sorry for Evangelicals who pride themselves in never changing their beliefs. Many Evangelicals are just like people who never travel far from home. They have never experienced the rich diversity that lies beyond their doorstep. Years ago, during my Independent Fundamentalist Baptist (IFB) days, a large group new people showed up one Sunday to attend our morning service. I thought, at first, which nearby IFB church had a split? This group was not, however, disgruntled Baptists. They were Methodists. Once a year their church cancelled a Sunday service so attendees could visit a different church. Their pastor believed it was good for church members to be exposed to the heterogeneity found in Christianity. I thought, what an odd and dangerous thing to do — exposing members to potentially heretical teaching. Of course, I was glad they came to Somerset Baptist Church — The Fastest Growing Church in Perry County. God brought them my way so I could teach them the TRUTHWhy, some of these Methodists probably aren’t even saved, I thought at the time. If they were really, really, really saved, they wouldn’t be members of a liberal church.  Later in life, I came to see how wise the Methodist pastor was; that attending a wide spectrum of churches is a cure for arrogant, self-assured Fundamentalism. The next-to-last church I pastored (for seven years) — Our Father’s House, West Unity, Ohio — used an advertising slogan that stated, The Church Where the Only Label That Matters is Christian.  As pastor, I was willing to embrace all those who claimed the name Christian — Baptists, Catholics, Episcopalians, Methodists, and Pentecostals, to name a few. The catholicity of Christianity was more important to me than theological orthodoxy.

I slowly came to realize that I didn’t know as much as I thought I did; that my theological underpinnings were just one of many ways of interpreting the Bible. I finally learned that I wasn’t infallible, and neither was the Bible. I suppose, had my experiences been different, my changed understanding of Christianity and faith might have led to mainline Christianity, liberalism, or Universalism. Instead, questions and doubts pushed me down the slippery slope Evangelical preachers warn about. Better to rest in certainty of belief and practice than end up like Bruce Gerencser, Evangelical pastors warn. Look at what happened to him! He is now, of all things, a God-hating, sin-loving atheist.  I may, indeed, be a cautionary tale, but I am here to tell readers that a wild, woolly, wonderful world awaits those who will abandon certainty of belief and allow intellectual inquiry to lead the way. Life becomes about the journey instead of the destination. Will you join me? (Please read Gone but Not Forgotten: 22 Years Later San Antonio Calvinists Still Preaching Against Bruce Gerencser and Ralph Wingate Jr Uses Me as a Sermon Illustration)

Quote of the Day: Reason vs. Faith, Hitchens vs. Luther

dan barker quote on faith vs reason

Our belief is not a belief. Our principles are not a faith. We do not rely solely upon science and reason, because these are necessary rather than sufficient factors, but we distrust anything that contradicts science or outrages reason. We may differ on many things, but what we respect is free inquiry, open mindedness, and the pursuit of ideas for their own sake.

— Christopher Hitchens, God is Not Great

The anabaptists pretend that children, not as yet having reason, ought not yet to receive baptism. I answer: That reason in no way contributes to faith. Nay, in that children are destitute of reason, they are all the more fit and proper recipients of baptism. For reason is the greatest enemy that faith has: it never comes to the aid of spiritual things but — more frequently than not — struggles against the Divine Word, treating with contempt all that emanates from God.

— Martin Luther, Tabletalk (Page 120)

Fox’s ‘Lucifer’ — Hated by Evangelicals, Loved by Heathens

lucifer-morningstar-and-chloe-decker
Chloe Decker and Lucifer Morningstar

Fox’s hit show Lucifer began its second season this week, wasting no time as Lucifer Morningstar and others continue to mock all that Christians hold dear. Last season ended with Lucifer’s mother escaping hell. The latest episode finds Lucifer, played by Tom Ellis, explaining to his therapist (played by Rachael Harris) his Dad (God) and Mom’s relationship:

Lucifer: Very well. In human terms, once upon a time, a boy met a girl, and they fell in love. They had sex. The only trouble was, they were celestial beings, so that moment created the universe.

Linda: MM, the Big Bang?

Lucifer: Never knew how appropriate the name was until now, did you? Anyway, they became Mum and Dad. They had a whole litter of kids, including yours truly. And they built a house. They called it Heaven. They were happy. Dad was… Well, Dad, and Mum… Well, Mum was rather lovely in the beginning. But things change, don’t they? Dad started going into the garage and tinkering with a little project he called humanity. Mum grew cold… Distant. And pretty soon, they were both neglecting their family.

Linda: And then one of his children started to act out?

Lucifer: Indeed. Yeah… So Dad got pissed off and tossed me out of the house.

Linda: And what did your mother do?

Lucifer: Nothing. She just stood there and let it happen. Anyway, a couple of thousand years later, Dad kicked her out, too. Cast her into Hell and put her in a cell. So, I did the same for her as she did for me. Zilch.

This season introduces to viewers a new character — a forensic scientist named Ella Lopez (Aimee Garcia).  Lopez, a crucifix-wearing Christian, thinks that the Lucifer in the Bible got a bad rap:

Ella: You must be Detective Decker’s civilian consultant.

Lucifer: Lucifer Morningstar.

Ella: Cool.

Lucifer: I was expecting a different reaction considering your choice of bling.

Ella: Oh. Dude, I had a friend named Adolf. Okay, Adolf. I didn’t hold it against him. And besides, I think the Devil gets a bad rap.

Lucifer: Oh. You do, do you?

Ella: Sure. I mean, what did he really do that was so bad? What, rebel against his dad? Ask some naked lady if she wanted an apple?

Lucifer: Be still my heart. Do go on.

Ella: I suppose he does run Hell. That’s not so great, you know, with the torture and eternal damnation.

Lucifer: I’m retired. And besides, I didn’t create Hell. I just worked there.

Ella: And now you’re talking in the first person. Wait. Are you…

Lucifer: The Devil?

Ella: …A method actor?

Lucifer: What?

Later in the episode, Lopez answers Detective Chloe Decker’s (played by Lauren German) questions about God, angels, the Devil,and the afterlife:

Chloe: Do you believe that it all really exists?

Ella: What do you mean?

Chloe: Say, angels. Or the Devil. That sort of thing. That’s all a metaphor, right?

Ella: Maybe. Maybe not.

Chloe: Oh, okay. That’s pretty…I just thought there would be more faith in your faith, I guess.

Ella: Oh. No, see, my aunt was a nun, okay? And she always taught me that doubt was really important. Right? I mean, if you don’t question something, then what’s the point of believing it? I doubt so that I can believe.

Chloe: So, then, if you had the chance to prove it was all real or fake, would you do it?

Ella: I mean, that kind of defeats the point, don’t you think? It’s faith…

I wish more Christians would take Decker’s approach. Hebrews 11:1-6 states:

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Faith is the substance of things hoped for, the evidence of things not seen. Christian apologists spend countless hours scoring the Internet looking for opportunities to rationally defend their faith. As science continues to make belief systems such as Christianity largely irrelevant, zealots fight back with worn-out, stale, irrational arguments for the veracity of their beliefs. Have they not read Hebrews 11? The essence of Christian belief is FAITH. Attempting to “prove” Christianity to people such as myself is a waste of time. I am unwilling to surrender reason to faith; unwilling to just believe. Either someone believes, or they don’t. I don’t, and Lucifer Morningstar’s tale of heaven and hell is every bit as “real” to me as that which is found in the Bible. It’s all entertainment, and these days I think Fox’s ‘Lucifer’ is far more entertaining.

Christianity and Certainty

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Guest Post by Exrelayman

It seems to me that there are three approaches to certainty. These would be, science, philosophy, and faith. I will delineate what I mean by these terms and discuss their relative merits and weaknesses. I recognize that my use of these terms may not accurately reflect how someone else thinks about them, but I have tried to think clearly. How well I have succeeded in this I leave to the reader.

Faith basically means accepting that which cannot be investigated, that which you do not choose to investigate, or that which has been investigated with results contrary to the proposition accepted by faith. The strength of faith is that it requires little work to attain. You simply accept what you have been told, or accept that your own thinking about the matter is sufficient and true. A weakness of Biblical faith is that great apologetic effort is required to protect faith from facts (some support of this contention to follow). Another weakness of Biblical faith is that the emotions of hope and fear are used to inculcate and reinforce it, emotions being less reliable means of knowing than reason. A weakness of faith in general is that a bias is established in the mind in favor of the proposition believed, clouding judgment. So that, as is often observed, the person attached to a faith proposition tends to seek information confirming the bias, and downplay information that disconfirms it. Faith often attempts to use the other approaches to certainty for confirmation, but generally misuses them because of the bias faith entails.

Philosophy is simply thinking more in-depth about things than accepting what you are told, or believing your first thought about the matter in question. It uses logic and constructs arguments (in the logical sense, not the disagreement sense, although logical argument often is used in disagreement arguments!). Philosophy thus has the merit of using logic and order to organize the thinking. But philosophy as generally understood (or misunderstood) means thinking about things without empirical testing. Some will object, and say science is a branch of philosophy. This may well be technically true, but my usage here reflects a rather common view of philosophy: sophisticated thought not necessarily grounded in the tangible world. It is stronger than faith by virtue of using the tools of rationality, but weaker than science by being divorced from empirical confirmation.

Science is basically applied common sense. It should thrive in Missouri, the ‘show me’ state. It recognizes that we all have biases, and strives to minimize their effect using investigation and logic. (Of course science doesn’t do this, men thinking scientifically do.) Thinking in a scientific manner means subjecting the mental model to empirical test. It is thus stronger than philosophy (as used herein) by virtue of seeking confirmation in the real world. One observes some aspect of reality, or some proposition. One thinks, ‘how can I go about learning why that phenomenon occurs, or whether that proposition is true’. The thinking will then consist of, ‘If X is true, I would expect Y’. Examination of the real world seeks to observe Y or ‘not Y’. There cannot be certainty about X. Finding Y offers confirmation of hypothesis X. Finding Y repeatedly, while never finding ‘not Y’, is greater confirmation of X, but always some miniscule possibility of a ‘not Y’ result remains. Thus all knowledge is provisional, with the level of confidence proportionate to the amount of evidence. While this is true, vast, overwhelming quantities of evidence support most established science, so that withholding belief in well established science is not reasonable. Out on the frontiers of science, there is less confidence because the evidence is less.

But nota bene: in science, ‘not Y’ results have equal power and serve to disconfirm proposition X. More investigation is then indicated to attempt to learn if this investigation is flawed, or proposition X is flawed. One application of this principle to the faith proposition that there was a Christ who was crucified and resurrected approximately 30 AD is as follows. Earthquakes, and the resurrections of many dead saints are said to accompany this occurrence. If X is the proposition that these things occurred, then Y would be the expectation that they are so remarkable that some contemporary non-Christian historian or writer about natural phenomena would have noticed them and written about them. Since we in fact have ‘not Y’, proposition X has disconfirming evidence and is questionable. Though this be but one example (brevity for the sake of a blog post), instances of disconfirming evidence to Bible story elements are plentiful, to the extent that belief in the Bible as a reliably true document is not reasonable. The more so, as incredible rather than credible stories are predominant.

In recognition of many such weaknesses in Biblical accounts, and in response to enlightenment thinking, some Christians have resorted to ‘metaphor’ and ‘allegory’ to exculpate Bible elements that are clearly contradicted by real world observations. They then are apparently Godlike in their ability to rightly discern what is metaphor and what is not. The fact that other equally sincere and equally intelligent Christians divide the Word differently, so that Christianity disintegrates into myriad sects and factions, troubles them not. Those more scientific and skeptical entertain the proposition X, that if the Bible were a revelation of a God who wanted us to understand it and worship It, then Y, it would be clear and understandable, as evidenced by the one united church. We see instead ‘not Y’, another disconfirming evidence.

We thus observe that science works, and that as more and more scientific study is conducted on the world around us, hypotheses converge into one theory accepted by the vast majority of scientists. While as more and more people perform exegesis (or eisegesis) on the Bible, division of thought, and more and more sects, ensue. This is in contrast to the results of the most effective approach to knowing.

An Evangelical Christian Asks: What Happens When We Die?

louis ck life after death

An Evangelical Christian asked me, what happens when we die?  Here’s my answer.

The power of religion rests in the hope it gives people concerning life after death. Remove this from religion and churches would be shuttered overnight. Hope, along with fear, is the glue that holds most religions together. What would religion be without the fear of hell and the hope of heaven?

The problem though is that there is no proof for the existence of heaven,hell, or life beyond the grave.  All we have to go on is the various religious texts that clerics use to “prove” that there is a hell and a heaven. No one has ever gone to heaven or hell and returned to tell us about it. The same goes for any life  after death, whether it be reincarnation or Christian resurrection. There is no evidence for life after death. Any belief to the contrary requires faith.

As a skeptic,I rarely appeal to faith. I try to judge matters according to what I can know. What does reason tell me about life after death? What do my observations tell me about reality? What do my experiences tell me about the prospects of eternal life beyond my last breath?

When we die we are dead. That’s it. End of story.  When my heart stops pumping and my lungs stop breathing, I am dead. Every one of us will come to this end. No one escapes death. I know of no one who has come back from the dead. I know of no one who is not right where they were planted or scattered after they died. As with God, there is no empirical evidence for hell, heaven, or life after death. Since there is no evidence, I must conclude that these things do not exist.

Now, this does not mean I don’t wish it could be different. Heaven, eternal life, a pain-free body, being reunited with my father and mother; all these things appeal to me. But then, so does having magical Harry Potter-like powers. Both are fantasies that have no foundation in fact.

Some day, sooner rather than later, I am going to die. It is unlikely that I will be alive 20 years from now. I hope I am, but my body and its slow, gradual, painful decline tells me that death is lurking in the shadows and some day it will come and claim me. Believe me, I want to live. I have no death wish like many Christians do. Take me Jesus, I am ready to go, many a Christian says. Not me. I have no desire to leave on the next boat or any other boat.  I hope the long black train that’s a-comin’ gets derailed in Hell, Michigan.  I want to live as long as I can. I want to be married for 50 years, see my grandchildren get married, and hold my great-grandchildren.

You see, we skeptics value life because this is all we have. We know, based on what the evidence tells us, that there is no hell, heaven, or life after death. This is it, and because this is it we want to wring as much as we can out of life. We are not content to off-load life to a mythical Sweet-By-and-By. Every day matters because every day lived is one less day we have to live.

I have lived about 21,288 days/510,912 hours. What is most important to me is how I spent my past, and how I will spend what days I have left. Have I lived life to its fullest? Have I made a difference? Am I a better person today than I was yesterday? This is enough for me; a well-live life. What more can anyone ask ?

Sadly, many Evangelicals view life as something to be endured so that the can get a divine payoff after death. I know this description sounds crude, but it is the essence of the Christian belief concerning life after death. Endure! Suffer! Be Patient! As the Christian song says, Some day it will be worth it all. Some day you will cross the finish line and receive the prize that awaits you, the Apostle Paul says.

I don’t fault the Evangelical for believing in hell, heaven, and the afterlife. The Christian Bible certainly says these things are real. The Bible clearly says who will be going to hell and heaven. However, as a skeptic, I see no evidence that these beliefs are true. I do not have the requisite faith necessary to suspend reason on these matters. I am unwilling to waste my life in the pursuit of that which, as best I can tell, does not exist.