The Life and Times of Bruce Gerencser

Category: Life

  • John

    blood of jesus

    My mom’s parents, known to me as Grandma Rausch and Grandpa Tieken, divorced in the late 1940s. By all accounts, their marriage was an alcohol-fueled, violent brawl which caused untold heartache and pain to their two children. My mother, in particular, faced the indignity and shame of being sexually molested by her father, a deep wound she carried all the days of her life.

    My grandfather’s name was John. My first recollections of him come from when I was a young child. On Christmas day, both sets of my grandparents would come to our home, often arriving at the same time. Instead of figuring out a way to avoid family conflict, both John and Grandma Rausch were determined to be the grandparent of choice. Every Christmas, they would square off, each in his or her own corner. The bitterness of their divorce carried over into our family. As a child, I didn’t have a clue as to what was going on. All I knew was that Grandpa and Grandma didn’t like each other. As I got older, my grandparents finally figured out it was best if they steered clear of one another, so every year we had two Christmases and two Thanksgivings.

    I saw a lot more of Grandma Rausch than I did Grandpa Tieken (John), and she became my favorite grandparent. My dad’s Hungarian parents died in 1963, weeks apart. I was six when they died, so I have very few memories of Grandpa and Grandma Gerencser. (Please see My Hungarian Grandparents, Paul and Mary Gerencser.)  Grandma Rausch, on the other hand, was very much a part of my life, all the way until she died of cancer in 1995. She bought me my first baseball glove and took me to my first baseball game, and she was the only grandparent to ever attend my Little League and Pony League games. I remember to this day hearing Grandma screaming at the umpire, telling him in no uncertain terms that the pitch to her grandson was NOT a strike. Not that it mattered. Strike or ball, I was a terrible batter, so it unlikely that I would have hit the pitch. Grandma Rausch, a stickler for proper grammar, would write me letters during my preaching days. I loved getting letters from her. I always appreciated her interest in my life and support of whatever it was that I was doing at the time. Grandma Rausch had her faults. She was an alcoholic until age sixty-five, when, due to health concerns, she quit cold turkey. Warts and all, I never doubted Grandma loved me.

    I can’t say the same for John or his third wife Ann. (Please see Dear Ann.) I would love to write of my grandfather’s love and support, but alas I can’t remember a time where he told me he loved me or unconditionally supported what I was doing. On those rare occasions he “supported” my work in the ministry, there were always strings attached or criticisms heaped upon me when I didn’t meet his expectations.

    I have two good memories of John, and that’s it. I am sure there were more, but I only remember two. Perhaps other good memories were drowned out by John’s violent temper and frequent criticisms of my mom, dad, and me personally. John, a pilot, and mechanic, was the co-owner of T&W (Tieken and Wyman) Engine Service at Pontiac (Michigan) Airport. My first fond memory of John was when he took me up in a twin-prop cargo plane he had just overhauled. My other fond memory dates back to the summer of 1968. For my eleventh birthday, John took me to watch the Detroit Tigers play the Cleveland Indians. This was the year the Tigers won the World Series. On this day, I felt close to my grandfather. Just a grandfather and his oldest grandson enjoying their favorite sport. Alas, this would be the first and last time we did anything together.

    John married Ann in the late 1950s or early 1960s. She had a son by the name of David from a previous marriage. Dave was my uncle, but only a few years separated us age-wise. Dave was an avid fisherman and played baseball for Waterford Township High School. One summer, I remember us sitting around the dinner table eating and Dave saying something his stepfather didn’t like. All of a sudden, John stood, doubled up his fist, and hit Dave as hard as he could, knocking him onto the floor. Dave said nothing, but the message was clear: No one back talked to John Tieken. Dave and I became closer when I moved to Pontiac to attend Midwestern Baptist College. Dave was married and worked as a foreman for General Motors. I have fond memories of Dave helping me put a clutch in my car — he the teacher and I the student. Sadly, Dave was murdered in 1981.

    Ann attended Sunnyvale Chapel, a generic Evangelical church. In the early to mid-1960s, John got “saved” and began attending church with Ann. He soon became a Fundamentalist zealot who was known for his aggressive witnessing. I can’t tell you how embarrassing it was to watch John corner a waitress so he could tell her the “truth” about Jesus and her need of salvation. John loved the Christian gospel. In his mind, when Jesus saved him, all his past sins were washed away and everything became new. He believed that whatever he did in the past was forgiven and forgotten. Forgotten by God, perhaps, but for those who were psychologically and physically harmed by him, no forgiveness was forthcoming. And John didn’t care. Jesus had forgiven him, and that’s all that mattered. My mom, late in her life, confronted her father over him sexually abusing her. She hoped he would at least admit what he did and ask for forgiveness. No admission was forthcoming. John told his daughter that his sins were under the blood and Jesus had forgiven him. Jesus may have forgiven him, but my mom sure hadn’t.

    There’s so much more I could share here, but for the sake of brevity, I want to fast forward to the 1980s. From 1983-1994, I pastored Somerset Baptist Church in Mt. Perry, Ohio. John and Ann were quite proud of the fact that their grandson was a pastor. In their eyes, I, unlike my mother, father, and siblings, was doing the right things: serving the Evangelical God, preaching the gospel, and winning souls to Christ. For a time, they even financially supported me through donations to the church. These donations abruptly stopped when they didn’t get an annual donation statement when they thought they should have. That was the Tiekens. Much like their exacting God, displease them and judgment was sure to follow.

    John and Ann came to visit the church twice in the eleven years I was there. One Sunday, John thoroughly embarrassed me in front of the entire congregation. The building was packed. This was during the time when the church was growing rapidly. After I preached and gave an invitation, I asked if anyone had something to share. John did. He stood and told the entire congregation what was wrong with my sermon. I wanted to die.

    The last time John and Ann came to visit was in 1988. We were living in Junction City at the time. After church, we invited them over for dinner. In the post Dear Ann, I describe their visit this way:

    Grandpa spent a good bit of time lecturing me about my car being dirty. Evidently, having a dirty car was a bad testimony. Too bad he didn’t take that same approach with Mom.

    After dinner — oh, I remember it as if it were yesterday! — we were sitting in the living room and one of our young children got too close to Grandpa. What did he do? He kicked him. I knew then and there that, regardless of his love for Jesus, he didn’t love our family, and he would always be a mean son-of-a-bitch.

    A decade later, John died. Upon hearing of his death, I had no emotions; I felt nothing. I had no love for the man. After all, his wife a few years prior had called to let me know that I was a worthless grandson. In fact, according to Ann, the entire Gerencser family was worthless. My sin? I couldn’t attend John’s seventy-fifth birthday party. Ann’s vicious and vindictive words finally pushed me over the edge. I told her that I was no longer interested in having any contact with them. And with that, I hung up the phone. Whatever little feeling and connection I had for John and Ann Tieken died. I learned then, that some relationships — even family — aren’t worth keeping.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Chuck

    pabst blue ribbon

    In April of 1972, my parents divorced. I was fourteen years old. In the fall of that year, my dad married a nineteen-year-old girl with a baby and my mom married her first cousin — a recent parolee from Texas State Penitentiary at Huntsville. In early 1973, Dad auctioned off our household goods, and in the dark of night — hoping to avoid debt collectors — moved us across the country from Findlay, Ohio to Tucson, Arizona. Five months later, I moved back to Findlay so I could attend eleventh grade at Findlay High School. In late May 1974, I returned home to Bryan, Ohio to live with my mom. By then, Mom’s second husband had committed suicide and she had a new man. Mom always had a new man. Her new beau was a man by the name of Chuck Jones.

    Chuck was a lifelong resident of Bryan, Ohio. I don’t know how he and Mom met, but by the time I moved back to Bryan, he was Mom’s boyfriend. She would spend days on end at Chuck’s father’s rundown shack on the north side of town, leaving her children to fend for themselves. Chuck’s father was one of the town drunks, and as you shall learn in this story, so was his son. In November of 1974, Mom had another nervous breakdown. She spent the next six months or so at the Toledo State Mental Hospital. While there she would receive electroshock therapy (now known as electroconvulsive therapy — ECT).

    After finding out his children had been living without parental supervision — as if we had any such supervision since their divorce — Dad came from Arizona, picked us up, and returned us to his home in Sierra Vista.  I would live there until the fall of 1975. After breaking up with my girlfriend — my first serious, I want to marry you, relationship — I left my car for Dad to sell (which he quickly did and pocketed the money), packed up my meager belongings, and rode a Greyhound bus back to Bryan. By then, Mom had married Chuck, and they had bought a new mobile home, parking it in a trailer park on US 6, between Bryan and Edgerton (where Manufactured Housing Enterprises’ manufacturing facility sits today.)

    Chuck had a split personality, as is common among alcoholics. When somewhat sober, he was a decent enough man. He was a union journeyman meat cutter for Kroger in Fort Wayne. He and I weren’t close, but when he wasn’t drunk we got along well enough to make Mom happy. I wasn’t home much. I spent my daytime hours working as the dairy manager for Food Giant in Bryan. Evenings and weekends, I was either attending church or running around with my friends. On a few occasions, Chuck and I would go fishing for catfish in the St. Joe, a nearby river.

    Chuck drank from the time he got up until he went to bed. He was a Pabst Blue Ribbon man. He was what you would call a functional drunk. There were times, however, when Chuck went from a tolerable drunk to a mean, nasty, violent boozer. Chuck abused my mom (physically, sexually, and psychologically), and there were times she feared for her life.

    One day, Chuck went on a rampage, verbally and physically abusing my mom. I was home at the time, and having had enough of his bullshit, I told him to stop. I thought at the time, that if I needed to — all 160 pounds of me — I would kick his ass and put an end to the abuse of my mother. I was angry — I mean redheaded, can’t-see-straight angry. While I blamed Mom for allowing such a degenerate like Chuck in her life, I wasn’t going to stand by and do nothing while he abused her.

    Chuck briefly stumbled out of the living room down the hallway to their bedroom. When he returned he was brandishing a .38 caliber Smith and Wesson revolver. He continued his screaming fit, pointing the gun at Mom and me. By this time, Mom was crying, worried that Chuck was going to kill us. Not me. I was beyond fear. Chuck cocked the hammer on the revolver, hoping to strike fear in my heart. Instead, I said to him, Go ahead!  Stupid, I know, but I was eighteen and filled with righteous indignation. Fortunately, calling Chuck’s bluff was enough to back him off and he soon retreated to the bedroom.

    Several days later, at the behest of my mother, Jack Smith, pastor of Eastland Baptist Church in Bryan, and an evangelist stopped by to “help” Chuck with his alcohol problem.  What Chuck needed, said these clueless preachers, was Jesus. If he would just ask Jesus to save him, all would be well. I have no idea if Chuck got “saved,” but the only salvation the rest of us found was to get away from Chuck. My younger sister, age fifteen, got pregnant and married her baby’s father. I left to train for the ministry at Midwestern Baptist College in Pontiac, Michigan. By the time I returned home for the summer (1977), Mom had thrown Chuck out of the house and divorced him.

    Chuck lived with his dad for a time and then moved into his late mother’s house in Bryan. On November 19, 2009, Chuck died at the age of seventy. His obituary stated:

    Charles E. ‘Chuck” Jones, 70 years, of Bryan, died Thursday, November 19, 2009 at the University of Toledo Medical Center, Toledo, Ohio. Chuck was born February 22, 1939 to Ewell “Pete” and Zelma (Sanders) Jones in Cloverport, Kentucky. He was an Army veteran. Chuck was a meat cutter, working for several area stores, including Kroger Company while living in Indiana and Harger Meats in Bryan, Ohio. Chuck obtained his pilot’s license at the age of 17. He enjoyed building airplanes that he then sold. He was an avid fisherman, but he also enjoyed gardening and playing on the computer. Preceded in death by his parents, half-brother, Donald Heston and sister, Irene Jones, he is survived by his aunt Dorothy Carver of Bryan and numerous cousins. Graveside funeral services will be held at 3:00 p.m. Saturday, November 21, 2009 at Farmer Cemetery with Pastor Gary Keisling officiating. There will be no public visitation.

    Absent from this telling of his life was his addiction to alcohol and the great harm it caused to a woman who loved him. I shall never forget Chuck Jones. On the day I read his obituary in the local paper I said to myself, Good riddance, you piece of shit. Think I am being too harsh? Consider this: There are things Chuck did to my mom sexually, that to this day I am too ashamed to mention. Evil stuff. He was a violent, abusive man, and I have no problem saying that the world is better off without him in it. Now that I no longer have to love people because Jesus says I must, I am free to speak my mind on the people who have passed through my life.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Vicodin is Better Than Jesus

    jesus heals

    There’s a masochistic vein that runs deep in the bedrock of Christianity. Believing that suffering and pain have higher purposes, many Christians will refuse narcotic pain medications even though taking them would provide immediate relief from many kinds of pain. Lurking in the shadows of this thinking is the notion that since Jesus — the sinless Son of God and redeemer of mankind — suffered unimaginable horrors on the cross, Christians should be willing to patiently and serenely face the just consequences for their sin: pain, suffering, and death. (Please see I Wish Christians Would be Honest About Jesus’ Three Day Weekend.) And if they are willing to follow in the steps of the Suffering Servant, then God promises to reward them with eternal life in Heaven; a life free of pain, suffering, and death. Thus, many Christians believe that suffering in the here and now is required if they expect to gain eternal life.

    Pain is considered one of the consequences of the curse. Women, for example, have painful childbirth because Adam and Eve ate fruit from a forbidden tree. Genesis 3:16-19 says:

    Unto the woman [Eve] he [God] said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

    Countless Christian women refuse epidurals — my wife included — and other means of reducing pain because they believe that suffering in childbirth is their just dessert for being sinners.

    While much is made about Jesus healing people in the Bible, he actually healed very few people. Consider Lazarus:

    There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

    Lazarus suffered untold pain and agony — what the Bible calls “evil things” — yet Jesus didn’t lift a finger to feed him or relieve him of his suffering. Instead, Jesus uses Lazarus as a sermon illustration, a poignant reminder to everyone that pain relief awaits in the next life for those who passively suffer in this life. What’s a little bit of starvation or homelessness compared to a feast-filled lifetime living in a mansion (or room) in God’s Heaven?

    Several years ago, a Fundamentalist Christian family member had surgery that left her in a good bit of pain. Thanks to the current war on opioids, the doctor prescribed her six days of Tramadol for her pain. While this drug certainly can help with light/moderate pain, it is not very effective for severe post-surgical pain (at least not at a one-tablet-every-six-hours level). One person sitting with us — also a devout Fundamentalist — encouraged the family member to take as little of the drug as possible. Why, when I had a similar surgery, she said, all I took was Tylenol. After a few hours in post-op, the family member was sent home. As she settled in, she mentioned that she was in a lot of pain. How soon can I take another pain pill? she asked. Not for another three hours, my wife replied. I said, You don’t have to wait until six hours are up to take another one. It’s okay to take it every four hours if need be, and you can take Tylenol too. Both? she incredulously replied. I said, Yes, both. Dr. Bruce, on the job.

    Many Christians Fundamentalists fear getting addicted to pain medications, so they won’t take them. They would rather suffer than risk addiction or dependence. Many of them have been taught that taking drugs is akin to sorcery. Seriously, Bruce? Yes, seriously. Let me give you an example of this thinking from the True Discernment blog (no longer active):

    The Greek word “pharmakia” literally means “drugs”, and appears five times in the New Testament: in Gal 5:20, Rev 9:21, 18:23, 21:8, and 22:15.

    “Pharmakia” is translated into our English Bible as either “witchcraft” or “sorceries”. We also get our English word “pharmacy” from the Greek word “pharmakia”.

    In each of the above five passages, “pharmakia”, or “drugs” is listed as a work of the flesh of man as opposed to the Spirit of God working in us.

    ….

    The King James Bible translators translated “pharmakia” as “witchcraft”, because almost no one but witches and sorcerers used drugs 400 years ago. Drugs were most commonly used in pagan worship to hallucinate and to try to get in touch with evil spirits.

    This can be serious stuff! In Rev. 21:8, God says that people who are continually characterized by drug use will have no part in the Kingdom of God.

    Now many people think that when the New Testament speaks of drug use that it is only talking about Illegal drug use, but I believe it is also speaking of those people who call themselves Christians but are relying on Legal Prescription drugs.  Now I am not saying that everyone who has to take prescription drugs are [sic] part of the people that the New Testament is talking about here, but I have noticed the prevalent and growing disturbing trend within the church of “Christians using on a regular and continuing basis: mind altering prescription pain killers, anti-depressants, nerve pills , and also other strong prescription drugs that if the taker wanted to could not reduce or eliminate the use of  them via their own self control or a life style change.

    I have even seen a person who was supposed to be heading up an addictive habit deliverance ministry who had Type 2 diabetes but refused to alter their eating habits but instead chose to rely on an insulin pump to control their sugar levels so the person could eat what they wanted and admittedly said so!  Yes there are people who have Type 1 diabetes and it wouldn’t matter if they altered their eating habits, they would still need to take insulin. But if you can control your eating habits but refuse to and have to rely on a drug because of your refusal then that is a sin. Not to mention the damage that too much unnecessary insulin dependence can do to your body over a long period of time.  How can you teach others how to be delivered of sinful addictive habits if you refuse to give up one yourself? Many people have the mistaken idea today that they need not bring their flesh under control where they are able to.

    ….

    When you mix, prescription drugs, a heavy emphasis on revelation and experiential and emotion driven religion over Biblical Doctrine and obedience to the word then you wind up with a church ripe for deception and lying spirits. The gateways to satanic influences have been thrown wide open. And that is what we are seeing in churches today.

    The husband of the aforementioned family member has lived with horrific pain for years — made worse by a botched hip replacement. He should be on narcotic pain management, but because he fears becoming a drug addict, he refuses to ask for help. Instead, he takes Naproxen and suffers. Years ago, when Darvon was still on the market, he would take half a tablet two or three times a day, but only when his pain was really bad. Mustn’t take more than that lest he enter the gateway that leads to addiction to heroin or some other feared street drug, the thinking goes. Taking pain medications would give him quality of life, but thanks to deeply embedded religious beliefs, he will endure needless suffering and pain until he dies.

    I was an Evangelical pastor for twenty-five years. I visited countless sick, dying Christians in hospitals, nursing homes, hospices, and their places of residence. I saw horrific suffering, often exacerbated by refusals to take pain-relieving drugs. Many of them saw their suffering as a sign of their true devotion to Christ. After all, the Bible says, he that endureth to the end shall be saved. The Apostle Paul encouraged Christians to patiently endure whatever came their way, and in doing so they would reap great rewards. I witnessed “loving” children refuse to let their cancer-ridden parents have morphine because it made them lethargic or caused them to sleep all the time. In their minds, they wanted their moms and dads to go unto the darkness of endless night screaming the name of Jesus.

    jesus the great physician

    Christians fondly call Jesus The Great Physician, rarely asking what is so “great” about his medical practice. Sure, in the Bible we see Jesus healing a few people, but most of the suffering people who came into contact with him went away unchanged. In John 5, the Bible records a story about a pool of water called Bethesda. It was believed that God would periodically send Angels to Bethesda to “stir” the water; to give it healing properties. The first person in the water after the angel stirred the water would immediately be healed of his afflictions. Scores of sick, dying people would gather near the water, hoping to be the first person in when God’s whirlpool began churning.

    One day, Jesus came to the pool and noticed a man who had been sick and afflicted for thirty-eight years. This man hoped to one day be the first person in the pool, but because he couldn’t walk, others always made it to the water before him.  Jesus, having oh-so-great compassion on the man, said to him, Rise, take up thy bed, and walk. Immediately, the man was made whole. He took up his bed and walked away. Amazing, right? Jesus healed someone! Woo Hoo! And what about all the other sick people lying near the Pool of Bethesda? Jesus left them as they were. The Bible says that the crowd was such that Jesus quickly got out of there.

    Sick and afflicted Christians live in hope that Jesus will one day stir the water of their life and miraculously heal them. Such healing never comes, of course, because Jesus has no power to do so. He’s dead, and has remained so for two thousand years. The only Gods who can heal are doctors and other medical professionals. They hold in their hands the power to deliver people from pain and suffering, or to at the very least reduce needless grief and misery. Of course, many Christians believe God uses doctors to heal. Yes, doctors learn medical skills, but it is God who gives them the wherewithal to competently use those skills to alleviate pain and suffering. God is much like President Trump, always wanting/demanding credit for e-v-e-r-y-t-h-i-n-g good that happens. If this is indeed so, why the middleman? Why not just heal people? With Jesus, The Great Physician, in the operating room, who needs a surgeon or anesthesiologist.

    Despite Christian preachers saying otherwise, Jesus is not returning to earth. There is no Promised Land® awaiting his followers. Revelation 21:4 promises:

    And God shall wipe away all tears from their [Christians] eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

    Jesus’ disciples believed he would come back in their lifetime. Here we are two thousand years later — in what can best be described as a long con — and Jesus is nowhere to be found. Perhaps, it is time for Christians to admit that he ain’t coming back. He ain’t coming back to take them to their heavenly pain-free reward. He ain’t gonna deliver them from pain and suffering. If this is so, and everything we can see and know says it is, then there is no glory in needlessly suffering. There’s no value in not taking pain medications or refusing to accept other pain-relieving modalities. In this life, Vicodin is better than Jesus. Narcotic drugs (or marijuana) will not make your life free of pain, but they can and will help, often giving life quality you would not otherwise have. The less pain we have, the more we can do in life. Surely, THAT is a worthy goal.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • The Daily Indignities of the Physically Disabled

    handicapped bathroom

    Warning! Bathroom talk ahead. If you can’t bear to read about bodily functions, it might be best if you stop reading after the story about the baseball game.

    I am physically disabled. Due to muscle and joint problems — which have left me with increasing debility and pain — I always walk with a cane or use a wheelchair. Anyone who has ever seen me walk can immediately tell that I have physical problems. When entering the grocery store, people will often wait until I make it to the door and then walk in behind me. If I see that this is happening, I usually say, oh no, you go ahead. I am a slow-moving vehicle. We all have a laugh and they quickly walk through the door.

    Slow-moving vehicle — that describes me well. I can’t run, bend forward more than forty to sixty degrees, and I am prone to falling, especially when I hit raised sidewalks or miss seeing that there is a step ahead. Fortunately, I have not broken anything. I have, however, pulled neck, back, and hamstring muscles, along with injuring my shoulders, knees, and ankles. Often, the greatest injury comes when I try to keep myself from falling; that moment where I tense up my body and try to stay balanced. On more than a few occasions, I have kept myself from crashing to the ground, only to be unable to get out of bed the next day because I pulled this or that muscle or wrenched this or that joint. Such is life …

    It would be easy for me to throw in the towel and resign myself to never going out in public again. I have all the physical reasons necessary to justify becoming a full-time couch potato. Of course, giving in only hastens my death. I know I need to be as active as possible, so I push myself to do things that cause physical exertion and pain. Athletes often wear shirts that say No Pain, No Gain. I remember living out that mantra as a young man when I played baseball and basketball; and even as an adult athlete — well into my thirties. Today, it’s lots of pain, period.

    I am now sixty-one years old. I know there is coming a day when I won’t be able to carry out even the limited things I now do. Every year brings decreased mobility. I struggle psychologically with watching my wife do many of the things I used to do. I find it embarrassing to watch Polly weed-eating the yard or doing other physical activities that were once my domain. There are times I feel less of a man when Polly does these things, but I know she’s doing them because she loves me. There are times she will do things only to make sure that I CAN’T do them, knowing that I will try to do them, causing myself increased suffering and pain.

    Today, I went to a nearby golf course to shoot photographs for a local high school golf team. Two years ago, I started shooting high school sports. I take the photos free of charge. I see it as a way to give back to the local school district and to provide parents with professional quality photographs of their athlete children. I know parents appreciate the photos, and on the back end it has driven some paying business my way.

    I arrived at golf course around 3:30 PM. This was my first time shooting a golf match. I was nervous about how best to photograph the golfers, what aperture and shutter speed to use, and how much walking I would need to do. As always, my sidekick, my twenty-nine year old daughter with Down syndrome, was with me. I talked to the coaches, learning how the players would play the course. I thought, man I really need to rent a cart. (I always pay my own freight, be it tickets or golf cart rentals.) I went in the clubhouse to inquire about a cart, only to find out none was available.

    As I exited the clubhouse, a man came up to me and said, Bruce, is that you? I paused for a moment, and then he gave me his name. He was my last pastor, a young United Methodist cleric whom I really liked. He and I had numerous conversations about theology, history, and life. Both he and his wife were delightful people to be around. I thought he and his family had moved away a couple years ago, but discovered they still lived in the area and their two oldest sons were on the golf team. We had a delightful talk, and I was reminded of how much I missed talking to him.

    While we were talking, several golfers finished their round and returned their carts. The wife of my former pastor said, Bruce, you ought to see if they have a cart for you. Good idea, I thought. I went into the clubhouse and inquired as to cart availability. The girl taking care of cart rentals said, yes, two carts just came in. I told her, great! I am here to photograph the match for __________ school. She had me sign the rental sheet, and then said the cart would be free of charge. Come to find out, unbeknownst to both of us, the owner/manager of the course had promised my cart to one of the coaches.

    I took the key for the cart, and off I went to the tee for the first hole and the green for the ninth hole. I had planned to drive to the other holes, hoping to catch all the school’s players in action. One of the coaches told me that the groups were staggered, so everyone one of them would eventually end up either driving off the tee for the first hole or putting on the green of the ninth hole.

    As I was standing, waiting for match to begin, I chatted with one of coaches, the aforementioned pastor and his wife, and a photographer for the local newspaper. This was the first time the coach and I had any sort of extended conversation — light chit-chat as we awaited the start of the match. As we were talking, the manager/owner came up and joined our group. He let it be known that my cart was the coach’s cart. I replied, no it is mine. He said, no it’s not. Did you pay for it? That cart belongs to the coach. I reserved it for him. Confused, I replied, the girl up at the clubhouse gave me the cart. I am here to photograph the match for ______________.  The manager/owner, with a stern face, replied, I didn’t know that. No apology, no sorry for the misunderstanding or let me see what I can work out.

    The coach let it be known that he was fine with me having the cart. Once I determined I could do what I needed to do without the cart, I went to the coach and said, here you can have the cart, I’ll be fine. The coach knew I was disabled. He coaches several other sports I have photographed. He said, are you sure? I replied, yep, and then made a joke about having a stroke and his name being the last words on my lips.

    After an hour or so, I found myself quite fatigued, so I decided to call it a day. I went to the clubhouse to let the girl who handles the rentals know that I had given the cart to _____________. I then told her that the owner/manager thoroughly embarrassed me in public. I explained to her what happened and recounted what he said. She had no idea the cart was reserved for the coach (who, by the way, said if he got a cart he would chauffeur me from hole to hole). She asked if I wanted to talk to manager/owner. Still angry over his words, I replied, no, he’s an asshole and that’s all I need to know. She profusely apologized, but I stopped her, saying, hey it wasn’t your fault, it was his. As is often the case, low-level employees feel the brunt of criticisms over things they had nothing to do with. I always make sure to let them know that my ire and dissatisfaction is directed at the offender, and not them.

    Several weeks ago, Polly and I, along with Bethany, attended a Toledo Mud Hens/Louisville Bats baseball game. Two of our sons and their children were also at the game. I was quite fatigued before the start of the game, and by the end — due to the heat and humidity — I felt quite distressed physically. Thanks to my failure to take care of myself and drink enough fluids, I began to notice the symptoms of heat exhaustion. The game was nearing its conclusion, but there were fireworks afterward and we wanted to see them. I turned to Polly and said, We really need to go. I’m sorry, but I really feel sick: light-headed, clammy, weak. 

    I told my children I wasn’t feeling well, and then we made the long, arduous climb to the concourse. By the time I reached the peak of Mount Kilimanjaro, I was short of breath and could hardly walk. I had a momentary thought of telling Polly that I needed medical attention, but I thought, we are parked close by, and I if I take it slowly — as a turtle “running” across the road — I will make it to our car.

    I finally made it to the exit, thinking, I made it. All I have to do cross the street, walk a couple of hundred of feet, and sweet, wonderful, life-saving air conditioning awaits me. I noticed a Toledo police officer was blocking the street and forcing people to walk elsewhere (due to the fireworks). I thought, the car is right there. I can see the ship on the horizon, deliverance draws nigh.

    Polly was walking behind me with Bethany, and unbeknownst to me, she decided to walk to the corner and cross the street. I went up to the officer and said, I am really, really sick. I would like to cross the street here so I can quickly get to the car. He replied, what’s wrong with you? At that moment, I wanted to, with what meager strength I had left, scream at the officer. Instead I told him I was really sick; that I felt weak and clammy. If the officer had bothered to LOOK at me, he would have noticed that I was profusely sweating; that my shirt, ball cap, and pants were soaked with sweat; that I was walking with f-u-i-c-k-i-n-g cane. Instead, he replied, if you are so sick, how come no one is helping you? I turned, thinking Polly was behind me, only to find out she was half a city block away, crossing the street at the crosswalk. I told the officer, that my “help” was at the street corner. Look I am really, really sick, I said. I just need to get to my car. The officer looked at me with a stern face, one that said, I don’t believe a word you are saying, and said, Go on… (meaning cross the street). For a brief moment, I thought about dropping over in the street from exhaustion, thus proving the point that I really was sick. Instead, I slowly motored on, reaching the car just as Polly arrived with the keys. She unlocked the doors, and I collapsed into the passenger’s front seat. Polly quickly started the car and turned on the air conditioning. I stripped off my sweat-filled shirt and hat and tossed them into the back seat. I made it, I told myself, knowing that I had pushed myself too hard and that I could have collapsed from heat exhaustion. Lesson learned — maybe.

    Last weekend, Polly and I, along with Sinnuh (my latest nickname for Bethany, a corruption of the word Sinner, from the hit TV show on the USA Network) went to the Henry County Fair. We planned to tour the grounds and then watch the tractor pull. We found good seats and settled in to watch turbocharged, fuel-injected 1,800 horsepower machines see how far they could pull a weight sled. A perfect night for me: loud tractors and the smell of alcohol fuel; much like the smells at the dirt tracks I frequent.

    An hour or so into the show, I felt THAT. I said to myself, no, please God no, not THAT!  As is God’s custom, he was nowhere to be found. I turned to Polly and said, I need to use the bathroom. She replied, okay. I told her, not that kind of using the bathroom. I am all cramped up. She looked at me with lugubriousness, knowing how fearful I was of using public bathrooms to take a shit. This, by far, is the one thing I fear the most. Dirty toilets, single-ply toilet paper, lack of privacy, did I mention dirty toilets? I get distressed just thinking about having to use a public toilet.

    I always try to make sure my bladder and intestinal tract are empty before I go to a public event. When I left the house, I thought I was good to go, or better put good not to go. Unfortunately, I will occasionally have what I call the mother of all shits — an experience I don’t wish on anyone. I can “feel” when one is coming on, and that’s exactly what I felt at the tractor pull.

    As I stood to make my way down to the concourse, I let out a big fart. I am sure the people behind me thought, OH MY GOD. I, one the other hand, was grateful that it was gas and not fecal matter. Built back in the days when privacy and handicapped access were not important, the bathrooms were under the grandstands. I knew using the toilet was going to be an adventure; adventure as in having to spend the day with Donald Trump. Not g-o-o-d.

    man using toilet

    Waves of cramps let me know that I better find the bathroom soon. I entered the bathroom, looked at no one (it’s a man thing) and made my way to the farthest stall. Finally, I thought, I made it. I quickly dropped my pants, checked the toilet seat for pee, and boom all of Polly’s wonderful cooking — and three crunchy tacos from Taco Bell — exited my body. The stall door had no latch, so as I sat there doing my business, I held the door shut with the handle of my cane. I hoped that the busy kids who entered the bathroom would see my cane and not try to expose Santa in all his glory.

    I sat there for a few minutes, reading emails on my phone and letting my muscles relax. I stood up to wipe my ass, only to find out that the toilet paper was the cheapest single-ply toilet paper you could buy. Awful stuff. A sure guarantee that you will end up with shit on your fingers. Worse yet, the stall walls only came half way up my chest. Here I was, leaning against the plywood stall wall so I could wipe my ass — which is an ordeal in and of itself — looking as if I was peering over into the next stall, breaking the cardinal man-club rule: no looking. (Due to a loss of mobility, cleaning up after defecating is quite challenging. The doctor suggested Polly could help. I told him point blank, my wife is never going to wipe my ass. NEVER! I would rather be dead than have her do that for me!) Finally, I pulled up my pants, only to find out that my suspenders were wet and stained from lying on the pee-soaked floor. After a few moments of reflective cussing, I got myself together, ready to watch the next class of tractors.

    Just as I was getting ready to exit the stall, my bowels said, oh no you don’t big boy. A sluggish meal had finally made it to my sphincter muscle and it was demanding exit. I thought, @#$%#@, really?  Yes, really. And so, knowing the sluggish meal would not wait, down went my pants, down went my ass on an undersized, low-profile toilet, and down went the last contents of my bowel. I once again read my email and approved comments as I waited for the physical calm to come. Finally, it arrived, and I stood, gathered up a long strand of single-ply toilet paper, tripled it over, attempted to make my ass look presentable, pulled up my pants, zipped them, pulled my pee-stained suspenders over my shoulders, and exited the stall. I made my way back to the grandstand, telling Polly that I had the mother of all bowel movements, and that my pants and suspenders will definitely need washed.  We looked at each other, smiled, laughed a bit, realizing that this was just another day in the life and times of Bruce Gerencser.

  • Reliving the “Good Old Days”: Do You Have Any Change?

    somerset baptist church 1983-1994 2
    Our hillbilly mansion. We lived in this 720 square foot mobile home for five years, all eight of us.

    Several weeks ago, Polly and I were reliving what we call the “good old days.” The “good old days” span the first seventeen years of our marriage, including the eleven years I spent pastoring Somerset Baptist Church in Mt. Perry, Ohio. Somerset Baptist, for a few years, was a fast-growing Independent Fundamentalist Baptist congregation, developing from a handful of attendees to over two hundred in attendance. Located in rural Southeast Ohio, in the northernmost county of the Appalachian region, Somerset Baptist was made up primarily of poor blue-collar workers or people who were on public assistance (it was not uncommon to find food stamp coupons in the offering plate). The highest total annual offering was $40,000. Most years, the offerings were in the $25,000 range. I pastored Somerset Baptist full-time, receiving what meager salary the church could provide, supplementing my income with jobs pumping gas, delivering newspapers, selling insurance, and taking in foster children. We literally lived from hand to mouth, rarely having two nickels to rub together.

    We mostly drove cheap cars. I did all my own repair work, so I would buy junk cars, repair them, and keep them running until they were worn out. During the “good” years, we bought a new car — a 1984 Plymouth Horizon ($6,000) This car has a story unto itself, which I will tell at a later date. I drove the car for two years, putting 102,000 miles on the car. That’s right at 50,000 miles a year. By the end of second year of the loan, the car was worn out.

    Thanks to us having a large family, we were eligible for food stamps and energy assistance. This fact thoroughly embarrassed us. We would drive to Columbus, where no one knew us, to do our grocery shopping. When the government offered free cheese or peanut butter to welfare recipients, I couldn’t bear to stand in line to get it (the “why” is yet another story for another day). Polly was embarrassed too, but she really loved what she called “welfare cheese,” so she would swallow her pride and stand in line with the other poor people.

    somerset baptist church 1983-1994
    Our son Jaime, and our two girls, Bethany and Laura.

    I had grown up poor so I knew a good bit about poverty. Polly, on the other hand, was raised in a middle-class home where new cars, home ownership, money in the bank, and annual vacations were common. Polly’s dad worked for the railroad, and when he got the itch to go to college to study for the ministry at age thirty-five, he found a well- paying job at General Motors’ Pontiac Truck and Coach plant which enabled him to study without depriving his family. Neither of us knew the first thing about handling money responsibly. Both of us thought a life of poverty was God’s will for us, so we hunkered down and endured. Boy, did we endure!

    Polly and I had six children during our years in Southeast Ohio. The first child’s birth was covered in full by insurance. The next five children were covered by state medical insurance. All told, we had private health insurance three of the first seventeen years of our marriage. The rest of the time, we either did without — thank you, oh Great Physician — or were covered by state medical insurance.

    In 1989, we purchased an old, beat up 12×60-foot trailer and parked it fifty feet from the church building on the far end of the church parking lot. By then, the church had stopped running its four bus routes and attendance was less than one hundred. There were eight Gerencsers by then, so try to imagine us all living in 720 square feet. Try to picture the amount of laundry and pails of soiled cloth diapers Polly washed. Polly and I had one bedroom, the three oldest boys had another bedroom, and our daughters and youngest son had a bedroom the size of a large closet. Playing, for the children, meant going outside. Our children were four-season players, complete with bread bags on their feet in the winter so their feet didn’t get wet. Somehow we survived. That’s what Polly and Bruce Gerencser and munchkins did — we survived.

    Our youngest children have very few, if any, memories of our “Somerset days.” Our oldest sons, however, have lots of memories. They, themselves, could write a book about their experiences as the pastor’s children living in the poverty-sicken hills of Perry County. To this day, my oldest sons remind me that Christmas comes in March. As children, they got very few gifts for Christmas, and most of the gifts they received were courtesy of their grandparents — my father excepted, who never sent one card or gift, ever. Christmas, then, was when we received our federal income tax return. Thanks to the earned income credit, we yearly received a large tax refund. We used this money to pay bills and buy our children clothing, shoes, underwear, and a few non-essential gifts. This was the one time of the year we had a large sum of cash. The rest of the year was spent raiding change jars and searching cars for spare coins. Ah, the good old years.

    Several weeks ago, we had one of those oh-so-rare occasions where we were very low on money. Polly often laughs and tells me that I have a knack for pulling money out of my ass! On this particular day, my ass was broke. We needed bread and I had a hankering for a grilled steak. The checkbook was empty and I had $6.00 to my name. Off to Bryan we drove, stopping at Chief — a local grocery company — to see what we could get for $6.00. Polly dug through her cavernous purse and checked places were change collects in the car. She scraped up $1.48, giving us a grand total of $7.48. This gave us just enough money to buy one loaf of cheap bread and a one-pound sirloin steak (split three ways). Woo Hoo!

    somerset baptist church 1985
    Somerset Baptist Church, Mt Perry, Ohio, Bruce and Polly Gerencser and kids, 1985

    As we got back in the car, both of us laughed about our change-fueled forage, reminding us of our days in Southeast Ohio. The good old days, we both said. I added, yeah except for the fact we are driving home in a $30,000 automobile, a car that cost more than most of our other cars combined.

    The “good old days” certainly helped to make us into the people we are today, but neither of us has any desire to relive them. We are grateful for Polly’s job and its benefits. Above all, we are thankful that our children escaped the poverty of their youth and have solid, well-paying middle-class jobs. Some of them are in management positions, and all of them, save one, own homes without wheels. They, too, have fond memories of their days living as sardines in a 12×60-foot trailer, but they have no hankering to relive those days. Instead, they regale their children with stories that almost sound unbelievable — that is, except to we who lived them.

    About Bruce Gerencser

    Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

    Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

    Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

    Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

  • We’re Not Huggers

    no hugs

    I grew up in a home where my parents rarely, if ever, showed affection to each other or their children. The Gerencsers weren’t huggers or kissers, and I can’t remember a time when my mom or dad said to me, I love you. I can’t remember a time when I was praised for doing well in school or in sports, nor can I remember being challenged to do better. The reasons for this are many. My mother was mentally ill my entire life. Mom spent two extended periods in the Toledo State Mental Hospital. She was prone to manic fits, and tried to kill herself more times than I can count. One time, I came home from elementary school to find Mom lying on the floor in a pool of blood. She had slit her wrists. She survived, but two decades later she pointed a Ruger .357 at her heart and pulled the trigger. She did not survive her last attempt, dying at the age of fifty-four. My dad was involved in all sorts of less-than-legal behavior, including fraud and illegally selling firearms. Fortunately, he avoided prison. He died at the age of forty-nine.

    My parent’s fifteen-year marriage dissolved during the spring of my ninth-grade year. The only conversation my parents had with me about their impending divorce was Dad telling me that he and Mom no longer loved each other. Mom? All she said on the matter was to tell me that she would never speak poorly about my father. Life moved on without either of them ever giving an honest accounting to their children about why they divorced, leaving us to come to our own conclusions about why they were no longer married. It was Mom who filed for divorce, yet I don’t know why. I suppose Mom’s mental-health issues, Dad’s nefarious financial dealings, and our Gypsy-like moving from town to town to town led to their divorce. That, and whispered allegations of Dad’s affairs with other women.

    I can look at my past and understand why I am not outwardly emotional. For good or ill, I passed this on to my children. Does this mean that I am, in some way, broken or defective? I don’t know. All I know is that I try to be more emotionally engaged with my wife and children. I’m not afraid to express my love for them, but I’m never going to be the person who hugs everyone or wears my emotions on my sleeve. That’s just not who I am. For the longest time, I let happy-as-a-seal-with-a-ball emotional speed freaks badger me into being more emotional. For such clap-happy people, being emotional over everything from regular bowel movements to your daughter getting married is the standard by which everyone should live. Thus, when someone like myself doesn’t show the proper level of emotion for a given circumstance, I am viewed as being indifferent or not caring. This, of course, is patently untrue. I do care, about things that matter anyway. However, I’m never going to be the type of person who jumps up and down praising people for every life moment. I currently have five grandchildren who play public school sports, including a seventeen-year-old granddaughter who plays high school basketball. I attend ninety-nine percent of their games. Win or lose, play a lot or ride the bench, I am there. By attending their games, I am lending my support in ways my parents never did when I played baseball and basketball. From my perspective, presence is more important than superfluous words of praise. I try to encourage them, especially when they spend most of the game sitting on the far end of the bench. I’ve been there, so I understand how they feel about not playing. I remind them that there are two ways of looking at not getting much playing time. First, you can gripe and complain about it, or you can work harder at practice, and through your efforts force your coach to play you. Second, you can remind yourself you are actually on the team. You made it, and not everyone can say that. I might tell them things I noticed during the game and how they might improve their skills. But what I’ll never do is slobber all over them in praise. That’s just not the kind of guy I am. If they have a good game, they can expect to hear me say, good game. When they lose or strike out four times, they can expect to hear me say, tough game, you’ll get them next time.

    i need a hugOne former member of our family is quite excitable, much like our cocker spaniel (who circles our dining room table half a dozen times every time we come home after being away for the day). She has what I call a woo-hoo! personality. She has many commendable qualities, but she and I have clashed over the years because of my refusal or inability to be as emotionally effervescent as she. When Polly asks about the meal she just cooked, I will often say fine or it was good. Polly knows that these words are the highest form of praise from me. They mean that she can put the meal recipe in the yes, make this again folder. Polly also knows that if I don’t like something I will tell her; not in a critical manner as much as saying, I‘m okay with you never making that again. This behavior of mine drove the ex-family member nuts. Why, if the meal was good, according to her, I should heap mountains of praise on the cook. No matter how many times I explained to her that that’s just not the type of person I am, she still expected me to all jacked up on Jesus and Mountain Dew (her Evangelical church has emotion-infused services that fuel her addiction to praise). When I take family photographs, repair computers for people, or fix this or that in our house, I don’t expect to be effusively praised for my efforts. A simple thanks is good enough for me.

    We Gerencsers don’t hug, and that’s okay. We don’t need public displays of affection to know that we are loved by our spouses, parents, children, and grandchildren. The most hugs I’ve ever received from my children came when I was going in for testing for a lesion on my pancreas; a lesion, by the way, that is still there. I feared that I might have pancreatic cancer, and I expressed that fear to Polly and the children. Prior to the day of my testing, I received lots of hugs and expressions of love. In the minds of my children, perhaps for the first time, they saw their father as mortal and frail. Their hugs were greatly appreciated, but going through that every ten years or so is enough for me. I know my children love me, not by their words, but by their actions. And that’s all that matters to me. My wife and I’ve been married for forty years. We are not given to outward displays of affection. No one’s ever going to say to us, get a room. Yet, we have a passionate love life. Maybe it’s our age or the era we grew up in. I don’t know. We just prefer to keep the physical aspects of our relationship behind closed doors. Our lack of public physicality might lead people who don’t know us to think that we really don’t love each other, but nothing could be further from the truth. Polly and I have a deep abiding love for one another, and as long as WE know what we have, that is all that matters.

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

    Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

    Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

  • Is Your Husband a Pastor?

    pastorMy wife and I live in the rural Northwest Ohio community of Ney. Anyone driving US Highway 15 from Bryan to Defiance passes through the village of Ney. I am sure these passers-through are as irritated as I am by Ney’s lone traffic light. While there may have been a need at one time for the traffic light, that need lies buried in Ney’s long-forgotten past. There’s nothing more irritating than coming home late at night, knowing that there is not a car coming in either direction for miles, and sitting for what seems forever at Ney’s traffic light. There are times that I have had thoughts of ignoring the red light and continuing on to our home two blocks away. I don’t do so out of fear that the Highway Patrol or the Defiance County Sheriff is lurking nearby, waiting to pounce on disobedient drivers.

    Ney, population 354, has two bars/restaurants, a hair salon, a gas station/convenience store, a smattering of businesses, including Defiance County Photo, and a post office. Ney does not have door-to-door mail delivery. This means that every resident has a post office box. Every day, Monday through Saturday, the postmaster and her assistant stuff the daily mail into the correct mailboxes. Items too large for the boxes are kept on a table near the service counter. Residents who have received such items find a yellow card in their mailbox. This card lets them know that there is a package or some sort of mail item requiring their signature waiting for them at the service counter. The post office service counter is open six hours a day during the week and three and a half hours on Saturday. Residents can access their mailboxes twenty-four hours a day.

    Polly typically leaves for work around 4:15 PM each day. She is the one who normally gets the mail before she goes to work. Her almost-daily trips to the post office put her in contact with other locals. Ney is a friendly town, so it is not uncommon for people to strike up conversations while retrieving their mail. Today, Polly had someone ask her if I was a pastor. Polly, not wanting to engage the person in discussion about my loss of faith, replied, Bruce is retired. The woman went on to ask Polly if I would pray for her; that her significant other was sick and could die. I can think of no more difficult place for Polly or me be placed in than that of being asked to pray for someone who is going through a difficult time in her life. We want to be empathetic and caring, but at the same time we know that praying to a mythical God will accomplish nothing. In this particular case, Polly quickly changed the focus of the discussion from praying to having the woman share what she was going through. Polly, a pastor’s daughter and the wife of an Evangelical preacher for twenty-five years, knows that what most people really want and need is for someone to listen to them. The woman shared her anger towards God for letting her partner go through life-threatening suffering and pain. She wanted to know WHY this is happening to them. Some atheists might see the woman’s anguished questions as an opportunity to evangelize, but her pain was such that what she really needed was hearing someone say, I understand. Trying to evangelize someone at their lowest point is a common evangelistic method used by Evangelicals, but it shouldn’t be one used by atheists. What hurting people need is love, compassion, and genuine empathy. By choosing to empathize with the woman, Polly left the door open for further interaction. Perhaps there will come a time when she will have an opportunity to share her testimony; to share her story of losing her faith and how that loss has changed how she views the world. If not, that’s fine. Kindness towards others is always acceptable and appreciated.

    I haven’t pastored a church since 2003, yet I still have locals ask me where I am pastoring. One man, every time I see him, asks, where are you pastoring these days? Not wanting to get into a discussion with him about my loss of faith, I quickly say, I’m not pastoring anywhere right now. While my answer is technically correct, I do feel a bit guilty about misleading him; as if there will EVER be a time when I pastor a church again. My pastoring days are over, yet no matter how vocal I am about atheism on this blog, and no matter how many letters I write to the editors of the local newspapers extolling atheism, humanism, and liberalism, there are still people who think I am Evangelical pastor. Their ignorance of my current state is made worse when they ask me or my wife to pray for them. I so want to say, God and I are not on speaking terms. Ten years ago, Jesus and I went through divorce, and we haven’t spoken to each other since. I do draw line at actually saying a prayer to just make someone happy. I won’t do it. But, it is not beneath me to show compassion towards religious people who naïvely think that their God is going to deliver them from whatever they are facing. God can’t help them any more than any of the TV doctors can help me with my medical problems. While Polly and I can’t offer anyone prayer, we can offer them love, compassion, and empathy. We generally care about the suffering of others. We can visualize how either of us might respond if one of us died. I can only imagine our grief, anguish, and heartache. And knowing how we might respond to similar circumstances, helps us — dare I use the word? — minister to others. When our lives are overwhelmed with chaos and grief, what we really need are people who understand. One needn’t be a pastor or even religious to be compassionate and understanding. One need only be human to understand the plight of others. On this particular day, Polly was given an opportunity to help someone who is going through a difficult patch. All the woman really needed was someone who would listen to her.

    About Bruce Gerencser

    Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

    Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

    Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

    Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

  • On the Art of Deluding Ourselves by Paul Sunstone

    deluding yourself

    Paul Sunstone blogs at Café Philos: an internet café. We have been friends for many years.

    Some long time ago, I married my first wife mainly for her looks.  However, I didn’t allow myself to think I was marrying her for her looks.  Instead, I talked myself into the conviction I was marrying her out of love for her.

    As near as I can figure out, I told myself I was marrying her for love because I didn’t want to face the reality I was shallow enough to marry someone mainly for her looks.  Facing that reality would have required me to change how I thought of myself.  And rather than do that — change how I thought of myself — I changed my life.

    Now, I would like to say the experience taught me a lesson, and I would never again make the same mistake.

    Unfortunately, I am 52 years old — which is old enough to know I have at times in life repeated a mistake, even a grievous one.  There is no absolute guarantee, then, I would not do the same thing again.

    It is not always easy to be mindful of how foolish one can be.  But to think we cannot be fools is — in my experience at least — simply a delusion.

    Of course, to be deluded is one of the few things in life nearly everyone can excel at, no matter how little talent they have for anything else.  It seems delusions are not only easy to achieve, but that they are all but mandatory for our clever species of chimpanzee.  In fact, I don’t think one needs to be a cynic to acknowledge that we as a species are typically delusional through-out our lives and to one extent or another.

    Thus, I am not optimistic I can live my life free of delusions.  I do believe, however, that I — or anyone else — can do somethings to improve the situation, and I’d like to talk about two of those things here.

    The first thing we might do to improve the situation rests on the simple observation that everyone else’s delusions are typically more transparent to us than our own.  For instance:  It is quite easy for me to see how poorly reasoned are the various arguments against the Theory of Evolution because I myself don’t share in the delusion the Theory is false.  But it is far and away more difficult for me to see how dangerous to political freedom and civil liberties in this country are some of the policies adopted by President Obama because I strongly wish to believe he will set right all that has been set wrong in the past.  Of course, in this case I’m doing well to suspect I’m deluded about President Obama — for the most part, I have no inkling at all of my delusions.  Yet, my delusions might be quite transparent to someone else.

    Since everyone else’s delusions are typically more transparent to us than our own, it follows that other people might help us get a handle on our own delusions.  The operative word there is “might”.  It is not always true they can or will.

    Let’s turn now to another thing we can do to help us deal with the challenge of being a species prone to delusions.  Like the first thing I mentioned, this second thing also rests on a simple observation:  That is, we are very much inclined to delude ourselves whenever we fail to accept ourselves as we are.  Thus, to lessen our chances of self-delusion, it is ideal to as much as possible accept ourselves just as we are, without judgment — i.e. without condemnation or praise.

    Perhaps it is intuitive that self-condemnation represents a rejection of ourselves — rather than an acceptance — but how does self-praise interfere with our accepting ourselves as we are?  I know from experience that self-praise does in fact interfere with accepting ourselves, but I have only a theory as to how it does that.  Praise, of course, is a form of judgment, and judgments are comparative.  When you judge something, you are comparing it to something.  So when we praise ourselves we are, on some level, comparing ourselves to something else and in effect saying that other thing is the more valuable.  I don’t know whether or not that’s really how it works — I only know from observation that self-praise is not self-acceptance.

    After pointing out a couple minor ways in which we might manage our delusions, it might be worthwhile to briefly mention that societies can be seen as vast conspiracies to prop up various delusions.  I’m only half-joking here.  Of course it is easier to see how a society might be thought of as a bunch of people engaged in a conspiracy to delude themselves when you are looking at someone else’s society besides your own.  And it is easier to see how your own society might be thought of that way when you are not busy judging it.   My purpose, though, in half-jokingly calling societies “vast conspiracies” is to point out that our species is not only prone to delusions, but that most of us are now and then engaged in helping each other maintain our delusions.  At least some of our delusions.

    Just consider for a moment the tremendous money, talent and energy that is each day put into perpetuating the Western myth that for each person in this world there is one — and only one — other person who is a perfect mate, a soul mate.  So far as I can see, that notion is delusional.  Yet, it’s among the most popular notions of our time and the resources spent on perpetuating it are nearly astronomical.

    Now, against that backdrop, consider some of the challenges we face in trying to manage our delusions.  I have pointed out two minor ways that might help manage them, but even if someone were to assiduously practice both of those ways, they would still be swimming in a social sea of delusions.  So far as I can see, societies have always been, and always will be, something akin to vast conspiracies to prop up various delusions.  Perhaps it is impossible, then, for an individual to live a relatively realistic life without to some extent being alienated from his or her society.

    Human nature is prone to delusion.  It seems almost all of us excel in the art of deluding ourselves. Perhaps most of our delusions are comparatively harmless.  Now and then, though, some delusions might lead us to make unwise choices.  It is probably for the best then that we are mindful of our capacity to be deluded and do what we can to be realistic.

    — Paul Sunstone, Café Philos: an internet café, On the Art of Deluding Ourselves, August 2, 2018

  • Questions: Bruce, How Do You Handle Fear of God’s Wrath and Hell?

    questions

    I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.

    Mary asked, “Bruce, How Do You Handle Fear of God’s Wrath and Hell?”

    Those of us raised in Evangelical and Catholic churches heard countless Sunday school lessons and sermons on God’s judgment and wrath and the hell  that awaits those who refuse to repent of their sins and follow after Jesus. From preschool forward, well-meaning adults threatened us with Bible stories about God’s judgment and wrath. By the time we reached our teenage years, we had been thoroughly indoctrinated in Christian theology with its beliefs that humans are broken and in need of fixing; that those who refuse to be fixed by Jesus will spend eternity being tortured in a fiery lake of fire and brimstone. Most of us can remember feeling fear and terror when evangelists would warn us of the danger of not believing in Jesus Christ and following the teachings of the Bible. Most of us made numerous professions of faith and faced uncounted struggles over the surety of our salvation. Our pastors would preach on this or that sin — the very sins we were committing! — and fear and dread would fill our hearts. We would wonder, “am I really a Christian?” Every time we took communion we were reminded to examine ourselves and make sure we were in the faith. Not being “in the faith” exposed us to the wrath and judgment of God, our pastors said. God was not one to be trifled with, we were told. The safest thing any of us could do was immerse ourselves in the church and his teachings.

    Many people exposed to Fundamentalist Christianity abandon it in their teenage years or when they go off to college. Others, such as myself and many of the readers of this blog, spent decades dutifully and faithfully serving the Christian God. I was part of the Christian church for fifty years, and I pastored Evangelical churches for twenty-five of those years. Every crevice of my mind was saturated with Evangelical belief. The Bible said it is a fearful thing to fall under the hands of the living God, and I certainly feared God. In times of feeling guilt over my “sins” I felt that God was just around the corner waiting to mete out his wrath upon my life and my family. God lurked in the shadows, ready, able, and willing to chastise me for my sins. I may have been saved, but there were days I felt as if I was dangling over the pit of hell, and the only thing that kept me from falling in was God’s long-suffering patience.

    It should come no surprise then, that people who grow up this way are indoctrinated and conditioned in such a manner that they have a deep reverence and fear of God. He was touted as the creator of all things who holds the entire universe in the palm of his hand. God was not one to be messed with. Yet, despite all of this, many of us left Christianity and embraced atheism, agnosticism, humanism, or some other non-Christian religion. We are so glad to be free from the bondage and chains of our Christian past. You couldn’t pay us enough money to return to our religious past. We are free! Thank Loki, we are free, free at last! And yet, despite knowing we are free, many of us find that we are in bondage to our past because of residual thoughts about God’s wrath and hell. These thoughts are most often coupled with the question, what if I am wrong?

    It’s natural for us to have doubts about the rightness of our divorce from Jesus. Our minds are flooded with snippets of sermons we’ve heard and Bible verses we have read about the existential and eternal danger of unbelief. We remember the stories preachers told us about people who refused to believe that Jesus was the WAY, the TRUTH, and the LIFE. One story sticks in my mind, even to this day. Charles Keen, a graduate of the same college I attended and the pastor for many years of First Baptist Church in Milford, Ohio, told a story about a man he repeatedly witnessed to. One day, the man was standing on a downtown street corner in Cincinnati. Shortly before this, Charles Keen had, yet again, witnessed to this man. As he took a step off of the street corner, the man had a massive coronary and dropped dead right in the street. He had heard the gospel for the last time, Pastor Keen said. And now, he is in hell! Stories such as this made a deep impression upon my life, and even today I remember them. I know that most, if not all, of these stories were lies or exaggerations, but they were told in such a way that caused me never to forget them.

    Those of us who are unbelievers rationally know that fear of God’s wrath and hell are vestiges from our past; irrational leftovers from our days as followers of Jesus. When people first deconvert, it is not uncommon for them to struggle with fear and doubt. Did I make the right decision? What if the Christian God really is the true and living God? Man, if I’m wrong, I am going to burn forever in hell! If your deconversion was based on an honest examination of the claims Christians make for their religion, God, and the Bible, there is nothing to fear. As time goes on, thoughts of God’s wrath and hell will become less and less. It’s been ten years since divorce papers were served on Jesus. At first, I had more than a few sleepless nights when I struggled with the ramifications of my unbelief. But as time went along, these struggles became less and less. Now, Evangelical zealots will tell me that my struggles were the Holy Spirit trying to draw me back into the fold. Just remember, the Spirit of God will not always strive with man, these zealots say. There’s coming a day when God will stop talking to you and when that happens you have committed the unpardonable sin, crossing a line of no return. You have become the reprobate of Romans 1 and 2. Such warnings and threats no longer work with me. Once the Bible lost its authority over me, the spell was broken. Once I realized that the Bible was not what Christians claim it is and that their God was a myth, Jesus’ hold on me was forever severed. Once I was disconnected from the Borg collective, my mind was free to wander and roam the wonders of human knowledge and existence. Once I successfully scaled the walls of the box and fell over the side, I was free of the clutches of Evangelical Christianity. (See The Danger of Being in a Box and Why it Makes Sense When You are in it  and What I Found When I Left the Box.) All that’s left is my KJV Oxford preaching Bible on the shelf. Well that, and a passel of regrets.

    It has been ages since I have had a thought about God’s wrath or hell. As a sixty-one-year-old man who daily battles chronic illness and unrelenting pain, I do have thoughts about death, but not in a religious context. My thoughts tend to focus on the brevity of life and human existence. I have thoughts about going to sleep one night and never waking up; the loss of family and friends and all the things that matter to me. My thoughts are about how much more I wish I had accomplished and how much of my life I wasted chasing after a nonexistent God and hallucinatory eternal life. No one can reach my age without a few regrets. Nothing I can do about them except turn them into blog posts. The past has nothing for me, but today, tomorrow, and next year, if fate allows, are everything — the land of hope and promise. I choose to focus on seven things: my relationship with my wife, my children and grandchildren, my friends, my photography, this blog, and eating good food — in that order. I have no time for thoughts of a Bronze Age God’s wrath. I have no time for thoughts of a mythical heaven or hell. And when, on those rare moments in the dark of night when I have a stray thought about how much the Christian God is pissed off at me and how he is going to make me pay in hell, all I can do is chuckle and remind myself that such thoughts are residuals of a life I have long left behind; no different from thoughts of an old girlfriend I dated in high school or a car I once owned. I know my mind is filled with all sorts of clutter and detritus, and, at times, this junk might make a passing appearance in my thoughts. Nothing to worry about.

    If you have similar feelings, just laugh, and then utter an atheistic prayer of gratefulness and thankfulness; grateful that you are no longer in bondage and thankful that your mind is no longer in shackles. Ponder how good you have it. Billions of people are enslaved by religion, yet you are free. Free! Free to wander the path wherever it leads. Free to love whomever you want to love. I can think of no better life than one built upon the humanistic ideal. Focusing on the awesomeness of the life you now have can and will drive fear of God’s wrath and hell away. Live long enough, and your religious past will become a distant memory.

    About Bruce Gerencser

    Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

    Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

    Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

    Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

  • Questions: Bruce, Is Rural Northwest Ohio Less Prejudiced Than When You Were a Child?

    questions

    I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.

    Becky asked, “Questions: Bruce, Is Rural Northwest Ohio Less Prejudiced Than When You Were a Child?”

    Rural Northwest Ohio is about as white as a Mississippi Ku Klux Klan meeting. In the 1970s, I attended Findlay High School, one of the largest high schools in the state of Ohio. There were two black students in the whole school — a brother and a sister. I spent the early years of my life in Bryan, Ohio. There were no black people who lived in Bryan. Even today, very few Blacks live in Bryan or the surrounding area. I saw my first black person at the age of five — a porter on the train we were riding from Chicago to San Diego. Every public school I attended was as white as white could be. I don’t blame this whiteness on the people who live in rural Northwest Ohio. It’s not their fault that everyone happens be white. That said, living in homogeneous communities and not being exposed to racial diversity tends to breed racist beliefs. The closest rural Northwest Ohio comes to having a minority population is the sizable number of Hispanics who call this part of Ohio home. But even here, I have vivid memories of how family members, church members, and my friends thought of “Mexicans.” Many of the Hispanic families in rural Northwest Ohio trace their lineage back to family members who came here as migrant workers. These workers would pick local crops and then move on. Some of them decided to stay, putting down roots and having children. Thanks to automation, most farmers no longer need migrant workers. There are still a few working farms that hire Hispanic transients to pick their labor-intensive crops. If these farmers had to rely on local whites to harvest their crops, their tomatoes, squash, sweetcorn, and other crops would be left on the ground to rot.

    I recognize that I am a white man raised in a white culture. My interaction with nonwhites is somewhere between little and none. I had a black college roommate, but he spent his four years of college trying to be white. I now have several local Hispanic friends, but this doesn’t mean that I truly understand the vagaries of their culture. I’m a white man in a white world, and as long as I live in rural Northwest Ohio, that’s not going to change. Fortunately, attending college in Pontiac, Michigan, living in San Antonio, Texas, and managing restaurants in Columbus, Ohio exposed me to people of color. The beginning of the cure, then, for racism, is exposure to people who are different from us. I’ve known more than a few homophobes, yours truly included, who saw the light after they met someone who was gay or who had one of their children come out of the closet. There’s nothing better than exposure to people different from us to force us to deal with our deeply rooted bigotry and racism. As a sixty-one-year-old man, I can say that I’ve come a long way when it comes my attitudes about race and human sexuality. That said, I don’t believe for a moment that I have been miraculously delivered from the conditioning of the first forty or so years of my life. All I can do is confront racism and bigotry in my life when it shows itself.

    etch a sketch
    The Etch-a-Sketch is made by Ohio Art, a Bryan Ohio Company. Once Manufactured in Bryan, it is now Made Overseas.

    The rural Northwest Ohio of my youth was stridently racist. Anyone who suggests otherwise is living in denial. In 2015, I wrote a post titled, Does Racism Exist in Northwest Ohio? Here’s an excerpt from what I wrote:

    I am a member of the Growing Up in Bryan, Ohio Facebook group. The group is made up of people who live/lived in Bryan, Ohio. Recently, the subject of racism was brought up and this provoked a lively discussion about the state of race relations in Bryan. This got me to thinking: does racism still exist in rural Northwest Ohio and Bryan? Have we reached a place where we live in a post-racial era? Before I answer this question, I want to spend some time talking about demographics and my own experiences as a resident of northwest Ohio.

    ….

    In 1995, I moved back home to northwest Ohio, pastoring a church in Alvordton for a short time and pastoring a church in West Unity for seven years. Polly and I have lived in this area now for 17 of the last 20 years. This is our home. Our six children and ten grandchildren all live within 20 minutes of our home.

    It was during my time as pastor of Our Father’s House in West Unity, that I began to address my own latent racism and the racism that percolated under the surface of the local community. As my politics began to move to the left, my preaching took on a social gospel flavor and this included preaching on race, racism, and race relations.

    When a church member would talk about colored people I would ask them, so what color were they? Oh, you know what I mean, preacher! Yes, I do. So, how is the color of their skin germane to the story you are telling? I did the same when members talked about “those” people, those meaning blacks, Mexicans, or welfare bums.

    What made things difficult was that we had a black man attending the church. He was a racist’s dream, the perfect stereotype. He was on welfare, didn’t work, lived in Section 8 housing, had an illegitimate child, and spent most of his waking hours trying to figure out how to keep from working. The church financially helped him several times and we brought him groceries on numerous occasions. One time he called me and told me he needed groceries. I told him that I would have someone bring over some groceries. He then told me, preacher, I’m a meat and potato man, so I don’t want no canned food. Bring me some meat. He’s still waiting for those groceries to be delivered.

    As I read the comments on the Growing Up in Bryan, Ohio Facebook group, I noticed that there was an age divide. Older people such as I thought Bryan was still, to some degree, racist, while younger people were less inclined to think Bryan residents were racist or they thought local racists were a few bad apples. I think that this reflects the fact that race relations are markedly better now this area.

    The reasons are many:

    • Older generations — those raised in the days of race riots, Martin Luther King Jr., and Jim Crow — are dying off.
    • Local residents are treated by doctors who are not white.
    • Interracial couples now live in the area.
    • Migrants workers, once a part of the ebb and flow of the farming season, are now permanent residents.
    • Younger adults and teenagers no longer think race is a big deal.
    • Music and television have brought the world to our doorstep, allowing us to experience other cultures.
    • Sports, in which the majority of athletes in the three major professional sports — football, basketball, and baseball — are non-white. Cable and satellite TV broadcast thousands of college and professional games featuring non-white players.

    Exposure breeds tolerance. Bigoted attitudes about gays and same-sex marriage are on prominent display in rural northwest Ohio. These attitudes remind me of how things once were when it came to race. Time and exposure to people who are different from us can’t help but change how we view things such as race and sexual orientation. My children are quite accepting and tolerant of others, and I hope that these attitudes will be passed on to my grandchildren. We are closer today than we ever have been to Martin Luther King’s hope of “a day when people will not be judged by the color of their skin, but by the content of their character.”

    We haven’t arrived. Latent, subtle racism must continue to be challenged. Unfortunately, on both sides of the political divide, there are those who use race and fear to stoke distrust and hate of those who are different. We must forcefully marginalize those who want to return America to the 1950s. We must also be willing to judge our own attitudes about race. We enlightened liberals gleefully look at the extreme right and we see racism and bigotry in all its glory. Yet, if we are honest, such things exist in our own backyard. None of us can rest until we have achieved a post-racial world. We have much work to do.

    Three years after writing this, I continue to see progress on the race front with younger locals. These teenagers and young adults are much more tolerant and nonjudgmental than their parents and grandparents. They also are much more likely to vote Democratic. That said, their racist and bigoted parents and grandparents, thanks to the election of Donald Trump, are far more likely these days to express racist thoughts on social media and in private conversations. Donald Trump and his lackeys have, in one way, done us a big favor. The president’s overtly racist tweets and abhorrent immigration policies have ennobled local racists, giving them permission to fly Confederate flags and preach the gospel of white Christian nationalism and white superiority. The good news is this: we now know who the racists are. From this perspective, it seems that little progress has been made on the local front. However, I’m confident that once Baby Boomers and The Great Generation die off, their white and proud thinking will die with them. I am not so naïve as to believe that rural Northwest Ohio will ever be free of racism, but I’m confident that there is coming a day when racist bigots will be so marginalized that their bigotry will be little more than a minor inconvenience. We are not there yet, but I see the train picking up steam. Once the bigot who resides in the White House is either impeached or voted out of office — along with all those who supported and enacted his abhorrent policies — I have no doubt a better tomorrow lies ahead.

    About Bruce Gerencser

    Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

    Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

    Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

    Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.