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Category: Evangelicalism

Black Collar Crime: Evangelical Pastor Randy Saylor Accused of Sex Crimes Against Children

randy saylor

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Randy Saylor, an associate pastor at Living Word International Church in Midland, Michigan, stands accused of numerous sex crimes against children.

The Midland Daily News reports:

Additional testimony from an alleged criminal sexual conduct victim Monday led to nine felony charges being added to Living Word Church Associate Pastor Randy Saylor’s list of crimes.

Originally charged with two counts of second-degree criminal sexual conduct, Saylor, 71, is now charged with four first-degree counts of CSC with a relative and two charges of CSC with victims under 13 and a defendant over 17.

Saylor is also charged with four counts of second-degree CSC with a relative and one count of second-degree CSC with a child under 13 and a defendant over 17. All of the listed charges pertain to one victim who was between 11 and 15 at the time of the alleged assaults. First-degree CSC involves penetration and second-degree CSC is touching.

….

Saylor remains free on a $50,000 cash surety bond, but Driscoll asked for it be amended to no contact with minors. Midland County District Court Judge Michael Carpenter granted the request.

Saylor also had a probable cause hearing before Judge Carpenter Monday, involving another two children. He is charged with two counts of second-degree CSC with a child under 13 and with a defendant over 17 along with one count of second-degree CSC with a relative.

Two other people affiliated with Living Word have been arrested for sex crimes, including Saylor’s son:

Saylor is the second pastor and the third person involved with the church to be charged with such crimes. Randy Saylor’s son, Brandon Saylor, a church volunteer, admitted to sexually assaulting four children under the age of 13 for a decade and was sentenced in April to five to 15 years in prison for three counts of second-degree criminal sexual conduct.

Living Word Church Rev. James Randolph, 58, was arrested Nov. 28 and is charged with seven felonies for crimes that allegedly occurred in 2011. He is charged with two counts of first-degree CSC involving a relationship; one count of second-degree CSC with a child under 13 while Randolph was older than 17; two counts of second-degree CSC involving a relationship; one count of second-degree CSC or subsequent offense; and one count of accosting children for immoral purposes.

Randolph remains out of jail on a $5 million surety bond. He is set for a Cobbs hearing on Aug. 27. A Cobbs hearing is closed to the public and the judge uses at-hand information to let the defendant know their likely sentence. The defendant can enter a plea at that time or at a plea hearing.

Living Word Church Administrator William Bailey said Living Word International Church is deeply saddened and concerned about the CSC charges involving its ministers.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Baptist Pastor Kenneth Flowers Accused of Sexually Assaulting Minor

pastor kenneth flowers

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Kenneth Flowers, pastor of Greater New Mount Moriah Baptist Church in Detroit, Michigan, stands accused of sexually assaulting a minor.

The Detroit Free Press reports:

A prominent Detroit pastor has been charged with sexually assaulting a minor in Farmington Hills for an incident that allegedly occurred in December.

The Rev. Kenneth Flowers, 63, pastor of Greater New Mount Moriah Baptist Church in Detroit, was arraigned Friday in Farmington Hills District Court on one count of criminal sexual conduct with force or coercion and one count of criminal sexual assault with intent to commit sexual penetration. Court records show Flowers stood mute and a plea of not guilty was entered on his behalf. He was released on a $25,000 personal recognizance bond, which means he did not have to post cash or a bond, but would owe the court $25,000 if he fails to appear for future proceedings in the case.

The maximum penalty on the criminal sexual conduct charge is 15 years in prison and the maximum penalty on the sexual assault charge is 10 years.

When I reached Flowers on Monday evening, his only comment was: “I deny all those charges, and that is all I have to say.”

Maurice Davis, listed in court records as Flowers’ attorney, did not return messages Monday seeking comment.

According to police, Flowers committed the alleged assault on Dec. 20, 2023. Court records and a source knowledgeable about the case indicate the matter involved a 17-year-old man who lived in Flowers’ Farmington Hills neighborhood.

The Oakland County Prosecutor’s Office declined comment on the case and few other details were available in public records on Monday. More information on what Flowers is alleged to have done will emerge on Aug. 7 at a scheduled preliminary examination, unless Flowers opts to waive the proceeding. A preliminary examination is when prosecutors generally present some of their strongest evidence, which sometimes includes witness testimony, against someone accused of a crime. If a judge determines there is enough evidence to go to trial, the case is bound over to circuit court.

Flowers has been pastor at Greater New Mount Mariah since 1995, when he succeeded the legendary Benjamin Hooks, the longtime executive director of the NAACP. The church’s website says it has 1,000 members and describes Flowers as “a community/social activist for human rights issues” with an international reputation.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

From Evangelicalism to Atheism — Part Four

creamery road zanesville ohio
Creamery Road, Zanesville, Ohio

After two short stints pastoring Community Baptist Church in Elmendorf, Texas (1994) and Olive Branch Christian Union Church (1995) in Fayette, Ohio, I started a Sovereign Grace Baptist congregation called Grace Baptist Church in West Unity, Ohio. Several years later, we would change the church’s name to Our Father’s House to better reflect our inclusiveness.

When I started Grace Baptist Church, I was a five-point Calvinist, not much different theologically from my description in part three of this series. I remained a Calvinist until the late 1990s, at which time my theology and political beliefs began lurching leftward. The church changed its name and I began to focus more on inclusivism and good works. During this time, my theology moved from a Calvinistic/Reformed viewpoint to more of a liberal/progressive Mennonite perspective. Much of my preaching focused on the good works every Christian should be doing and the church’s responsibility to minister to the sick, poor, and marginalized.

As my preaching moved leftward, so did my politics. By the time I left Our Father’s House in July of 2002, I no longer politically identified as a Republican. The single biggest change in my beliefs came when I embraced pacifism. The seeds of pacifism were sown years before when the United States immorally attacked Iraq in the first Iraq War. I opposed this war, and as I began reading authors such as Thomas Merton, Dorothy DayJohn Howard YoderGandhi, and Eileen Egan, I concluded that all war was immoral.

By the time of the Y2K scare:

  • I was preaching inclusivism, encouraging interaction and work with all who claimed the Christian moniker.
  • I was preaching a works-centered, lifestyle-oriented gospel. Gone was the emphasis on being “born again” or making a public profession of faith. In particular, I focused on the teachings of Jesus in the Sermon on the Mount.
  • I believed the institutional, organized Christian church was hopelessly broken and increasingly indifferent toward the needs of the poor and marginalized.
  • I was a committed, vocal pacifist, opposing all war on moral grounds. I remain a pacifist to this day.

In 2003, I pastored Victory Baptist Church — a Southern Baptist congregation in the central Michigan community of Clare — for seven months. Both Polly and I agree that we never should have moved to Clare.  It was a wasted seven months (more on that in a future post) that ended with me resigning from the church. This was the last church I pastored.

While I was pastor of Victory Baptist, a friend of mine from Ohio came to visit us. From 1991-1994, he had been a member of the church I pastored in Somerset, Ohio. After listening to me preach, he told me that he was astounded by how much my preaching had changed, how liberal it had become. And he was right. While my preaching was orthodox theologically, my focus had dramatically changed.

In 2004, Polly and I moved to Yuma, Arizona. We lived in Yuma for almost seven months. We then moved to Newark Ohio, where we lived for ten months. In July of 2005, we moved back to the northwest Ohio community of Bryan. In May of 2007, we bought a house in Ney, Ohio where we currently live.

As you can see, we did a lot of moving over four years. We were restless seekers. Every place we lived, we diligently, Sunday after Sunday, Wednesday after Wednesday, visited local churches in hopes of finding a spiritual home. Instead of finding a home, we increasingly became dissatisfied and disillusioned. We concluded that, regardless of the name over the door, churches were pretty much all the same. Dysfunctional, incestuous, focused inward, entertainment/program driven, resembling social clubs far more than the church Jesus purportedly built. This would prove to be the emotional factor that drove me to investigate thoroughly the theological claims of Christianity and the teachings of the Bible. This investigation ultimately led to my deconversion in 2008.

From 2004-2007, Polly and I visited over a hundred churches of numerous sects:

  • Baptist (Independent, Southern, American, Conservative, Reformed, Sovereign Grace, Free Will, Primitive, GARBC, Missionary)
  • Lutheran (American, Missouri)
  • Church of Lutheran Brethren
  • Church of Christ (instrumental, non-instrumental)
  • Disciples of Christ
  • Methodist
  • Free Methodist
  • Christian Union
  • Church of Christ in Christian Union
  • United Brethren
  • Christian Missionary and Alliance
  • Roman Catholic
  • Apostolic
  • Vineyard
  • Calvary Chapel
  • Bible Church
  • Pilgrim Holiness
  • Greek Orthodox
  • Episcopalian
  • Church of God
  • Church of God Anderson
  • Pentecostal
  • Charismatic
  • Assembly of God
  • Mennonite
  • Old Order Mennonite
  • Presbyterian Church USA
  • Orthodox Presbyterian Church
  • Christian Reformed
  • Protestant Reformed
  • United Church of Christ
  • Friends
  • And a plethora of independent, unaffiliated churches

You can read the entire list of churches we visited here.

Some Sundays, we attended the services of three different churches. We also attended Wednesday prayer meetings (all poorly attended) and a fair number of special services such as revival meetings during the week.

The most astounding thing from our travels through Christendom is the realization that most pastors don’t care if people visit their churches. Less than 10% of the churches we visited made any contact with us after we visited. Only a handful visited us in our home without us asking them to do so.

In November of 2008, I told Polly that I was no longer a Christian, and that I no longer believed the central tenets of the Christian religion. Not long after, Polly came to a similar conclusion. In 2009, I wrote my infamous letter, A Letter to Family, Friends, and Former Parishioners. This letter was my official coming out. Later in 2009, a former parishioner, friend, and pastor of a Christian Union church came to see me in hopes of rescuing me. I later wrote him a letter. You can read the letter here.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Questions for Polly

i have a question

I plan to do a podcast interview of my partner, Polly. What questions would you like me to ask her? Please leave them in the comment section.

Letter to the Editor: Mexican Immigrants

letter to the editor

Letter submitted to the Defiance Crescent-News

Dear Editor,

I spent most of my sixty-seven years on Earth living in rural Ohio. Outside of a few years in California and Arizona, I lived my formative years in Northwest Ohio, attending schools in Bryan, Harrod, Farmer, Ney, Deshler, Mt. Blanchard, and Findlay. My travels put me in close contact with Mexican migrant workers. While most of these workers would come and go depending on what crops needed picking, some of them stayed in Ohio after their work was done. Migrants, many of whom spoke little English, assimilated into our culture, taking jobs, marrying, and raising their families. Over time, multiple generations of Mexican families made rural Northwest Ohio their home. They have, in every way, added to the richness of our communities, even though racist epitaphs are still hurled their way.

Many of those migrants who originally stayed in our communities are undocumented; people Donald Trump and the Republican Party call “illegals.” Trump would love for us to believe that all of these undocumented workers are “undesirables” who must be immediately rounded up and deported to Mexico. Suppose Trump and his MAGA cronies have their way. In that case, more than eleven million undocumented people — most of whom hold gainful employment and pay taxes — will be violently ripped from their communities and families and returned to countries many of them have never visited.

Republicans and Democrats agree that the United States has an immigration problem; that conditions at our southern border are unsustainable. How to fix this problem is where disagreements arise. Trump wants to ship undocumented workers back to where they came from, wholesale, and in doing so will tank the U.S. economy. Democrats want to see meaningful paths to citizenship for everyone here illegally. If they are gainfully employed and don’t have serious criminal backgrounds, we must provide a way for them to become legal. Trump’s policies, and those of Project 2025, hail to the days when we rounded up indigenous people and Japanese-Americans and locked them up against their will in internment camps or reservations.

Just remember, that dear Mexican family who lives next to you may have parents or grandparents who are here illegally. Do you want to destroy their families so that you can defend the mythical Great Replacement theory? We can and must fix our southern border, but not at the expense of people who have played an essential part in our communities and workforce.

Bruce Gerencser
Ney, Ohio

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dr. David Tee Decries Honesty and Openness

dr david tee

Another day, another post by Dr. David Tee, whose real name is Derrick Thomas Thiessen, about yours truly. Titled Answering More Questions+, Thiessen used my last five posts to say that I was wrong. Of course, his five readers will not know they are my posts. Thiessen does not link to my articles, nor does he mention me by name or initials.

In the section #5. From Evangelicalism to Atheism — Part One Thiessen writes:

It is amazing how some unbelievers, like LGBTQ, vegans, and vegetarians [vegans and vegetarians, can’t be Christians?] will always tell you information you do not want to know. The person writing that article [Bruce Gerencser] has reached part two and it is the same story he has preserved on hundreds of web pages on his website, yet he feels he has to write about it again.

This and these types of articles are stories of failures. The lesson to take from them is what not to do when you have doubts or are in a crisis. Failures are not someone you should listen to or follow their examples.

They do not have any answers and they have nothing for Christians except information on what to avoid. Quitters are not role models and while we have empathy for them and strive to see if they can be redeemed again, we do not follow their examples or listen to their words.

These types of people are just screaming for attention, similar to those aging Hollywood actresses who continue to take their clothes off like they are achieving some great goal or making a powerful statement. The only people who like seeing the actresses strip are perverts.

The quitters are embarrassing themselves as they hold their failures up for all to see and ridicule.  They are not achieving anything or helping anyone.

From day one of blogging in 2007, I determined to use my real name and write openly and honestly about my life. And that’s exactly what I have done. Have I told readers EVERYTHING about my life? No, and I don’t intend to do so. That said, for the most part, I have been honest and vulnerable, knowing that doing so could lead people to view me in a negative light.

Thiessen, a disgraced Evangelical preacher who abandoned his family and fled the United States to avoid legal obligations, goes to great lengths to hide who he really is. While he is certainly free to do so, I don’t understand why he so vehemently objects to me doing otherwise. Why does my story enflame his metaphorical hemorrhoids? Why does the retelling of my story upset him so? If my writing causes him to reach for his tube of Preparation H, why not stop reading it? Why not write original content instead of repeatedly cribbing my writing and that of Ben Bewwick (Meerkat Musings)? Does Thiessen really believe he is “helping” his fellow believers? Or is he just another pissed-off Evangelical who is upset that I am talking out of school?

pervert

Thiessen has countless times over the years called me names. He loves saying that I am a quitter; a failure. Thiessen says I am like an actress who takes off her clothes on TV or in a movie. Those who watch her on the screen are, according to a man with lots of skeletons in his closet, “perverts.” Thus, my writing is akin to a naked actress, and you dear readers are perverts for reading it.

Am I a quitter? Sure. I have quit several things in my life, as all of us have. But I will tell you who I haven’t quit on. Unlike Thiessen, I have never quit on my spouse, children, or grandchildren. I suspect if the truth was ever told about the life of Derrick Thiessen, there would be plenty of quitting for all to see.

Thiessen also says I am a “failure.” Again, all of us fail at one time or another. I have had many successes and failures in my life. So has Thiessen. So what is he trying to accomplish with these slurs? Best I can tell, Thiessen is gaslighting us, projecting his failures on me, hoping to avoid careful examination of his own life and accountability for his actions. I suspect most readers see through what he is doing. Of course, Thiessen could clear all of this up by being open, honest, and forthcoming about his life, from his days in Canada to his present domicile and “ministry” in the Philippines. Of course, he will never do this. Thus the endless stream of blog posts about me will continue.

Finally, Thiessen says I am “not achieving anything or helping anyone.” He knows this isn’t true, but he keeps saying it over, and over, and over again. I will leave it to others to determine whether I have achieved anything or helped anyone. My email suggests that I have helped countless people over the years. Comments on the YouTube/podcast interviews I have done lead me to believe that many people find my story helpful and encouraging. Even Evangelicals who disagree with me find my writing engaging and informative. I have been in talks with an Independent Fundamentalist Baptist (IFB) pastor about speaking to his church school’s high school students. He asked if I would be willing to take questions from them. “Absolutely,” I replied. Two years ago, I gave a similar talk to a young men’s group at a Mennonite church in Pennsylvania. If I am not achieving anything or helping anyone, why do even Evangelicals find my story interesting?

I know nothing I say will make one bit of a difference when it comes to what Thiessen says about me. I just want him to know I see through his bullshit, as do many, if not most, of the readers of this site.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.