Tag Archive: Sexual Abuse

The David Hyles Saga

david-hyles-new-man

Over the years, I have written numerous articles about David Hyles, the son of IFB preacher Jack Hyles. David was the youth director at his father’s church, First Baptist Church in Hammond, Indiana, until scandal forced Jack to send his son to a new church, Miller Road Baptist Church in Garland, Texas. David was forced out of Miller Road Baptist due to, once again, sexual scandal. What follows is a recorded interview of Paula Hyles, the former wife of David Hyles.

Video Link

Articles About David Hyles

UPDATED: Serial Adulterer David Hyles Has Been Restored

David Hyles Says My Bad, Jesus

Is All Forgiven for David Hyles?

Serial Adulterer David Hyles Receives a Warm Longview Baptist Temple Welcome

Disgraced IFB Preacher David Hyles Helping Fallen Pastors Get Back on Their Horses

News Stories About IFB Preachers Jack and David Hyles

Articles About Jack Hyles

The Legacy of Jack Hyles

The Mesmerizing Appeal of Jack Hyles

1991 Current Affairs Report: Jack Hyles Stole My Wife

The Scandalous Life of Jack Hyles and Why it Still Matters

Sexual Abuse and the Jack Hyles Rule: If You Didn’t See It, It Didn’t Happen

 

Black Collar Crime: Evangelical Pastor Anthony Brooks Indicted on Sexual Abuse Charges

pastor anthony brooks

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Anthony Brooks, pastor of Jesus House of Believers Worship Center in Florence, Kentucky, was indicted Friday on five counts of first-degree child sexual abuse.

Brooks’ church bio page states:

Pastor Anthony is the Senior Pastor of JHOB-WC Ministries located in the Cincinnati  OH / Lawrenceburg, IN. area. Pastor Anthony began ministering in the year of 1998 to lost souls in the Jackson,Ms. area.  While ministering in Mississippi, it was the year of 1999 when God gave Pastor Anthony a vision with purpose and passion. That vision is Jesus House Of Believers Ministries inc. (JHOB-WC) for a city and area that he himself had only passed though once.

God used Pastor Anthony behind the scenes to minister the restoring message of God’s love, forgiveness and grace to all man and to lead the lost to salvation though Jesus Christ. Ministering to lost souls remains the passion of Pastor Anthony today.

Shortly after Pastor Anthony began ministering to lost souls in the Jackson Ms. area, God relocated Pastor Anthony to Dallas TX. to serve in the area of inner city outreach, specializing in family & Drug counseling where he still specialize. He is also specializing in intercessory prayer leadership and training, church leadership, pastoral leadership, and church planting.  He also served in many areas of ministry, such as outreach ministry , music ministry and youth ministry just to name a few. The love and passion of ministering to lost souls allowed Pastor Anthony to serve, work and learn from some awesome men of God.  From the year of 1998 to 2014 Pastor Anthony held many leadership positions in ministry while the vision of  JHOB-WC ministry was still his life purpose, passion, and promise. On Feb 9, 2010, God spoke on His promise and vision (for Pastor Anthony to write down the vision) along with a date to birth the ministry of JHOB-WC in the very city where he and his Wife Co- pastor Kimberly Brooks and three kids are ministering this very day…

According to the Cincinnati Enquirer, Brooks was released on a $5,000 cash bond. That’s right $5,000.  The judge who released Brooks on such a low bail ought to ashamed of himself. Nothing says, “we don’t take sexual abuse seriously,” as letting alleged abusers out of jail without making them post substantial bail. I suspect Brooks got the “preacher’s discount.”  Some members of law enforcement and the judiciary have a hard time believing men of God could do such things. However, as the Black Collar Crime series makes clear, clergymen can and do take sexual advantage of children and adults. They should be afforded the same harsh treatment as the rest of us when accused of serious sexual crimes against children. Brooks is certainly innocent until proven guilty, but prosecutors don’t bring such cases before grand juries without credible evidence that a crime has been committed. And if Brooks did indeed commit these crimes, it is certainly possible that this victim was not his first. And that’s why alleged abusers should be given high enough bail to keep them behind bars until law enforcement can see if there are other victims.

Why I Didn’t Help Him

orthodox jewish boys

Guest post by MJ Lisbeth

Sometimes I recall occasions when I didn’t help someone.

There were the times I couldn’t, whether because I didn’t have the resources or simply didn’t know how.

Other times, I simply didn’t; the situation seemed too complicated or I just didn’t want to get involved. Or I was afraid.

That last explanation applies to the way I dealt with something Moishe told me. (Please see the post The News Makes Me Think About Him.)

He was a student in the yeshiva where I taught for a year. For months, he circled around me before he asked whether we could talk. We did, and he complained about the restrictiveness of his community. Finally, in despair, he revealed that a rabbi in his synagogue was sexually abusing him.

I expressed sympathy—or, more precisely, I channeled my anger into words of understanding. I asked whether he told anyone else. He shook his head: “He made me promise not to tell anybody.”

Were my words coming out of his mouth? I felt as if my lips were moving in sync with his. If they were, I don’t know whether he noticed.

He didn’t ask me not to tell. At least, I don’t recall that he did. But there was no way that I would, even if I could. Perhaps he understood that; I understood his fear because it was my fear.

At that time, I had not told anyone about the sexual abuse I’d experienced at the hands of a priest. Even if I had the language for it—which no kid of my age in that place and time had—I couldn’t have described it for anyone.

For the same reasons, Moishe didn’t talk to anyone besides me. Even if I’d had the words, it would have been my word against the priest’s. Moishe had the words in spite of his community’s and school’s effort to keep him from knowing them. Still, it would have been his word against the rabbi of his synagogue—and the rabbis who ran the school and surely would have sided with Moishe’s abuser. And my word, as an outsider, would have no more weight—actually, probably less than—Moishe’s.

That, of course, is another reason why he told me. He knew I wouldn’t tell, because I really couldn’t. Because I was afraid, as he was.

Black Collar Crime: Not One, Not Two, Not Three, But FOUR Alleged Sexual Predators at NewSpring Church

how-newspring-handles-sexual-abuse

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
NewSpring Church — a fourteen campus megachurch pastored by Brad Cooper, Clayton King, and Dan Lian — located in Anderson, South Carolina has a bit of problem on its hands; one that church leaders are desperately trying to explain away. (NewSpring was previously pastored by Perry Noble. Noble was fired in July 2016 due to alcohol abuse and neglecting his family. In 2017, Noble and his wife divorced.)

According to a bombshell news story by The Post and Courier, NewSpring has had FOUR alleged sexual predators in their midst over the past three years. Yet, NewSpring refuses to take responsibility for their culpability in the matter.

The Post and Courier reports:

After telling detectives in November that he had sexually assaulted young boys in the North Charleston church where he volunteered, Jacob [Jake] Hazlett made another troubling revelation: this wasn’t the first time.

As a teen in Ohio, Hazlett had been jailed for molesting a younger boy. And when he later moved to North Carolina and began volunteering in churches there, his interactions with young people drew concerns from two congregations he joined, according to a recent lawsuit.

NewSpring Church leaders insist they knew none of this when Hazlett began volunteering in the children’s ministry at their North Charleston campus last year. They expressed shock when he was accused of sexually assaulting at least 14 children during his nine months there. They said they had taken every precaution to prevent such crimes from occurring.

But this wasn’t the first time that NewSpring — a Southern Baptist megachurch with 14 campuses across South Carolina — had counted accused child predators among its ranks.

It also wasn’t the second time. Or even the third.

Since 2016, at least four men working in varying capacities for NewSpring have been accused of sexual misconduct with youngsters.

Each time NewSpring reckoned with the fallout from these allegations, the church was consistently measured in its response. Its leaders offered nearly identical explanations in every case: NewSpring vetted its staff and volunteers through an extensive screening process. The accused individuals had been removed from their posts. Evil was to blame.

Hazlett’s case, however, raises fresh questions about the church’s process for screening those who work with children and the systems it has relied on for pinpointing possible signs of abuse. Meanwhile, police and lawyers for the victims are investigating, trying to piece together how this accused molester was able to infiltrate the church and carry out his alleged crimes for so long undetected.

….

On Nov. 25, Hazlett was watching over a group of children — none older than 5 — in a portion of NewSpring’s KidSpring ministry called the Tree House. During the session, Hazlett escorted a 3-year-old boy to the restroom. During that visit, he sexually assaulted the boy, affidavits show.

The following day, the boy’s parents complained to NewSpring that Hazlett had an “inappropriate interaction” with their son, the church would later tell worshipers. Church officials decided to check their video surveillance system to see what had happened.

More than three dozen security cameras are situated in the rooms that comprise the children’s ministry, according to court filings, including at least one camera that is trained on panel doors that open to the restroom where Hazlett took the boy. Footage from that camera showed Hazlett looking around to make sure no one was watching before he sexually assaulted the boy, according to an arrest affidavit.

Church leaders reviewed footage from the cameras dating back three months — as far back as their surveillance system has storage. After observing what NewSpring staff described as “inappropriate conduct by Hazlett,” the church reported their findings to law enforcement, according to a letter the church sent to worshipers.

When Hazlett sat down with North Charleston detectives on Nov. 27, he told an investigator that he photographed and filmed many of the assaults.

Multiple attorneys and law enforcement officials who have reviewed footage of the acts characterized Hazlett as “impulsive.” There were times, they said, where multiple children were pursued and assaulted in one day — some more than once.

Feeds from the security cameras are supposed to be monitored in real time by volunteers who are on the North Charleston campus, said Josh Slavin, a Charleston attorney representing several of the victims’ families in a civil suit. That suit states that volunteers “either failed to monitor the live feeds or ignored the abuse that played out on the screens.”

….

In April 2016, 20-year-old Leo La Salle Comissions admitted to investigators that he had fondled and kissed a 15-year-old boy “in a dark room” at NewSpring’s Florence campus, according to a Florence Police Department incident report and affidavit obtained by The Post and Courier. He was initially charged with criminal sexual conduct with a minor but later pleaded guilty to a reduced charge of assault and was sentenced to three years of probation.

A month after that incident, 23-year-old volunteer Chaz McKinsey Wood admitted to molesting a 10-year-old boy who he met through his duties at the NewSpring campus in Anderson County, according to reports from the Anderson County Sheriff’s Office. Wood was charged with criminal sexual conduct with a minor and committing a lewd act on a minor. He later pleaded guilty to a reduced charge of assault and received a 10-year suspended sentence and five years of probation. He also was required to register as a sex offender.

Another NewSpring Church associate, Caleb Lide Jordan, was ousted after he was charged with soliciting sex with a minor in February 2018. Jordan, who was a full-time employee at the North Charleston campus from August 2011 to September 2015, served as a church volunteer after stepping down from his paid position, a church spokesperson said.

Please take the time to read the entire story at The Post and Courier website.

Quote of the Day: Churches That Value Protecting Their Reputations More Than Abused Children

value children over dogma

The egomaniacal and rapacious drives of a molester who blots out all sense of right and wrong, brutally disregarding the pain he is causing children, have often found a parallel in churches bent on protecting themselves at the expense of thousands of victims. That disregard is a malignancy in the church . . .

If religion or any institution depends on the sexual exploitation or subordination of children or women, then it is better that such institutions should cease to exist. If it is a question of the survival of the institution of the church versus the survival and safety of children, then our allegiance clearly must be with children.

— Dan Barker, Betrayal of Trust: Clergy Abuse of Children, Freedom From Religion Foundation, 1988

Betrayal of Trust is now out of print. You can read the book in its entirety here.

Dear Evangelical Church Leaders: It’s Time to Get Rid of Your Youth Pastors and Youth Departments

youth ministry

Evangelical church leaders — from garden variety Evangelicals to Southern Baptists, and from Charismatics to Independent Fundamentalist Baptists — are scrambling to contain the sexual abuse wildfire before it consumes everything. If it weren’t for the fact that countless children, teenagers, and adults have been psychologically and physically harmed, I would stand on the sidelines and wildly cheer as Evangelicalism is reduced to a pile of ashes. But there are victims to consider here, so I won’t stand — with a garden hose hooked to a gasoline delivery truck in hand — and watch the fire burn. My view of Evangelicalism is well known — especially the Independent Fundamentalist Baptist wing. I “pray” for Evangelicalism’s swift and painful death, and I would be happy to hold a pillow over its face as it draws its last breath. Alas, the current sexual abuse scandal is unlikely to make Evangelicals run from their churches. The deep emotional ties people have with their churches, pastors, beliefs, and practices make it unlikely that there will be a soon-coming mass exodus. If eighty-two percent of voting Evangelicals can vote for a vile man such a Donald Trump and still think they are “Christian,” it is highly unlikely that the followers of Jesus will abandon their churches over sex abuse scandals. I am not suggesting that Evangelicals don’t care about sexual abuse victims — many of them do — but most of them don’t care enough to abandon their churches. One need only look at the Roman Catholic Church to see that it takes more than clerics diddling children for Christians to desert their churches.

With that in mind, what can Evangelicals do to lessen the risk of their children/teenagers being sexually assaulted, raped, or otherwise taken advantage of by “called by God, Praise Jesus” men of God? One thing Evangelical churches can do is fire their youth pastors and dismantle their youth departments. When it comes to men raping, sexually molesting, or grooming teenagers for future sexual contact, one church position comes up over and over — youth pastor/youth leader. I have posted scores of news stories about youth pastors who have used their positions of authority and power to take sexual advantage of impressionable teenagers.

Decades ago, it was common for families to worship together on Sundays. Today, children and teenagers are often split from their families, attending a church services/programs structured for their age group. It is not uncommon for children/teenagers to not worship at all with their families. (And some parents love this because it means they don’t have to fight with their children over their poor behavior during church. Let the youth pastor or junior church leaders deal with their hellions.) “Adult” church is viewed by children/teenagers as boring. Who wants to listen to preaching and sing old-fashioned hymns, right? Churches, ever fearful of losing the next generation, develop programs that appeal to children/teenagers. Rock/hip-hop music, “relevant” sermonettes for Christianettes, games, and clowning around make for awesome church services.

Youth pastors focus on the felt needs of young congregants, often talking about the importance of keeping oneself sexually pure until marriage. Youth departments are populated with sexually aware 13-18-year-old youths. Often, their youth pastors/youth leaders are not much older than they. And therein lies the problem. Churches isolate teenagers from their parents and put them under the charge of men who are often still in their twenties or early thirties. Raging hormones are the norm, and it is not uncommon for teen girls (and boys) to become infatuated with their handsome, youthful youth pastors. This infatuation makes them easy targets for so-called men of God who want to use them for sexual gratification.

Teens will often tell their youth pastors secrets, including their struggles with remaining sexually pure. Remember, Evangelicals believe that premarital sex is sinful, and all forms of sexual activity before marriage, including masturbation, are forbidden by God. No matter how sexually “stirred up” teens might be, they are told by their youth pastors that God forbids them from seeking physical release through masturbation. Youths are told, thou shalt hold on until Jesus provides you with the right mate. Imagine “holding on” until you are in your mid-twenties or later without ever masturbating or having sex. Of course, as it was with teens in my generation, so it is today — the spirit is willing, but the flesh is weak. Most Evangelical teens will masturbate and engage in some form of sexual intercourse before they marry. This SHOULD be viewed as normal, healthy behavior, but in Evangelical churches teens will be preached at over “giving in” to their fleshly desires. Deep down, church leaders know that it is unlikely that their teenagers will save themselves for marriage. After all, they didn’t.

Based on what I shared above, it is not hard to see that Evangelical churches are making it way too easy for predatory youth pastors/youth leaders to take sexual advantage of the churches’ teenagers. Youth pastors engaging in inappropriate sexual behavior with their charges is common, and the only way to keep teenagers safe is for churches to fire their youth pastors and shutter their youth departments, returning teenagers to the safety of sitting with their parents on Sundays. In 2005, Polly and I, along with our three younger children, attended Pettisville Missionary Church in Pettisville, Ohio. Our two oldest sons also attended this church. One Sunday, after we had been attending for a month or so, the church’s youth pastor came up to me and asked if my youngest children would be interested in attending services geared to their age groups. While I was sure my children wanted to attend these services, I told the youth pastor that I believed families should worship together on the Lord’s Day. What I didn’t tell him was that I had no intention of letting my children out of my sight. Call me a cynic, if you wish, but the only way I knew to protect my children from sexual predators while at church was to make sure they sat with Polly and me during services. Overly protective? Maybe. But, by 2005 I was at the “better safe than sorry” place in my life. I knew of too many stories about children and teenagers being sexually molested while under the care of nursery workers, junior church leaders, youth pastors, and pastors. If that meant my children were the only youths sitting in the “adult” church service, so be it. I wasn’t aware of anything going on at Pettisville Missionary, but I was not willing to put my children in the care of people I didn’t know.

I had known some youth pastors (and senior pastors) who were way too friendly with their church’s teenagers. Innocent familiarity? Perhaps, but I knew that sometimes such familiarity led to inappropriate sexual conduct; that more than a few youth pastors lost their jobs over coming on to church teenagers or taking sexual advantage of them. Our children (and grandchildren) were/are the most precious thing in our lives, and I, for one, was unwilling to put them in harm’s way; even if that meant we were “different” from everyone else. Better to be different than have to explain to an adult son or daughter why I didn’t protect them. Yes, I know that it is impossible to protect our children from everything and everyone that might harm them, but surely we can agree that we ought not make it easy for sexual predators to have access to them. There was a time when I thought the cure to the “youth pastor problem” was to have youth leaders who were older adults. Now, however, after reading hundreds of news stories about older church leaders/pastors preying on children and taking sexual advantage of teenagers, I think that’s a bad idea too. For me, anyway, Evangelical churches are dangerous places, both psychologically and physically. If you, the reader, must continue attending the local Evangelical cult, please keep your children by your side. It is irresponsible to trust people just because they are pastors. As the recent spate of sex abuse scandals shows, many Evangelical churches are unable or unwilling to care for and protect children and teenagers. It is clear, at least to me, that it is time for youth pastors to get real jobs and for teens to return to their places in the family pew.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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The News Makes Me Think About Him

orthodox jewish boys

Guest Post by MJ Lisbeth

Here in the United States, we have the same problems you find everywhere: drug abuse, domestic violence, you name it. One of our problems, though, is that we sweep it under the rug.

Such an admission would be unusually forthright, if not startlingly frank, in almost any place or time. But I recall it so clearly, more than two decades after I heard it, because of the person who uttered it.

He had hired me a week earlier—to work with children from some of the families he was talking about. It wouldn’t take long for me to realize that those problems, and others, had much to do with the very existence of that school.

The boys in that Orthodox yeshiva had been kicked out of other Orthodox yeshivas, almost invariably because of their behavior. I’d heeded the warnings of the man who hired me—the school’s head rabbi, whom I’ll call Halphen—about the “games” the boys might play. They played them, and I wasn’t surprised. (After all, I was a teenaged boy once!) I soon realized, however, that most of the boys would do no better in that school, in part because the main tool the school had for helping the boys was Halakhic law. More important, though, the boys—at least one, anyway—had problems even more serious than the ones Rabbi Halphen mentioned, and “the community,” as he liked to call it, was a cause.

Being a non-Jewish teacher (and a Catholic school alumnus) in an Orthodox yeshiva was, to say the least, an interesting experience. So was being a transgender woman—who was still living as a man—in an all-male environment. Of course, the boys didn’t know about my identity, though some thought I was gay. In any event, I was an outsider.

That meant the boys both looked down on, and even expressed hatred for me, but looked to me for what they couldn’t find from their rabbis and parents, or the other adults in their community. I think now of a dynamic James Baldwin described: whites who saw blacks as their inferiors went to those same blacks for love when no one else was watching them. When groups of boys were together, they mocked my goyishness, but when they encountered me one-on-one, they wanted to talk.

Naturally, they wanted to talk about wishes and dreams that were taboo in their community. One confessed his crush on a Puerto Rican girl. (As someone who’s dated Hispanics of all gender identities, and was married to one, I sympathized.) Others thought they might be gay or simply didn’t want the kind of family life their community proscribed for them: “You get married, start a business, have a bunch of kids, double your weight and get a heart attack,” as one boy mused. Still others wanted careers that weren’t part of the Orthodox menu. And there was the junior who wanted to know what I thought of Allen Ginsberg’s poetry.

One boy, though, haunts me to this day. I’ll call him Moishe. He seemed to circle around me for months before he finally asked whether we could talk during his lunch break. I agreed. Moishe expressed some of the usual complaints about the restrictiveness of his community. All along, I had a feeling he wanted to say something else, but not what he asked a few days later: Could I adopt him?

I explained that I couldn’t which, of course, he knew—but as I suspected, his question was a pretext to talk some more. Which we did, several more times over the weeks. Then, one sunny Spring afternoon, he came to me in tears. “I want to die!” he exclaimed.

“Have you talked to anybody else?”

He shook his head. “I can’t,” he sobbed. “They’ll never believe me.”

I knew that “they” meant any authority figure in his life: his parents, his other adult relatives, the rabbis in the school and the ones in his synagogue. Nor would anyone else in his synagogue. “They’re all in on it,” he cried.

My spine tingled. This was years before I talked about my own abuse, but I knew he wanted to talk about his. “Who?” I asked.

Moishe then told me about the rabbi in his synagogue who was always calling him in to help with one thing or another. My guess is that his parents thought the rabbi knew he was a “problem” child and they were grateful for the interest he showed. The rabbi took advantage of that trust and use the pretext of errands and chores to make contact with the boy. I am not talking merely about “face time;” I mean, literally, contact—in areas that should be touched only by medical professionals with gloved hands.

Although I would not talk about my own abuse, or name the priest who abused me, until many years later, I had an overwhelming, physically aching, sense of déjà vu. So many things I experienced felt the same way, as a Catholic school alumnus and transgender woman who was still living as a man, during the year I taught in that Orthodox yeshiva. And when I hear about sex abuse in the Catholic church or any other religious institution, I think of Moishe—and the words of Rabbi Halphen, who hired me to teach Moishe and other boys who were living with the issues that were being “swept under the rug.”

Black Collar Crime: Southern Baptist Youth Pastor Rodney Harmon Convicted of Sex Abuse Crimes

rodney harmon jr

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Rodney Harmon, Jr., the former youth pastor at Bayside Community Church in Pocomoke City, Maryland, was convicted last week on three counts of sexually abusing a minor. In January, ABC-47 reported:

According to charging documents obtained by 47 ABC Harmon allegedly preyed on at least 7 teenage boys from January of 2018 to July of 2018 through his work as a youth group leader for Bayside Community Church in Pocomoke City.

With at least three victims Harmon promised the teenage boys they could make money for shooting videos of themselves masturbating if they sent them to him. However, none of the victims ever received payment.

One of the victims, only identified as Juvenile 2, seemed to be the most involved with Harmon. According to charging documents Hardmon sodomized him with an adult toy at least once and performed oral sex on the 15-year-old several times at Harmon’s House in the car to and from a mission trip and at a house the 15-year-old was dog sitting at.

A November 2018 news story at Lancaster Online reported:

Rodney O. Harmon Jr., 33, of Stockton, Maryland, was youth director for Bayside Community Church in Pocomoke City, Maryland, when he accompanied a church group to the Colerain Township retreat center, where the alleged abuse happened, the Lancaster County District Attorney said.

The alleged victims, ages 14 and 15, were part of the Maryland church group that attended the retreat between Aug. 1 and 4.

State police filed 12 charged against Harmon, eight of which are felonies, including statutory sexual assault and involuntary deviate sexual intercourse. Harmon is awaiting arraignment on the charges.

Harmon is already in prison at the Worcester County Jail awaiting a hearing on charges there for making and distributing pornographic videos, and other sex acts involving four people, including three minors, according to charging documents.

Harmon has not yet been sentenced, but could face up to 70 years in prison.

Bayside Community Church is affiliated with the Southern Baptist Convention.

Charging documents posted here.

SBC President J.D. Greear Gives Recommendations For Addressing Sexual Abuse Scandal

jd greear

J.D. Greear, president of the Southern Baptist Convention (SBC) and pastor of The Summit Church in Raleigh-Durham, North Carolina, gave an address today to the Convention’s executive committee that set forth ten recommendations to address the current sexual abuse scandal. The Biblical Reporter summarized Greear’s recommendations as follows:

  •  A call to “repent for decades of inaction;”
  • The announcement of a series of 12 training videos called, “Becoming a Church that Cares Well for the Abused;”
  • The announcement that all six Southern Baptist seminaries, officers of the Southern Baptist Conference of Associational Leaders and all Baptist state conventions have adopted three respective “Statement of Principles on Abuse” documents;
  • A call for Southern Baptist churches, associations, conventions and entities to take immediate action to review policies and procedures relating to abuse;
  • A call for the SBC Executive Committee to make background checks a minimum requirement for Southern Baptist committees and trustee boards;
  • A call for Southern Baptists to review local church ordination practices to ensure proper vetting;
  • A call for state conventions and LifeWay to identify questions related to abuse that can be added to the Annual Church Profile;The announcement of programming at the SBC annual meeting that will address abuse among Southern Baptists, including a time of lament and an event hosted by the ERLC;
  • The announcement that the Sexual Abuse Presidential Study Group is evaluating the possibility of creating a database of offenders, but Greear acknowledged the development of such a resource is “complicated” and “will take time to evaluate;”
  • A statement that the study group “strongly believes” the governing documents of the SBC should be reviewed and amended regarding the definition of a cooperating church, so that churches demonstrating “wanton disregard for sexual abuse … are not in good fellowship with this convention.”

Greear said, “We need to regard any exposure, any shining of light on abuse, as our friend, even if it makes us ask some uncomfortable questions about ourselves, publicly. Our job is to love and serve people, especially those who have suffered abuse. Our job is not to protect our reputation.” Nice words. Let’s see if these words become actions. I have my doubts. I just looked at the SBC website. Not one mention of the sexual abuse scandal. So far, it is business as usual.

Enough? Smoke and mirrors? Same old shit, new day? Please leave your thoughts in the comment section.

The Problems With Evangelicalism Go Far Beyond Recent Sex Abuse Scandals

talking snakes

There’s this naïve notion floating around the Internet that if Evangelicals would just honestly deal with the current sex abuse scandal and make changes that protect children, all would be well within the Evangelical bubble. However, even if Evangelicals demonstrated through actions, and not words, that they really, really, really do care about sexual abuse and other sex crimes within their churches, the fact remains that their beliefs are still psychologically harmful and can, at times, lead to physical harm. Besides, I don’t think for a moment that Evangelicals will honestly and completely do something about clergy sexual misconduct. I suspect what will happen is that Evangelical pastors will put on sackcloth and ashes, wail prayers of repentance to the Ceiling God®, have staff members watch training videos and read a few books, preach a series of sermons on why preachers, deacons, Sunday school teachers, evangelists, missionaries, youth pastors, junior church teachers, and choir directors shouldn’t diddle children or fuck women who are not their wives, and then, believing they have done all they could do, go right back to their old ways. How can it be otherwise? As long as Evangelicals believe the Bible is the inspired, inerrant, infallible Word of God, they will remain joined at hip with all sorts of abhorrent anti-human, Bronze-age beliefs.

Evangelicals will still believe:

  • That all of us are born broken (sinners) and in need of fixing (salvation).
  • That atonement for our brokenness (sinfulness) requires blood sacrifice; particularly the blood of Jesus, the eternal son of the Protestant God.
  • That God will torture non-Evangelicals for eternity in a lake of fire after death; that this torture will require God fitting unbelievers with bodies that will withstand an eternal slow-roast on God’s spit.
  • That people who are non-Evangelicals solely due to who their parents are and where they were born will suffer endless torment for not believing in a Jesus they never heard of.
  • That someday soon, God will pour out his wrath and judgment on unbelievers; subjecting them to all sorts of pain and suffering. This same God will slaughter everyone on earth and then renovate the earth with fire.
  • That marriage is only between a man and a woman, and that the only permissible sex is within the bond of marriage, in the missionary position, and primarily for the propagation of the human race.
  • That husbands are the heads of their homes, and wives are to submit their authority; that God has ordained a certain structure for the family; that women are best suited for cleaning house, cooking meals, changing diapers, and spreading their legs whenever their husbands demand it.
  • That atheists, agnostics, humanists, liberals, and other non-Evangelicals are tools of Satan, used by him to deceive the masses.
  • That same-sex marriage, homosexuality, premarital sex, abortion, liberal politics, socialism, and a host of other social issues/practices are abominations to God.

Shall I go on? My problems with Evangelicalism are theological, social, and political. I can’t think of one good reason to recommend anyone attend an Evangelical church. If someone must hang on to their belief in the Christian God, there are kinder, gentler expressions of faith; places that believe in science, promote intellectual inquiry, and support pro-human programs. The best advice I can give to Evangelicals is to RUN!

Note

I am aware that the aforementioned statement of Evangelical beliefs does not apply fully to all Evangelicals; that some Evangelicals differ with others in finer points of doctrine and practice. If what I wrote above doesn’t apply to you, keep on moving. There are millions of people behind you that believe all of these things to the letter.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Why Southern Baptist and IFB Churches Will Never Fix Their Sex Abuse Problem

jd greear

J.D. Greear, current president of the Southern Baptist Convention (SBC) said:

Having an SBC database places pastors in an investigative role that we do not have the expertise or objectivity to fill. Managing the database alone poses significant problems. In fact, pushing for any kind of ‘internal investigation’ from a church level has proven to be one of the main problems in cases of abuse within the church.

We best protect by leaving investigation to people qualified to fulfill that role. The most effective thing we can do right now is educate pastors about the problem and the resources to deal with it and hold them accountable for doing so. [Since this quote, Greear has been calling for training videos, but still no database.]

And therein lies the reason Southern Baptist, Independent Fundamentalist Baptist (IFB), and other “independent” denominations/churches will NEVER fix their sex abuse problem. Greear SHOULD be calling for the immediate establishment of database that lists every pastor, deacon, Sunday school teacher, youth pastor, choir director, children’s church pastor, evangelist, and congregant who has been accused of, arrested for, convicted of, or imprisoned for a sex crime, using their position of authority to sexually manipulate a woman, or any other crime that makes them unfit to be a church leader (or a Christian, for that matter). Instead, he hides behind the notion that pastors/churches are unqualified to “investigate” such claims. And I agree. All allegations of sexual misconduct or criminal behavior should be immediately reported to law enforcement, and not to the pastor or other church leaders. This does not, however, negate the necessity of having a database. If someone has been accused of a crime, his or her name should go in the database — especially if he or she is accused of a sex crime. Then, if the accused decides to move on to a new church, at the very least the new congregation will know that person has been accused of criminal behavior. Leave it to the prospective new church to investigate past allegations — you know, by talking to leaders in the former church, law enforcement, doing a comprehensive background check and, the simplest of all things to do, DO A DAMN GOOGLE SEARCH ON THE PERSON! One the reasons I maintain the Black Collar Crimes series is to create a database of sorts of religious leaders who have been accused or found guilty of sex crimes, theft, and even murder. By publicizing these stories, I hope to keep cockroaches from scurrying away in the dark of night to new digs; that is if church leaders bother to search the internet.

Just because someone isn’t prosecuted doesn’t mean he or she is innocent. I can point to numerous preachers who were accused for decades of criminal behavior and even investigated by law enforcement, yet they escaped prosecution. What a database does is show conscientious church leaders that there may be a problem with this or that prospective pastor; that where there is smoke, there may be fire.

I realize that IFB churches and autonomous Evangelical churches might find it harder to have such a database. However, those churches are able to cooperate on all sorts of other issues, so appealing to their independent ecclesiology doesn’t fly with me. To preachers and church leaders I says this: doing nothing, and then blaming it on your theology, is an abdication of your responsibility to love, care, and protect your flock; especially the least of these — children. You owe it to your congregations to make sure there aren’t pedophiles, perverts, child molesters, and rapists in your midst. And you owe it to other churches to warn them when these same people move on to new hunting grounds.

The right path forward is clear, but I seriously doubt that SBC, IFB, and other Alphabet Denominations® will do much of anything to cleanse their temples of criminals. There are souls to save, empires to build, and ministries to protect, so there’s no time for “suffering the little children.” (Matthew 19:14)

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

The Roman Catholic Church, IFB Churches, and Southern Baptist Convention: Who’s Next?

mandatory reporting

Guest Post by MJ Lisbeth

The Roman Catholic Church sex-abuse scandals have been centuries in the making. They were first reported in the US media in 1985 but didn’t garner widespread attention until 2002, with the Boston Globe exposé. Since then, media coverage and public awareness of the church’s “dirty little secret” has snowballed, turning into an avalanche with the “Me-too” movement.

It doesn’t surprise me that it took so long for the problem to come to light. After all, decades would pass between the abuse I suffered and the day I finally talked about it. Many other people have similar stories. Also, as we have seen from the church’s own reports, individual parishes, not to mention dioceses and the Vatican itself, did everything they could to keep knowledge of wrongdoing “in the family,” if you will.

In this matter, church officials were like the proverbial Dutch boys with their fingers in a crumbling dike: They could hold back the tide of truth, but only for so long. Now the dam is breaking and the revelations are flooding in, not only from the Roman Catholic Church, but from other religious organizations.

The only thing that surprises me about recent reports of abuse in the Southern Baptist Convention and other sects such as the Independent Fundamentalist Baptist (IFB) church movement is that it took so long for them to come out, even though they’ve come just months after the Pennsylvania grand jury report. As a matter of fact, I am surprised that there haven’t yet been revelations of sexual abuse in other churches or religions.

Then again, it probably won’t be long before we learn about such things, because nearly all religions are built on hierarchical power structures. The most orthodox or fundamentalist, or the most institutionalized, have the most rigid hierarchies. All such power structures present ample opportunities for the powerful—who are usually, but not always, male and of at least some degree of privilege—to use sex as a means of controlling the less senior or more vulnerable members.

Naturally, such things can be said about a corporation or university, or the military or a gang, as well as a church. There are, however, two things that make religious institutions particularly fertile ground for sexual exploitation. One is that clergy members’ and other officials’ authority is amplified by their putative relationship with God, or whatever they call their supernatural authority. The other is that everyday worshipers, volunteers and other members of the church, synagogue or other house of worship tend to bring their vulnerabilities to the forefront to a greater degree than they would in a workplace, classroom or platoon. In other words, they are looking for acceptance they might not find in their communities or stability that might not exist in their families. Members of the clergy, whether by inclination or training, are very good at finding those vulnerabilities.

I am, of course, talking about my own experience. One of the reasons I became an altar boy (how odd it is for me to say that as a transgender woman!) is that I was looking for (and found) a circle of friends, or at least peers, that I wouldn’t have had otherwise. Also, I was frankly looking for something that would keep me out of the house, away from an emotionally and mentally unsupportive family. I spent more time with the Fathers in black collars than with my biological male parent. That gave one of the Fathers his opportunities.

And those opportunities for a predatory cleric or authority figure to prey on a vulnerable child or lay person come, not only in the context of in-church activities such as being an altar boy or acolyte, but also in camps, retreats and other off-site gatherings. Even more exposed are those who are sequestered in a convent, seminary or other place where they are preparing for what they believe to be a life of service to God and humanity but which, too often, turns out to be a life of servitude to an institution. While such people may genuinely want to give of themselves to their fellow humans and give themselves over to God, they also see being or becoming a priest, nun, minister or even a deacon as their purpose, even their raison d’etre, to an even greater degree than people who are, or are training to be, accountants or lawyers or other professionals or tradespeople.

That is why, in the weeks and months ahead, I fully expect to hear more revelations of sexual abuse from other churches, and from religious entities outside of Christianity. I can’t say that such revelations will make me happy, but I can at least be satisfied that some victims will find some measure of justice, if not peace. Still, I can only wish that others could have had the opportunity I’ve had to name my abuse and abuser. It is for them, as much as for anyone else, that the truth about sexual exploitation in religious entities—wherever, whenever and however it was perpetrated, and by whom—must, and will, continue to come out. The only question is: Which church or religion will be exposed next?