You have contacted me several times in recent years via Facebook, hoping to reconnect with the man you once called Pastor. Shockingly, you found out that I am no longer a Christian; that I no longer believe the Bible is the Word of God; that I proudly self-identify as an atheist and a humanist. I can only imagine how difficult and heartbreaking it was for you reading my blog for the first time. You are not the first former church member to feel this way. I am sure you hoped that you would find me faithfully serving Jesus, preaching the gospel, and winning souls to Christ. Instead, you found out that I have repudiated all that I once believed and preached.
We were Facebook friends for a short while, then you unfriended me. I told you that I understood your decision to unfriend me. I know my story can be troubling and disconcerting to those who were once close to me. Several weeks ago, you sent me another friend request, yet before I could accept it, you thought better of friending me and deleted the request. Again, I understand. You are having a hard time reconciling the Bruce who was your pastor in the 1980s and the Bruce of today. Because your worldview requires you to frame and measure everything according to your interpretation of the Bible, you find it impossible to square my life today with that of thirty years ago. From a theological perspective, the current Bruce Gerencser is a lost man headed for hell, yet you remember a Bruce Gerencser who loved God and devoted his life to following after Jesus.
Set the religious stuff aside for a moment. Instead of attempting to see me through religious eyes, how about seeing me though human eyes? The kind, loving, compassionate, temperamental, flawed man who pastored Somerset Baptist Church decades ago still exists. The man you have such fond memories of is still alive and well. From a human perspective, I haven’t changed much. The character strengths and flaws I had as your pastor still exist today. In a few months I will turn sixty, and if there is one thing I have learned it is this: humans rarely change. We are, character-wise, who we are. While my beliefs, politics, and worldview have dramatically changed over the years, my nature has not. Sure, age, sickness, and time have affected me, as they do all of us, but, for the most part I am not much different today from who I was during the exciting days when Somerset Baptist was a thriving, growing church.
If you can ever look beyond your theological beliefs and see Bruce, the man, you will find out that the man you once loved and respected is right in front of you. Sadly, many Evangelicals cannot see people for who and what they are because their theological beliefs force them to define people according to what the Bible says instead of what they can see with their eyes. I am routinely savaged by your fellow Christians. I have been repeatedly told that I am evil and a follower of Satan. Evidently, what I believe, and not my behavior, determines what kind of man I am. The moment I said, I no longer believe in the Christian God, I went from a loving husband, father, and grandfather to a man who is worthy of scorn and derision; a man, some say, who is hiding a life of debauchery and licentiousness.
You have two choices set before you, Wendy. Either you can embrace and befriend the Bruce of 2017 or you can hang on to the memory of the 1987 Bruce. I would love to be friends with you in the here and now, but life is too short for me to worry about people who cannot see beyond my beliefs and are thus unable or unwilling to befriend me. Virtually all of my former Evangelical friends, parishioners, and ministerial colleagues, have been unable to remain friends with me post-Jesus. I understand why this is so. Fidelity to Jesus and the Bible was the glue that held our relationships together. Once I deconverted, that which bound us was gone. Rare are friendships that survive for a lifetime. Today, almost nine years after I attended church for the last time, I have two friends who are Evangelical. Everyone else has written me off or turned me into a sermon illustration, a warning of what happens when someone no longer believes the Bible is true.
Since you can’t seem to bring yourself to befriend me as I now am, you are left with your memories of the time we spent together in the rolling hills of Southeast Ohio. And that’s okay. I, too, have many fond memories of the eleven years I pastored Somerset Baptist Church. Nothing in the present can change the experiences of the past. If it helps you think better of me, then by all means cling to our shared memories, pushing from your mind thoughts of Atheist Bruce. If you ever want to be friends again, you know where to find me.
This cartoon correctly shows how many Evangelicals perceive the Transgender/bathroom issue. Their perceptions, however, are categorically wrong.
Letter to the Editor submitted to The Bryan Times on April 22, 2016 (never printed) Resubmitted to the Defiance Crescent-News on May 19, 2016
Recent news stories have highlighted Evangelical outrage and hysteria over Transgenders using public restrooms. I suspect most Americans at one time or another have taken care of business while in proximity to someone whose sexual identity or orientation is different from theirs. Why all the outrage now over such a banal issue as who and where someone pees?
At the heart of this issue lies Evangelical hatred and disgust, not only for Transgenders, but also for anyone who dares to be different from the God-approved, heterosexual-only, virginal, monogamous-sex-only-within-the-bonds-of-marriage Evangelical belief concerning sexuality. As a Baptist teenager, I vividly remember sermons and admonitions warning teens of the dire consequences of fornication and masturbation. All the scare-tactic preaching did was make us feel guilty when we acted upon normal, healthy human sexual desire.
Evangelicalism is now widely considered a hateful religion by many Americans. Why is this? In the 1970s, Jerry Falwell and Paul Weyrich birthed The Moral Majority — an Evangelical group dedicated to reclaiming America for the Christian God. Along the way new groups such as Focus on the Family and the American Family Association joined with the Moral Majority to fight the war against what they perceived to be the takeover of America by Godless liberals, Satanic secularists, atheists, and humanists. In the 1980s these culture warriors sold their souls to the Republican Party, joining church and state and producing the ugly monster now on display for all to see.
During this same time frame, secularists, their numbers increasing thanks to a growing number of Americans who no longer are interested in organized religion, began to push back at Evangelicalism’s message of hate and bigotry. Atheist groups such as the Freedom From Religion Foundation and American Atheists began challenging governmental preferential treatment given to Evangelicals. Now, thanks to a rising swell of secularism, Evangelicals feel threatened. No longer are they given special treatment. No longer are their blatant assaults on the First Amendment ignored. The more Evangelicals are marginalized, the greater their outrage.
Evangelicals must accept the fact that progress has brought us to place of inclusion and acceptance of those who are different from us. Evangelical preachers are certainly free to keep preaching against what they believe are sinful behaviors. But they might want to notice that many Americans — particularly millennials — are no longer listening.
Letter submitted to the editor of the Defiance Crescent-News on April 11, 2016
Recently, Cal Thomas pontificated about the need for an objective standard of morality. Of course, Thomas, an Evangelical, believes the moral code found in the Bible is the true standard of morality. Thomas believes America is mired in a moral quagmire. Blaming liberals, secularists, and atheists, Thomas believes America’s only hope is for Americans to once again prostrate themselves before the Bible and promise resolute fealty to its author — God.
What exactly is the Bible’s objective moral standard? The Ten Commandments? Or is it the Nine, since most Christians no longer “remember the Sabbath day and keep it holy?” Or, as dispensational Evangelicals suggest, is just the New Testament the standard for morality? If it is just the New Testament, then why do Evangelicals continue to condemn homosexuality, same-sex marriage, and abortion — none of which is mentioned in the New Covenant? And why do Evangelical pastors continue to collect tithes and offering each Sunday, a practice not found anywhere in the New Testament?
While Evangelicals will point their peculiar interpretation of the Bible to justify the notion that they are the holders of God’s standard of morality, any careful examination of their churches shows that Evangelical moral beliefs are every bit as subjective as their atheist/agnostic/secularist neighbors. There are over one hundred churches in Defiance County, and not one of them agrees with another about what is considered moral behavior.
On matters of greater importance: salvation, baptism, and communion, local churches fight among themselves, each believing that it has the keys to the kingdom. One church has been running weekly ads in the Crescent-News to remind locals that their church — a Campbellite congregation — preaches the true gospel. Down the street Baptists preachers remind congregants that the heretical followers of Alexander and Thomas Campbell were thrown out the Baptist church mid-19th century. It is the Baptists who have the true gospel. And so the internecine wars continue unabated since the day Jesus was buried in a pauper’s grave.
Atheists such as myself laugh when Evangelicals suggest that the Bible is the standard for morality. Seeing the utter confusion and contradictory beliefs among the various Christian sects, how can anyone know for sure who is right? My money is on none of them being right. As a humanist, I believe it is up to people — not religions — to determine the standards by which we want to govern our lives.
What follows is a letter I wrote to my Fundamentalist Christian step-grandmother, Ann Tieken, in 2012. She was married for many years to my grandfather John Tieken. They lived in Pontiac, Michigan and attended Sunnyvale Chapel. As with the previous letters I have posted, I want this letter to be a part of the historical narrative of my life.
Grandchildren don’t get to choose who their grandparents are. When we are born they just show up and we have to accept them.
My Dad’s parents died when I was five. I really don’t remember very much about them at all. I remember the Gerencser farm, the outhouse, the wood cook stove, and the funny language Grandma and Grandpa spoke.
My Mom’s side of the family “blessed” me with two sets of grandparents, Grandma Rausch and Grandma and Grandpa Tieken.
I don’t know how old I was before I realized that Grandma Rausch used to be Grandma Tieken.
For most of my life, Grandma Rausch was the only grandparent I had. She wasn’t perfect but she loved me. I was, after all, grandson number one. She taught me to love baseball and to be passionate about life. She had her faults, but I never doubted for one moment that she loved me.
Here is what I remember about you and Grandpa Tieken.
I remember every Christmas being a day of anxiety and turmoil. I remember the fights, and you and Grandma Rausch not being able to be in the same room together. This was resolved by having two Christmases, two of every holiday
I remember Grandpa’s nasty and violent temper.
I remember Grandpa slugging your son David, my teenage uncle, knocking him off his chair onto the kitchen floor. I saw Grandpa hit him more than a few times.
I remember Grandpa beating the shit out of my brother and me because we took apart an old telephone that was in the garage.
Wonderful childhood memories.
Do I have any good memories of you and Grandpa Tieken?
I have two.
I remember Grandpa taking us up in an airplane he had just overhauled, and I vividly remember Grandpa taking me to a Detroit Tigers vs. Cleveland Indians game at Briggs Stadium in 1968. I got to see Mickey Lolich pitch. He bought me a Tiger’s pennant.
You were always a church- going Christian. What were you thinking when you married the drinking, carousing John Tieken? But you won, and Grandpa Tieken found Jesus.
For the next 30- plus years you and Grandpa were devoted followers of Jesus. I remember going to Sunnyvale Chapel every time we came to visit you. I remember singing the Countdown song (see notes) in junior church.
As I got older I began to understand things from my Mom’s perspective. Her relationship with you and her Dad was always strained. Lots of turmoil, lots of stress. Lots of angry words and cussing.
She showed me the letters you and she traded. So much anger, so little Jesus.
Mom told me about her younger years. She told me about what went on and what happened to her. Awful things. Shameful things. She told me about confronting Grandpa about these things and he told her that God had forgiven him and they were under the blood. Not one word of sorrow or admission of guilt, not even a sorry. A new life in Christ wiped the slate clean.
I have often wondered if Mom’s mental illness found its root in the events that took place on a Missouri farm when she was but a youth. I know she felt she could never measure up and you, and Grandpa had a real knack for reminding the family of their shortcomings. After all, we were Bob Gerencser’s kids.
When I went to college I lived a few miles away from you. For the first time I learned how controlling and demanding you and Grandpa could be. Now I know I wasn’t the perfect grandson; I remember charging to your home phone some long- distance phone calls to Polly. That aside, you did your best to manipulate and control my life.
When I started pastoring churches you and Grandpa started sending us money through the church. We really appreciated it and it was a big help. And then it stopped. Why? The church treasurer didn’t send you your giving statement when you expected it and just like that you stopped sending the money. Did our need change?
When I was pastoring in Somerset, Ohio you and Grandpa came to visit a few times. Polly and I will never forget these visits. How could we?
I remember you and Grandpa sitting in the last pew in the back, on the left side. The building was packed. This was during the time when the church was growing rapidly. After I preached and gave an invitation, I asked if anyone had something to share. Grandpa did. He stood and told the entire congregation what was wrong with my sermon. I wanted to die. He thoroughly embarrassed and shamed me.
I remember when you came to visit us in Junction City. Again, how can I forget the visit? This was your last visit to my home, twenty-three years ago.
Grandpa spent a good bit of time lecturing me about my car being dirty. Evidently, having a dirty car was a bad testimony. Too bad he didn’t take that same approach with Mom.
After dinner — oh, I remember it as if it were yesterday! — we were sitting in the living room and one of our young children got too close to Grandpa. What did he do? He kicked him. I knew then and there that, regardless of his love for Jesus, he didn’t love our family, and he would always be a mean son-of-a-bitch.
I think we saw you and Grandpa once or twice after that. I remember driving to Pontiac to see Grandpa after his cancer surgery. He was out of it. If I remember correctly, you took us to lunch at a buffet.
For his seventy-fifth birthday you had a party for Grandpa. You called a few days before the party and told me that if I was any kind of grandson at all that my family and I would be at the party. Never mind Polly would have to take off work. Never mind the party was on a night we had church. All that mattered to you was that we showed up to give Grandpa’s birthday party an air of respectability.
I remember what came next like it was yesterday. The true Ann rose to the surface and you proceeded to tell me what a terrible grandson I was and how terrible my family was. You were vicious and vindictive.
Finally, after forty years, I had had enough. I told you that you should have worried about the importance of family twenty years ago. I then told you that I was no longer interested in having any contact with you or Grandpa. Like my mother, I decided to get off the Tieken drama train.
And that is where things remained for a long time.
In 2003, I moved to Clare, Michigan to pastor a Southern Baptist church. In what can only be a cruel twist of fate, our family moved to the same gated community that you and your new husband lived in. What are the odds? You lived less than two miles from my home.
You came to visit the church I pastored and invited us over to dinner. I didn’t want to come, but I thought, what kind of Christian am I? Surely, I can forgive and let the past be the past.
And so we went. Things went fairly well until you decided to let me know, as if it was a fact that everyone knew, that my father was not really my father. I showed no reaction to this revelation, but it stunned me and cut me right to the quick. I knew my Mom was pregnant when she married Dad but I had never before heard what you were telling me.
Why did you tell me this? What good could ever come of it? Believe me, I still have not gotten past this. I have come to see that what you told me is probably the truth, but to what end was the telling of this truth?
Church members were excited to find out that I was the grandson to Gramma Clarke (her new married name) , a fine, kind, loving, Christian woman if there ever was one, they told me. All I ever told them is that things are not always as they seem.
Of course I understood how this dualistic view of you was possible. You and Grandpa were always good at the smile real big, I love Jesus game, all the while stabbing your family in the back. It is a game that a lot of Christians play.
Nine years have passed since I last saw you in Clare, Michigan. Life moves on. I have a wonderful wife, six kids, and eight grandchildren. And I am an atheist.
You must have done a Facebook search for me because you “found” me. You sent me an email that said:
What ? An athiest ?? Sorry Sorry Sorry !!!What happened ? How’s Polly & your family??
Nine years and this is what you send me?
Ann, you need to understand something. I am not interested in reviving any kind of relationship with you. One of the things I have learned in counseling is that I get to choose whom I want to associate with, whom I want to be friends with.
My counselor and I spend a lot of time talking about family and the past. He told me, Bruce it is OK to not be friends with people you don’t want to be friends with. No more loving everyone because Jesus loves everyone. I am free to love whom I want.
I don’t wish you any ill will. That said, I don’t want to have a relationship with you, especially a pretend Facebook friendship. Ooh Look! Bruce got reconnected with his estranged Grandmother. Isn’t God good!!
Not gonna happen. I have exactly zero interest in pursuing a relationship with you. It is too late.
My “good” memories of you and Grandpa are few and far between (and I haven’t even mentioned things that I am still, to this day, too embarrassed to mention). You really don’t know me and I don’t know you. And that’s okay.
Life is messy, Ann, and this is one mess in aisle three that no one can clean up. I have been told that I have a hard time forgiving and forgetting. This is perhaps a true assessment of me. I told Polly tonight that I am quite willing to forgive but it is hard to do when there is never an admission of guilt or the words I am sorry are never uttered. How can there be since the blood of Jesus wipes away every shitty thing a person has ever done? Talk about a get out of responsibility for sin card.
I am sure you will think I am just like my mother. I am.
You know what my last memory of my Mom is? After I tearfully and with a broken heart concluded my 54-year-old Mom’s graveside service, Grandpa Tieken took the “opportunity” to preach at us and tell us that Mom was in heaven. Just days before she had put a gun to her chest and pulled the trigger. We all were reeling with grief and pain and Grandpa, in a classic Grandma-and-Grandpa-Tieken moment, decided to preach instead of love.
The Countdown Song
Somewhere in outer space
God has prepared a place
For those who trust Him and obey
Jesus will come again
And though we don’t know when
The countdown’s getting lower every day.
10 and 9, 8 and 7, 6 and 5 and 4,
Call upon the Savior while you may,
3 and 2, coming through the clouds in bright array
The countdown’s getting lower every day.
Jesus was crucified, suffered and bled he died,
But on the cross He did not stay
He made this promise true, I will come back for you,
The countdown’s getting lower every day.
Soon will the trumpet sound, and we’ll rise off the ground
With Christ forever will we be
Children where will you be, throughout eternity?
The countdown’s getting lower every day!
Bruce Turner was my youth pastor in the early 1970s. Bruce played a very important part in my life, from my profession of faith in Christ to my call to the ministry. I have published this letter before. As with the previous letters I have posted, I want this letter to be a part of the historical narrative of my life.
I see you found my blog. I am sure the current state of my “soul” troubles you. My “spiritual” condition troubles many as they try to wrap their theological minds around my twenty-five years in the ministry and my present atheistic views.
I plan to address the comment you left at the end of the letter, but before I do so I want to talk about the relationship you and I had and about the influence you had on my life.
You were there when I put my faith and trust in Jesus. You were there when I was called to preach. You helped me prepare my first sermon (2 Corinthians 5:20). You and I worked a bus route together and went out on visitation.
My parents had recently divorced and you became a surrogate father to me. When my Dad remarried and moved us to Arizona I was devastated. In a few months, I returned to Ohio, and in late summer of 1973, I moved from Bryan to Findlay.
You helped me find a place to live, first with the Bolanders, and then with Gladys Canterbury. For almost a year I went to school, worked a job at Bill Knapp’s, and immersed myself in the ministry of Trinity Baptist Church. You were there to guide me every step of the way.
When I first moved to Findlay a divorcee and her young daughter wanted to take me in. You wisely made sure that didn’t happen, knowing such a home would not be healthy for me.
When I became enamored with Bob Harrington ( I loved his It’s Fun Being Saved record) you warned me about worshiping big name preachers and you told me to pay attention not only to what they preached but what they didn’t.
You even catered to my personal desires. In the summer of 1973, I had a whirlwind romance with Charlotte Brandenburg. Charlotte was the daughter of the couple who came to hold a Super Summer Bible Rally (VBS) at Trinity. For one solid week, we spent every day with each other. I was smitten with Charlotte.
Later that same year you planned a youth outing to the Troy Baptist Temple, the church Charlotte attended. We went to see the movie, A Thief in the Night, but my real reason for going was to see Charlotte.
Bruce Gerencser, 1971, Ninth Grade
When it came time to leave I lingered as long as possible, I didn’t want to leave Charlotte. Finally, I heard a voice the said, Gerencser, get on the bus (for some reason you liked to call me by my last name). As I came hand-in-hand with Charlotte to the bus you turned a way for a moment and told me to get it over with. I quickly kissed Charlotte goodbye and that was the last time I saw her. We wrote back and forth for a few months but, like all such relationships, our relationship died due to a lack of proximity.
You were my basketball coach. Trinity sponsored a team in the ultra-competitive high school age Church Basketball League. One game I had a terrible night shooting the ball. I was frustrated and I told you I wanted out of the game. You refused and made me play the whole game. My shooting didn’t get any better but I learned a life lesson that I passed on to all my children years later.
I remember when this or that person in the youth group got in trouble. You and Reva were there to help them pick up the pieces of their lives. You were a kind, compassionate man.
Who can ever forget your Youth Group survey? You surveyed our attitudes about alcohol, drugs, music and sex and then you dared to use your findings in a sermon. I remember what a stir your sermon caused. You peeled back the façade and revealed that many of the church’s youth were not unlike their non-Christian peers. (it was the ‘70s)
I saw your bad side too. I remember the youth canoe outing where Reva lost her teeth. Boy were you angry. I felt bad for Reva, but in a strange way I loved you even more. I saw that you were h-u-m-a-n. I already knew Gene Milioni and Ron Johnson, the other pastors, were human, having seen their angry outbursts, and now you were mortal too. (Remember I am writing this from the perspective of a fifteen year old boy.)
In May of 1974, I abruptly left Findlay, one week away from the end of school (a move that resulted in Findlay High School denying me credit for my entire 11th grade year). Subsequently, I dropped out of high school. My Mom was in a world of hurt mentally and she needed me (and I needed her). In the fall of 1974 she would be admitted to the state mental hospital and my Dad would come and move my siblings and me back to Arizona.
In 1976 I enrolled at Midwestern Baptist College in Pontiac, Michigan. I met my wife at Midwestern, and after leaving there in the Spring of 1979, we embarked on a twenty-five year journey in the pastorate, a journey that took us to seven churches.
Bill Beard and Bruce Turner, 1986
In 1983, I started the Somerset Baptist Church in Somerset, Ohio. I put to use the things I learned from you, Dr. Tom Malone, and my professors at Midwestern. I put soul-winning first. I committed myself to being a faithful preacher of the truths found in the King James Bible. And “God” blessed the work I did. Somerset Baptist Church grew from a handful people to over two-hundred. We were the largest non-Catholic church in Perry County.
You and I reconnected and I had you come and preach for us. I believe it was a special service and the church was packed with people. The people loved you and I was thrilled to show off my mentor to them. I suppose, deep down, I needed your approbation.
You invited me to come and preach at your church, Braintree Baptist Temple in Braintree, Massachusetts. I now know that the real reason you had me come and preach was because you saw some things that concerned you. My workaholic, Type-A personality was good for growing a church but not so good for me or my family. Sadly, it took me many more years before I realized this.
We stayed in your home in Massachusetts and spent a few days traveling around the area. This was the first “vacation” our family had ever taken and it would be the last one for many years. I was too busy and thought I was too important to take any time off. Even when I later took vacations, I never took them just to be taking one. I always had a church or conference to preach at while we were on “vacation.”
Bruce Turner with our three oldest children, 1986
You and your dear wife treated us well. You gave us some “run-around” money and we went out to the Cape. My oldest children still remember dipping their feet in the cold waters of the Atlantic.
We parted, promising to keep in touch, but as with Charlotte and me years ago, our relationship died due to a lack of proximity. I suspect my later adoption of Calvinism ended any chance of a continued relationship.
I did write you several times in the 1990s. I read somewhere that you had Fibromyalgia, and when I was diagnosed with the same I wrote you. You never responded. I was disappointed that you never wrote back, but I chalked up to you being busy.
Bruce, I wrote all of this to say that you had a profound effect on my life. I will always appreciate what you did for me.
Sorry to see your blog and obvious bitterness toward Baptists. Not all of us preached an easy believing Gospel and certainly not all of us lived a perverted life. These King makers you blog about have never had my respect.
Reva and I have been happily married for 44 years. I am sorry your health is so bad and though you apparently have rejected what you once professed, I am praying for you to the God (not preachers) that I trust.
I sincerely hope your health improves and remember some good times in the old days. Stay healthy friend.
I am often accused of being bitter, angry, or some other negative emotion. On one hand, I have every reason to be bitter and angry, but my rejection of Christianity is not ultimately defined by anger or bitterness.
I rejected Christianity because I no longer believe the claims made about the Bible and its teachings. I came to see that the Bible was not inspired, inerrant, or infallible. I came to see that a belief in the God of the Bible could not be sustained rationally (this is why faith is necessary), and even if it could be, I wanted nothing to do with such a capricious, vengeful, homicidal God. I later came to see that the Biblical claims for Jesus could not be sustained. While I certainly think a man named Jesus roamed the Judean hillside during the time recorded in the Bible, the Jesus of the Bible is a myth. At best he was a revolutionary, a prophet who was executed for his political and religious beliefs (and I still, to this day, have a real appreciation for the sermon on the Mount and a few other sayings attributed to Jesus).
My journey away from Christianity and the ministry took many anguish-filled years. I didn’t arrive to where I am today overnight. I looked at progressive Christianity, the Emergent church, liberal Christianity, and even universalism. None of these met my intellectual need. None of them rang true to me. I made many stops along the slippery slope until I came to the place where I had to admit that I was an atheist (and I still think saying I am a Christian means something).
I am not a hater of Christianity. I have no desire to stop people from worshiping the Christian God. I am well aware of the need many people have for certainty. They want to know their life matters and they want to know that there is life beyond the grave. Christianity meets their need. Who am I to stand in the way of what helps people get through life? It matters not if it is true. They think it is true and that is fine by me.
The Christianity I oppose is the Evangelical form of Christianity that demands everyone worship their God, believe what they believe, and damns to hell all those who disagree with them. I oppose their attempts to turn America into a theocracy. I oppose their hijacking of the Republican Party. I oppose their incessant whining about persecution and their demands for special status. I oppose their attempts to deny some Americans of the civil and legal rights others have. (What happened to Baptists believing in a strict separation of church and state?) I oppose their attempt to infiltrate our public schools and teach Creationism or its kissing cousin, Intelligent Design, as science (this is what Christian schools are for). I oppose their attempt to make the Ten Commandments the law of the Land.
The kind of Christianity I mentioned above hurts people and hurts our Country politically and socially. The Independent Fundamentalist Baptist (IFB) church movement has harmed countless people, sometimes scarring their lives so severely that recovery is almost impossible (and telling people to get over it is not the answer). I weep often as I read emails from people whose lives have been destroyed by the extremes found in the IFB church movement. My blog exists because I want to help people like this. I want them to have a safe place to work through the wreckage of their lives, lives ruined by their involvement in Evangelical and IFB churches.
In many ways, I am still a pastor. I want to help other people. The difference now, or course, is that I don’t have an agenda. I don’t have a list “truths” that must be believed. If I can help people walk the journey they are on with openness, honesty, and integrity, I am happy. I am concerned with their journey not their destination (since I think we are all headed for the same final destination, death).
I too, Bruce, have prayed thousands of times to the Christian God and yet, like the universe itself, he yawns and remains silent. Instead of hoping for a God to fix what ails me, I have chosen to embrace my life as it is. I have chosen to try to change what I can and accept what I can’t. Above all, I have learned that it is what it is.
Through this blog I try to flesh out my understanding of the past and examine the path I am now on. I try to be open and honest. I don’t have all the answers and, for that matter, I don’t even know all the questions. All I know to do is continue to walk forward, however halting my gait may be.
I shall always remember our days in Findlay and I will always appreciate what you did for me. When I write my autobiography someday there will be a chapter titled Bruce Turner.
This is a letter I sent to a dear friend of mine, Bill Beard, pastor of Lighthouse Memorial Church in Millersport, Ohio. I was Bill’s pastor several times in the 1980’s, I baptized him, and I took part in his ordination with the Church of the Nazarene. After Bill received the letter Dear Family, Friends, and Parishioners in April 2009, he drove from is home near Lancaster, Ohio to my home here in Ney. This letter explains my understanding of our conversation and where I thought our friendship was headed. I have published this letter before. Like with the previous letters I have posted, I want this letter to be a part of the historical narrative of my life.
I saw Bill again recently at a funeral service I conducted this past summer in New Lexington, Ohio for a former friend and church member. After exchanging pleasantries, he made an offhand snide comment about his car. Evidently, he did not appreciate the one line in this letter mentioning that he drove to my house in a Lincoln. I meant nothing by it, but he must have thought I did. We chatted for a bit and then it was time for the service. I am sure he curious about what I would say or do and I have no doubt that the non-religious service disappointed him. This was but another reminder of how far his former friend has fallen.
You got my letter.
I am certain that my letter troubled you and caused you to wonder what in the world was going on with Bruce.
You have been my friend since 1983. When I met you for the first time I was a young man pastoring a new Church in Somerset, Ohio. I remember you and your dear wife vividly because you put a 100.00 bill in the offering plate. Up to that point we had never seen a 100.00 bill in the offering plate.
And so our friendship began. You helped us buy our first Church bus (third picture below). You helped us buy our Church building (second picture below). In later years you gave my wife and I a generous gift to buy a mobile home. It was old, but we were grateful to have our own place to live in. You were a good friend.
Yet, our common bond was the Christianity we both held dear. I doubt you would have done any of the above for the local Methodist minister, whom we both thought was an apostate.
I baptized you and was privileged to be your pastor on and off over my 11 years in Somerset. You left several times because our doctrinal beliefs conflicted, you being an Arminian and I being a Calvinist.
One day you came to place where you believed God was leading you to abandon your life work, farming, and enter the ministry. I was thrilled for you. I also said to myself, “now Bill can really see what the ministry is all about!”
So you entered the ministry and you are now a pastor of a thriving fundamentalist Church. I am quite glad you found your place in life and are endeavoring to do what you believe is right. Of course, I would think the same of you if you were still farming.
You have often told me that much of what you know about the ministry I taught you. I suppose, to some degree or another, I must take credit for what you have become. (whether I view it as good or bad)
Yesterday, you got into your Lincoln and drove three plus hours to see me. I wish you had called first. I had made up my mind to make up some excuse why I couldn’t see you, but since you came unannounced I had no other option but to open and the door and warmly welcome you. Just like always…
I have never wanted to hurt you or cause you to lose your faith. I would rather you not know the truth about me than to hurt you in any way.
But your visit forced the issue. I had no choice.
Why did you come to my home? I know you came as my friend, but it seemed by the time our three-hour discussion ended our friendship had died and I was someone you needed to pray for, that I might be saved. After all, in your Arminian theology there can be no question that a person with beliefs such as mine has fallen from grace.
Do you know what troubled me the most? You didn’t shake my hand as you left. For 26 years we have shook hands as we came and went. The significance of this is overwhelming. You can no longer give me the right hand of fellowship because we no longer have a common Christian faith.
Over the course of three hours you constantly reminded me of the what I used to preach, what I used to believe. I must tell you forthrightly that that Bruce is dead. He no longer exists, but in the memory of a distant past. Whatever good may have been done I am grateful, but I bear the scars and memories of much evil done in the name of Jesus. Whatever my intentions, I must bear the responsibility for what I did through my preaching, ministry style, etc.
You seem to think that if I just got back in the ministry everything would be fine. Evidently, I can not make you understand that the ministry is the problem. Even if I had any desire to re-enter the ministry, where would I go? What sect would take someone with such beliefs as mine? I ask you to come to terms with the fact that I will never be a pastor again. Does not the Bible teach that if a man desires the office of a bishop (pastor) he desires a good work? I have no desire for such an office. Whatever desire I had died in the rubble of my 25 plus year ministry.
We talked about many things didn’t we? But I wonder if you really heard me?
I told you my view on abortion, Barack Obama, the Bible, and the exclusivity of salvation in Jesus Christ.
You told me that a Christian couldn’t hold such views. According to your worldview that is indeed true. I have stopped using the Christian label. I am content to be a seeker of truth, a man on a quest for answers. I now know I never will have all the answers. I am now content to live in the shadows of ambiguity and the unknown.
What I do know tells me life does not begin at conception, that Barack Obama is a far better President than George Bush , that the Bible is not inerrant or inspired, and that Jesus is not the only way to Heaven. (if there is a Heaven at all)
This does not mean that I deny the historicity of Jesus or that I believe there is no God. I am an agnostic. While I reject the God of my past it remains uncertain that I will reject God altogether. Perhaps…
In recent years you have told me that my incessant reading of books is the foundation of the problems I now face. Yes, I read a lot. Reading is a joy I revel in. I read quickly and I usually comprehend things quite easily. (though I am finding Science to be a much bigger challenge) Far from being the cause of my demise, books have opened up a world to me that I never knew existed. Reading has allowed me to see life in all its shades and complexities. I can no more stop reading than I can stop eating. The passion for knowledge and truth remain strong in my being. In fact it is stronger now than it ever was in my days at Somerset Baptist Church.
I was also troubled by your suggestion that I not share my beliefs with anyone. You told me my beliefs could cause others to lose their faith! Is the Christian faith so tenuous that one man can cause others to lose their faith? Surely, the Holy Spirit is far more powerful than Bruce. (even if I am Bruce Almighty)
I am aware of the fact that my apostasy has troubled some people. If Bruce can walk away from the faith…how can any of us stand? I have no answer for this line of thinking. I am but one man…shall I live in denial of what I believe? Shall I say nothing when I am asked of the hope that lies within me? Christians are implored to share their faith at all times. Are agnostics and atheists not allowed to have the same freedom?
I suspect the time has come that we part as friends. The glue that held us together is gone. We no longer have a common foundation for a mutual relationship. I can accept you as you are, but I know you can’t do the same for me. I MUST be reclaimed. I must be prayed for. The bloodhound of heaven must be unleashed on my soul.
Knowing all this, it is better for us to part company. I have many fond memories of the years we spent together. Let’s mutually remember the good times of the past and each continue down the path we have chosen.
Rarer than a Ivory-billed woodpecker is a friendship that lasts a lifetime. 26 years is a good run.
Thanks for the memories.
Somerset Baptist Church, Landmark Building 1983
This is the place where I first met Bill and Peggie Beard
Somerset Baptist Church, 1985
Bill and Peggie Beard gave us 5,000.00 to buy this building
Somerset Baptist Church, First Church Bus, 1985
Bill and Peggie Beard helped us buy our first church bus
What follows is the letter I sent in April, 2009 to my family, friends and former parishioners. This letter came after Polly and I attended church on the Sunday before Thanksgiving in 2008. I am republishing it here so it is part of the historical narrative of my life. I know many of you have read this before but I hope you will read it again. As I reread this, I am reminded that what I wrote here is still, almost seven years later, the motivating factor of my life. The rough, sharp edges are gone, but I remain a man in love with his wife and family and a seeker of truth.
Dear Family, Friends, and Former Parishioners,
I have come to a place in life where I can no longer put off writing this letter. I have dreaded this day because I know what is likely to follow after certain people receive it. I have decided I can’t control how others will react to this letter, so it is far more important to clear the air and make sure everyone knows the facts about Bruce Gerencser.
I won’t bore you with a long, drawn out history of my life. I am sure each of you has an opinion about how I have lived my life and the decisions I have made. I also have an opinion about how I have lived my life and decisions I made. I am my own worst critic.
Religion, in particular Baptist Evangelical and Fundamentalist religion, has been the essence of my life, from my youth up. My being is so intertwined with religion that the two are quite inseparable. My life has been shaped and molded by religion and religion touches virtually every fiber of my being.
I spent most of my adult life pastoring churches, preaching, and being involved in religious work to some degree or another. I pastored thousands of people over the years, preached thousands of sermons, and participated in, and led, thousands of worship services.
To say that the church was my life would be an understatement. As I have come to see, the Church was actually my mistress, and my adulterous affair with her was at the expense of my wife, children, and my own self-worth.
Today, I am publicly announcing that the affair is over. My wife and children have known this for a long time, but now everyone will know.
The church robbed me of so much of my life and I have no intention of allowing her to have one more moment of my time. Life is too short. I am dying. We all are. I don’t want to waste what is left of my life chasing after things I now see to be vain and empty.
I have always been known as a reader, a student of the Bible. I have read thousands of books in my lifetime and the knowledge gained from my reading and studies have led me to some conclusions about religion, particularly the Fundamentalist, Evangelical religion that played such a prominent part in my life.
I can no longer wholeheartedly embrace the doctrines of the Evangelical, Fundamentalist faith. Particularly, I do not believe in the inerrancy of Scripture nor do I accept as fact the common Evangelical belief of the inspiration of Scripture.
Coming to this conclusion has forced me to reevaluate many of the doctrines I have held as true over these many years. I have concluded that I have been misinformed, poorly taught, and sometimes lied to. I can no longer accept as true many of the doctrines I once believed.
I point the finger of blame at no one. I sincerely believed and taught the things that I did and many of the men who taught me were honorable teachers. I don’t blame those who have influenced me over the years, nor do I blame the authors of the many books I have read. Simply, it is what it is.
I have no time to invest in the blame game. I am where I am today for any number of reasons and I must embrace where I am and move forward.
In moving forward, I have stopped attending church. I have not attended a church service since November of 2008. I have no interest of desire in attending any church on a regular basis. This does not mean I will never attend a church service again, but it does mean, for NOW, I have no intention of attending church services.
I pastored for the last time in 2003. Almost six years have passed by. I have no intentions of ever pastoring again. When people ask me about this I tell them I am retired. With the health problems that I have it is quite easy to make an excuse for not pastoring, but the fact is I don’t want to pastor.
People continue to ask me “what do you believe?” Rather than inquiring about how my life is, the quality of that life, etc., they reduce my life to what I believe. Life becomes nothing more than a set of religious constructs. A good life becomes believing the right things.
I can tell you this…I believe God is…and that is the sum of my confession of faith.
A precursor to my religious views changing was a seismic shift in my political views. My political views were so entangled with Fundamentalist beliefs that when my political views began to shift, my Fundamentalist beliefs began to unravel.
I can better describe my political and social views than I can my religious ones. I am a committed progressive, liberal Democrat, with the emphasis being on the progressive and liberal. My evolving views on women, abortion, homosexuality, war, socialism, social justice, and the environment have led me to the progressive, liberal viewpoint.
I know some of you are sure to ask, what does your wife think of all of this? Quite surprisingly, she is in agreement with me on many of these things. Not all of them, but close enough that I can still see her standing here. Polly is no theologian, She is not trained in theology as I am. She loves to read fiction. I was able to get her to read Bart Ehrman’s book Misquoting Jesus and she found the book to be quite an eye opener.
Polly is free to be whomever and whatever she wishes. If she wants to start attending the local Fundamentalist Baptist church she is free to do so, and even has my blessing. For now, she doesn’t. She may never believe as I believe, but in my new way of thinking that is OK. I really don’t care what others think. Are you happy? Are you at peace? Are you living a good, productive life? Do you enjoy life? Yes, to these questions is good enough for me.
I have six children, three of whom are out on their own. For many years I was the spiritual patriarch of the family. Everyone looked to me for the answers. I feel somewhat burdened over my children. I feel as if I have left them out on their own with no protection. But, I know they have good minds and can think and reason for themselves. Whatever they decide about God, religion, politics, or American League baseball is fine with me.
All I ask of my wife and children is that they allow me the freedom to be myself, that they allow me to journey on in peace and love. Of course, I still love a rousing discussion about religion, the Bible, politics, etc. I want my family to know that they can talk to me about these things, and anything else for that matter, any time they wish.
Opinions are welcome. Debate is good. All done? Let’s go to the tavern and have a round on me. Life is about the journey, and I want my wife and children to be a part of my journey and I want to be a part of theirs.
One of the reasons for writing this letter is to put an end to the rumors and gossip about me. Did you know Bruce is/or is not_____________? Did you know Bruce believes____________? Did you know Bruce is a universalist, agnostic, atheist, liberal ___________?
For you who have been friends or former parishioners I apologize to you if my change has unsettled you, or has caused you to question your own faith. That was never my intent.
The question is, what now?
Family and friends are not sure what to do with me.
I am still Bruce. I am still married. I am still your father, father in-law, grandfather, brother, uncle, nephew, cousin, and son-in-law. I would expect you to love me as I am and treat me with respect.
Here is what I don’t want from you:
Attempts to show me the error of my way. Fact is, I have studied the Bible and read far more books than many of you. What do you really think you are going to show me that will be so powerful and unknown that it will cause me to return to the religion and politics of my past?
Constant reminders that you are praying for me. Please don’t think of me as unkind, but I don’t care that you are praying for me. I find no comfort, solace or strength from your prayers. Be my friend if you can, pray if you must, but leave the prayers in the closet. As long as God gets your prayer message, that will be sufficient.
Please don’t send me books, tracts, or magazines. You are wasting your time and money.
Invitations to attend your Church. The answer is NO. Please don’t ask. I used to attend Church for the sake of family but no longer. It is hypocritical for me to perform a religious act of worship just for the sake of family. I know how to find a Church if I am so inclined, after all I have visited more than 125 churches since 2003.
Offers of a church to pastor. It is not the lack of a church to pastor that has led me to where I am. If I would lie about what I believe, I could be pastoring again in a matter of weeks. I am not interested in ever pastoring a church again.
Threats about judgment and hell. I don’t believe in either, so your threats have no impact on me .
Phone calls. If you are my friend you know I don’t like talking on the phone. I have no interest in having a phone discussion about my religious or political views.
Here is what I do want from you:
I want you to unconditionally love me where I am and how I am.
Now I realize some (many) of you won’t be able to do that. My friendship, my familial relationship with you is cemented with the glue of Evangelical orthodoxy. Remove the Bible, God, and fidelity to a certain set of beliefs and there is no basis for a continued relationship.
I understand that. I want you to know I have appreciated and enjoyed our friendship over the years. I understand that you can not be my friend any more. I even understand you may have to publicly denounce me and warn others to stay away from me for fear of me contaminating them with my heresy. Do what you must. We had some wonderful times together and I will always remember those good times.
You are free from me if that is your wish.
I shall continue to journey on. I can’t stop. I must not stop.