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Category: Life

Tim Minchin Addresses 2013 University of Western Australia Graduating Class

tim minchinIn 2013, atheist Tim Minchin received an honorary doctorate from the University of Western Australia (UWA). The video that follows is Minchin’s address to UWA’s 2013 graduating class. I hope readers will take the time to listen to Minchin’s address. In fact, if you have friends or family members who are graduating from high school or university, I encourage you to make them aware of this video. Minchin imparts nine simple, yet profound thoughts about life. Minchin, ever the comedian, challenges young adults to live life with passion, knowing that day will come when they will be dead.

Video Link

Transcript

In darker days, I did a corporate gig at a conference for this big company who made and sold accounting software. In a bid, I presume, to inspire their salespeople to greater heights, they’d forked out 12 grand for an Inspirational Speaker who was this extreme sports dude who had had a couple of his limbs frozen off when he got stuck on a ledge on some mountain. It was weird. Software salespeople need to hear from someone who has had a long, successful and happy career in software sales, not from an overly-optimistic, ex-mountaineer. Some poor guy who arrived in the morning hoping to learn about better sales technique ended up going home worried about the blood flow to his extremities. It’s not inspirational – it’s confusing.

And if the mountain was meant to be a symbol of life’s challenges, and the loss of limbs a metaphor for sacrifice, the software guy’s not going to get it, is he? Cos he didn’t do an arts degree, did he? He should have. Arts degrees are awesome. And they help you find meaning where there is none. And let me assure you, there is none. Don’t go looking for it. Searching for meaning is like searching for a rhyme scheme in a cookbook: you won’t find it and you’ll bugger up your soufflé.

Point being, I’m not an inspirational speaker. I’ve never lost a limb on a mountainside, metaphorically or otherwise. And I’m certainly not here to give career advice, cos… well I’ve never really had what most would call a proper job.

However, I have had large groups of people listening to what I say for quite a few years now, and it’s given me an inflated sense of self-importance. So I will now – at the ripe old age of 38 – bestow upon you nine life lessons. To echo, of course, the 9 lessons and carols of the traditional Christmas service. Which are also a bit obscure.

You might find some of this stuff inspiring, you will find some of it boring, and you will definitely forget all of it within a week. And be warned, there will be lots of hokey similes, and obscure aphorisms which start well but end up not making sense.

So listen up, or you’ll get lost, like a blind man clapping in a pharmacy trying to echo-locate the contact lens fluid.

Here we go:

1. You Don’t Have To Have A Dream.

Americans on talent shows always talk about their dreams. Fine, if you have something that you’ve always dreamed of, like, in your heart, go for it! After all, it’s something to do with your time… chasing a dream. And if it’s a big enough one, it’ll take you most of your life to achieve, so by the time you get to it and are staring into the abyss of the meaninglessness of your achievement, you’ll be almost dead so it won’t matter.

I never really had one of these big dreams. And so I advocate passionate dedication to the pursuit of short-term goals. Be micro-ambitious. Put your head down and work with pride on whatever is in front of you… you never know where you might end up. Just be aware that the next worthy pursuit will probably appear in your periphery. Which is why you should be careful of long-term dreams. If you focus too far in front of you, you won’t see the shiny thing out the corner of your eye. Right? Good. Advice. Metaphor. Look at me go.

2. Don’t Seek Happiness

Happiness is like an orgasm: if you think about it too much, it goes away. Keep busy and aim to make someone else happy, and you might find you get some as a side effect. We didn’t evolve to be constantly content. Contented Australophithecus Afarensis got eaten before passing on their genes.

3. Remember, It’s All Luck

You are lucky to be here. You were incalculably lucky to be born, and incredibly lucky to be brought up by a nice family that helped you get educated and encouraged you to go to Uni. Or if you were born into a horrible family, that’s unlucky and you have my sympathy… but you were still lucky: lucky that you happened to be made of the sort of DNA that made the sort of brain which – when placed in a horrible childhood environment – would make decisions that meant you ended up, eventually, graduating Uni. Well done you, for dragging yourself up by the shoelaces, but you were lucky. You didn’t create the bit of you that dragged you up. They’re not even your shoelaces.

I suppose I worked hard to achieve whatever dubious achievements I’ve achieved … but I didn’t make the bit of me that works hard, any more than I made the bit of me that ate too many burgers instead of going to lectures while I was here at UWA.

Understanding that you can’t truly take credit for your successes, nor truly blame others for their failures will humble you and make you more compassionate.

Empathy is intuitive, but is also something you can work on, intellectually.

4. Exercise

I’m sorry, you pasty, pale, smoking philosophy grads, arching your eyebrows into a Cartesian curve as you watch the Human Movement mob winding their way through the miniature traffic cones of their existence: you are wrong and they are right. Well, you’re half right – you think, therefore you are… but also: you jog, therefore you sleep well, therefore you’re not overwhelmed by existential angst. You can’t be Kant, and you don’t want to be.

Play a sport, do yoga, pump iron, run… whatever… but take care of your body. You’re going to need it. Most of you mob are going to live to nearly a hundred, and even the poorest of you will achieve a level of wealth that most humans throughout history could not have dreamed of. And this long, luxurious life ahead of you is going to make you depressed!

But don’t despair! There is an inverse correlation between depression and exercise. Do it. Run, my beautiful intellectuals, run. And don’t smoke. Natch.

5. Be Hard On Your Opinions

A famous bon mot asserts that opinions are like arse-holes, in that everyone has one. There is great wisdom in this… but I would add that opinions differ significantly from arse-holes, in that yours should be constantly and thoroughly examined.

We must think critically, and not just about the ideas of others. Be hard on your beliefs. Take them out onto the verandah and beat them with a cricket bat. Be intellectually rigorous. Identify your biases, your prejudices, your privilege.

Most of society’s arguments are kept alive by a failure to acknowledge nuance. We tend to generate false dichotomies, then try to argue one point using two entirely different sets of assumptions, like two tennis players trying to win a match by hitting beautifully executed shots from either end of separate tennis courts.

By the way, while I have science and arts grads in front of me: please don’t make the mistake of thinking the arts and sciences are at odds with one another. That is a recent, stupid, and damaging idea. You don’t have to be unscientific to make beautiful art, to write beautiful things.

If you need proof: Twain, Adams, Vonnegut, McEwen, Sagan, Shakespeare, Dickens. For a start.

You don’t need to be superstitious to be a poet. You don’t need to hate GM technology to care about the beauty of the planet. You don’t have to claim a soul to promote compassion.

Science is not a body of knowledge nor a system of belief; it is just a term which describes humankind’s incremental acquisition of understanding through observation. Science is awesome.

The arts and sciences need to work together to improve how knowledge is communicated. The idea that many Australians – including our new PM and my distant cousin Nick – believe that the science of anthropogenic global warming is controversial, is a powerful indicator of the extent of our failure to communicate. The fact that 30% of this room just bristled is further evidence still. The fact that that bristling is more to do with politics than science is even more despairing.

6. Be a teacher

Please? Please be a teacher. Teachers are the most admirable and important people in the world. You don’t have to do it forever, but if you’re in doubt about what to do, be an amazing teacher. Just for your twenties. Be a primary school teacher. Especially if you’re a bloke – we need male primary school teachers. Even if you’re not a Teacher, be a teacher. Share your ideas. Don’t take for granted your education. Rejoice in what you learn, and spray it.

7. Define Yourself By What You Love

I’ve found myself doing this thing a bit recently, where, if someone asks me what sort of music I like, I say “well I don’t listen to the radio because pop lyrics annoy me”. Or if someone asks me what food I like, I say “I think truffle oil is overused and slightly obnoxious”. And I see it all the time online, people whose idea of being part of a subculture is to hate Coldplay or football or feminists or the Liberal Party. We have tendency to define ourselves in opposition to stuff; as a comedian, I make a living out of it. But try to also express your passion for things you love. Be demonstrative and generous in your praise of those you admire. Send thank-you cards and give standing ovations. Be pro-stuff, not just anti-stuff.

8. Respect People With Less Power Than You

I have, in the past, made important decisions about people I work with – agents and producers – based largely on how they treat wait staff in restaurants. I don’t care if you’re the most powerful cat in the room, I will judge you on how you treat the least powerful. So there.

9. Don’t Rush

You don’t need to already know what you’re going to do with the rest of your life. I’m not saying sit around smoking cones all day, but also, don’t panic. Most people I know who were sure of their career path at 20 are having midlife crises now.

I said at the beginning of this ramble that life is meaningless. It was not a flippant assertion. I think it’s absurd: the idea of seeking “meaning” in the set of circumstances that happens to exist after 13.8 billion years worth of unguided events. Leave it to humans to think the universe has a purpose for them. However, I am no nihilist. I am not even a cynic. I am, actually, rather romantic. And here’s my idea of romance:

You will soon be dead. Life will sometimes seem long and tough and, god, it’s tiring. And you will sometimes be happy and sometimes sad. And then you’ll be old. And then you’ll be dead.

There is only one sensible thing to do with this empty existence, and that is: fill it. Not fillet. Fill. It.

And in my opinion (until I change it), life is best filled by learning as much as you can about as much as you can, taking pride in whatever you’re doing, having compassion, sharing ideas, running(!), being enthusiastic. And then there’s love, and travel, and wine, and sex, and art, and kids, and giving, and mountain climbing … but you know all that stuff already.

It’s an incredibly exciting thing, this one, meaningless life of yours. Good luck.

Thank you for indulging me.

Nancy Campbell’s “Vision” for Her Children and Grandchildren

all about jesus

According to the Above Rubies website, Nancy Campbell is an “internationally known author, speaker, and authority on Biblical Motherhood and Family.” Campbell preaches the old-time Fundamentalist  gospel of patriarchy — a world in which women marry, obey their husbands, bear lots of children, and keep the home. Recently, in a post titled A Higher Vision, Campbell detailed her vision for her children and grandchildren. Here’s what Campbell had to say:

I want children who love God above all else.
I want children who are growing into the likeness of Christ.
I want children who love righteousness and abhor evil.
I want children who have a biblical mindset and stand for God’s truth.
I want children who will not compromise godly standards.
I want children who will not be tainted by the spirit of this world.
I want children who will not give in to the lust of the flesh, the lust of the eyes, and the pride of life, but who will pursue the will of God.
I want children who love God’s Word and love to pray.
I want children who will blaze across this world with the gospel and message of truth.

Amen.

As you can see, Campbell’s vision for her progeny focuses on the Evangelical God and the Bible. Like many Evangelicals, her vision is singular and blinkered, making Campbell blind to the wonders of the world outside the narrow confines of the Christian box. All that matters to Campbell is that her children and grandchildren turn out to be good little Christians who follow the approved way of life.

I too have children and grandchildren, and like Campbell I have a vision for them. However, my vision is far different from that of Campbell’s:

I want children who think for themselves.
I want children who enjoy life.
I want children who treat others with respect.
I want children who love their families.
I want children who value hard work and enjoy the fruits of their labors.
I want children who aren’t afraid to stand against bigotry and racism.
I want children who will live every moment to its fullest, realizing that life is short.
I want children who value fun, pleasure, and relaxation.
I want children who will travel far and wide, enjoying the wonders of earth.
And most of all, I want children who are happy.

Amen.

Campbell’s vision is one of exclusion, whereas my vision is one of inclusion. Campbell’s vision focuses on right beliefs and obedience, whereas my vision focuses on embracing and enjoying life. Campbell’s vision sees the goal as a room in God’s celestial kingdom, where my vision sees the goal as a life well lived. Campbell envisions life as that of Pilgrim in John Bunyan’s The Pilgrim’s ProgressTrudge on dear Pilgrim, remembering that Heaven awaits you IF you make it to the end. What a sad way to live life, squandering the too-short time we have on earth.

I have more of a Dixie Chicks way of looking at life. In 1998, the Chicks released the single Wide Open Places. I think the song aptly describes how those of us who are rooted in there here and now view life:

Who doesn’t know what I’m talking about
Who’s never left home, who’s never struck out
To find a dream and a life of their own
A place in the clouds, a foundation of stone

Many precede and many will follow
A young girl’s dream no longer hollow
It takes the shape of a place out west
But what it holds for her, she hasn’t yet guessed

[Chorus]
She needs wide open spaces
Room to make her big mistakes
She needs new faces
She knows the high stakes

She traveled this road as a child
Wide eyed and grinning, she never tired
But now she won’t be coming back with the rest
If these are life’s lessons, she’ll take this test

[Repeat Chorus]
She knows the high stakes

As her folks drive away, her dad yells, “Check the oil!”
Mom stares out the window and says, “I’m leaving my girl”
She said, “It didn’t seem like that long ago”
When she stood there and let her own folks know

[Repeat Chorus]
She knows the highest stakes
She knows the highest stakes
She knows the highest stakes
She knows the highest stakes

Video Link

Wide open spaces, that’s what I hope my children and grandchildren find as the meander their ways through this life. Who knows what might lie ahead. Campbell wants to keep her children and grandchildren safe within the confines of the Evangelical box. (Please see The Danger of Being in a Box and Why it Makes Sense When You are in it and What I Found When I Left the Box) While there is great comfort and security that comes from knowing everyone is safely in the box, this is no way to live and enjoy life. That’s what Evangelicalism does. It confines people for life in Bible Prison, safe from the evil, sinful world. Humanism, however, opens wide the gate and says, You are FREE! Enjoy life. Embrace all that it has to offer, knowing that we don’t know what tomorrow might bring. Life is like the steam rising from a radiator on a cold winter’s day. It quickly dissipates into the air and then it is gone (James 4:14).  Solomon was surely right when he said:

There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour
….
All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
….
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
….
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. Let thy garments be always white; and let thy head lack no ointment. Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Let me conclude this post with the advice I give on the ABOUT page of this blog:

You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

Here’s the conclusion of the matter. It’s your life and you best get to living it. Some day, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.

 

A Song for Polly and All of Us Who Are Still in Love With Our One and Only

polly 2013

Despite the many challenges Polly and I have faced over the past 40 years, we, amazingly, still love each other. We began life together as two naïve young people mutually infatuated with one another. As most couples who have been married a long time will tell you, deep, abiding love takes time to grow. Young love is often focused on the physical, but as couples age, their love for one another becomes more complex. Certainly, the physical is still important, but love is so much more than biological needs and urges. As people age, they change. We get up in the morning, look in the mirror, knowing that the youthful beauty and virility of 40 years ago is waning. It’s not that I don’t think Polly is beautiful — I do — but she is much more than just a pretty face. She is my friend and confidant. She’s the hand on the till when my life is spinning out of control. I am there for her and she is there for me. Oh, we still fuss and fight, often over the same things we fought about 30 years ago. Each of us is still as irritating to the other. But love forged in the fires of human experience sees beyond the irritations and personality quirks. Some days we don’t like each other very much. That’s life. Loves sees beyond the moment, reminding us that we have been privileged to experience a life that many will never know.

There are times when I feel guilty over being happily married. I correspond with people whose marriages are on the rocks thanks to their loss of faith. I wish I could wave a magic wand over their marriages and make them whole again, but I know I can’t. Stress and loss often reveal cracks in marital relationships. Sadly, many marriages don’t survive when one party says I no longer believe. Similar to the loss of a child, losing Jesus can and does cause great heartache and often leads to marital conflict. Some couples find a way to make things work, others can’t find a way to build a bridge from loving Jesus together to one partner not believing God exists. For whatever reason, Polly and I were able to walk away from Christianity together. While our reasons for deconverting are different, both of us number ourselves among the godless. Sometimes, people will suggest that Polly is some sort of lemming blindly following her husband. I think there are members of her family who sincerely believe that once I am dead Polly will return to Christianity. The fact that they think this reveals that they have likely never understood Polly. She’s quiet and reserved, and people often mistake her demeanor for passivity. Nothing could be farther from the truth. She is, in every way, just as committed as I am to living according to the humanist ideals. And it is this commitment that continues to strengthen our marriage.

I usually listen to Spotify when I write. Today, I am in a country mood. What follows is a song by Jon Pardi that aptly expresses the love I have Polly. I hope she enjoys it, and I hope you do too.

Video Link

Lyrics

I wanna sweep you off your feet tonight
I wanna love you and hold you tight
Spin you around on some old dance floor
Act like we never met before for fun, ‘cause

You’re the one I want, you’re the one I need
Baby, if I was a king, ah, you would be my queen
You’re the rock in my roll
You’re good for my soul, it’s true
I’m head over boots for you

The way you sparkle like a diamond ring
Maybe one day we can make it a thing
Test time and grow old together
Rock in our chairs and talk about the weather, yeah

So, bring it on in for that angel kiss
Put that feel good on my lips, ‘cause

You’re the one I want, you’re the one I need
Baby, if I was a king, ah, you would be my queen
You’re the rock in my roll
You’re good for my soul, it’s true
I’m head over boots for you

Yeah, I’m here to pick you up
And I hope I don’t let you down, no, ‘cause

You’re the one I want, you’re the one I need
Baby, if I was a king, ah, you would be my queen
You’re the rock in my roll
You’re good for my soul, it’s true
I’m head over boots for you

You’re the one I want, you’re the one I need
Baby, if I was a king, ah, you would be my queen
You’re the rock in my roll
You’re good for my soul, it’s true
I’m head over boots for you

I wanna sweep you off your feet tonight
I wanna love you and hold you tight
Spin you around on some old dance floor

 

According to This Christian, Atheists Live Hopeless, Senseless Lives

empty life

I recently received an email from an Evangelical named Preacher Dog. Here’s an excerpt from his email:

1. In stating you are an agnostic, although you think it is highly improbable that there is a God/creator, is it logical to think that the creature can possibly exceed its Creator in terms of intelligence, wisdom or virtue? I mean, if you are actually leaving the door open to the potential that God might exist, then it’s fair to say that the clay cannot be superior to the potter, right? Think about it. When people shake their fists and [sic] God, scream at Him, curse Him, or question Him, etc., what they are really claiming is that they are superior to Him. They are charging God with having less love, or less righteousness, or with caring less, etc. Of course, this is a very silly premise, to say the least. So if you are leaving the door open to the possible existence of God, and God does indeed exist, then you must admit and concede to God’s superiority to yourself on all fronts. Do you see my point? You are a personal being, so can God be any less personal? If you are a loving being, is it reasonable to think God is some cold, heartless, unfeeling entity?

2. Okay, let’s assume God doesn’t exist. If such is the case, then where then does this leave you? Well, it leaves you stuck in the hopeless, senseless, futureless bog of mere naturalism. Yup, stuck in the mud, as the old saying goes. All of life is the product of mere time and chance. Everything is therefore “natural” ( including religion), and there’s no sense putting morality to anything, because authoritative morality doesn’t exist under such a naturalistic worldview. Hey, the only difference between man and all other creatures is conscience and a greater dose of  intelligence, right? But as soon as chickens develop self awareness and start talking, then it will be a heinous, murderous act to sit down to a chicken finger dinner with coleslaw and a thick strawberry shake.

Bill, as I see it, abandoning a belief in God has left you greatly wanting. Throw God out of the equation of life and you will not be able to define your origin, meaning, purpose and destiny. Well, you can define it, but not properly, sensibly or logically.

Bill, you are not a glorified frog.

Think about it.

meaning of life

He later emailed me and apologized for calling me Bill. Bill, Bruce, it matters not. Let me attempt to answer his questions.

In admitting that I am agnostic on the God question, I am in no way suggesting that a God of some sort exists. Since I lack absolute knowledge, it is possible that some sort of deity created the universe. In determining whether a God exists, all any of us can do is weigh the available evidence and make a rational decision. Since all of life is based on probabilities, all I can do is look at the evidence and make a decision as to whether some sort of deity exists. Having done so, I have concluded that God does not exist. Let me put it this way. It is possible that if I step outside my back door at a certain time a falling piece of an aircraft engine could hit me in the head and kill me. It’s possible, but not likely. I can, with calm assurance, walk out my back door at a certain time without a glance to the skies to see if something is hurtling my way. So it is with God. I have no thoughts or worries about the existence of Gods because I see no evidence for their existence.

I suspect that Preacher Dog thinks that I am leaving the door open for believing once again in the Christian God. I am even more certain that the Christian God is a fiction conjured up in the minds of humans millennia ago. Since I am able to read and study the Bible, the odds are even less that the Christian God — in all his various iterations — does not exist. Having spent 50 years in the Christian church and 25 years as a pastor, I think it is safe for me to say that I know the Bible inside out. I can’t remember the last time I have discovered a new “truth” about Christianity. The Bible is not an inexhaustible book. It can be read and studied to such a degree that one can fully comprehend its construction, message, purpose, and teachings — along with the various sectarian interpretations of Christianity and the Bible. I have no doubt that the supernatural claims of the Bible are false. While I think there was a man named Jesus who lived and died in first century Palestine, that Jesus bears little resemblance to the Jesus of the Bible. At best, Jesus was some sort of Jewish prophet or teacher who lived and died 2,000 years ago. His miracles, resurrection, and ascension should be rejected by rational thinkers and viewed no different from countless other mythical stories passed down through history.

People such as Preacher Dog are often clueless as to their own atheistic beliefs. While most Evangelicals — having been raised in Evangelicalism — reject all other religions but their own without studying them, some Evangelicals do study other religions before concluding that the Christian deity is the one true God. While I do have my doubts about whether someone can study world religions and still think that only one religion is right, I have had Evangelicals tell me that they had done their homework, so I am taking them at their word. Regardless of the path to Evangelicalism, once people embrace Christianity they are, in effect, saying that all other deities are false Gods. This makes them atheistic towards all Gods but their own.

Much of what Preacher Dog says in his first point doesn’t make sense to me. I think he is saying it is ludicrous for humans to say that they are morally superior to their Creator (assuming that their Creator is the Christian God). What reveals to us the existence of the Christian God? Not nature or conscience. Nature can, depending on how one views the universe, testify to the existence of some sort of deity or creating energy. However, there is zero evidence in the natural world that proves that this deity is the Christian God. The same could be said for human conscience. At best, all we can say is that some sort of God exists. I have written numerous times on the lack of a bridge that connects the God of nature to the God of Christianity. The only way that people come to believe in the Christian God is through the teachings of the Bible. Perhaps nature reveals A GOD of some sort, but the Bible reveals THE GOD.

Since the Bible reveals to us the Christian God, we can then determine the nature and morality of this God. Those who read the Bible without filtering it through the various Evangelicals interpretive filters, will conclude that the God of the Bible is an immoral monster. He is a misogynistic, violent, capricious psychopath who uses suffering, pain, loss, and death to teach frail humans so-called life lessons. While this God gets somewhat of a moral makeover in the New Testament, by the time we get to the book of Revelation, the nice New Testament Jesus-God has reverted to the moral monster of the Old Testament. Look at all the things God does to people during the Great Tribulation. Such violent behavior makes the Christian God a perfect candidate an episode of the TV show Criminal Minds. There is nothing in the behavior of the Christian God that I find appealing —  or moral. Where is this God of mercy, kindness, and love Evangelicals fondly talk about?  When I compare the behaviors of Evangelicals with those of their God, I find that Christians (and atheists) are morally superior to that the God of the Bible. And the world should be glad that this is the case. Imagine what would happen if Evangelicals started acting like their God. Why, there would be blood bridle deep in the streets (Revelation 14).

In his second point, Preacher Dog regurgitates a well-worn Evangelical trope — that without God life would be senseless and meaningless. This is notion is easily refuted by pointing to the fact that the overwhelming majority of world citizens are not Christians. And if the only True Christians® are Evangelicals, then 90% of people are living sinful, meaningless lives. Preacher Dog cannot intellectually or psychologically comprehend the idea of the existence of morality apart from the teachings of the Bible. If all Christians everywhere had the same moral beliefs, then Preacher Dog might be on to something. However, even among Evangelicals — people of THE Book — moral beliefs widely vary. Christians can’t even agree on the Ten Commandments. (Please see Letter to the Editor: Is the Bible the Objective Standard of Morality?)

Evangelicals believe that the only things keeping them from being murderers, rapists, and thieves, is God and the so-called objective Bible morality. For the uninitiated, this argument makes sense. However, for those of us well schooled in all thing Evangelical, we know that Evangelicals incessantly fight about what the Bible does or doesn’t say. Just stop by an Evangelical preacher’s forum and watch them go after each other about what is the “law” of God. God may have written his laws down on stone tablets, but modern Evangelicals, just as their Pharisaical forefathers, have developed lengthy codes of morality and conduct. It is laughable to think that there is some sort of universal Christian morality. Christians can’t even agree on whether there are TEN commandments in the Decalogue. Some New Covenant Christians think the Ten Commandments are no longer binding A careful examination of the internecine wars Christians fight over what the Bible says reveals that Evangelical beliefs are the works of men, not God. There is no such thing as objective or absolute morality. Morality has always changed with the times (or with new Biblical interpretations). Behaviors once considered moral are now considered immoral. As humans adapt and change, morality evolves. There was a time when it was moral for men to have child brides. Most countries now have laws prohibiting such marriages. We wisely recognize that it is not a good idea to allow grown men to marry 12-year-old girls.

It should be obvious to everyone that morality flows not from the Bible but from the minds of humans. We the people decide what is moral and lawful. Our objective should be to build a moral framework on the foundation of “do no harm to others.” Of course, this maxim is not absolute. When a nation-state attempts to assert its will over another, war often breaks outs. Settling things often requires violence. People are injured or die as these nations settle their differences. This is regrettable, but it serves as a reminder that the maxim of “do no harm to others” can never be absolute. Let me explain matters another way. Suppose a man is driving down the road with his eight-months-pregnant wife. A car hits them head on, severely injuring the wife. Her injuries are so severe that doctors tell the father that he must choose between the life of his wife or the fetus. No matter who he chooses to save, the other will die. The father can choose to “do no harm” to one of them, but not both.

Preacher Dog thinks that atheists are incapable of defining their “origin, meaning, purpose and destiny.” Again, another worn out, shallow understanding of how atheists and other non-believers understand the world. While Preacher Dog will appeal to the Bible as “proof” of his origin, the fact is he is making a faith claim. Atheists do the same. We do not know what took place before the Big Bang. How life began is beyond our understanding — for now. Unlike those whose minds are chained to the pages of an ancient religious text, atheists put their “faith” (confidence, trust) in the scientific method. It is the best vehicle, so far, for explaining the universe. We may never have all the answers, but we will continue to seek out as much knowledge as we can. Evangelicalism, on the other hand, leads to lazy thinking. Genesis 1-3 is given as proof of how the world came into existence. Science easily shows such claims are false, yet Evangelicals are content to say, God or the Bible says ___________ (fill in blank with statement of fact not in evidence).

atheist life has meaning

As far as meaning or purpose is concerned, Evangelicals such as Preacher Dog have been duped into thinking that the Evangelical God alone gives their lives meaning and purpose. Again, billions of people live meaningful, purposeful lives without believing in the Christian God, so what does that say about this Preacher Dog’s assertion? I know P Dog can’t wrap his mind around what I am going to say next, but it is true nonetheless. I am a contented, happy person. In fact, atheism and humanism have, in every way, improved my outlook on life. No longer facing the moral demands of a deity is a big relief. Not having to devote my waking hours to slavish  worship of God allows me to have time necessary to enjoy life. Being human and alive is enough for me. Having a wonderful wife, six children, and eleven grandchildren are more than enough to give my life meaning and purpose. I challenge the Preacher Dogs of the world to examine my life and conclude otherwise. I suspect most atheists, agnostics, humanists, pagans, and non-Christians would say the same. Life is what you make it.

What lies behind Preacher Dog’s statement is the need for some sort of divine payoff. Evangelicals are told that suffering and loss are the price they pay for admission into God’s gated community. Life is, in effect, offloaded to the afterlife — an afterlife, by the way, that no Evangelical knows for sure exists. Yes, the Bible says that there is life beyond the grave, but based on evidence found in cemeteries and on obituary pages, such a belief is little more than fanciful thinking.  One thing is certain, dead people stay dead. To use a bit of reverse Pascal’s Wagers…are Evangelicals really willing to risk (and forego) the pleasures and joys of this life in the hope that there is life beyond the grave? What a waste if this life is all there is. Think of what you could have been done with all the money donated to the church or the hours spent in church services. And please, don’t tell me that living life according to the Bible is a better way to live. It is not, and if it wasn’t for the promise of eternal bliss and happiness, most Christians would abandon their houses of worship for the prospect of sleeping in on Sunday, followed by a relaxing afternoon spent with family, friends, and NFL football.

I choose to embrace THIS life as it is. Yes, life brings pain, suffering, and loss. In June I will be 59, just a hop, skip, and a fall to 60. I know a good bit about life, and here’s a nugget of wisdom I would like pass on to Preacher Dog and his fellow zealots:

You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

Here’s the conclusion of the matter. It’s your life and you best get to living it. Some day, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been. (from the ABOUT page)

If I died today, I would die knowing that I had lived a good life — one filled with meaning, purpose, joy, and happiness. Preacher Dog’s religion has nothing to offer me. Like the Israelites of Moses’ day, I have shaken off the bondage of Egypt. Why would I ever want to leave the Promised Land for the squalor of Egypt? As the old gospel song goes, I have come too far to look back now. I may not know what lies ahead, but I do know what’s in my rear view mirror and I have no desire to turn around. Let me finish this post with a story from my teenage years. When I was 15 my parents divorced and my Dad packed everything up and moved us to Arizona. I wept many a tear as we drove farther away from all that I had ever known. Somewhere in the Plains states, we drove on a straight road that seem to go on forever. As I looked off into the distance, I could see how the road went on for tens of miles. And then there was a slight grade and the road disappeared. This is how view my life. There’s a lot of history behind me. Plenty of good and bad experiences lie in the rubble of my past. However, in front of me all I see is a long road. Where will this road take me? What lies beyond the horizon? There are experiences to be had, joys to be experienced, and questions to be answered. It is these things that still, even at my age, excite me. Possibilities, to be sure, but I will never know unless I put the car in drive and move forward.

[signoff]

Facing Life and Death Without God

life

Christianity offers its followers the promise of life after death. No matter how difficult and painful this life is, Christians are promised wonderful lives after death living with Jesus and their fellow Christians in a perfect, pain-free heaven. While I wonder how heavenly it is to spend your life prostrate before God worshiping him, Christians live in the hope that someday they will take possession of a room in the Father’s house, built especially just for them. (John 14) Without the promise of life after death in heaven, I wonder if most Christians would still be willing to forgo the pleasures of this life? While some Christians would argue that living according to the laws, teachings, and precepts of the Bible is still a good way to live, I suspect most Christians — without the promise of eternal life and bliss — would quickly abandon their houses of worship, joining people such as myself at the local pub or the church of the NFL. After all, even the apostle Paul said, If in this life only we have hope in Christ, we are of all men most miserable. (1 Corinthians 15:19) Evidently, Paul thought that in this life only Christianity had little to offer. And so Sunday after Sunday, Christian preachers promise parishioners a home awaits them in heaven. According to the Bible, God promises some day to give Christians the desires of their hearts. Wait. Does that mean there will be booze, porn, cigars, dirt track racing, and hunting in heaven? Will heavenly citizens spend their days playing Nintendo or Xbox games? Will God really give Christians the desires of their hearts? Hmm, this got me thinking about the whole going-to-heaven thing. I know a con job when I hear it. What better way to get people to buy what you are selling than to promise them that they will have a wonderful life if they will just sign on the dotted line. A wonderful life, that is, someday, after you have made the 666 monthly payments and died.

Atheism offers no such promises. Atheism is rooted in a humanistic and secularist view of the world. No promises of a divine life in the sweet by and by. Life is hard, and then you die. No promises of blessings in this life or the life to come. Some have argued that atheists have a cold, sterile outlook on life. To some degree this is true. Atheists are realists, knowing they only get one shot at life— best get to living it. Life is what we make it, and even when hard times come (and they will most certainly come), atheists find a way to make the most of it. I could spend my days whining and complaining about my health problems, but what good would that do? Instead, I turn my pain and suffering into a platform for helping others. I can look at the five decades I spent in the Christian church and say, what a waste, but I choose to use these experiences as an opportunity to help others. I know that this is the only life I have, and it is up to me to make the most of it. Spending time wondering about what might have been accomplishes nothing. As my family has heard me say many times, it is what it is. Sure, if there were some magical way to redo certain things from my past I might do it. But maybe not. Polly and I will celebrate our 38th wedding anniversary this July. We met at a Fundamentalist Bible college. If nothing else good came out of our past, both of us would say — on most days — that our relationship was the best thing about our years in Evangelicalism. I would not want anyone to follow the same path we did, yet we do have six wonderful children and 11 awesome grandchildren. They indeed are the bright spots of the years we spent working in God’s coal mine. I have learned, or perhaps I am learning, to reflect on the good of the past, and use the bad things to fuel my writing and my attempts to help others avoid similar paths.

I will celebrate my 59th birthday in June. I have lived 12 years longer than my mother and five years longer than my dad. There are days when my body is so overwhelmed with pain that I wonder if I can live another day. The means of my demise are always nearby, yet despite my suffering I choose to live. Why? Because this is the only life I will ever have. I only have one opportunity to love Polly, Jason, Nathan, Jaime, Bethany, Laura, Josiah, my grandchildren, my brother and sister, and Polly’s mom and dad. I know that when I draw my last breath, there will be no family circle meeting in the sky — sorry Johnny! This is why I want to live each and every day to its fullest. This is not a cliché to me. This life matters. My wife, children, grandchildren, son-in-law, daughters-in-law, siblings, extended family, and friends matter to me. I know that I am only going to see them and enjoy their company in this life. There are places I want to go to and see. I want to enjoy and experience the fullness of what it means to be human. And since casting off the shackles of religion, I have been free to drink deeply of the human experience. No longer fearful of God’s judgment or hell, I am free to see, touch, taste, and hear the things I desire. Yes, there is that dirty word that dare not be spoken in Evangelical churches — desire. I spent way too many years denying passions, desires, wants, and needs, all for the sake of God, Jesus, the church, and the ministry. No more. It is wonderful to do something just because I want to. I do not have to pray about it or see if the Bible approves of it. Bruce approves, end of discussion.

When I write posts such as this, there are always a few horse-bridled Christians who let me know that there is coming a day when I will regret not bowing to the will of the S&M master, Jesus. Someday Bruce, Evangelical zealots tell me, God is going to make you pay for your attacks on Christianity. Someday, God is going to judge you for your wanton living and rejection of the Bible. Sometimes, I think Christians such as these people relish the day when God is going to give atheist Bruce Gerencser an eternal ass-whipping. I am sure they will be standing among the crowd cheering and saying to God, hit him again! He deserves it, Lord.

I have been blogging now for going on nine years. I left Christianity in 2008, and since then countless Evangelicals — along with a few Catholics — have attempted to win me back to Jesus through the use of Pascal’s Wager. The basic premise is this, Bruce, what if you are wrong? Good question. Since I am not infallible, nor do I have at my disposal the sum of all human knowledge and experience, all I can do is make reasoned, knowledgeable decisions based on the evidence at hand. I can tell readers this much: I have been wrong many, many times. Not only that, I have made enough mistakes that if you piled them up they would reach to the International Space Station. I am, after all, a feeble, frail, and at times contradictory, human being. I can, like all people, be led astray by my passions, judgments, or incomplete information. I am not immune to irrationality and cognitive dissonance. However, when it comes to Christianity and its promises of eternal life in heaven or judgment in hell, it is my educated opinion that the claims of Christianity are false. Trying to get me to choose Jesus just in case I am wrong makes a mockery of intellectual inquiry (and Christianity). Having spent most of my adult life in the Christian church and 25 years studying and preaching the Bible, I think it is safe to say that I know a good bit about Christianity. I cannot remember the last time that some Christian presented me with something I have not heard before. I am not being arrogant here — as I am sure some Christians will allege. I spent decades reading and studying the Bible — devouring countless Christian books. I immersed myself in Christianity and its teachings, so when I say I am no longer a Christian because I think the claims of Christianity and the Bible are false, my conclusions — unlike many Christian opinions of atheism — come from an educated, reasoned, well-thought-out position. Do I know everything there is to know about Christianity? Of course not, but I sure as hell know more than most the Christians (and preachers) I come in contact with on a day-to-day basis. My point is this: I am an atheist today, not out of ignorance, but because I weighed Christianity in the balance and found it wanting.

If Christians come up with new evidences for the veracity of their claims — and I doubt they ever will —  then I will gladly consider them. Until then, I am content to number myself among the godless. And when I die, I hope to leave this life knowing that I did what I could to be a help to others. I hope, on the day that my ashes are scattered along the shores of Lake Michigan, that my family and friends will speak well of me. I hope that none of them will have to lie, but that they will truly believe that my good works outweigh the bad. This is why I think that is important to finish well. I am sure Polly and my children have less-than-complimentary stories they could tell at my wake, but I hope, because I have made a concerted effort to be a better man, that they will share stories about a good man who just so happened to be an atheist.

I am often asked if I fear death. Yes and no. Since no one has died and come back to life — including Jesus — I do fear the blackness that awaits. There are been those times, late at night, when I have pondered being alive one moment and dead the next; going to sleep and never waking up. But this fear does not overwhelm me. I know that I cannot do anything about dying. It is, to quote the Lion King, the circle of life. We are born, we live, we die. End of story. All I know to do is to live a good life and be a good husband, father, grandfather, friend, and fellow citizen of earth. I have had the privilege of living at this time on humanity’s calendar, and when it comes time for me to draw my last breath, I hope my dying thoughts will be those of love. Love of family, love of friends, love of writing, love of photography, and love of all those who have made my life worth living. Will that not be what all of us desire? To love and to be loved? As dying pushes away all the minutia of life, what remains is love. For me, that will be enough.

Why Do Communities Continue To Ask Pastors for Support When Tragedy Strikes?

why

Let a tornado or flood devastate a community, and local pastors are often the first ones called to help the community understand the devastation and destruction. Let a student shoot up the local high school, and local pastors are called upon to help students cope with the senseless violence. Let a school bus carrying high school athletes veer off the road, resulting in the death of several notable students, and local pastors are asked to come to the school and console and support grieving students. No one bothers to ask: WHY should pastors be called for support when tragedy strikes? What possibly could pastors offer people other than a shoulder to cry upon?

In rural Northwest Ohio, the place of my birth and current residence, Evangelical pastors are routinely called upon to give help when tragedy strikes. I have to ask, what could Evangelical pastors possibly say that would help anyone make sense of tragedy? These men of God literally have nothing to offer but meaningless clichés:

  • God knows…
  • God has a perfect plan.
  • God never gives us more than we can bear.
  • God will take this tragedy and turn it into something good.
  • God loves us and only wants what is best for us.
  • Just trust God and you will get through this.
  • All things work together for good for those who love God.

Overcome by grief. people rarely challenge these false claims:

  • If God knows, why did he let it happen?
  • How could God’s perfect plan include wiping out our town?
  • How could God possibly take the death of __________ and turn into good? Wouldn’t “good” have been letting ________ live?
  • How could God really love us and let this happen?

When confronted with such questions, Evangelicals pastors respond with more clichés such as just trust God or just believe. Why don’t these pastors tell grieving people the truth: shit happens and often we don’t know why things happen like they do? Instead of sheltering people from the harsh realities of life, perhaps it is better if they hear the truth: life is hard and cruel and sometimes good people die. Instead of portraying tornadoes, hurricanes, earthquakes, and floods as acts of God, how about telling people the real reason such things happen? It is science, not Christianity that provides the answer to WHY these things happen. When a student murders his fellow classmates, perhaps it is better to focus on the senselessness of gun violence. Anything but giving students empty non-answers. Perhaps what pastors really need to do is put an arm around those feeling loss and love them. Forget the sermonizing and just love those who are hurting. Imagine how people might respond if pastors said, I don’t know. But Evangelical pastors will NEVER do this. They are expected to have answers — and they arrogantly think they do — and to provide help to those who are grieving. Speaking the truth is NOT in their repertoire. For them, every answer begins and ends with God and the Bible.

I would like to see communities STOP calling on pastors for help when tragedy strikes. First, many pastors have very little professional counselor training. Just because a person is a pastor doesn’t mean that he is qualified to counsel people. In fact, it is safe to say that MOST Evangelical pastors have no business counseling people (outside of giving spiritual advice). Taking several “Biblical” counseling courses does not a counselor make. Communities and schools would be better served if they turned to secular counselors or religious leaders with extensive counseling training for help. People are best helped when they are gently brought face to face with the realities of life, senseless death, and natural disasters.

I Don’t Want to Die

dead is dead
Graphic by David Hayward

I don’t want to die and neither do you.

Another family member died. He was 50 and suffered greatly for over 20 years.

Maybe death was a release for him, I don’t know. The preacher at his funeral said it was. All I know for sure is that he is dead and he ain’t coming back.

People say his suffering is over. They speak of him being in a better place.

He can’t speak for himself on these matters. He is dead.

Maybe he would be willing to suffer as long as that meant he could live another day.

Maybe he would choose this life, the only reality he has ever known, over a promised, never-seen, life in a better place.

All of us seem to think that we know what the dead would have wanted.

Have you ever thought about what it means to be dead?

I have.

Perhaps I am a bit morbid, too introspective for my own good.

I have had those moments in the still of the night, moments when I think of being alive one moment and dead the next.

The reality of non-existence.

In a split second, going from a living, conscious, thinking human to nothing.

I am a glass half-empty kind of person, a pessimist and a realist at heart,

Instead of focusing on all my relatives and acquaintances who have lived 70, 80 or 90 years, I focus on those who haven’t.

Dad was 47 when he died, Mom was 54.

I had several cousins who died in their early 50s.

One of my uncles, in his 30s, was murdered.

My sister-in-law died in a 2005 Memorial Day motorcycle accident, She was 43.

My best friend’s sister, a girl I went to school with in the 1960s, died in her early 50s.

I could go on and on…

These deaths are poignant reminders of my own mortality.

Even if I live to age 70, I have 11 years of life left, just short of the amount of time we have lived in our present home.

I don’t think I will live that long. Maybe I will. I certainly hope so, but my body tells me not a chance.

Despite the pain and increasing loss of mobility and cognitive function, I still want to live.

Maybe there will come a day when I won’t want to live any longer. Maybe not.

Today? I want to be counted among the living.

The truth is this: I fear death.

Death is the one experience that no human, including Jesus, has ever come back from to tell its story.

I fear the darkness and finality that death brings.

Fearing death is quite normal.

Who wants to trade a living existence for the emptiness of the grave?

Someone is sure to say, I hate my life, I wish I were dead.

Fine, kill yourself.

I thought so…

Yes, life can suck, life can be unbearable, and life can bring agony and suffering at every turn.

Yet, we still want to live.

Religion exists for the purpose of calming our fear of death.

Forget all the doctrines, religion is the antidote for the frightening reality of death.

Evangelicals Christians love to talk of being ready to die. Take me Lord Jesus when it is my time to go, they piously say.

They speak with big theological words about not fearing death because of Jesus who conquered death for them.

They speaking of their readiness to die for their faith if called on to do so.

Yet, few Christians seem to be in a hurry to die.

Christian want to live just as everyone else does. Don’t listen to their words. Watch how they live.

I find no comfort in religion, nor do I find any solace in thoughts of returning to the collective universal consciousness when I die.

All I know for sure is that dead is dead and I am not ready to become an urn of ashes scattered along the eastern shore of Lake Michigan.

As the Petra (a Christian rock group) song says, I want to live until I die.

As I Remember it: Bryan, Ohio Part 1

gerencser family 1950s
My grandparents, Paul and Mary Gerencser and Children, 1950s.  My dad is on the front row, far left.  Only my two aunts, last row, far right, are still alive.

Bryan, Ohio is a small, rural community in the far northwest Ohio county of Williams. Bryan is the place of my birth, which occurred at Cameron Hospital (recently torn down) in June of 1957. My mother moved to the Bryan area in the 1950s. My father was a Williams County native. Dad’s parents, Paul and Mary Gerencser, were Hungarian immigrants who came to America in the 1920s. Arriving at Ellis Island, they made their way to Cleveland, and from there moved to Defiance County, Ohio. Grandpa and Grandma Gerencser later moved to Williams County Ohio after purchasing a 100-acre farm on the Williams/Defiance County line. (please see My Hungarian Grandparents: Paul and Mary Gerencser)

Bryan, the seat of Williams County, has, according to the 2010 census, a population of 8,545. The population in 1950 was 6,365. Racially, Bryan is 96% white. I was 7 years old before I had my first encounter with a black person – a porter at the train station in Chicago. There were no blacks living Bryan during my teenage years. Only a handful of blacks live in Bryan today.  Hispanics make up about 4% of the population.

great black swamp

Much of northwest Ohio was a part of a glacially fed wetland called The Great Black Swamp. According to Wikipedia, The Great Black Swamp:

…existed from the end of the Wisconsin glaciation until the late 19th century. Comprising extensive swamps and marshes, with some higher, drier ground interspersed, it occupied what was formerly the southwestern part of proglacial Lake Maumee, a holocene precursor to Lake Erie. The area was about 25 miles (40 km) wide (north to south) and 100 miles (160 km) long, covering an estimated 1,500 square miles (4,000 km2). Gradually drained and settled in the second half of the 19th century, it is now highly productive farm land. During the second half of the 20th century, efforts were undertaken to preserve and restore portions of the swamp to its pre-settlement state.

….

The land once covered by the swamp lies primarily within the Maumee River and Portage River watersheds in northwest Ohio and northeast Indiana. The boundary was determined primarily by ancient sandy beach ridges formed on the shores of Lakes Maumee and Whittlesey, after glacial retreat several thousand years ago. It stretched roughly from Fort Wayne, Indiana in the west, eastward to the Ottawa National Wildlife Refuge near Port Clinton along the Lake Erie shore, and from (roughly) US 6 south to near Lima and Findlay. Near its southern edge at the southwestern corner of present-day Auglaize County, the swamp was so impervious to travel that wheeled transportation was impossible during most of the year, and local residents thought the rigors of travel to be unsuitable for anyone except adult men.

Although much of the area to the east, south, and north was settled in the early 19th century, the dense habitat and difficulty of travel through the swamp delayed its development by several decades. A corduroy road (from modern-day Fremont to Perrysburg) was constructed through the Maumee Road Lands in 1825 and paved with gravel in 1838, but travel in the wet season could still take days or even weeks. The impassibility of the swamp was an obstacle during the so-called Toledo War (1835–36); unable to get through the swamp, the Michigan and Ohio militias never came to battle. Settlement of the region was also inhibited by endemic malaria. The disease was a chronic problem for residents of the region until the area was drained and former mosquito-breeding grounds were dried up.

In the 1850s the states began an organized attempt to drain the swamp for agricultural use and ease of travel. Various projects were undertaken over a 40-year period. Local resident James B. Hill, living in Bowling Green, Ohio, in the mid-19th century, made the quick drainage of the Black Swamp possible with his invention of the Buckeye Traction Ditcher. Hill’s ditching machine laid drainage tiles at a record pace. The area was largely settled over the next three decades. The development of railroads and a local drainage tile industry are thought to have contributed greatly to drainage and settlement.

(Astoundingly, Wikipedia fails to mention the Indian (primarily the Ottawa Indian tribe)  population that inhabited parts of the Great Black Swamp in the eighteenth and nineteenth centuries.)

Bryan sits just north of what once was the Great Black Swamp. The land of northwest Ohio is flat. Jokingly, local residents say that road overpasses are our mountains. In Williams County, the roads are laid out in a grid: the east-west roads designated A,B,C and the  north-south roads 1,2,3. Most of the roads are a mile or so apart from one another, and it is impossible to get lost in Williams County unless one is drunk.

While Bryan is a rural community surrounded by fertile farmland, it is also an industrial community. Sadly, in recent decades, Bryan has watched its industrial base decline due to factory closings and job outsourcing.

Ohio Art, the maker of the Etch-a-Sketch, still calls Bryan home, but most of its products are now made outside of the United States. ARO, another home-grown major corporation once employing over a thousand people, closed its doors a few years ago. The same could be said for factories such as  Hayes-Albion and Challenge-Cook, both thriving manufacturing facilities until their demise in the 1980s and 1990s.

Northwest Ohio has been hit hard by factory closings and the outsourcing of manufacturing jobs. There was a time when a person could make a good living at many of the local factories, but those days are long gone. Wages are stagnant or in decline, and there is little prospect of any sort of economic improvement. While northwest Ohio counties now have some of the lowest unemployment rates in the state, wages remain depressed.

I worked for a number of Bryan businesses during my teen and young adult years. Places  such as:

  • Bryan Nursing Home (closed)
  • Everhart’s Restaurant (changed hands)
  • Bob’s Dairy Freeze (closed)
  • Myer’s Marathon (closed)
  • Foodland (closed)
  • Holabird Manufacturing (closed)
  • Bard Manufacturing (manufacturer of furnaces)
  • General Tire (changed hands)
  • ARO (closed, now owned by Ingersoll-Rand, but manufacturing is no longer done in Bryan)

I also baled hay during several summers, and one summer I participated in a youth work program for teenagers whose families were on welfare. My  job placement was at the local elementary school and the Bryan Sewer plant.

I have moved in and out of Bryan many times over the years:

  • Born in Bryan 1957
  • Lived in or near Bryan from 1957 to 1962 (moved to California)
  • Lived in or near Bryan from 1965 to 1966 (moved to Lima, Ohio)
  • Lived in or near Bryan from 1967 to 1969 (moved to Deshler, Ohio and then to Findlay, Ohio)
  • Lived in Bryan in 1973 (moved to Findlay, Ohio)
  • Lived in Bryan in 1974 (dropped out of high school and later moved to Arizona)
  • Lived in Bryan 1975-1976 (moved to Michigan to attend college, came home during the summer)
  • Lived in or near Bryan in 1979 ( oldest son was born in Bryan, moved to Newark, Ohio)
  • Lived near Bryan from 1995 to 2003 (moved to Michigan)
  • Lived near Bryan from 2003 to 2004 (moved to Arizona)
  • Lived in or near Bryan from 2005 to 2007 (moved to Ney, Ohio where we currently live)

Even now, I live five miles away from Bryan, just across the Defiance/Williams County line.

For many years, I had a love-hate relationship with Bryan and northwest Ohio. In my youth, I couldn’t wait to get away from boring, flat, Bryan, Ohio, yet, despite my resolve never to  return to northwest  Ohio again, here I am, living, once again, in northwest Ohio.

These days, I have made my peace with Bryan. My six children and ten grandchildren live within 20 minutes of here. This is their home, and wherever they are, that is where I want to be. The land may be flat and b-o-r-i-n-g,  but there is something about this place I call home, something familiar and secure.

Now that I have laid a bit of groundwork, in future posts I plan to write about my experiences growing up in Bryan.

Notes

The Great Black Swamp-1987 Ohio Historical Society article by Carolyn Platt

Ohio’s Great Black Swamp-Undated Ohio Inside Story article

History of the Great Black Swamp-2011 The Black Swamp Journal article

Chronic Illness: Convincing Yourself Things Are Not as They Seem

i am fine thanks

Regular readers know that I battle chronic illness and unrelenting pain from the moment I get up until the time I fitfully fall asleep in the wee hours of the morning. For those of you who are new readers, let me give you the short version of my medical resume:

I have Fibromyalgia, which causes pervasive fatigue and muscle pain. I also have nerve pain in my face, hands, and thighs, loss of motor function and strength, osteoarthritis in every joint, including my back, frequent loss of bladder control, diabetes, and high blood pressure. Since late last year I’ve gone through numerous tests in an attempt to figure out why I am losing weight and frequently don’t feel like eating. An endoscopic ultrasound found a lesion on my pancreas and enlarged lymph glands. So far, they have not turned cancerous. I’ve been treated twice this year for squamous cell carcinoma (hip and lip) and several years ago I had a basal cell carcinoma removed from my nose. I have a labrum tear in my right shoulder and joint damage in my left shoulder, feet, and knees.  I require the use of a wheelchair and/or a cane to get around.

This is my life. There’s little I can do to change it. I hunker down and try to live the best way I know how. It’s been a decade since I’ve had what I call a good day. These days, a good day is one where the pain is manageable and I can work in the office for a few hours and maybe go to a football game with my sons. A bad day is one where narcotic pain medications do little to ameliorate my pain and I am left curled up in bed wishing I were dead. Depression is the dark passenger in my life, and there are times when I fight the desire to end the suffering and pain.

I know there is no cure on the horizon, no magical drug that will make everything better. I’ve been tested, retested, and tested again, so much so that I glow in the dark. I have blood work at least six times a year.  My last blood draw required seven vials of blood, and that was after the phlebotomist stuck me three times trying to find one of my deep veins that would give enough flow to fill seven tubes. Despite all these tests, I remain, to some degree, an enigma to doctors, a patient with symptoms that don’t neatly fit into a specific diagnosis box.

As a skeptic, atheist, and humanist, I accept that life is what it is. I know that a deity isn’t going to magically heal me, and I’ve concluded neither are doctors. I have two choices in life; either endure whatever life bring my way or roll over and die. So far, I’ve chosen to endure, Yes, I hope for better days and I certainly desire for the good days to outnumber the bad days. But, regardless of my thoughts and desires, the die of my life is cast. In eighteen months I’ll be 60 years old. I’ve lived a decade longer than my father, who died of a stroke at age 49, and five years longer than my mother, who killed herself 23 years ago. I’ve watched death rob me of those I love, and I have little doubt that death is lurking in the shadow of my life, ready to claim me for its own. Death, like life, is certain, and as anyone who is chronically ill can tell you, the prospect of death is an ever-present reality.

Yet, I can have delusional moments where I pretend I’m not sick. There are times I become quite depressed as Polly goes off to work each day. As a man who was taught that the husband is supposed to be the breadwinner, I find it emotionally and mentally  painful to watch the most important person in my life go to work every day so we can have a roof over our head, food to eat, and all the trappings of a typical Midwestern lifestyle. I tell myself that Polly was a stay-at-home mom for many years and now our roles are reversed, but I still wish I could be the one kissing my spouse goodbye and saying I love you as I walk out the door for work. I know this will never be the case, but I can, at times, trick myself into believing that I can once again be Bruce Before Illness and Pain.

The chronically ill are known for convincing themselves that things are not as they seem. Put mind over matter, well-wishers tell the sick person. I’ve tried just such an approach many times over the years. Sickness be gone, pain depart, I say to myself. I can do anything I want to do. The only thing standing my way is me! Try as I might to convince myself that a wonderful new day has dawned, it’s not long before reality slaps me up the side of the head and asserts its rule over my life.

I continue to scan the help wanted ads, looking for the perfect job for a broken down, incapacitated old man. Every once in awhile, I’ll apply for this or that job, thinking that the prospective employer will be sure to call. Rarely does the phone ring. Recently, I applied for a job that required 2-5 hours every other week stocking display counters at the local Meijer. I sent the company my resume, and a week or so later they contacted me for an interview. On the day of my interview, I made sure I looked my best, donning a crisply pressed shirt and dockers. Not wanting to give off the cripple vibe, I left my cane at home and uprightly walked into Meijer for the interview. I was sure that this was the perfect job for me. Just enough work to restore a bit of my self-esteem and provide added income for our household budget.

The interview went well. I generally interview well. Having hired hundreds of people in my day, I know what an interviewer is looking for. I was pleasant, made eye contact, and asked the interviewer questions about herself, the company, and the job. She seemed to be excited about the prospect of hiring someone like me. Or perhaps, I just thought she was excited. Regardless, I left the interview thinking I would soon be stocking batteries at the local Meijer. A few days later I learned the company chose someone else for the job.

Not being chosen for an inconsequential, low paying job resulted in a weeks of depression and thoughts of suicide. Try as she might, Polly couldn’t rescue me and all my counselor could do was keep me holding on to the proverbial knot at the end of life’s rope. In time, the dark clouds lifted and I was able to put the rejection behind me.

I can convince myself that I can still work like I did before 1997, the year I was diagnosed with Fibromyalgia. I’ll convince myself that I can stand on my feet for hours at a time, even though I can rarely stand for more than an hour. Just shopping for groceries requires me leaning on a shopping cart, and by the time I leave the store my body is screaming in pain.

My body never lies, but I do. I lie to myself, and I often lie to Polly. I’ll tell Polly that I want to apply for a job at this or that store and she’ll give that look I’ve see uncounted times before. But I can do it, I tell her. I won’t know until I try, right?  The love of my life lets me drift on the sea of my delusion, knowing that I will sooner or later realize I can’t do what the job requires me to do. She never looks down on me or chides me for trying the impossible. She knows, based on almost 40 years of loving me, that I am a proud man, a man who has a hard time embracing his life as it now is.

Sometimes, I will inflict greater pain on myself, refusing to give in to what my body demands of me. Last Friday, my sons and I attended a local high school football game. The night before I got about 4 hours of sleep, and wisdom dictated that I cancel my plans to go to the game. So much for wisdom. I went to the game and endured three hours of being battered by people walking up and down the aisle. A man in back of me, thinking he still was in high school, spent the night cheering loudly and stomping his feet. Every time he stomped his feet my body rippled with painful shock waves. By the time the last touchdown was scored, I was ready to murder the man where he stood.

After the game was over, I haltingly made my way down to the ground. This particular school decided to build its football stadium a long distance from the parking lot, and I wondered if I was going to be able to make it back to the car. With head down, teeth gritted, I walked toward the car. My sons, still in their prime, quickly, even with grandchildren in tow, outdistanced me, and soon they were yards ahead of me. They stopped, allowing me to catch up, only to find me straggling behind a few minutes later.

During the game, we had been talking about Polly’s parents, her Dad’s upcoming hip replacement, and their unwillingness to change their way of life. Pride was their problem, we decided.  As I walked towards the car, a woman in a golf cart stopped and asked if I would like a ride to the car. Everything in my being said YES, but pride turned her offer of help away with a, no, I’m fine. Thank you. A few minutes later another woman in a golf cart stopped and  again asked if I needed a ride. I gave her the same answer I gave the first good Samaritan. My oldest son, watching my obstinate denial of reality, laughed and reminded me of my own pride. I chuckled, and then continued on my way to the car.

My son,of course, was right. It’s pride, the desire to rise above my illness and pain, that often brings more pain and debility. Try as I might to see my life as it is and embrace my new reality, I continue to have times when I attempt to conjure up the Bruce that existed before illness and pain took from me much of what made me a man. I look at old photographs and weep, lamenting a life that once was. And then I dry my eyes and remind myself that nothing I do can bring back that which is lost. The best I can do is embrace life as it is. I have a beautiful wife, six wonderful children, and ten awesome grandchildren. Surely, I’m blessed with that which many people would give anything for, I remind myself. I can choose to lament what’s been lost or rejoice over what I still have.

Today, I rejoice. Now, where’s the employment section of the paper?

[signoff]

If One Soul Gets Saved It’s Worth It All

polly and kathy shope 1965
Polly and her younger sister Kathy, Bay City, Michigan 1965

It’s a sunny, spring day, Memorial Day weekend.

Utica, Ohio is having its annual ice cream festival.  A woman and her husband decide to attend the festival. Hopping on their Harley, off they drive to Utica.

The  traffic is busy, and the husband knows he had better be careful.

But off in the distance, a woman grows impatient with traffic. She’s in a hurry, wanting to get home. She makes a decision that will have catastrophic consequences a few seconds later. She quickly makes a u-turn, and much to her horror there is a motorcycle coming right at her.

It’s already too late. The husband does what he can to avoid the oncoming car, but his wife, the mother of his three children, is thrown from the Harley and her head hits the pavement.

And just like that, she’s dead.

Every dream, every hope, and every opportunity of tomorrow is now gone.

Being a Christian family, we turn to our God and ask why. We pray for strength and understanding. The heavens are silent, and they remain so even to this day.

In a moment of anguished religious passion, someone says, if one soul gets saved through this, it is worth it all.

No, it’s not. How dare we reduce the worth of a life, this one precious life, to that which God can use for his purpose. A husband has lost his wife and his children are motherless. Her grandchildren will never know the warmth of her love. Her sister and parents are left with memories that abruptly stopped the moment their sister and daughter hit the pavement.

No, I say to myself, I’m not willing to trade her life for anyone’s salvation. Let them all go to hell. Give us one more day when the joy and laughter of family can be heard and the family is whole. One more day to enjoy the love and complexity she brought into our life.

One more day.

(In honor of my sister-in-law Kathy Shope Hughes who died on Memorial Day 2005)

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Bruce Gerencser