Menu Close

Category: Atheism

The Isaiah 53:5 Project Shows Evidence for God by Quoting the Bible

evidence for god

Every day, without fail, I spend time reading numerous Evangelical Christian blogs and websites. Doing so allows me to stay informed about what goes on in the insane asylum. One such blog is the Isaiah 53:5 Project — a site I have used as blog fodder numerous times before. Today, a man by the name of James wrote a post titled, Not Enough Evidence God. (link no longer active) I thought, oh boy, this ought to be good.

James starts out by saying that this post is a repost of one of the blog’s most-read articles. He goes on to say “If you think there is no evidence to support Christianity, you may want to think again. I thought, okay, James is going to present evidence that supports the existence of the Christian God. Perhaps he is even going to present evidence to support a virgin having a baby, dead people coming back to life, and a man walking through walls. Sadly, James left me quite disappointed. No cigarette after reading this post.

James quotes 19th-century atheist Bertrand Russell’s response to the question, What will you say some day when God asks you, why didn’t you believe in me? Russell replied: “I would say, ‘Not enough evidence, God! Not enough evidence!’” Again, James raises the issue of evidence. I thought, here it comes. Finally, an Evangelical is going to give the evidences for the existence of the Evangelical version of the Christian God. Once again, James leaves me disappointed.

According to James, Russell’s answer is, and I quote, “loaded with problems.” I thought, okay, loaded with problems. James is now going to unpack his powerful arsenal of proofs and slay the mighty dragon of atheism. My body tingled with excitement as I pondered what was coming next. I thought, oh how I want to be a Christian again. Finally, someone is going to give me sufficient reasons to believe the Christian narrative. And, just like that, James, ever the tease, left me, yet again, disappointed.

After James’ coitus-like build-up, I was expecting a rousing defense of Christianity. Instead, James showed that he was a virgin and in but a few moments the deed was done. The only evidence James gave for the existence of the Christian God was the tired, worn out Evangelical trope, the Bible says __________. That’s right — for all his talk about evidence, James gives none. Lest you doubt that I am accurately reporting James’ magnum opus, here is exactly what he had to say:

Problem number one is what God Himself has to say. I don’t think He minces any words here. [emphasis added]

“For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that people are without excuse.”

– Romans 1:20

…without excuse

…without excuse

…without excuse

Let that sink in a minute then ask yourself if Russell is making the arrogant mistake of blaming his lack of belief on the failure of a divine being who can do no wrong and gave humanity no excuse.

Are you making the same mistake Russell did? If so, how do you think the conversation at judgment will go?

You: “Not enough evidence, God! Not enough evidence!”

God: “…without excuse.”

Seems fairly cut and dry to me.

“Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.”

– Proverbs 26:12

That’s it. According to James, the Bible says God reveals himself through creation, and that by looking at creation, humans know that God exists. Those who look at creation and do not see God are deliberately ignoring what is plain for all to see. Thus, those who refuse to acknowledge God are without excuse. As I read this, I thought, That’s it, James? Come on, surely you have more evidence for God than this?

I wonder if James has ever had someone actually challenge his beliefs? According to a comment he left on his post, James was, at one time, an atheist (a claim I would love to see him support). (Please read, Dear Christians: The Word “Atheist” is Not Shorthand for Your Lives Before Jesus and I Was an Atheist Like You Before I Found Jesus.) James’ one-point evidence for the existence of the Evangelical God can be easily and quickly refuted.

When someone uses Romans 1:18-21 as “proof” for the existence of God, I quickly grant them their assertion. Fine, I say. I accept your claim that creation reveals to everyone the existence of God. Usually, Evangelicals are taken aback when I do this, but they fail to see that what I am really doing is setting a trap.

After I admit that someone could look at creation and conclude God exists, I then ask, which God? The Evangelical usually quickly responds with, why the one true God, the Christian God. I then ask them, what is there in creation that tells anyone that the Christian God created everything? What proof is there for the God of the Christian Bible being the creator God? What is the bridge that gets us from creation revealing that there is A GOD to that God being THE GOD of Evangelical Christianity? There is nothing in the universe that shows the Evangelical God created everything. At best, creation testifies to there being some sort of deistic God. When I look at the stars at night, I can easily understand how someone might conclude that a deity of some sort created the universe. However, I see no evidence in the sky that tells that this God is the Evangelical God.

Eventually, Evangelicals will finally say, the Bible says ________________. And just like that we are right back to where we started. James’ non-evidence evidence falls flat on its face because the real issue is not what the universe tells us, but whether the Bible is what Evangelicals claim it is. I have long argued that the best way to disabuse Evangelicals of their Fundamentalists beliefs is to attack the foundation of those beliefs — the Bible. And not just the Bible, but their interpretation of the Biblical text. The goal should be to convince Evangelicals that the Bible is not what they think it is. Specifically, Evangelicals need to be shown that the Bible is NOT an inspired, inerrant, infallible text.

The biggest problem is that Evangelicals have been brainwashed into rejecting out of hand any claim that casts doubt on the veracity and authority of the Bible. When the mythical Satan tempted the mythical Adam and Eve in the mythical Garden of Eden, he said to them, Yea, hath God said (Yes, even Satan uses King James English)? Evangelicals see challenges to the accuracy and truthfulness of the Bible as modern-day equivalents of Yea, hath God said? Thus, it becomes very difficult to breach the inerrancy wall that surrounds Evangelical minds. Not impossible, but hard. This is why when Evangelicals attempt to argue with me about something I wrote, I ask them, have you ever read any of Dr. Bart Ehrman’s books? (Please check out our bookstore for a list of Ehrman’s books.) I have yet to have an Evangelical answer yes. Often, they will say they have read reviews of his books or Dr. so-and-so’s take-down of the agnostic Bart Ehrman’s books. When pressed to read several of Ehrman’s books, most Evangelicals reply, I don’t need to. I have the Bible. And therein lies the problem. Until Evangelicals are willing to at least entertain thoughts of the Bible not being what they claim it is, there is no hope for them. If Evangelicals are willing to honestly and studiously read Ehrman’s books, I am confident that they will be disabused of the notion that the Bible is an inspired, inerrant, infallible text. Until the Jameses of the world are willing to wrestle with the history, nature, and complexity of the Biblical text, there is little hope of delivering them from their Fundamentalist beliefs. While I think someone can remain a Christian after reading Ehrman’s books, it is impossible for them to remain an Evangelical. The evidence provided by Ehrman is so overwhelming that those saying they are still Evangelical after reading his books are living in a state of denial.

Pastor Jack Wellman Says Atheists Secretly Know God Exists

atheism

According to Jack Wellman, pastor of Mulvane Brethren Church in Mulvane, Kansas, atheists “secretly” know God exists. Wellman writes:

They might not publically acknowledge their fear of God’s judgment because of their pride and their love of sin but deep down inside, they know God exists. They are simply suppressing that knowledge (Rom 1:18). I remember an unbeliever sitting next to me on a jet and we were circling the airport and waiting to land because there were tornadoes nearby and the storms had large hail as well as severe wind shear. As the jet kept circling, other planes began to circle around the airport too, waiting for the tornado warnings to expire. The longer we were in flight, the more other jets were in the area and the lighter our jet became (using up fuel), the more it was tossed right and left and up and down. After this experience, the man next to me asked me about God. I sensed his fear of dying made him fear God’s judgment, knowing that he was living a sinful life (as he acknowledge to me). Unbelievers can only have “a fearful expectation of judgment, and a fury of fire that will consume the adversaries” (Heb 10:27) in near-death experiences and that’s the only fear of God they will ever know unless they repent. In the back of their minds they know that “our ‘God is a consuming fire’” (Heb 12:29) and that after death, they will be judged (Heb 9:27).

Imagine, for a moment, if atheists told Christians that believers know deep down that there is no God. Why, there would be outrage. How dare atheists invalidate their personal experiences! How dare atheists suggest that Christians do not know what they believe! Yet, Evangelicals routinely tell atheists that their unbelief is a charade; that atheists deep down (deep down where?) know that God exists. Atheists are rightly offended over such dismissals of their beliefs and personal experiences. If Christians can know in whom they have believed (2 Timothy 1:12), then atheists can certainly know in whom they have NOT believed.

I am an atheist because I do not think there is sufficient evidence for the existence of gods. I am not suppressing knowledge that tells me Jack Wellman’s version of God exists. How can Wellman possibly know that the creator God is Jehovah/Jesus — his preferred deity? What in the natural world screams to all who dare to listen that the Evangelical God created the universe 6,020 years ago? Evangelicals such as Wellman believe the Evangelical God exists because the Bible says he exists. Based on this presupposition, Evangelicals then interpret scientific data so it lines up with what God’s inspired, inerrant, infallible word says. Wellman, typical of most Evangelicals, closes his mind to anything that contradicts his Fundamentalist worldview. Such people are not seekers of truth. They think they have found the truth and have no need to consider any data that contradicts their version of truth. I can tell Wellman this much: provide evidence for the existence of the God of the Bible and I will believe. It really is that simple.

Will such evidence be forthcoming? Of course not. Wellman knows that most Christians-turned-atheists have already critically examined the evidence for the Christian God and found it wanting. What new evidence could possibly be forthcoming? In Luke 16 — the story of the rich man and Lazarus — Abraham tells the rich man — who is in hell — that unless his topside brothers listen to Moses and the prophets, they too will end up in hell. In other words, unless unbelievers heed what the Bible says they will go to hell when they die (technically they will go to the grave, not hell, and await Judgment Day). According to the Bible, God is not planning on sending a sign so people will believe (which is interesting since many Evangelicals keep saying God is giving America signs concerning his disfavor and coming judgment). God gave the world the Bible, end of story. Believe what it says or go to hell. That is, IF you can believe it, since salvation requires God giving the sinner the power to believe. No one, according to Arminians and Calvinists, believes unto salvation until God gives them eyes to see and ears to hear.

Wellman and his fellow Evangelicals refuse to accept that many atheists are quite knowledgeable about the Bible. After all, I was an Evangelical pastor for 25 years. Raised in an Evangelical home and trained at an Evangelical college, I know the Bible inside and out. I carefully weighed the Evangelical God and his errant, internally contradictory Bible on the scale of reason and found them wanting. If Wellman wants to bring atheists to the light then I suggest he do something other than quote Bible verses and make false assertions about unbelievers.

Speaking of false assertions, Wellman states that atheists do not “publically acknowledge their fear of God’s judgment because of their pride and their love of sin.” Pride? Really? What does pride have to do with atheism? Does Wellman really think atheists refuse to acknowledge the existence of the Christian God because they are too proud to do so? I assume he thinks atheists are too proud to admit they are wrong. Here’s the problem with such an argument: for atheists who were once Evangelicals, pride would have kept us in the fold. However, putting great value on truth, Evangelicals-turned-atheists refused to let cultural or family pride get in the way of their examination of Christianity. If anything, it is Evangelicals who have a pride problem. Tens of millions of Evangelical are little more than cultural Christians. It is pride (and fear) that keeps cultural Christians in the fold. If they were honest, cultural Christians would admit that they too see little evidence for the existence of the Christian God. Their lives are living proof that many Evangelicals are, in fact, atheists or agnostics. The Jack Wellmans of the church are the minority.

Wellman also states that atheists refuse to acknowledge the Evangelical God because of their “love of sin.” Countless Evangelical preachers — regurgitators of unverifiable nonsense — make the claim that atheists have secrets; that atheists are actually licentious, vile sinners. Can atheists behave badly? Absolutely. But, based on daily news headlines, it seems that it is Evangelicals that have a sin problem. Atheists, refusing to be bound by an irrelevant ancient religious text, are often quite open about their “sins.” Evangelicals, on the other hand, are taught to hide their sins under the mythical blood of Jesus. Just pray and ask for forgiveness, Evangelicals are told by preachers, and your sin debt will be wiped clean. What a way to avoid accountability for bad behavior. No need to air one’s dirty laundry. Just pray and move on to the next sin-filled night. Who is being more honest? Atheists who say, this is how we live our lives or Evangelicals who hide and obfuscate who they really are, pretending to be some sort of saints? Give me honest atheists every time.

Nothing I write in this post will crack Wellman’s cement-filled head. Now in the sunset years of life, Wellman has too much invested to walk away. In the not-too-distant future, the Evangelical God will either rapture Wellman away or call him home to be with Jesus. Or so Wellman thinks. Oh how I wish that Christians, immediately after death, could come back to life long enough to tell us that there is NOTHING that lies beyond the grave. Or at the very least, tell us that it was Wakan Tanka and not the Evangelical God who met them when they crossed to the other side. Since no one, including Jesus, comes back to life after dying, Evangelicals will continue to believe that a sweet payoff awaits them after death.

[signoff]

 

Bruce, What if You Are Wrong — Again?

afraid of hell

For many people, being RIGHT is crucial. Evangelicals place a premium on being RIGHT. After all, THE Bible says, Jesus is THE way, THE truth, and THE life.  Evangelicals, hanging their entire existence on a definite article, spend inordinate amounts of time making sure that their eternal destiny is settled. Life is viewed as little more than preparation for the life to come. No matter what happens, Evangelicals know that God will grant them a divine payoff the moment they die. Heaven is their goal, and reaching God’s Trump Hotel requires Evangelicals to believe the right doctrines.  Right beliefs lead to heaven, wrong beliefs lead to hell.

No Bruce, Evangelicals say, we believe that salvation, the forgiveness of sins, and eternal life are gained through the merit and atoning work of Jesus Christ on the cross of Calvary. It is through JESUS, not right beliefs that sinners are saved.  While Evangelicals love to preach up salvation by grace, underneath all their talk about the freeness of salvation lies a rigid set of beliefs.

Evangelicals love to quote John 3:16:

 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

However, what Evangelicals really mean when they quote this verse is this:

 For God so loved the world, that he gave sinners the right beliefs, that whosoever believeth the right doctrines should not perish, but have everlasting life.

Ask former Evangelicals if being right was of any importance to them and the churches they attended. Ask them if significant time was spent making sure church members believed the right doctrines. If their experiences were anything like mine, they will say that there were certain doctrines which were considered essential to Christianity— inspiration of the Bible, the deity of Christ the virgin birth, the substitutionary atonement of Christ, bodily resurrection of Christ, salvation through Jesus alone, heaven, hell, physical return of Jesus to earth, to name a few. Believe, and thou shalt be saved. Don’t believe, and thou shalt be considered heterodox, heretical, or unsaved.

Recently, an Evangelical sent me an email that contained one sentence: Bruce, what if you are wrong — again?  The author assumes that atheism is my destination, that I have intellectually arrived and no further inquiry is required. Nothing could be farther from the truth. When I walked out of the doors of church seven years ago, I left behind being right on the church’s altar. From that day forward, my life has been one of seeking and exploration. My goal is not to be right as much as it is to drink deeply at the well of human existence.

Now, this does not mean that I don’t value truth. I do, but my search for it is no longer has as its goal some sort of metaphysical payoff. As an Evangelical, I diligently read and studied the Bible. The Apostle Paul spoke of KNOWING whom I have believed, and that is exactly what I wanted to do. I wanted to intimately know the King of Kings and Lord of Lords — Jesus Christ. I spent thousands of hours immersed in the Bible and prayer. Seek and ye shall find, knock and it shall be opened to you, the Bible said, and I wanted to be a spiritual seeker and door knocker. These days, I still do a fair bit of reading and study — as my health allows — but I no longer feel pressed to make sure I am right. I want to be right, but I know that — unlike the Bible — the pool of wisdom, knowledge, and understanding is so great that I will likely leave most of it untouched by the time I die.

I spent 50 years in the Christian church. While I am sure there are things that I do not know about this or that branch of Christianity, when it comes to Evangelicalism I have exhausted the subject matter. It has been years since Evangelicals have used original arguments in their attempts to woo me back into the fold. Most public Evangelicals-turned-atheists will say the same. Instead, Evangelicals trot out well-worn, easily refuted arguments, thinking that they have won the day. Sorry Evangelicals, until you come up with something new, I am content to ignore you and move on to new and exciting ideas.

While I have shut the book on Evangelicalism and Christianity, this doesn’t mean that I have all the answers. While I am certain that the Gods created by humans are no Gods at all, there could come a day when I am presented with new data concerning the existence of a God or Gods. Who knows, right? I doubt it, but I it certainly is “possible” that our alien overlords could make themselves known some day and I will have to admit that I was wrong — again. Until then, I plan to keep walking on the path of reason, science, and skepticism. And if I find out I am wrong? I will likely write a blog post detailing the data that turned my beliefs on their head.

How about you, Evangelicals? Are you willing to openly engage the vast bookstore of literature that challenges the truthfulness and veracity of Christianity? Are you willing to follow the path wherever it leads? Are you willing to call into question those beliefs you hold dear? Are you willing, if the path leads to such a conclusion, to abandon Christianity? Are you really a seeker of truth, or are you just looking for data that reinforces your beliefs? Are you willing to lose your salvation for the sake of intellectual honesty? Or does the comfort that comes from certainty trump intellectual pursuit?

If you answer NO to these questions, I understand. That said, don’t tell me that you are a seeker of truth. A truth-seeker is one who is willing to follow the path wherever it leads. You are not willing to do this. Until you are willing consider the possibility of being wrong, you will remain safely lodged in the Evangelical castle of certainty. Millions will join you in its safe confines, but I hope, some day, that you will venture outside of the castle’s secure walls, and enter the wild, woolly, and wonderful world of reason.

[signoff]

Arizona Republican House Legislators Offended over Juan Mendez’s Secular Prayer

juan mendez
Arizona House Democrat Juan Mendez.  Representative Mendez is an atheist.

What follows is a video of Arizona House Democrat Representative Juan Mendez offering a secular prayer at the start of the legislative session. The video also shows the reaction of Christian Republican legislators to Representative Mendez’s prayer. Only one legislator defended Mendez’s prayer — assistant Democratic leader Representative Bruce Wheeler. I was astounded to hear Wheeler — a Roman Catholic — state that Catholic legislators are not permitted to attend the weekly Arizona House Bible study. Let this video be a reminder of what happens when Evangelicals ignore the law and carve out special rights for their religion.

Video Link

Thanks to my heathen buddy Jim Schoch — a resident of Arizona — for making me aware of this video.

Here is what Arizona Capital Time writer Howard Fischer had to say about the matter:

A top House leader slapped down a Democratic lawmaker today for using the time set aside for prayer to instead give thanks for diverse beliefs — including the belief there is no higher power.

Majority Leader Steve Montenegro declared that Rep. Juan Mendez, D-Tempe, had violated House rules that require that each day’s session begin with a “prayer.” That’s because Mendez, an atheist, used the time to talk about the “pluralistic society.”

And he made a point of saying that, from his perspective seeking divine intervention or hoping for a place in the afterlife is unnecessary.

“We need not tomorrow’s promise of reward to do good deeds today,” Mendez said. “For some may seek the assistance of a higher power with hands in their air, there are those of us that are prepared to assist directly, with our hands to the earth.”

That invocation, Montenegro complained, left the House without the required prayer. So House Speaker David Gowan, who clearly was prepared for the dust-up, called the Rev. Mark Mucklow — who conveniently was on the House floor — to fulfill the obligation.

Mucklow obliged, with a lengthy prayer asking God to direct and lead lawmakers. And to put a point on what was missing before, he asked that “at least one voice today say, ‘Thank you, God bless you and bless your families.’ “

Then other lawmakers began piling on Mendez.

Rep. Mark Finchem, R-Oro Valley, said the time at the beginning of the session is set aside for prayer. He said lawmakers have a right to say anything else they want — but only after the prayer.

“I’m saddened and offended that a member of this body would knowingly disregard our call for prayer and our House rules,” he said. Finchem said there needs to be a time for prayer, “lifting this body up to the God that we speak of when we say our Pledge of Allegiance.”

“We are ‘One nation under God,’ “ Finchem said. “This republican form of government came out of the Book of Exodus,” he continued, saying “it is a matter of fact.”

Rep. Kelly Townsend, R-Mesa, said she believes the First Amendment is important.

“Not everybody in this room is Christian or Mormon or Jewish,” she continued. “I think it’s important we respect each other.”

But she said Mendez was wrong in using the time for the prayer for his invocation.

“It’s not time to be proselytizing even if you’re proselytizing something that’s not a religion,” Townsend said.

“I personally took offense at some of the words that were said,” she continued.

Rep. Rusty Bowers, R-Mesa, said he was upset about Mendez saying that while some look to a higher power that others help directly. He said Mendez was “impugning not me, but in a small way millions of people, women and men that are part of our pluralistic society that use their faith and their belief in a God … they allow to guide them in serving directly, every day and all day.”

Rep. Bruce Wheeler, D-Tucson, said he doesn’t personally believe as does Mendez.

“But he has every right to say and voice what he said on the floor today,” he said.

Montenegro pointed out that he put out a memo earlier in the session spelling out what is acceptable as a prayer under House rules. And he said what Mendez said does not comply.

“Prayer, as commonly understood and in the long-honored tradition of the Arizona House of Representatives, is a solemn request for guidance and help from God,” Montenegro wrote in that memo. He said anything else — including a moment of silence — does not meet that requirement.

Rep. Warren Petersen, R-Gilbert, said he doesn’t need a memo to know that what Mendez said is not a prayer.

“We know what it looks like, we know what it is,” he said.

“We also know what it looks like when someone is desecrating or mocking someone else’s beliefs,” Petersen said. And he said those who want to do that using his or her freedom of speech, they can — but not during the time reserve for prayer.
….

 

Evangelicals and Their Hocus Pocus Magic Book

bible magic book

Evangelicals believe that the Bible is the inspired, inerrant, infallible Word of God. It is, in every way, a supernatural book written by a supernatural God. Its pages purportedly contain words that have magic power. While Evangelicals deny that the Bible is in any way a magical book, their recommendation of it belies their denial.

Evangelicalism is a text-based religion. The 66 books of the Protestant Bible are the foundation of every Evangelical belief. Remove the Bible, and Evangelicalism crumbles and falls to the ground. This is why scholars such as Bart Ehrman are so deadly to evangelical faith. What happens when Evangelicals learn that the Bible is not what their Christian forefathers, parents, teachers, and pastors claim it is? What happens when Evangelicals learn that the Bible is not inspired, nor is it inerrant nor infallible? What happens when Evangelicals learn that the Bible has internal contradictions and is riddled with mistakes and errors? What happens when Evangelicals learn that virtually all of their cherished beliefs are subject to debate and question? What happens when Evangelicals learn that the history found in the Bible is suspect and the creation story is a lie? What happens when Evangelicals, troubled by doubts and fearful of losing their faith, ask pastors, church leaders, and Christian friends for help?

Doubting Evangelicals naturally turn to people of faith to help them with their fears and doubts. Who better to help allay their troubles than those who have walked the Christian path before them. Surely they have struggled, having questions and doubts about the veracity of the Bible and its teachings, the doubters think. So they naïvely seek out the counsel of those they have entrusted with their spiritual welfare. Sadly, they quickly learn that questions and doubts are not welcome, and that toeing the theological line is more important than finding honest answers to sincere questions. These doubters immediately find out that fidelity to orthodoxy and resolute commitment to what is perceived to be the faith once delivered to the saints is all that matters. For all their talk about having freedom in Jesus, Evangelical pastors and church leaders demand cult-like sameness from those who are church members. People who refuse to blindly submit are most often marginalized or excommunicated. These supposed men of God, fearing that doubts and questions could wreak havoc to their churches, do all they can to make sure that dissidents have no opportunity to spread their “lies” among congregants.

A pastor friend of mine, who shall remain nameless, is going through a crisis of faith. Several years ago, he and I briefly crossed swords over the Bible and its teachings. Our discussions ended with us each going in separate directions. Several months ago, out of the blue, he contacted me about the struggle he was having with certain Evangelical theological beliefs. While some atheists might see this as an opportunity to make a convert for godlessness, I am more concerned with helping my friend continue his journey, wherever it might lead. My goal has never been to make converts. Having been exactly where my friend now is, I have first-hand knowledge of the gut-wrenching struggle he is going through. To be confronted with the notion that everything you once believed might be a lie can, and does, cause great emotional and mental distress.

My friend has shared with me some of the discussions he has had with pastors and fellow Christians. I am astounded by how often he has been told to set reason and intellect aside and just have faith. Just believe Brother Horatio — not his real name — and all will be well! But try as he might, Horatio has found it impossible to turn off his brain and just faith-it.

Recently, one man asked him if he would be willing to commit to just reading the Bible for the next 90 days. No other books, no blogs, no discussions with outside sources, just read the Bible. The thinking behind this request is that the Bible has some sort of magical power, and that if my friend will just immerse himself in its pages his doubts, fears, and questions will dissipate and he will find himself once again following after Jesus.

I walked away from Christianity in November 2008. In the initial months after my deconversion, I was inundated with emails from pastor friends and former parishioners pleading with me not to give into this temptation from Satan. Recognizing that secular books were a big part of my deconversion, my pastor friends and former parishioners asked me to stop reading these books and to commit myself to only reading the Bible. They were certain that if I just stopped reading Bart Ehrman and other non-Christian authors and start reading the book-above-all-books — the Bible — that I would soon see that Satan was using these other writers to lead me astray. Little did they know that it was the Bible itself that played a big part in my deconversion. Taking a fresh look at beliefs that I had held for five decades forced me to conclude that the Bible was not what Evangelicals say it is. While I certainly think that the Bible has some moral and ethical value, it is now very clear to me that it is in no way an inspired, inerrant, infallible book written by the Christian God.

Evangelical zealots need to understand that telling people who have spent their lifetime studying and reading the Bible to just “read the Bible” is patently offensive. Having preached through most of the books of the Bible, I think it is safe for me to say that I have a thorough understanding of the Biblical text. Unlike most Evangelicals, who never seem to have the time to read God’s love letter to humanity, I devoted myself to reading every book, every chapter, and every word of the Bible. I did this numerous times over the course of my 50 years in the Christian church — especially as a pastor. I am not ignorant of the Bible’s teachings and neither is my pastor friend. The Bible is the problem, not the solution.

Suggesting that the Bible is some sort of magic book is ludicrous. It would be quite easy for me to prove the falsity of such claim. All I would have to do is devote myself to reading the Bible every day for 90 days, or whatever faith-renewing time frame is appropriate. And when no change takes place, where will Evangelicals place the blame? On God and his magic book? Of course not. The blame will rest on me. God is above and beyond culpability. If the magic words found in the Bible fail to restore me to faith it is because of some defect in me, not in God and his supernatural book.

Over the years, numerous Evangelicals have written to tell me that I just needed to — in faith — ask God to reveal himself to me. If I would do this, they were certain that Jehovah would, in no uncertain terms, make himself known. Humoring such people, I often pray their suggested prayers. Despite praying, the heavens remain silent. God is to blame, right? Maybe I am not one of the elect or perhaps I have committed the unpardonable sin. Whatever the reason might be, the blame never rests with God. It is always my fault. I did not have enough faith when I prayed, because if I had had enough faith then God would have revealed himself to me. That he did not shows that the fault lies with me, not God.

While I certainly think that most of the people asking me to read the Bible or to pray the prayer of faith sincerely want to be a help to me, they should understand that I cannot be swayed by metaphysical claims requiring faith. Either one believes or one doesn’t. It is not that I do not want to believe as much as it is I cannot believe. I do not have the requisite faith necessary to set aside reason and rational thought and believe ancient religious stories written thousands of years ago. Since it is unlikely that any new evidentiary argument for the existence of the Christian God and the veracity of the Bible is forthcoming, I hope that Evangelicals will understand when I reject requests to read their magic book or incant magical prayers. I am no longer willing to accept such childish requests that require me to shut off my mind and just believe.

Bart Ehrman on God, the Bible, and the Problem of Suffering

gods problem bart ehrman
What follows is an excerpt from a recent post Dr. Bart Ehrman wrote about a 2008 interview on the subject of  the Bible, God, and suffering. This interview occurred around the time Ehrman released God’s Problem: How the Bible Fails to Answer Our Most Important Question — Why We Suffer. Ehrman wrote:

For most of my life I was a devout Christian, believing in God, trusting in Christ for salvation, knowing that God was actively involved in this world. During my young adulthood, I was an evangelical, with a firm belief in the Bible as the inspired and inerrant word of God. During those years I had fairly simple but commonly held views about how there can be so much pain and misery in the world. God had given us free will (we weren’t programmed like robots), but since we were free to do good we were also free to do evil—hence the Holocaust, the genocide in Cambodia, and so on. To be sure, this view did not explain all evil in the world, but a good deal of suffering was a mystery and in the end, God would make right all that was wrong.

In my mid 20s, I left the evangelical fold, but I remained a Christian for some twenty years—a God-believing, sin-confessing, church-going Christian, who no longer held to the inerrancy of Scripture but who did believe that the Bible contained God’s word, trustworthy as the source for theological reflection. And the more I studied the Christian tradition, first as a graduate student in seminary and then as a young scholar teaching biblical studies at universities, the more sophisticated I became in my theological views and in my understanding of the world and our place in it.

Suffering increasingly became a problem for me and my faith. How can one explain all the pain and misery in the world if God—the creator and redeemer of all—is sovereign over it, exercising his will both on the grand scheme and in the daily workings of our lives? Why, I asked, is there such rampant starvation in the world? Why are there droughts, epidemics, hurricanes, and earthquakes? If God answers prayer, why didn’t he answer the prayers of the faithful Jews during the Holocaust? Or of the faithful Christians who also suffered torment and death at the hands of the Nazis? If God is concerned to answer my little prayers about my daily life, why didn’t he answer my and others’ big prayers when millions were being slaughtered by the Khmer Rouge in Cambodia, when a mudslide killed 30,000 Columbians in their sleep, in a matter of minutes, when disasters of all kinds caused by humans and by nature happened in the world?

….

About nine or ten years ago I came to realize that I simply no longer believed the Christian message. A large part of my movement away from the faith was driven by my concern for suffering. I simply no longer could hold to the view—which I took to be essential to Christian faith—that God was active in the world, that he answered prayer, that he intervened on behalf of his faithful, that he brought salvation in the past and that in the future, eventually in the coming eschaton, he would set to rights all that was wrong, that he would vindicate his name and his people and bring in a good kingdom (either at our deaths or here on earth in a future utopian existence).

We live in a world in which a child dies every five seconds of starvation. Every five seconds. Every minute there are twenty-five people who die because they do not have clean water to drink. Every hour 700 people die of malaria. Where is God in all this? We live in a world in which earthquakes in the Himalayas kill 50,000 people and leave 3 million without shelter in the face of oncoming winter. We live in a world where a hurricane destroys New Orleans. Where a tsunami kills 300,000 people in one fell swoop. Where millions of children are born with horrible birth defects. And where is God? To say that he eventually will make right all that is wrong seems to me, now, to be pure wishful thinking.

As it turns out, my various wrestlings with the problem have led me, even as an agnostic, back to the Bible, to see how different biblical authors wrestle with this, the greatest of all human questions. The result is my recent book, God’s Problem: How the Bible Fails to Answer Our Most Important Question–Why We Suffer. My contention is that many of the authors of the Bible are wrestling with just this question: why do people (especially the people of God) suffer? The biblical answers are striking at times for their simplicity and power (suffering comes as a punishment from God for sin; suffering is a test of faith; suffering is created by cosmic powers aligned against God and his people; suffering is a huge mystery and we have no right to question why it happens; suffering is redemptive and is the means by which God brings salvation; and so on). Some of these answers are at odds with one another (is it God or his cosmic enemies who are creating havoc on earth?), yet many of them continue to inform religious thinkers today….

Here is a one hour video of the interview. If you are unfamiliar with Dr. Ehrman, I encourage you to watch the video.

Video Link

I heartily recommend Ehrman’s book, God’s Problem: How the Bible Fails to Answer Our Most Important Question — Why We Suffer. You can purchase it here.

Ehrman has a member-only blog, with an annual $24.95 membership fee (all monies raised go to charitable groups).

Other books written by Ehrman can be purchased here. Ehrman’s latest book, Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior, is scheduled to be released on March 6, 2016. You can pre-order the book here.

Atheism in Arizona

arizona

My good friend, former Evangelical pastor Jim Schoch, sent me a link today to an article about atheism in Arizona. According to azfamily.com:

It’s a long-honored tradition at the Arizona state Capitol. Lawmakers pray every day at the start of the session.

“The country was founded on certain Christian beliefs,” Sen. Steve Smith said.” We have people give Jewish prayers, Mormon prayers, Christian prayers, Catholic prayers, all kinds of prayers.”

But if you don’t identify with a particular religion, you can no longer be a part of that opening prayer.

“I find myself not being able to give a prayer,” Rep. Juan Mendez, a self-proclaimed atheist, said.

In 2013, all lawmakers took turns giving the prayer. When it was Mendez’ turn, he didn’t want to do it.

“I actually tried to not do the prayer. I avoided it,” he recalled. “They essentially made me give a prayer. So, I scrambled to even understand what it would mean for me, and it took me awhile.”

….

Mendez gave the invocation again in 2014, and he wanted to get on the calendar this year, the same day the Secular Coalition for Arizona would be at the Capitol.

Mendez was denied this time around because he “doesn’t invoke a higher power,” part of the new rules just put into place by House Majority Leader Steve Montenegro.

….

“It’s frankly disgusting,” Arizona State University Professor Lawrence Krauss, a well-known atheist, said. “How can something that is respectful be insulting?

“We are allowed to treat someone with total disrespect because they lack faith, that we would never do to someone who claimed to be religious,” he continued.

Why?

According to Krauss, a world-renowned theoretical physicist and best-selling author, some people equate no beliefs with no values.

“[Some have] the idea that somehow if you question the existence of God, you’re a bad person, that the only way to be moral is to believe in God,” Krauss said.

….

Krauss says atheists are seen as “more negative than no experience, financial impropriety, adultery or in this case, even being a Muslim. Somehow, atheism is associated with evil.

He says people are afraid of anything that threatens their faith and that asking questions will confront it.

“It’s kind of amazing, religion has captured the market on morality,” he said.

Krauss has a theory.

“Obviously, if you look at the First World, I think it’s education,” he explained. “As the populace becomes more educated, their willingness to believe myths decreases, and their willingness to openly ask questions increases.”

….

Numbers show nonbelievers account for about 23 percent of Americans, yet Mendez is the only admitted atheist in the Arizona Legislature.

“You can be good without necessarily having a god,” Mendez said. “I’m here to do positive, good work.”

Mendez said his constituents don’t have a problem with his lack of faith. His only challenges seem to come from his colleagues at the Capitol.

He points out that more often than not, the prayer is usually the same call to action referencing the same couple of names from the same religion.

“To where it really normalizes it and makes it sound like we all have one religion down here,” Mendez said.

“We haven’t been able to find a proper and nondiscriminatory way to have people participate in the prayer, and now it’s going to be something that much more divides us,” he said.

You can read the entire article here. By the way, in 2008, seventeen percent of Arizonans were NONES. 2014? Twenty seven percent.

NONES by State. 2014 Pew Research Landscape Study

nones by state 2014 pew research

 

What Part Did the Internet Play in Your Loss of Faith?

porn leads to loss of faith

I am of the opinion that the advent of the internet is hastening America’s march towards secularism and unbelief. Prior to Al Gore inventing the internet, knowledge was controlled by academic institutions, libraries, churches, and mainstream media outlets. Today, Americans are exposed to dizzying amount of data. Thanks to Google, known as GOD at our house, the answers to every question are but a search away.

Before the internet, Evangelicals relied on their pastors and Sunday school teachers to tell them the “truth” about God, Jesus, church history, and the Bible. Questions and doubts were taken to pastors for resolution. These men of God were expected to speak authoritatively and put church members’ doubts to rest. Doubt is a tool used by Satan to rob Christians of their joy, peace, and happiness, countless Evangelical pastors told their congregations. If in doubt, just BELIEVE! The problem, of course, is that most people, Christians included, do have doubts and questions. Now that three-fourths of American homes have broadband internet access, doubting and questioning Evangelicals no longer have to rely on their pastors for answers.

I started blogging in 2007. At the time, I was still a Christian. On the last Sunday of 2008, I attended church for the last time. Filled with questions and doubts that had been percolating for years, I came to the realization that I was no longer a Christian. The internet played a crucial part in my deconversion. It connected me with like-minded people, those with similar doubts, questions, and fears. Thanks to internet (and search engines), hundreds of thousands of people have come to this blog (or one of its previous iterations) seeking answers to their questions and interaction with like-minded people. I have been blessed to meet countless people from the vast corners of the world. I have hundreds of what I call digital friends, people I likely will never meet, but who play an important and helpful part in my life. And I hope that in some small way, telling my story and critiquing Evangelical Christianity has been a help to those who visit this site.

Recently, I stumbled upon a post by Joel Miller. Miller’s blog is hosted by Patheos on the Evangelical channel. In April of 2014, Miller wrote a post titled, Is Internet Porn to Blame for the Rise of the Nones? He later changed the title to How Internet Porn Explains the Decline of American Faith. Miller, who is vice president of acquisitions for Nelson Books at Thomas Nelson, doesn’t think the internet plays an instrumental part in the rapid rise of the NONES, those who self-identify as atheists, agnostics, or indifferent towards religion. Instead, Miller blames porn. That’s right. It is not doubts and questions that have caused a loss of faith; it is easy access to internet pornography.

Miller writes:

Since the early 1990s, there has been a significant uptick in Americans abandoning their faith. After crunching the numbers, one researcher says contributing factors such as upbringing and education only explain part of the increase. What about the rest?

After controlling for variables like income, environment, and so on, computer scientist Allen Downey of Olin College of Engineering in Massachusetts found 25 percent of the decline can be correlated with Internet access. More Web, less faith.

Why? Here’s Downey’s stab at an answer: “For people living in homogeneous communities, the Internet provides opportunities to find information about people of other religions (and none), and to interact with them personally.” So increased exposure leads to doubt, disagreement, disenchantment, and ultimately to discarding your faith.

….

Disaffiliation should come as no surprise. We’ve already seen that porn makes prayer and beneficial contemplation impossible. Given the Christian understanding of the spiritual life, we’re not capable of simultaneously pursuing our lusts and sanctification. Such a pursuit causes internal dissonance, and the only resolution involves eventually conceding to the pull of one or the other.

….

If the rise of the internet has anything to do with a loss of faith — and it’s an interesting thought — the role of ideas is likely minimal. Arguments don’t cool many hearts, but sin surely does.

While I certainly agree that the internet gives us ready access to a wide array of eroticism and pornography, I seriously doubt that the road out of Christianity is paved with YouPorn videos and JPEGs of naked men and women. Miller, a committed purveyor of endless books that are meant to answer Christian doubts and questions, dares not admit that the real problem is one of knowledge. Doing so would put the blame for the NONES squarely back on Christian sects, churches, and pastors. Doing so would open pastors up to charges of deceit and promoting ignorance. We can’t have that, so those who have exited the Evangelical church stage left and found purpose and meaning elsewhere, are doing so because they are lustful.

Is this your experience too? Are you an unbeliever today due to your insatiable desire for porn? Or did the internet and sites like this one play an instrumental part in your deconversion? Please share your experiences in the comment section. I am certain that Miller is far afield in his assertion about the NONES, and I ask that readers educate him about the real reasons people leave Christianity.

I plan to pin this post to the top of the front page for a few weeks, giving infrequent readers a chance to share their stories.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Ken Ham: Exposure to Young Earth Creationism Caused Atheist to Become Evangelical Christian

nye ham debate

According to Ken Ham’s latest blog post, an atheist woman named Donna became an Evangelical Christian in 1993 after hearing his “Back to Genesis” seminar at Cedarville University. As a skeptic, I find it quite easy to dismiss such claims. I know of no informed, educated atheist who has EVER became a Christian due to exposure to young earth creationist teachings. Such a life trajectory is, in my opinion, nearly impossible. I wrote about this subject the other day in a post titled, Dear Christians: The Word “Atheist” is Not Shorthand for Your Lives Before Jesus.  So, let’s look at Ham’s stupendous claim. As I will quickly show, Ken Ham evidently doesn’t know the definition of the word atheist and neither does convert Donna.

Ham writes:

When I read some of the atheist blogs, Facebook posts, and news articles that display a sheer hatred against Christians (really, it’s a hatred against God), it can seem, humanly speaking, hopeless to try to reach these secularists with the truth of God’s Word and the salvation message it presents.

….

As I read many of the comments by atheists (blasphemous and vitriolic as some of them are), I also understand that they have been indoctrinated in evolutionary ideas. Most of them have probably never really heard a clear, logical defense of the Christian faith that would answer many of their skeptical questions. It’s important to remember that God’s Word commands us to “sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.”

At the same time, it’s vital that we never divorce any arguments/defense we could present to atheists from the powerful Word of God: “So then faith comes by hearing, and hearing by the word of God”

….

There’s no greater thrill in this ministry than to hear how God has used what has been taught by AiG to touch someone’s life—for eternity. Last week, I was introduced to one of our new volunteers, Donna, who is helping sew some of the costumes for the figures that will be placed inside our full-size Ark.

I discovered that she became a Christian in 1993 after attending one of my seminars (called “Back to Genesis” with the Institute for Creation Research ministry) at Cedarville University in Ohio. The Bible-upholding seminar was such an eye-opener to her about the reliability of the Bible that she became a Christian.

Ham asked Donna to share the story of her conversion from atheism to Evangelical Christianity. Here is some of what Donna had to say:

The Lord opened up this atheistic evolutionist’s eyes decades ago, through exposure to Ken’s ministry.

I was a die-hard evolutionist, completely convinced that the fossil finds in Olduvai Gorge supported the “evidence” that we evolved from less-complicated, early hominid creatures, like the so-called “Lucy”.

To keep a long story short: I attended a Creation Seminar at Cedarville College [now Cedarville University], sat in rapt attention as Ken Ham told me “the rest of the story,” and I realized that all of the fossil finds I believed supported evolution were, in all cases, misinterpreted. I was blown away! So, learning the truth about evolution preceded my realizing that God was real (after all!) and that the Bible was His Word. I became a creationist before I became a believer in Christ.

I was raised and educated Roman Catholic. My parents took all seven of us to church every Sunday. And for all that religiosity, we never spoke of Jesus at home.

After twelve years of Catholic schools, and being taught that Noah’s Ark, for example, was just an allegorical way to relay the story that “if you come on board with belief in God, he’ll keep you through the storm,” that there probably was no actual Noah’s Ark, and probably no actual Adam and Eve, it was easy to throw out the Bible as any believable “Word of God.”

I became a non-Christian. I used to say, “How can I believe a book that’s been copied over and over and over, translated in so many different versions, when it probably doesn’t even look like the original, like a Xerox copy of a Xerox copy of a Xerox copy?” It was easy to walk away from what little faith I’d been taught.

But then being exposed to creation science ministries, I had to look honestly at what I’d come to believe about God. I can’t name a specific date that I came to saving knowledge of what Christ had done for me—it was more of a season. I was that thick headed. It took a while for it all to unfold.

Today, I am feasting on apologetics, Christian music, and the inerrant Word of God. I never thought the Bible could make so much sense. Christ has loved and protected me through my years of doubt, even though I never deserved it. I know where I came from, and I know exactly where I’m going. I am free of the fears and superstitions of religion, because I have a deep, personal relationship with the most awesome Creator of the Universe!…

Does Donna’s testimony remotely sound like that of a person who was once an atheist? Of course not. Donna, like her creationist guru, conflated unbelief and being a non-Christian with atheism. Donna was raised in a Catholic home and attended parochial schools from first through twelfth grade. She was no more an atheist than the Pope. That she stopped believing is certainly a possibility, but I doubt that is the case. Donna spent much of her life immersed in Catholic Christianity. It is this exposure that paved the way to her young earth creationism conversion. Countless Evangelicals can give similar testimonies.

Evangelicals such as Ham do not think Roman Catholics are Christians. According to Evangelicals, Catholicism is a works-based religion that is leading hundreds of millions of people astray. Donna’s “unbelief” wasn’t atheism. It was classic false religion unbelief, a way of explaining life before Jesus. As is often the case, Donna is reading her present Fundamentalist young earth creationist beliefs back into the story of her life. What I would love to know is WHY Donna attended Ham’s seminar? What was going on in her life that led her to attend this seminar? Was she attending an Evangelical church at the time?

Of course, Ham will appeal to the supernatural power of the Evangelical God. What seems impossible to us, is possible with God. Ham writes:

At AiG, we know that non-Christians are really walking dead people “who were dead in trespasses and sins” (Ephesians 2:1). Only God’s Word can raise the dead. So when we are witnessing to “dead” people, we do the best we can to give answers (1 Peter 3:15) to defend the faith, and in so doing, point them to the Word of God that saves! God is the One who opens people’s hearts (including atheists) and “who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).

Yes, God’s Word reaches even the most hardened heart. There is hope for every atheist, for the Lord “is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). And “blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead.”

Donna’s story might find a friendly hearing among Ham’s devoted followers, but I find her story lacking in evidence that she was ever an atheist.

Why Evangelical Influence is Diminishing

fear mongers

Evangelicals are having an identity crisis. Sensing that they are losing their grip on the American political and cultural scene, notable Evangelicals increasingly resort to fear-mongering and shrill rhetoric in an attempt to remind the public that they are still alive and kicking. I read a number of Evangelical blogs and news sites. I have noticed in recent months, especially since the legalization of same-sex marriage, Evangelicals have become increasingly agitated over American politics. If I didn’t know any better, I would conclude that, based on their articles and emails, Evangelicals believe that the United States is on the verge of total collapse. Some Evangelicals think secularists and socialists will soon take over America, resulting in civil war.

The recent demise of Supreme Court Justice Antonin Scalia has stirred up a new round of hysteria. Fearing that President Obama will nominate a left-leaning judge, Evangelicals are asking their congressional leaders to abdicate their constitutional responsibilities and stop the nomination process. Some of the talking heads on the extreme right of Evangelicalism are suggesting that Scalia was murdered by Obama operatives, paving the way for the socialist takeover of the Supreme Court.

Part of me wonders if uproar over Scalia, same-sex marriage, Planned Parenthood, and the 2016 Presidential election is really all about keeping Evangelicals in the fold. People such as Franklin Graham, Tim Wildmon, Tony Perkins, and James Dobson know that Evangelicalism is losing young adults at an alarming rate. Even when young adults remain in the church, they are more likely to support same-sex marriage and abortion rights and are more likely to vote Democrat. These liberal-minded Evangelicals helped put Barack Obama in office in 2008 and 2012. Knowing they cannot retreat from the culture war, Evangelical parachurch groups increasingly resort to using methods meant to keep their supporters in a constant state of spiritual and political agitation. Anything that is perceived as an “attack” on Evangelical Christianity is quickly reported and added to daily email missives sent to supporters. From the war on Christmas to cries of religious persecution, Evangelical leaders paint a dire picture of the future for American Christians. Some even go so far as to suggest that Evangelicals will soon be rounded up and jailed for their beliefs.

One thing is certain, stirring up the faithful is the key to raising money. Evangelical pastors and leaders of parachurch groups frequently remind supporter of the secular/humanist/atheist/socialist/communist/liberal threat. If Evangelicals fail to support these beacons of hysteria, America is doomed. Evangelicals such as Franklin Graham and Tony Perkins are warning supporters that if Bernie Sanders wins the election, the United States will cease to be a democracy and constitutional protections will be lost. Appealing to the Fox News demographic, these preachers of gloom and doom warn that secularists will not rest until they have upended the first and second amendments of the U.S. Constitution.

Evangelicals see groups such as the Freedom from Religion FoundationAmerican Atheists, and the American Humanist Association challenging government’s preferential treatment of Christianity and Evangelicals wrongly think that their rights and freedoms are under attack. They are not, as any constitutional scholar can tell them. What is happening is that secularists, atheists, humanists, Satanists, and other non-Christian groups are no longer willing to let Christianity unduly influence local, state, and federal government. These groups are no longer willing to idly stand by while Evangelicals trample the First Amendment, Establishment Clause, and the separation of church and state. No longer willing to lurk in the shadows of American life, non-Christians are asserting their right to be heard. Thanks to the internet, these formerly marginalized groups have found their voices. Non-Christians, once a scattered demographic, can now join together in the fight against those clamoring for a Christian theocracy.

It should not surprise us then that aging Evangelical leaders are scared by what they see taking place on the American political and religious scene. I am sure that privately some of these leaders are wondering whether Evangelicalism is dying. Can it be resurrected? they wonder. Or is the sun setting on the movement birthed in the fundamentalist-modernist war of the 1920s? I wonder if they will dare to ponder where things went wrong?  Will they conclude that selling their souls to the Republican party and attempting to win the culture war at any price has cost them their future? Or will they continue to demand that people pay attention to them? Dammit! We are relevant! We still matter!  Mess with us and  we will_________. Will what? Send out voters guides that are little more than endorsements of Republican candidates for office? Write blog posts? Write editorials? Hold rallies? Aren’t these the things that Evangelicals have been doing since the days Jerry Falwell birthed the Moral Majority? Yet, their support base continues to erode and grow more gray hair.

Generally, Evangelical pastors and parachurch groups have supported climate change denial, creationism, and racist Republican policies concerning immigration. Their support of these things puts them at odds with younger Evangelicals who think science and social justice issues are important. Younger Evangelicals are increasingly embarrassed by the  political, social, and scientific ignorance of their pastors and leaders. These policies also put them at odds with those who are not Christians — the very people Evangelicals feel duty-bound to evangelize.

So what should Evangelical pastors, parachurch groups, and universities do to stem the decline of Evangelicalism?

It is time for Evangelicals to drive a wooden stake through the heart of the culture war. Evangelical leaders stubbornly refuse to admit  that the 35-year culture war has weakened churches, alienated people, and turned Evangelicalism into a group that is roundly despised by non-Evangelicals. I recently wrote a post titled, The Christian God has an Optics Problem. This optics problem extends to Evangelical churches.

Evangelicals wrongly think that people hate them because of their beliefs. While this perception is to some degree true, what most people despise is how Evangelicals incessantly prattle about homosexuality, same-sex marriage, abortion, fornication, and adultery. In other words, people are sick of Evangelicals sticking their noses in what goes on in the privacy of non-believers’ bedrooms. They are tired of Evangelicals beating them over the head with the Bible, all the while failing to practice what they preach. Non-Christians see daily reports of Evangelical pastors and church leaders who have a problem keeping their pants zipped up. They read reports about Evangelical sex scandals and child abuse problems. They wonder, who are these people who think they have a right to say to Americans, “do as I say, not as I do?”

While some on the Evangelical-left have reinterpreted the Bible, making it more homosexual friendly, most Evangelicals are unwilling to condone same-sex carnal knowledge and marriage. Driven by a pathological fear and hatred of homosexuals, most Evangelicals are incapable of seeing same-sex relationships as loving and life-affirming. Now that most Americans support same-sex marriage and know people who are homosexuals, Evangelicals are forced to either double down and continue to fight against progress or surrender what they consider the moral high ground. Sadly, Evangelicals, for the most part, are unwilling to cede Mount Morality to what they perceive are the whims of American postmodernism. In failing to understand how much American thinking has changed, Evangelicals have relegated themselves to fringes of American society.

Those on the Evangelical left also reject the anti-science views of mainstream Evangelicals. They are increasingly embarrassed by Evangelical monuments to ignorance such as the Creation Museum and The Ark Encounter. These left-leaning Evangelicals, many of whom are under the age of 35, want churches and leaders who embrace science. They want leaders who are willing to banish creationism and its ancient sheepherder ignorance to the dustbin of human history. These modern Evangelicals have embraced evolution and love modern preachers of science such as Neil deGrasse Tyson and Bill Nye. Most of all, these Evangelicals are allies of progress.

I am of the opinion that mainstream Evangelicals will never embrace those on the left of the Evangelical tradition. They can’t. They have too much political, social, and theological capital invested in maintaining the status quo. To move beyond the certainty of their beliefs means admitting that they are wrong. It means admitting that the culture war was as every bit as disastrous as America’s wars in the Middle East. Since it is doubtful that mainstream Evangelicals will admit these things, perhaps it is time for left-leaning Evangelicals to exit stage left and move on to the friendlier confines of liberal and progressive Christianity. While I have numerous problems with how liberal Christians interpret the Bible, I have no doubt that this infusion of young blood into the church will benefit everyone but Evangelical churches, whose favorite hymn is I Shall Not be Moved:

I shall not be, I shall not be moved;
I shall not be, I shall not be moved;
Just like a tree that’s planted by the waters,
Lord, I shall not be moved.

I have no doubt that the next year is crucial for Evangelical culture warriors. Sensing that their grip on American culture is slipping, many Evangelical pastors, parachurch leaders, and government officeholders are calling on Evangelicals to rebel against the federal government, going so far as to encourage people to deliberately break the law. Pastors are being encouraged to endorse specific candidates, putting them in direct conflict with federal laws prohibiting such endorsements. Since the IRS has been obscenely lax in prosecuting pastors and churches who violate the law, these so-called patriot pastors rightly assume that they can violate the laws governing religious nonprofits. While it is likely the IRS will ignore these lawbreakers, their lawlessness could prove to be deadly to Evangelicalism. Surrendering the high moral ground for the sake of political power will only further alienate Evangelical young adults and non-Christians. If mainstream Evangelicals fail to win the presidency and turn America back to the right, their cultural death is assured.

The David of progress and tolerance will slay the Evangelical Goliath of bigotry and extremism. Secularists and non-Christians will rejoice over the giant’s death, ever aware that there will be other fundamentalist warriors to stand in Goliath’s stead. Every generation will have to fight its own Goliath. Those of us who value secular progress and tolerance must always be vigilant. While throwing the last shovel of dirt on Evangelicalism’s rotting corpse, we must be cognizant of other ism’s that threaten our future. We dare not rest, thinking the battle is over.

Bruce Gerencser