This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is The Steeple by Halestorm.
It stopped raining in my head today I finally feel like myself again Redemption’s here at last Back where it all began In the place where God and the Devil shake hands
This is my kingdom This is my cathedral This is my castle And these are my people This is my armor This is my anchor It’s been a long road outta Hell up to the steeple For this is my church and these are my people
A choir’s singing in my heart today (Whoa) Like a thousand angels breaking the silent parade To the ones I call my own I’m back where I belong In the place where God and the Devil call home
This is my kingdom This is my cathedral This is my castle And these are my people This is my armor This is my anchor It’s been a long road outta Hell up to the steeple For this is my church and these are my people
This is my kingdom This is my cathedral This is my castle And these are my people This is my armor This is my anchor It’s been a long road outta Hell up to the steeple
This is our church You are my people This is our church This is our steeple This is our church You are my people This is our church This is my steeple This is my steeple This is my church This is my steeple
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
According to Charisma News, Doug Weiss is a nationally known author, speaker and licensed psychologist. He is the executive director of Heart to Heart Counseling Center in Colorado Springs, Colorado. I never heard of Weiss until today.
Weiss wrote a post for Charisma titled, 7 Dangerous Myths That Can Kill Your Marriage. Standard Evangelical drivel intermixed with common sense advice. However, what I found interesting was Weiss’s claim that every Evangelical heterosexual marriage is a threesome.
Marriage is between a man and a woman. This is by far the most dangerous paradigm for a Christian marriage. This is 100% a secular idea and will ruin the foundation of your marriage. Marriage is between God, man and woman. God made marriage, and He is an integral person in a Christian marriage. If He is not actually enjoyed in your marriage, you have bought into a secular paradigm.
…..
My gender entitles me to … In Christ there is no male or female (Gal. 3:28). Using your gender for hierarchy or control is not only sad, it’s dangerous. Marriage is between three people—the King of kings, God, is the only king in your marriage. All others are servants of Him and each other.
According to Weiss, “most dangerous paradigm for a Christian marriage” is the secular notion that marriage is between a man and a woman. Wait, isn’t that exactly what Evangelical culture warriors have been clamoring for since the 1980s; that marriage is between one man, one woman for life? Now, it seems, that “Biblical” marriage is a threesome among a man, woman, and the voyeuristic Evangelical God. That’s right, Evangelicals. God is now your fuck buddy.
Weiss spectacularly fails in his understanding of the secular (humanist) view of marriage. Secularists don’t, in the main, believe that marriage is between a man and a woman. Secularists were front and center in the battle for justice and equal protection under the law for LGBTQ people. We resolutely supported same-sex marriage, and we continue to support the right of men and women to enter into consenting sexual relationships with whomever they wish. Heterosexual marriage between a man and a woman is but one type of relationship secularists approve of. Why, we even approve of real threesomes between likeminded people.
Weiss, much like Michelle Lesley, about whom I wrote earlier, preaches the gospel of self-denial. What YOU want, need, or desire doesn’t matter. The standard for all relationships is the Bible, or better put, the interpretation of the Bible by men and women who feel duty-bound to control the relationships of others.
Years ago, my best friend and I — a fellow preacher — were talking about sex. I let him know that when Polly and I had sex we liked to listen to the Carpenters — the old secular CD we owned. My friend was troubled by my “liberal” approach to fucking. He and his wife only listened to hymns while having sex. I thought, at the time, I can’t imagine listening to “What a Friend we Have in Jesus” or “Victory in Jesus” while having sex. It’s not that I didn’t have a Christian ethos when it came to sex, I did. However, I didn’t think it was necessary to turn our bedroom romps into praise and worship services.
My former friend would likely agree with Weiss’ contention that Biblical marriage is a threesome among a married man, woman, and God. According to Evangelicals, “God” is a triune being: Father, Son (Jesus), and the Holy Ghost. I wonder which part of the Godhead is in charge of threesomes?
According to Weiss, God is the KING of heterosexual Evangelical marriages. Dammit, can’t Evangelicals even fuck in private without their God sticking his nose in their business? Weiss, says no. While Weiss believes secularist beliefs turn marriages into twosomes, this runs contrary to Evangelical orthodoxy. God is all-knowing, all-powerful, and everywhere at one time. Allegedly, we can’t escape God. He is on the job, 24/7, watching every sex act, and writing down for future reference who fucked whom, when, where, and how. Come judgment day, God will replay our lives — ala Jack Chick’s, This Was Your Life — and call us into account for every sex act that wasn’t according to the strictures and rules of the Bible. Boy, some of you have a lot to answer for. 🙂 Not me. Not my wife. Well, outside of listening to Karen and Richard Carpenter while we had sex in our Christian days and listening to rock groups such as Halestorm when we are in the mood for a raucous romp. And then there’s . . . well, shit, I guess our This Was Your Life video will be quite risque, dare I say, pornographic.
If forced to choose between the music of Fanny Crosby or Lzzy Hale, I am going to play Hale and Halestorm every time. Maybe that’s just me, but something tells me I am not alone. Even Evangelicals prefer twosomes to God creepily peering over their shoulder while they go down on their lover.
Weiss believes that if you are not “enjoying” God in your marriage — and I assume that means “enjoying” God while having sex — that you have “bought into a secular paradigm.” A secular paradigm is what, exactly? Do Evangelicals have different biologies from unbelievers? Are Evangelical sex and marriage really any different from that of the unwashed, uncircumcised Philistines of the world? Or is the Bible just a facade of sorts meant to cover up the fact that Evangelicals live lives no different from their counterparts in the world?
Weiss, Lesley, and countless other cultural warriors want to control human behavior — especially sexual behavior. Think, for a moment, about all the “sins” in the Bible or the behaviors Evangelicals deem sinful. How many of them are sexual in nature? Why do Evangelical preachers and leaders have such an obsession with sex? One word: control. What three base desires do we all have? Hunger, thirst, and sexual intimacy. Evangelical gatekeepers have given up on trying to control eating and drinking habits, so they focus on sexual habits. Think about all the sermons you heard over the years about sex. Yet, despite all the pro-hetero, God-she-and-thee-make-a-threesome preaching, Evangelicals continue to do their own thing sexually. The only difference between Evangelicals and secularists is the former have a lot more guilt after acting on their natural, healthy wants, needs, and desires. In fact, this guilt leads to all sorts of dysfunction within Evangelical marriages, It seems to me that couples would be a lot better off if God and the Bible were checked at the bedroom door. I know for Polly and me, our sex life became richer and fuller once we abandoned Christianity and embraced the evils of humanism. Desire and mutual satisfaction were what mattered, not what God, Jesus, Paul, Moses, or John said in the Bible. Freed from the chains of Evangelical bondage, we enjoy one another sexually without concern over whether God approves.
Did you have a threesome marriage? How did your sex life change post-Jesus. Please share your thoughts in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
This is the one hundred eightieth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Can I get a
Uh hu
Can I get a
Uh hu
Can I get a
Uh hu
Can I get a
Uh hu
A fire’s gotta burn
The world is gonna turn
A rain has gotta fall
Fate is gonna call
But I just keep on breathing
Long as my heart is beating
Someone’s gotta hate
It’s never gonna change
Gets harder everyday
This is one hell of a place
Keep your heart from freezing
To keep yourself believing
But I won’t run
I’m not afraid
I’ll look em in the eye
Gonna hear me say
It’s…
My life
My love
My sex
My drug
My lust
My god it ain’t no sin
Can I get it?
Can I get an Amen?
My grace
My church
My pain
My tears
My hurt
My god, I’ll say it again
Can I get it?
Can I get an Amen?
Can I get it?
Can I get an Amen?
Can I get it?
Can I get an Amen?
Life has gotta kill
Faith is gonna blind
Hope is gonna fade
The truth is gonna lie
Sometimes there’s no reason
To justify the meaning
But I won’t run
I’m not ashamed
It’s gonna take more than this for me to break
My life
My love
My sex
My drug
My lust
My god it ain’t no sin
Can I get it?
Can I get an Amen?
My grace
My church
My pain
My tears
My hurt
My god, I’ll say it again
Can I get it?
Can I get an Amen?
Can I get it?
Can I get an Amen?
Can I get it?
Can I get an Amen?
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-seventh installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Songs of Sacrilege is I Like it Heavy by Halestorm.
[Verse 1]
Some like beautiful, perfect, and pretty
I see the good in the bad and the ugly
I need the volume one louder than ten
Put the pedal to the metal, needle into the red
If the windows ain’t shaking
Making my heart race
If I can’t feel it in my chest
I’m in the wrong damn place
Got a demon in my soul
And a voice in my head
Saying go, go, go
I can sleep when I’m dead
There’s a sonic revelation bringing me to my knees
And there’s a man down below that needs my sympathy
I got a ringing in my ears getting ready to burst
Screaming hallelujah mother fucker take me to church
[Chorus]
I like it louder than the boom of a big bass drum
I need it harder than the sound of guitar grunge
I like to crank it up, make it thump, and evil to the core
Headbanging in the pit and throwing my horns
And just like old school Sabbath, Zeppelin, and Lemmy
I need to drop it down low and make it heavy
I like it heavy
Who-o-o-oa
I like it heavy
Who-o-o-oa
[Verse 2]
I ride the lightning, roll with the thunder
Going down, down, down with my sisters and brothers
I fell in love with the darkest parts
Standing on the side of the wild at heart
I plucked a feather off a crow so I could fly
Since I was 13 years old I’ve had my fist to the sky
[Chorus]
I like it louder than the boom of a big bass drum
I need it harder than the sound of guitar grunge
I like to crank it up, make it thump, and evil to the core
Headbanging in the pit and throwing my horns
And just like old school Sabbath, Zeppelin, and Lemmy
I need to drop it down low and make it heavy
I like it heavy
Who-o-o-oa
I like it heavy
Who-o-o-oa
[Bridge]
I like it, it like it, I like it heavy
I like it, it like it, I like it heavy
I like it, it like it, I like it heavy
I like it, it like it, I like it heavy
Some like beautiful perfect and pretty
I see the good in the bad and the ugly
I like it heavy
Who-o-o-oa
I like it heavy
Who-o-o-oa
I like it, it like it, I like it heavy
I like it, it like it, I like it heavy
I like it, it like it, I like it heavy
I like it, it like it, I like it heavy
[Verse 3]
Take me home tonight I, do anything with you
Buy a bottle of whiskey, we’ll get matching tattoos
Tell me that you love me, oh let me drive your car
We can sit to morning light, just countin’ every stars
Cause if there’s a Hell, I’ll meet you there
And if there’s a Heaven, they’re serving beer
And if you’re an angel then, I must be high
Oh if there’s a church, it’s rock ‘n roll
If there’s a devil, I sold my soul
And it’s alright whatever we do tonight
Cause if there’s a God dammit she won’t mind
If there’s a God, baby she won’t mind
This is the fifty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Hell if For Children by Pat Benatar and covered by Halestorm.
They cry in the dark, so you can’t see their tears
They hide in the light, so you can’t see their fears
Forgive and forget, all the while
Love and pain become one and the same
In the eyes of a wounded child
Because Hell, Hell is for children
And you know that their little lives can become such a mess
Hell, hell is for children
And you shouldn’t have to pay for your love
With your bones and your flesh
It’s all so confusing, this brutal abusing
They blacken your eyes, and then apologize
Be daddy’s good girl, and don’t tell mommy a thing
Be a good little boy, and you’ll get a new toy
Tell grandma you fell off the swing
Because Hell, Hell is for children
And you know that their little lives can become such a mess
Hell, hell is for children
And you shouldn’t have to pay for your love
With your bones and your flesh
No, Hell is for children
Hell, Hell is for Hell
Hell is for Hell, Hell is for children
Hell, Hell is for Hell
Hell is for Hell, Hell is for children
Hell, Hell is for Hell
Hell is for Hell, Hell is for children