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Category: Evangelicalism

From Evangelicalism to Atheism — Part Four

Bruce Gerencser 19 Comments
creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

After two short stints pastoring Community Baptist Church in Elmendorf, Texas (1994) and Olive Branch Christian Union Church (1995) in Fayette, Ohio, I started a Sovereign Grace Baptist congregation called Grace Baptist Church in West Unity, Ohio. Several years later, we would change the church’s name to Our Father’s House to better reflect our inclusiveness.

When I started Grace Baptist Church, I was a five-point Calvinist, not much different theologically from my description in part three of this series. I remained a Calvinist until the late 1990s, at which time my theology and political beliefs began lurching leftward. The church changed its name and I began to focus more on inclusivism and good works. During this time, my theology moved from a Calvinistic/Reformed viewpoint to more of a liberal/progressive Mennonite perspective. Much of my preaching focused on the good works every Christian should be doing and the church’s responsibility to minister to the sick, poor, and marginalized.

As my preaching moved leftward, so did my politics. By the time I left Our Father’s House in July of 2002, I no longer politically identified as a Republican. The single biggest change in my beliefs came when I embraced pacifism. The seeds of pacifism were sown years before when the United States immorally attacked Iraq in the first Iraq War. I opposed this war, and as I began reading authors such as Thomas Merton, Dorothy Day, John Howard Yoder, Gandhi, and Eileen Egan, I concluded that all war was immoral.

By the time of the Y2K scare:

  • I was preaching inclusivism, encouraging interaction and work with all who claimed the Christian moniker.
  • I was preaching a works-centered, lifestyle-oriented gospel. Gone was the emphasis on being “born again” or making a public profession of faith. In particular, I focused on the teachings of Jesus in the Sermon on the Mount.
  • I believed the institutional, organized Christian church was hopelessly broken and increasingly indifferent toward the needs of the poor and marginalized.
  • I was a committed, vocal pacifist, opposing all war on moral grounds. I remain a pacifist to this day.

In 2003, I pastored Victory Baptist Church — a Southern Baptist congregation in the central Michigan community of Clare — for seven months. Both Polly and I agree that we never should have moved to Clare.  It was a wasted seven months (more on that in a future post) that ended with me resigning from the church. This was the last church I pastored.

While I was pastor of Victory Baptist, a friend of mine from Ohio came to visit us. From 1991-1994, he had been a member of the church I pastored in Somerset, Ohio. After listening to me preach, he told me that he was astounded by how much my preaching had changed, how liberal it had become. And he was right. While my preaching was orthodox theologically, my focus had dramatically changed.

In 2004, Polly and I moved to Yuma, Arizona. We lived in Yuma for almost seven months. We then moved to Newark Ohio, where we lived for ten months. In July of 2005, we moved back to the northwest Ohio community of Bryan. In May of 2007, we bought a house in Ney, Ohio where we currently live.

As you can see, we did a lot of moving over four years. We were restless seekers. Every place we lived, we diligently, Sunday after Sunday, Wednesday after Wednesday, visited local churches in hopes of finding a spiritual home. Instead of finding a home, we increasingly became dissatisfied and disillusioned. We concluded that, regardless of the name over the door, churches were pretty much all the same. Dysfunctional, incestuous, focused inward, entertainment/program driven, resembling social clubs far more than the church Jesus purportedly built. This would prove to be the emotional factor that drove me to investigate thoroughly the theological claims of Christianity and the teachings of the Bible. This investigation ultimately led to my deconversion in 2008.

From 2004-2007, Polly and I visited over a hundred churches of numerous sects:

  • Baptist (Independent, Southern, American, Conservative, Reformed, Sovereign Grace, Free Will, Primitive, GARBC, Missionary)
  • Lutheran (American, Missouri)
  • Church of Lutheran Brethren
  • Church of Christ (instrumental, non-instrumental)
  • Disciples of Christ
  • Methodist
  • Free Methodist
  • Christian Union
  • Church of Christ in Christian Union
  • United Brethren
  • Christian Missionary and Alliance
  • Roman Catholic
  • Apostolic
  • Vineyard
  • Calvary Chapel
  • Bible Church
  • Pilgrim Holiness
  • Greek Orthodox
  • Episcopalian
  • Church of God
  • Church of God Anderson
  • Pentecostal
  • Charismatic
  • Assembly of God
  • Mennonite
  • Old Order Mennonite
  • Presbyterian Church USA
  • Orthodox Presbyterian Church
  • Christian Reformed
  • Protestant Reformed
  • United Church of Christ
  • Friends
  • And a plethora of independent, unaffiliated churches

You can read the entire list of churches we visited here.

Some Sundays, we attended the services of three different churches. We also attended Wednesday prayer meetings (all poorly attended) and a fair number of special services such as revival meetings during the week.

The most astounding thing from our travels through Christendom is the realization that most pastors don’t care if people visit their churches. Less than 10% of the churches we visited made any contact with us after we visited. Only a handful visited us in our home without us asking them to do so.

In November of 2008, I told Polly that I was no longer a Christian, and that I no longer believed the central tenets of the Christian religion. Not long after, Polly came to a similar conclusion. In 2009, I wrote my infamous letter, A Letter to Family, Friends, and Former Parishioners. This letter was my official coming out. Later in 2009, a former parishioner, friend, and pastor of a Christian Union church came to see me in hopes of rescuing me. I later wrote him a letter. You can read the letter here.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Letter to the Editor: Mexican Immigrants

Bruce Gerencser 11 Comments
letter to the editor

Letter submitted to the Defiance Crescent-News

Dear Editor,

I spent most of my sixty-seven years on Earth living in rural Ohio. Outside of a few years in California and Arizona, I lived my formative years in Northwest Ohio, attending schools in Bryan, Harrod, Farmer, Ney, Deshler, Mt. Blanchard, and Findlay. My travels put me in close contact with Mexican migrant workers. While most of these workers would come and go depending on what crops needed picking, some of them stayed in Ohio after their work was done. Migrants, many of whom spoke little English, assimilated into our culture, taking jobs, marrying, and raising their families. Over time, multiple generations of Mexican families made rural Northwest Ohio their home. They have, in every way, added to the richness of our communities, even though racist epitaphs are still hurled their way.

Many of those migrants who originally stayed in our communities are undocumented; people Donald Trump and the Republican Party call “illegals.” Trump would love for us to believe that all of these undocumented workers are “undesirables” who must be immediately rounded up and deported to Mexico. Suppose Trump and his MAGA cronies have their way. In that case, more than eleven million undocumented people — most of whom hold gainful employment and pay taxes — will be violently ripped from their communities and families and returned to countries many of them have never visited.

Republicans and Democrats agree that the United States has an immigration problem; that conditions at our southern border are unsustainable. How to fix this problem is where disagreements arise. Trump wants to ship undocumented workers back to where they came from, wholesale, and in doing so will tank the U.S. economy. Democrats want to see meaningful paths to citizenship for everyone here illegally. If they are gainfully employed and don’t have serious criminal backgrounds, we must provide a way for them to become legal. Trump’s policies, and those of Project 2025, hail to the days when we rounded up indigenous people and Japanese-Americans and locked them up against their will in internment camps or reservations.

Just remember, that dear Mexican family who lives next to you may have parents or grandparents who are here illegally. Do you want to destroy their families so that you can defend the mythical Great Replacement theory? We can and must fix our southern border, but not at the expense of people who have played an essential part in our communities and workforce.

Bruce Gerencser
Ney, Ohio

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dr. David Tee Decries Honesty and Openness

Bruce Gerencser 10 Comments
dr david tee

Another day, another post by Dr. David Tee, whose real name is Derrick Thomas Thiessen, about yours truly. Titled Answering More Questions+, Thiessen used my last five posts to say that I was wrong. Of course, his five readers will not know they are my posts. Thiessen does not link to my articles, nor does he mention me by name or initials.

In the section #5. From Evangelicalism to Atheism — Part One Thiessen writes:

It is amazing how some unbelievers, like LGBTQ, vegans, and vegetarians [vegans and vegetarians, can’t be Christians?] will always tell you information you do not want to know. The person writing that article [Bruce Gerencser] has reached part two and it is the same story he has preserved on hundreds of web pages on his website, yet he feels he has to write about it again.

This and these types of articles are stories of failures. The lesson to take from them is what not to do when you have doubts or are in a crisis. Failures are not someone you should listen to or follow their examples.

They do not have any answers and they have nothing for Christians except information on what to avoid. Quitters are not role models and while we have empathy for them and strive to see if they can be redeemed again, we do not follow their examples or listen to their words.

These types of people are just screaming for attention, similar to those aging Hollywood actresses who continue to take their clothes off like they are achieving some great goal or making a powerful statement. The only people who like seeing the actresses strip are perverts.

The quitters are embarrassing themselves as they hold their failures up for all to see and ridicule.  They are not achieving anything or helping anyone.

From day one of blogging in 2007, I determined to use my real name and write openly and honestly about my life. And that’s exactly what I have done. Have I told readers EVERYTHING about my life? No, and I don’t intend to do so. That said, for the most part, I have been honest and vulnerable, knowing that doing so could lead people to view me in a negative light.

Thiessen, a disgraced Evangelical preacher who abandoned his family and fled the United States to avoid legal obligations, goes to great lengths to hide who he really is. While he is certainly free to do so, I don’t understand why he so vehemently objects to me doing otherwise. Why does my story enflame his metaphorical hemorrhoids? Why does the retelling of my story upset him so? If my writing causes him to reach for his tube of Preparation H, why not stop reading it? Why not write original content instead of repeatedly cribbing my writing and that of Ben Bewwick (Meerkat Musings)? Does Thiessen really believe he is “helping” his fellow believers? Or is he just another pissed-off Evangelical who is upset that I am talking out of school?

pervert

Thiessen has countless times over the years called me names. He loves saying that I am a quitter; a failure. Thiessen says I am like an actress who takes off her clothes on TV or in a movie. Those who watch her on the screen are, according to a man with lots of skeletons in his closet, “perverts.” Thus, my writing is akin to a naked actress, and you dear readers are perverts for reading it.

Am I a quitter? Sure. I have quit several things in my life, as all of us have. But I will tell you who I haven’t quit on. Unlike Thiessen, I have never quit on my spouse, children, or grandchildren. I suspect if the truth was ever told about the life of Derrick Thiessen, there would be plenty of quitting for all to see.

Thiessen also says I am a “failure.” Again, all of us fail at one time or another. I have had many successes and failures in my life. So has Thiessen. So what is he trying to accomplish with these slurs? Best I can tell, Thiessen is gaslighting us, projecting his failures on me, hoping to avoid careful examination of his own life and accountability for his actions. I suspect most readers see through what he is doing. Of course, Thiessen could clear all of this up by being open, honest, and forthcoming about his life, from his days in Canada to his present domicile and “ministry” in the Philippines. Of course, he will never do this. Thus the endless stream of blog posts about me will continue.

Finally, Thiessen says I am “not achieving anything or helping anyone.” He knows this isn’t true, but he keeps saying it over, and over, and over again. I will leave it to others to determine whether I have achieved anything or helped anyone. My email suggests that I have helped countless people over the years. Comments on the YouTube/podcast interviews I have done lead me to believe that many people find my story helpful and encouraging. Even Evangelicals who disagree with me find my writing engaging and informative. I have been in talks with an Independent Fundamentalist Baptist (IFB) pastor about speaking to his church school’s high school students. He asked if I would be willing to take questions from them. “Absolutely,” I replied. Two years ago, I gave a similar talk to a young men’s group at a Mennonite church in Pennsylvania. If I am not achieving anything or helping anyone, why do even Evangelicals find my story interesting?

I know nothing I say will make one bit of a difference when it comes to what Thiessen says about me. I just want him to know I see through his bullshit, as do many, if not most, of the readers of this site.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

From Evangelicalism to Atheism — Part Three

Bruce Gerencser 8 Comments
creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

Originally Published in 2015. Edited and Expanded.

I am often asked, when did you first begin to doubt? This is not an easy question for me to answer. As I look back over my life, there were many instances where I had doubts about certain theological or political beliefs. If there is one constant about life, it is change. Over time, our understanding, beliefs, and ideologies change. Sometimes, the change is so subtle that we are not really aware of it until we look back on our lives years later. Anyone who says that he has never changed his beliefs — and I know several pastors who say this about themselves — is either intellectually lazy, a liar, or living in denial.

Every preacher leaves Bible college with a borrowed theology. His theology is the theology that his parents, church, pastor, and college professors taught him. He believes what he believes because of the influence of others. Only when he is free of these influences does he begin to develop his own theological beliefs.

I have always been an avid student and reader. One of the frustrating things about the health problems I have is that I can no longer read as I used to. For many years, it was not uncommon for me to read 500 or more pages a week of theological and biographical texts. To this day, I rarely read fiction. Over the course of twenty-five years in the ministry, I accumulated a large library of books. These books were my constant companions and friends. When I left the ministry in 2003, I sold off my theological library on eBay.

While I learned many things as a student at Midwestern Baptist College, most of my theological education came from the countless hours I spent reading theological books, the Bible, and studying for my sermons. It was in the study that I began to come to theological conclusions different from what I had been taught by my parents, former churches, former pastors, and college professors. The most dramatic theological changes took place while I was pastor of Somerset Baptist Church in Somerset, (later Mt. Perry) Ohio.

I started the Somerset Baptist Church in July of 1983 and pastored the congregation for eleven years. At that time, I was a typical Independent Fundamentalist Baptist (IFB) pastor and remained so until the Jack Hyles scandal rocked the IFB world in 1986. As I waded through the Hyles sewer, I began to question the gospel preached by many IFB pastors and churches. Noted preachers such as Jack Hyles, Curtis Hutson, and the preachers associated with the Sword of the Lord, preached a truncated gospel, believing that repentance was a change of mind and not a change of conduct. Simply put, the unconverted sinner was against Jesus and now he was for him. Around this time, John MacArthur came out with his seminal book, The Gospel According to Jesus. MacArthur attacked the easy-believism gospel preached in many Evangelical/Baptist churches. MacArthur stated that repentance was not only a change of mind but also a change of behavior. If there was no turning from sin, then there was no true repentance, and without repentance, there was no salvation.

The Hyles scandal, my careful assessment of the gospel preached by many in the IFB church movement, and MacArthur’s book, led me to conclude that the gospel I had been preaching was wrong. I began preaching a gospel that demanded sinners turn from their sins. I believed that if Jesus was not Lord of all your life, then he was not Lord at all. I believed that if people said they were Christians, then they should act like it. Unless unregenerate sinners were willing to turn from their sin and fully embrace Jesus, there was no salvation for them.

In the late 1980s, I began to reconsider my eschatological beliefs. I was taught dispensational, pre-tribulational, and premillennial eschatology (end times) in college, and every church I attended growing up preached this end-times scheme. As I restudied the various eschatological positions, my beliefs gradually shifted and matured until I embraced post-tribulationalism and amillennialism. At this point, I was clearly theologically wandering outside the boundary of my IFB heritage. This shift in eschatology resulted in some people leaving the church; however, it also attracted new members who held similar eschatological views.

It was also in the late 1980s that my theological beliefs dramatically shifted from the one-point Calvinism (eternal security, once saved always saved) of the IFB church movement to five-point Calvinism. My introduction to Calvinism came through the preaching tapes of Rolfe Barnard, a former Southern Baptist and Sword of the Lord evangelist who died in the late 1960s. Barnard’s sermons were powerful declarations of the gospel according to Calvinism. As I listened to these tapes, it was like a light went on in my head. For a time, I was angry because I thought those who had taught me theology had lied to me. Why had no one ever told me about Calvinism? All they told me at Midwestern is that they were against Calvinism and anyone caught promoting it would be expelled.

I began devouring books about Calvinism. I opened a book account at Cumberland Valley Bible Book Service and bought countless Calvinistic, Puritan, Sovereign Grace Baptist books. I read the books of Puritan/Calvinist authors from the 17th,18th, and 19th centuries. I discovered that Baptists, at one time, were quite Calvinistic, and some of my heroes of the faith, including Charles Spurgeon, were five-point Calvinists. I even learned that there were Calvinists, such as the late Bruce Cummons, pastor of the Massillon Baptist Temple, in the IFB church movement.

From the late 1980s until the early 2000s, I was a committed, zealous five-point Calvinist. My preaching style changed from topical/textual sermons to expository sermons. I stopped giving altar calls as I began transforming the Somerset Baptist Church into a Calvinistic church. This move cost me 99% of my IFB pastor friends, a handful of church members, along with almost all of my Arminian friends.

For several years, I published a newsletter called The Sovereign Grace Reporter. I sent the newsletter to hundreds of IFB pastors, and this caused quite a shit-storm. Surprisingly, Polly’s uncle, the late James Dennis, pastor of the IFB Newark Baptist Temple, was quite supportive. Keith Troyer, then pastor of Fallsburg Baptist Church, was also quite supportive. I would later be accused of leading Keith astray with the pernicious doctrines of John Calvin. (At the time, I considered Keith my best friend.)

Probably by now, some readers are wondering, Why the history lesson, Bruce? I think it is important for me to establish several things:

  • I was an avid reader of books
  • I was an avid student of whatever subject I was reading about
  • I was willing to go wherever the evidence led me
  • I was willing to change my beliefs even if it materially cost me or made me unpopular
  • Truth mattered more to me than being accepted by my peers, friends, or family

These things are still true today, though I can no longer read like I once did.

In my pastoring days, my colleagues in the ministry, friends, and parishioners loved me for these traits. They applauded my willingness to be true to the Word of God, even if they disagreed with me. Now these same people think I read and study too much. I have been told that the reason I am an atheist is because of books (and there is some truth in this statement)! If I would only stop reading all these books and just read THE BOOK, all would be well, one former parishioner told me.

Just as the leopard can’t change its spots, I can’t stop reading and studying. Sixty-two years ago, my mother created an intellectual monster when she taught me to read. She wanted her eldest son to be like her, a devourer of literature, a person who valued truth above the approbation of men. I owe her a great debt of gratitude.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

From Evangelicalism to Atheism — Part Two

Bruce Gerencser 12 Comments
creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

Originally Published in 2015. Edited and Expanded.

One of the questions I am often asked is, why did you become an Evangelical or why did you become an Independent Fundamentalist Baptist?

This is the wrong question. The real question is this: how could I NOT have become an Evangelical or Independent Fundamentalist Baptist (IFB)?

Every child is born into this world without a religion. None of them knows anything about God or religion, sin, salvation, or morality. As far as God and religion are concerned, every newborn is a blank slate (outside of what may come from DNA).

Belief in a tribal God must be taught and learned. This teaching is done by parents, extended family, and the culture/society the child grows up in. Children taken to a church, temple, or synagogue are taught to KNOW God and their parents’ religion.

Most children embrace the religion of their parents. Parents who worship the Christian God generally raise children who are Christian. This is especially the case for Evangelical children. From their toddler years forward, Evangelical children are taught that they are broken, vile sinners alienated from God who need personal salvation. They are taught that, unless they ask Jesus into their hearts, they will end up in Hell when they die. Every Sunday at church, at home during the week, and at school, if they attend a Christian school or are homeschooled, Evangelical children face an onslaught of manipulative, aggressive indoctrination methods geared to help them accept Jesus as their Savior and turn them into dutiful, tithing Evangelical Christians.

It should come as no surprise, then, that most Evangelical children make a salvation decision when they are quite young. This initial salvation experience usually carries them into their teenage years. They are safe and secure in Jesus until they are thirteen or fourteen years old.

It is not uncommon for Evangelical children, during their teenage years, to either make another salvation decision or rededicate their lives to Christ. Why is it that so many Evangelical children make another decision during their teenage years?

Think about it. What happens during the teenage years? Children reach puberty, and they begin to discover they have sexual desires. They start wanting to do things that their pastor, church, and parents say are sinful. Most Evangelical teens, if not all, give in to sinful desires. They feel guilty for doing so, and conclude that they must not “really” be saved or need to recommit their lives to Christ.

Many Evangelical teenagers find themselves caught in a constant cycle of sinning, getting saved/rededicating their life to Christ, sinning, getting saved/rededicating their life to Christ. As much as Evangelicals deny it, this cycle becomes the Protestant version of Catholic confession.

In the early 1960s, my dad moved us from Bryan, Ohio to San Diego. California was the land of opportunity in the 1960s, and my Dad was certain his pot of gold was somewhere in San Diego. He ended up selling patio awnings and driving a truck, and three years later we moved back to Bryan. That pot of gold turned out to be empty.

While living in San Diego, our family attended Scott Memorial Baptist Church, an IFB institution. The pastor at the time was Tim LaHaye, of Left Behind and Act of Marriage fame.  Both of my parents made public professions of faith in Christ at Scott Memorial. I also asked Jesus into my heart in Junior Church. I was five years old.

Politically, my parents were right-wing extremists. They were members of the John Birch Society, hated Martin Luther King Jr., and supported the war effort in Vietnam. Their salvation decision at Scott Memorial fit well with their political and social ideology.

From this point forward, until my parent’s divorce in April of 1972, the Gerencser family was in church every time the doors were open. Sunday morning, Sunday night, prayer meeting, and revival meetings — we were front and center of whatever Fundamentalist church we were attending at the time. When I became a teenager, attending youth group after church was added to the schedule, along with regular youth group activities.

In the fall of 1972, Evangelist Al Lacy came to our church, Trinity Baptist Church in Findlay, Ohio, to hold a revival meeting. On Sunday, during Lacy’s sermon, the spirit of God came over me, telling me that I was a sinner in need of salvation. When it came time for the public invitation, I quickly stepped out of the pew, came down the aisle, and knelt at the altar. There, a church deacon by the name of Ray Salisbury took me through the Romans Road plan of salvation and I asked Jesus to forgive me of my sins and come into my heart. I was fifteen. I was baptized that night, and a week or so later I went forward during the altar call and let the church know that God was calling me to be a preacher. Two weeks later, I preached my first sermon.

As a first-grader in San Diego, I told people that when I grew up, I was going to be a preacher, and now, as a fifteen-year-old boy, I was telling the world that God was calling me to be what I had wanted to be my entire life. From this point forward, most of the preachers I came in contact with worked with me and steered me toward fulfilling my calling. It came as a shock to no one that I enrolled at Midwestern Baptist College in Pontiac, Michigan in 1976 to study for the ministry.

All told, I preached for thirty-two years, spending twenty-five of those years pastoring seven churches in Ohio, Texas, and Michigan. I preached more than four thousand sermons and taught countless Sunday school classes. For many years, I also preached on the street and at the local nursing home. So when someone asks, Why did you become an Evangelical? or Why did you become an Independent Fundamentalist Baptist? I counter that the real question, based on what I have written here is this: How could I have become anything else?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dr. David Tee Dispenses Sex Advice to the Whole World — Without Exception

Bruce Gerencser 12 Comments
dr david tee's library
Dr. David Tee’s Massive Library

The decision to have children should be made long before the couple has sex and long before they get married. As believers of sex after marriage, we do not accept adulterous affairs of any sort. However, we recognize that they do take place.

But, those adulterous affairs do not change the status of the new life developing in the mother-to-be. If the men are going to participate in out-of-marriage sexual encounters, then they need to be prepared to care for the life they have generated. The same thing applies to women.

Everyone knows by the time they are 16 what happens when a man and a woman have sex. They should be strong enough to hold off temptation and prepare themselves for parenthood. Unfortunately, the West and some countries in the East have placed such a high priority on sex that too many people fall to temptation.

They have ignored biblical teaching to pursue their own desires and we are left with the family mess we have today. If you think the Bible does not relate to today’s culture, think again.

The biblical instructions apply to all cultures no matter where they are located. In reading the Bible, specifically the verses about Jesus’ interaction with Mary Magdelene and the verse that says Jesus was tempted in all areas of life, we have come to the conclusion that Mary was his adultery temptation. [Did Jesus get a boner?]

— Dr. David Tee, TheologyArcheology: A Site for the Glory of God, When Does Life Begin, July 24, 2024

From Evangelicalism to Atheism — Part One

Bruce Gerencser 19 Comments
creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

Originally Published in 2015. Edited and Expanded.

In this series, I intend to explore my journey from Evangelicalism to atheism. In future posts, I plan to look carefully at the process that took me from a card-carrying member of the Evangelical church through a loss of faith that ultimately led to atheism. In this post, I want to define the words Evangelicalism and atheism.

Ask an Evangelical to define Evangelical or Evangelicalism and it is unlikely that he or she can do so. In fact, it is doubtful that any two Evangelicals would give you the same definition of their shared heritage.

According to the National Association of Evangelicals, all member churches and groups MUST adhere to the following:

  • We believe the Bible to be the inspired, the only infallible, authoritative Word of God.
  • We believe that there is one God, eternally existent in three persons: Father, Son, and Holy Spirit.
  • We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
  • We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
  • We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.
  • We believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life and they that are lost unto the resurrection of damnation.
  • We believe in the spiritual unity of believers in our Lord Jesus Christ.

In answering the question, What is an Evangelical, the National Association of Evangelicals website states:

Evangelicals take the Bible seriously and believe in Jesus Christ as Savior and Lord. The term “evangelical” comes from the Greek word euangelion, meaning “the good news” or the “gospel.” Thus, the evangelical faith focuses on the “good news” of salvation brought to sinners by Jesus Christ.

We are a vibrant and diverse group, including believers found in many churches, denominations and nations. Our community brings together Reformed, Holiness, Anabaptist, Pentecostal, Charismatic and other traditions. Our core theological convictions provide unity in the midst of our diversity. The NAE Statement of Faith offers a standard for these evangelical convictions.

Historian David Bebbington also provides a helpful summary of evangelical distinctives, identifying four primary characteristics of evangelicalism:

  • Conversionism: the belief that lives need to be transformed through a “born-again” experience and a lifelong process of following Jesus.
  • Activism: the expression and demonstration of the gospel in missionary and social reform efforts
  • Biblicism: a high regard for and obedience to the Bible as the ultimate authority
  • Crucicentrism: a stress on the sacrifice of Jesus Christ on the cross as making possible the redemption of humanity

I know of NO true Evangelical who would dispute any of the above statements. I say TRUE Evangelical because many Evangelical church members, pastors, parachurch leaders, and institutions are Evangelical in name only. They say they are Evangelical, when in fact their beliefs make it clear they are actually liberals or progressives.

It is important to understand that ALL Evangelicals are Fundamentalists. I’ve had countless Evangelicals object to me calling them Fundamentalists. However, if they believe the statements above, then they are Fundamentalists. If it walks, talks, and quacks like a Fundamentalist, it is a Fundamentalist. (Please see Are Evangelicals Fundamentalists?)

Some Evangelicals are confused about Fundamentalism, or they want to distance themselves from the crazy, extreme right-wing Fundamentalists that are common in Evangelicalism. However, their lack of understanding about their theological and historical heritage or their dislike of the crazy uncles within Evangelicalism does not mean they are NOT Fundamentalists.

Within Evangelicalism there are two lines of Fundamentalism:

  • Theological Fundamentalism
  • Social Fundamentalism

If a person believes the National Association of Evangelicals’ statements regarding Evangelical belief and what an Evangelical is, then he or she is by definition a theological Fundamentalist.

Many Evangelicals wrongly think that because they are not like the Fundamentalists found in sects such as the Independent Fundamentalist Baptist (IFB) church movement, they are not Fundamentalists. However, when it comes to theology, there is little difference between a mainstream Evangelical and an Independent Fundamentalist Baptist.

Social Fundamentalism focuses on how a person lives the Evangelical Christian life. Independent Fundamentalist Baptists, along with many Holiness and Pentecostal groups, are known for all the rules and regulations they have dictating how a professing Evangelical Christian should live. These kinds of sects strictly control everything from how a person dresses to whether or not a church member can watch or own a TV.

Many Evangelicals consider such rules and regulations legalism, and, wanting personal freedom, reject many of these rules and regulations as extra-biblical or works-salvation. These theological Fundamentalists make a concerted effort to distance themselves from social Fundamentalism.

However, can it really be said that an Evangelical can be a theological Fundamentalist, but not a social Fundamentalist? Strictly speaking, the answer is no. Because Evangelicals believe the Bible is “the inspired, infallible, authoritative Word of God” and have “a high regard for and obedience to the Bible as the ultimate authority,” at some point every Evangelical is a social Fundamentalist.

If you doubt this, ask an Evangelical, Do you think a Christian must live according to the precepts, commands, and teachings of the Bible? He or she will resoundingly say Yes. They are, then, by definition, social Fundamentalists. Evangelicals who do not believe the Bible is the standard of living for the Christian are not really Evangelicals. They are liberals or progressives dressed up in Evangelical clothing.

Defining the words atheist or atheism is much simpler. According to Wikipedia:

Atheism is in the broadest sense an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.

When I say I am an atheist, this is what I mean:

I am an agnostic and an atheist. On the God question, I am an agnostic. I can’t know if some sort of a deity exists. The extant data tells me there is no God, and I am confident that the deities presently worshiped by humans are human creations and no gods at all. I am confident that the Christian God is a myth, that the claims made for God and Jesus are untrue. It is “possible,” but unlikely — based on probabilities — that a deity of some sort exists. Maybe we will learn one day that what we call “life” is a game simulation played by an advanced alien species, or that somewhere “out there” — right Mulder? — lives our creator, a deistic sort of God. Again, unlikely, but since I don’t possess absolute knowledge — and neither do the religious — I remain agnostic on the God question. Since it is improbable any sort of God exists, I live my day-to-day life as an atheist — as if there is no God.

Now that I have made clear what I am talking about when I use the words Evangelical/Evangelicalism and atheist/atheism, I am ready to start telling my story.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Are All Sins the Same?

Bruce Gerencser 8 Comments
sin

Evangelical children are taught that all sins are the same. Sin is transgression of the law of God. 1 John 3:4 says:

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Little children are told that disobeying their parents is a sin. Don’t clean your room? Sin! Don’t do your chores? Sin! Don’t eat your dinner? Sin! The commands of parents are given the force of God’s law. Disobeying your parents is the equivalent of disobeying God. This kind of thinking leads to fear and a warped view of human behavior.

Imagine learning as an Evangelical teenager that all sins are the same in God’s eyes; and that the consequences might differ, but God considers ALL sins as an affront to his holy name. Thus, from God’s perspective, there’s no difference between telling a white lie and rape.

Of course, in real life, most Evangelicals categorize sins, giving more weight to some misdeeds than others. Gay sex is considered a bigger sin than two unmarried teen heterosexuals having a roll in the hay. Countless Evangelical preachers commit adultery — a sin that God says keeps people out of the Kingdom of God — and months or a few years later return to ministry as if nothing happened. Hypocrisy abounds. We need to look no further than Evangelical support for Donald Trump to see how “sin” is overlooked or ignored when expedient.

I reject the concept of sin. It is a human religious construct used to provoke guilt and fear in the lives of believers. Christianity created the problem (sin) and provided the solution (salvation). As I mentioned above, Evangelical children are conditioned and indoctrinated to think that all sins are the same; that not taking out the trash is an affront to God. That’s why you see many Evangelical churches major on the minors. Trivial human behaviors are made bigger than life. Thus, normative behavior is turned into sins against a thrice holy God.

Were you taught that all sins are the same? Please share your experiences in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Could Judas Have Been Saved?

Bruce Gerencser 3 Comments

Many Evangelicals believe all humans have free will; and that salvation is freely available to all IF they will but repent and believe the gospel. Other Evangelicals believe humans don’t have free will; and that salvation is only provided to those predestined by God from before the foundation of the world to be saved. To both I ask, could Judas, the apostle who betrayed Jesus for thirty pieces of silver, have been saved?

Most Evangelicals believe salvation is but a prayer away for everyone. However, the Bible says that some people can’t be saved: apostates (1 Timothy 4:1, 2 Thessalonians 2:3, 2 Peter 2:20-22, I John 2:9), people God has given over to a reprobate mind (Romans 1:28), and people who have committed the unpardonable sin (Matthew 12:31). Various Evangelical apologists have told me over the years that I am all three of these. I am an apostate with a reprobate mind who has committed the unpardonable sin (which many people believe is blasphemy of the Holy Spirit). I am one of those who has “trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? (Hebrews 10:29).

Scores of people just like me are beyond the grace of God, yet Evangelical apologists continue to evangelize us, thinking that they can overrule God. Note what the Bible says in Hebrews 6:4-6:

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Hebrews 10:26,29:

 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins

….

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

When an Evangelical tells me that God wants to save everyone, the first person I mention is Judas. Could Judas have been saved? If God decreed the redemption of humans before creation, then the answer is no. Judas was part of God’s grand plan to atone for human sin through the blood of Jesus on the cross. God’s story required someone to betray Jesus, and Judas was that man. If Judas prayed the sinner’s prayer and asked Jesus to save him, that would have messed up God’s redemptive plan. Judas was every bit as necessary to the narrative as Jesus, Pilate, and Roman soldiers. All of us are bit players in God’s grand novel.

The Bible calls Judas the son of perdition. John 17 says:

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Now they have known that all things whatsoever thou hast given me are of thee.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

….

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

According to Luke 22:3, Judas was influenced and controlled by Satan. There’s nothing in the Bible that suggests Judas had an opportunity to be saved. Instead, he was a pawn in God’s chess game with the Devil.

What does this say about God? Judas is burning in Hell today because God determined it to be so. Judas had no chance, no opportunity to be saved. His entire life was predetermined by God.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.