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Category: Atheism

Why Do Evangelicals Bother With Quoting Bible Verses to Atheists?

neuralyzer

But the natural [unsaved, unregenerate] man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can [lacks ability] he know them, because they are spiritually discerned. (2 Corinthians 2:14)

According to 2 Corinthians 2:14, the natural man — anyone who is not a Christian — cannot receive the things of God, neither can he know them. Why? Such things are spiritually discerned; since the Holy Spirit does not indwell the unbelievers, they cannot know them.

If this is so, and Evangelicals say it is, then why, oh why do they quote Bible verses to atheists, agnostics, pagans, Muslims, Buddhists, Hindus, Shintoists, Catholics, and other unbelievers? We lack the God-given ability to understand the Bible, so why bomb us with verses from the allegedly inerrant and infallible Word of God?

Of course, this is nonsense. All of us can read, understand, and comprehend the Bible if we choose to do so. Many of us don’t do so because we don’t find the Bible text interesting or valuable. I have spent most of my life with my nose in the Bible. While I no longer find spiritual value in the Bible, I still find it to be a fascinating text. Or better put, I am fascinated by how individual people interpret the text. One God, one allegedly supernatural text, countless interpretations.

Evangelical apologists often use 2 Corinthians 2:14 to discredit my writing, saying that I am a “natural man,” unable to truly understand and comprehend the Bible. Apologists should realize how absurd this is, but, hey, THE BIBLE SAYS, right? Here’s the thing, I was an Evangelical Christian for fifty years. I was a Bible college-trained pastor; a man who spent over 20,000 hours reading and studying the Bible. Yet, the moment I deconverted, fifty years of Bible knowledge disappeared from my mind. God sent Agent J (Will Smith) and Agent K (Tommy Lee Jones) to my house, and with their Men in Black neuralyzer, they wiped from my mind EVERYTHING I knew and understood about the Biblical text. Amazing, right?

Or, 2 Corinthians 2:14 is wrong. Reason and common sense tell us that all that is needed to understand the Bible is the ability to read; and that knowledge gained is never lost unless age or dementia affects our memories and understanding. For Evangelicals intent on saying unsaved, unregenerate people cannot understand the Bible, I ask that you stop quoting the Bible to me and other atheists. God himself says I CANNOT understand the Word of God. This, of course, leads to another dilemma for Evangelicals. The Bible says in Romans 10:17, So then faith cometh by hearing, and hearing by the word of God. If I can’t “hear” the word of God due to me being a “natural man,” this means “faith” is beyond me. Go ahead, Evangelicals. I look forward to you explaining away the clear teachings of the Bible.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Preachers and The Lies They Tell About Heaven

heaven and hell
Heaven and Hell

Years ago, three young Ohio boys fell through the ice on the Sandusky River and drowned. What a terrible, terrible tragedy. Two of the boys were brothers.

The pastor of the church where their funeral was held said the following: (link no longer active)

A minister has told mourners that three Ohio boys who fell through ice and died together in a river are now playing together in heaven.

This statement is restated many different ways during countless Christian funerals:

  • Granny is running around Heaven now with no pain!
  • Gramps is in Heaven now and doesn’t need a wheelchair to get around anymore.
  • Momma is in Heaven, where she has no more pain, sickness, disease, or suffering.

Here’s the problem . . .

Statements such as these are not true.

Historic, orthodox Christian doctrine teaches that when people die, they go to the grave. They are DEAD. The body remains in the grave until the resurrection. At the resurrection of the just and unjust, those who have died will receive new bodies (1 Corinthians 15).

So why is it that preachers lie about the present location of the dead? Why did I, as an Evangelical pastor, lie to numerous grieving families?

Sentimentality.

Families are grieving. They have lost a loved one. They want to believe there is a divine purpose, and they want to believe that life continues beyond the grave.

So preachers concoct grand stories about Heaven and the immediate transport of the dead from earth to the sweet-by-and-by. Never mind the fact that the Bible does not say this.

Belief in the afterlife requires faith. No one has ever come back from the dead to tell us what lies beyond the grave (if anything). Anyone who says he has is a liar.

Even Jesus himself didn’t talk about the afterlife after his resurrection from the dead. His disciples did, the apostles did, but not Jesus. He told his disciples that wherever he was, they too would be someday. He never mentioned one time any of the things commonly heard in Christian funeral sermons.

Even the notion of spending eternity in Heaven is not taught in the Bible. Search all you might, it is not there.

What IS taught in the Bible is that followers of Jesus Christ will live forever in God’s eternal kingdom (on a new earth). On this point, the Jehovah’s Witnesses are probably closer in belief to what the Bible actually teaches than many Evangelical Christians.

The same could be said about Hell. Those who are not followers of Jesus will NOT spend eternity in Hell. The Bible doesn’t teach that. The Bible DOES teach, however, that unbelievers will spend eternity in the Lake of Fire (Revelation 20:14).

Sentimentality allows preachers, who are supposed to be guardians of Christian doctrine, to ignore what the Bible teaches in favor of telling stories to comfort grieving families.

I understand WHY they do it, but let me be clear: Preacher, if you can’t tell the truth when it really matters the most, how can you expect people to believe anything you say? If sentimentality allows you to ignore what the Bible teaches about Heaven (and Hell), how do we know that you are telling the truth any other time? Not telling the truth in hard circumstances results in a loss of credibility.

As an atheist, I have serious reservations about the notion of an afterlife. At this point in life, I lack the requisite faith necessary to believe that there’s life after death. I am of the opinion that each of us had best get to living this present life because it is the only one we have. That said, if you are a Christian, you are bound by what the Bible teaches. As a preacher, you are obligated to tell the truth. In fact, you owe it to your congregants to tell them the truth, even when it is hard to do so.

Of course, remove sentimentality from the equation and the Christian gospel and the promise of eternal life lose their luster. Telling grieving family members that Grandma — who attended church for 70 years and gave vast sums of money to the church — is lying in a grave, rotting until Jesus resurrects her a day, a hundred years, or twenty millennia from now doesn’t have as much appeal as Grandma is in Heaven right now, in perfect health, praising Jesus day after day. She can’t wait for you to die and join her in Heaven, so the family circle will be unbroken.

Evangelicalism preaches a deferred payout. Yes, Jesus saves sinners, but the Christian life is no picnic. Life is filled with pain, heartache, and suffering. Preachers know they can’t fool their congregants about their lives. The evidence is clear: life is hard, and then you die. So, they make promises of a blissful, pain-free afterlife. The payout is immediate. Draw your last breath on earth, and draw your next breath in Heaven (or Hell). Preachers have no evidence for these promises, so they tell flowery, sentimental lies, hoping people will buy what they sell. They aim to get sinners to close the eternal life deal without reading the fine print. The fine print — which is found in the Bible — tells the purchaser that all promised rewards happen sometime in the distant future. Until then, your worm-eaten, rotting corpse will remain in the grave. Evangelical preachers have been making eternal life promises for centuries. These preachers come and go, live and die, and much like those to whom they promised eternal life, they lie decomposing in their graves. There they shall remain until Jesus returns to earth and resurrects them from their graves. Given the fact that Jesus promised to return in the first century, I think we can safely conclude that he, too, is lying in a grave, never to arise again from the dead.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

From Evangelicalism to Atheism — Part Four

creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

After two short stints pastoring Community Baptist Church in Elmendorf, Texas (1994) and Olive Branch Christian Union Church (1995) in Fayette, Ohio, I started a Sovereign Grace Baptist congregation called Grace Baptist Church in West Unity, Ohio. Several years later, we would change the church’s name to Our Father’s House to better reflect our inclusiveness.

When I started Grace Baptist Church, I was a five-point Calvinist, not much different theologically from my description in part three of this series. I remained a Calvinist until the late 1990s, at which time my theology and political beliefs began lurching leftward. The church changed its name and I began to focus more on inclusivism and good works. During this time, my theology moved from a Calvinistic/Reformed viewpoint to more of a liberal/progressive Mennonite perspective. Much of my preaching focused on the good works every Christian should be doing and the church’s responsibility to minister to the sick, poor, and marginalized.

As my preaching moved leftward, so did my politics. By the time I left Our Father’s House in July of 2002, I no longer politically identified as a Republican. The single biggest change in my beliefs came when I embraced pacifism. The seeds of pacifism were sown years before when the United States immorally attacked Iraq in the first Iraq War. I opposed this war, and as I began reading authors such as Thomas Merton, Dorothy DayJohn Howard YoderGandhi, and Eileen Egan, I concluded that all war was immoral.

By the time of the Y2K scare:

  • I was preaching inclusivism, encouraging interaction and work with all who claimed the Christian moniker.
  • I was preaching a works-centered, lifestyle-oriented gospel. Gone was the emphasis on being “born again” or making a public profession of faith. In particular, I focused on the teachings of Jesus in the Sermon on the Mount.
  • I believed the institutional, organized Christian church was hopelessly broken and increasingly indifferent toward the needs of the poor and marginalized.
  • I was a committed, vocal pacifist, opposing all war on moral grounds. I remain a pacifist to this day.

In 2003, I pastored Victory Baptist Church — a Southern Baptist congregation in the central Michigan community of Clare — for seven months. Both Polly and I agree that we never should have moved to Clare.  It was a wasted seven months (more on that in a future post) that ended with me resigning from the church. This was the last church I pastored.

While I was pastor of Victory Baptist, a friend of mine from Ohio came to visit us. From 1991-1994, he had been a member of the church I pastored in Somerset, Ohio. After listening to me preach, he told me that he was astounded by how much my preaching had changed, how liberal it had become. And he was right. While my preaching was orthodox theologically, my focus had dramatically changed.

In 2004, Polly and I moved to Yuma, Arizona. We lived in Yuma for almost seven months. We then moved to Newark Ohio, where we lived for ten months. In July of 2005, we moved back to the northwest Ohio community of Bryan. In May of 2007, we bought a house in Ney, Ohio where we currently live.

As you can see, we did a lot of moving over four years. We were restless seekers. Every place we lived, we diligently, Sunday after Sunday, Wednesday after Wednesday, visited local churches in hopes of finding a spiritual home. Instead of finding a home, we increasingly became dissatisfied and disillusioned. We concluded that, regardless of the name over the door, churches were pretty much all the same. Dysfunctional, incestuous, focused inward, entertainment/program driven, resembling social clubs far more than the church Jesus purportedly built. This would prove to be the emotional factor that drove me to investigate thoroughly the theological claims of Christianity and the teachings of the Bible. This investigation ultimately led to my deconversion in 2008.

From 2004-2007, Polly and I visited over a hundred churches of numerous sects:

  • Baptist (Independent, Southern, American, Conservative, Reformed, Sovereign Grace, Free Will, Primitive, GARBC, Missionary)
  • Lutheran (American, Missouri)
  • Church of Lutheran Brethren
  • Church of Christ (instrumental, non-instrumental)
  • Disciples of Christ
  • Methodist
  • Free Methodist
  • Christian Union
  • Church of Christ in Christian Union
  • United Brethren
  • Christian Missionary and Alliance
  • Roman Catholic
  • Apostolic
  • Vineyard
  • Calvary Chapel
  • Bible Church
  • Pilgrim Holiness
  • Greek Orthodox
  • Episcopalian
  • Church of God
  • Church of God Anderson
  • Pentecostal
  • Charismatic
  • Assembly of God
  • Mennonite
  • Old Order Mennonite
  • Presbyterian Church USA
  • Orthodox Presbyterian Church
  • Christian Reformed
  • Protestant Reformed
  • United Church of Christ
  • Friends
  • And a plethora of independent, unaffiliated churches

You can read the entire list of churches we visited here.

Some Sundays, we attended the services of three different churches. We also attended Wednesday prayer meetings (all poorly attended) and a fair number of special services such as revival meetings during the week.

The most astounding thing from our travels through Christendom is the realization that most pastors don’t care if people visit their churches. Less than 10% of the churches we visited made any contact with us after we visited. Only a handful visited us in our home without us asking them to do so.

In November of 2008, I told Polly that I was no longer a Christian, and that I no longer believed the central tenets of the Christian religion. Not long after, Polly came to a similar conclusion. In 2009, I wrote my infamous letter, A Letter to Family, Friends, and Former Parishioners. This letter was my official coming out. Later in 2009, a former parishioner, friend, and pastor of a Christian Union church came to see me in hopes of rescuing me. I later wrote him a letter. You can read the letter here.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.