Whenever I read about how we humans are as low as worms, I think of the enormous uber-destructive sandworms from the fictional universe of the Dune novels. Then I think about how my father, who grew a fantastic garden, prized ordinary garden worms for their work in aerating the soil. Humans can be both these things. Personally, I don’t mind being the latter: someone who lets life-giving air at the roots of others. I fail too often, but keep trying.
The problem with the Christian doctrine of the utter ghastliness of humans is that there’s no path for us to ever get better. We must have salvation through an external source (Jesus) and then the internal residence of external motivation to be better people (Holy Spirit). That is not a growth trajectory, that’s a form of possession. It’s a complete denial of the preciousness of the HUMAN spirit, and profoundly destructive.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
President Richard Nixon recorded Evangelical evangelist Billy Graham saying the following about Jews:
They’re [Jews] the ones putting out the pornographic stuff. The Jewish stranglehold has got to be broken or the country’s going down the drain.
I go and I keep friends with Mr. Rosenthal (A.M. Rosenthal) at The New York Times and people of that sort, you know. And all — I mean, not all the Jews, but a lot of the Jews are great friends of mine, they swarm around me and are friendly to me because they know that I’m friendly with Israel. But they don’t know how I really feel about what they are doing to this country. And I have no power, no way to handle them, but I would stand up if under proper circumstances.
Graham lied about the quote, saying:
Those are not my words. I have never talked publicly or privately about the Jewish people, including conversations with President Nixon, except in the most positive terms. (May 1994)
After the Nixon/Watergate tapes were revealed, Graham was forced to confront his antisemitism. In 2002, Graham stated:
I don’t ever recall having those feelings about any group, especially the Jews, and I certainly do not have them now. My remarks did not reflect my love for the Jewish people. I humbly ask the Jewish community to reflect on my actions on behalf of Jews over the years that contradict my words in the Oval Office that day.
I, for one, tend to believe what people say the first time. Graham’s apology was a CYA moment. He knew that he would lose Evangelical support if his true feelings about Jews were known. Evangelicals love the Jews, even though their Bible says God plans to slaughter them during the Great Tribulation.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Many years ago, we at the Coalition for Equal Protection set out on a mission to give children the same protection from physical assault as adults. For a country that aspires to be the best place in the world for children to grow up, it seemed astounding that our most vulnerable members of society were the least protected from harm.
We called for an archaic defence, which allowed adults charged with assaulting a child to claim ‘reasonable chastisement’ or ‘justifiable assault’, to be removed from Scots law.
Children and families across Scotland and organisations from across civic society, including the Church of Scotland and Scottish Youth Parliament, joined together in a movement for change, to remedy what was a fundamental issue of children’s human rights.
So, when the Children (Equal Protection from Assault) (Scotland) Bill was introduced by Green MSP John Finnie and then voted through overwhelmingly by the Scottish Parliament last year, we were both delighted and proud to see Scotland become the first UK country to commit to protecting children from all forms of physical violence.
This Saturday, when the new law comes into force, will mark a momentous day in our journey to making Scotland a country where children’s rights are recognised, respected and fulfilled.
The campaign has been a long and, at times, difficult one. Physical punishment is an emotive subject: it speaks to how we were parented; how we parent. But physical punishment isn’t an effective way to discipline children and, worse, carries with it a risk of harm.
There is good evidence that in many countries, including Scotland and the rest of the UK, the prevalence of physical punishment is declining and public attitudes have shifted.
It is becoming less acceptable, and the vast majority of parents express highly ambivalent and negative feelings about its use. And there is evidence that legal change accompanied by public education campaigns accelerates this change in attitude.
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Furthermore, children say it doesn’t work and before the last Holyrood election a Scottish Youth Parliament survey showed that Scotland’s young people – the parents of tomorrow – were overwhelmingly in favour of bringing up their children without physical punishment. More than 80 per cent of over 72,000 young people, aged 12 to 25, agreed that “all physical assault against children should be illegal”.
However, for too many children, physical punishment is still part of their upbringing. And there is evidence for the risk of escalation from milder to harsher forms of physical punishment over time.
It is for these reasons that the Scottish Parliament passed the legislation and stated in clear terms that physical punishment should no longer be part of childhood in Scotland. And this message is even more important now.
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Young families are finding that positive parenting approaches which foster warmth and are supportive are better at helping children understand the difference between right and wrong while also making life easier for them and their children.
There is now a wealth of advice available on positive parenting techniques and setting clear and consistent boundaries in a caring and responsible way.
As three charities that have worked in child protection for many years, we know that the best way to help children is to provide support for them and their families. And support is out there to help parents manage stressful situations.
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Next week, when the new law comes into force, we will be joining more than 50 other countries around the world, including Germany, New Zealand and the Republic of Ireland, to bring in such measures.
This legal reform is something for children, families and the whole of Scotland to embrace and celebrate as a hugely positive development which can improve family relationships and wider society.
In September, when the Scottish Government announced its intention to incorporate the United Nations Convention on the Rights of the Child (UNCRC) into Scots law, it made clear its vision was to transform Scotland into a country that values, respects and cherishes every child.
And giving children equal protection to adults from physical assault and ridding our laws of nonsensical and outdated loopholes is a fundamental place to start.
Many Christians believe that God himself impregnated Mary and that her son, Jesus, was God Incarnate. Yet, they don’t accept that numerous others, including Perseus, Buddha and Vishnu, who were all fathered by gods, are in any way divine. Why not?
Evangelicals and other Christians believe that Jesus performed many miracles. However, they dismiss other miracle workers as frauds or mythical beings. As John Oakes puts it on the Evidence for Christianity website, ‘religious figures (such) as Osiris, Empedocles or Krishna almost certainly were not real people, making stories of supposed miracles they worked irrelevant’. Why?
Christians believe Jesus fed 5,000 people with 5 fish and 2 loaves. They don’t believe the Qur’an’s story that Muhammed did much the same thing. Why not?
Christians believe Jesus was visited by the long-dead Moses and Elijah. They believe Paul saw Jesus after he died. Yet they dismiss the Mormon claim that Joseph Smith saw Jesus and God himself. Why?
Christians believe Jesus came back to life a day and a half after he was killed. However, they regard the resurrection stories of Dionysus, Osiris and Attis as counterfeit. Why?
Christians believe Jesus rose into the sky to take up his place in heaven. Yet they think it preposterous that Muhammed went there on a flying horse. Why?
When it comes to their own stories Christians are adamant that they are reliable accounts of events that really happened. Jesus really was God’s son. He really did do magic; really did feed 5,000 people with a few scraps; really did rise from the dead, and really did beam up to heaven. Paul really met him on the road to Damascus.
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If it’s constructed like a story, has all the components of a story, and reads like a story, then that’s exactly what it is.
— Neil Robinson, Rejecting Jesus, Stories, November 4, 2020
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
During the first day of Appellate Judge Amy Coney Barrett’s confirmation hearings, they [Democrats] focused on health care and how Donald Trump’s third nominee might rule after the U.S. Supreme Court hears oral arguments next month on the Affordable Care Act. Avoiding religion was probably wise given the Republicans’ level of fake outrage over fake “religious bigotry.” The rest of us, however, don’t need to play along. Barrett’s Catholicism is fair game.
Yes, I know. Highly influential liberal pundits, and some liberal pundits striving mightily to become influential, argue that religion should be off limits. First, they say, because a person of sincerely held religious beliefs can adjudicate impartially. Second, there’s enough to talk about without bringing up Barrett’s faith. While I presume these liberals mean well (to be clear, in presuming this, I’m being generous), they’re wrong.
They assume, for one thing, that religion and politics can be disentangled. Sometimes they can be. Sometimes they can’t. For another, these liberals behave as if politics is somehow taking religion hostage. Congresswoman Alexandria Ocasio-Cortez wrote Monday night: “When politicians use faith as an excuse to pass and uphold laws that seize control of people’s bodies but not guarantee them healthcare, feed the poor, shelter the homeless, or welcome the stranger, you have to wonder if it’s really about faith at all.”
No, you don’t have to wonder. It’s about their faith, full stop. Millions in this country—white evangelical Protestants and conservative white Catholics chief among them—root their genuinely held religious beliefs in opposition to modernity, which is to say, in politics. There is, therefore, no appreciable difference between them. The more our society moves in the direction of greater freedom, equity, and justice for all people, the more these revanchists believe their faith is under siege; and the more they feel their faith is under siege, the more prepared they are to go to war over “religious freedom.”
I don’t know if Barrett intends to help reverse Roe any more than you do. I do know—and you know—that that’s why Donald Trump picked her. That’s why she accepted his illegitimate nomination. Overturning Roe, or at least gutting it in order to permit the states to outlaw abortion, has been the goal for decades.
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They are demanding, and getting, an autocratic usurpation of the majority’s will in the name of religion.
Not just any religion, though. A very specific strain of conservative white Christianity. This strain believes that one person has a right to use another person, without her consent, in order to stay alive. The person being used by another person to stay alive has a moral obligation to forfeit the monopoly over her body, such that her body isn’t private property so much as public property jointly owned by members of their shared faith. Importantly, if the person being used by another person to stay alive refuses, she is subject to various punishments, including, if the court overturns Roe, legal ones. There’s a reason Republicans want to make Barrett’s religion off limits. They don’t want a majority to see outlawing abortion as the establishment of a state religion.
You aren’t able to see violations of the First Amendment if you insist that religion is off limits. What’s more, you can’t see the treasonous bad faith of the revanchists. They don’t care about babies. If they did, they’d be up in arms over news of the president’s treatment for covid-19. He was injected with an “antibody cocktail” tested on stem cells derived from a baby aborted nearly half a century ago. White evangelical Protestants and white conservative Catholics usually say “fetal tissue,” even in life-saving drug treatments, is a grave offense to God, but not this time.
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That’s bullshit, but at least they’re dropping the charade. What they want to say but fear saying—because saying it out loud for everyone to hear would be too gothic and horrifying for mainstream America—is what they really mean. What they really mean is that it’s okay for one person to use another person’s body without his or her consent.
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So don’t ignore religion. It is central. None of this makes sense when it’s not.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
“One day President Roosevelt told me that he was asking publicly for suggestions about what the war should be called. I said at once, ‘The Unnecessary War.’ There never was a war more easy to stop than that which has just wrecked what was left of the world from the previous struggle.” —Winston Churchill
World War II grew out of World War I, and almost nobody tries to argue that World War I was just or glorious. By behaving more wisely, governments could have chosen not to launch World War I, or not to end World War I in a manner that had people predicting WWII on the spot. A war that could have been avoided is only a justifiable war if actually desirable, if actually preferable to peace. Of course what was still avoidable in 1939 might not be the same as what was avoidable in 1919 — a topic that, like hundreds of related topics, is covered in Leaving World War II Behind.
I want to touch here on over two decades of completely unnecessary actions, including a particular event in Philadelphia in 1918. If we went back an additional 2 decades to the proposals for peace discussed at the Hague in 1899 but never acted upon, our case would be that much stronger. The point is not to pretend that the crisis of 1939 didn’t happen, but to become aware that governments could behave much less recklessly now, just as they could have in the lead-up to WWII.
Jane Addams and her colleagues not only predicted in 1919 that a second world war would come, but also detailed what would need to be changed about the Treaty of Versailles and the League of Nations in order to avoid it — and launched a global peace organization to advocate toward that end. The famous 14 points promoted by President Woodrow Wilson were largely lost in the Treaty of Versailles, replaced by brutal punishment and humiliation for Germany. Addams warned that this would lead to another war.
The British economist John Maynard Keynes wrote in 1919 in The Economic Consequences of the Peace, “If we aim deliberately at the impoverishment of Central Europe, vengeance, I dare predict, will not limp.”
Thorstein Veblen, in a highly critical review of Keynes’ book, also predicted the Treaty of Versailles leading to more war, though he understood the basis of the treaty to be animosity toward the Soviet Union, against which, it should be noted, the United States and allied nations were fighting a war in 1919 that rarely shows up in U.S. history books. Veblen believed that reparations could have easily been taken from wealthy German property owners without imposing suffering on all of German society, but that the primary goal of those making the treaty had been to uphold property rights and to use Germany as a force against the communist Soviet Union.
Woodrow Wilson had promised “peace without victory,” but, in the treaty negotiations, given in to French and British vengeance toward Germany. Afterwards, he predicted World War II unless the United States joined the League of Nations.
Veblen thinks Wilson didn’t cave in and compromise at the treaty negotiations, but rather prioritized enmity toward the Soviet Union. I think the British did that, but that Wilson’s is a stranger story.
Wilson began by forcefully arguing against vindictive punishment of Germany, but was struck down by the so-called Spanish flu, was weakened severely, spoke as though delusional, and quickly agreed to abandon much of what he had promised the world. The Spanish flu (so-called because, although it probably came from U.S. military bases to the European war, Spain allowed its newspapers to write about unpleasant news, a forbidden practice in nations at war) had infected the White House.
The previous fall, on September 28, 1918, Philadelphia had held a massive pro-war parade that included flu-infected troops just back from the war. Doctors had warned against it, but politicians had announced that nothing would go wrong if everyone refrained from coughing, sneezing, and spitting. They didn’t. The flu spread. Wilson got it. He didn’t do what he might have done in Paris. It’s not inconceivable that WWII could have been avoided had a parade in Philadelphia been avoided.
That may sound crazy, but the parade in Philadelphia was just one stupid thing in an ocean of stupid things that didn’t have to be done. Nobody could have predicted World War II as a result of that parade, but such a prediction was possible and in fact made about many other of the unnecessary and foolish actions in the years between the wars.
Ferdinand Foch, a Frenchman, was Supreme Allied Commander. He was very disappointed with the Treaty of Versailles. “This is not peace,” he supposedly exclaimed. “It is an armistice for 20 years.” World War II began 20 years and 65 days later. Foch’s concern was not that Germany was punished too severely. Foch wanted Germany’s territory limited on the west by the Rhine River.
With widespread agreement that all governments would arm and prepare for more wars, predicting that Germany would be embittered by too much punishment or that too little punishment could allow Germany to launch a new attack were both safe predictions. With the ideas of prosperity without armament, the rule of law without violence, and humanity without tribalism still so marginal, Foch’s prediction made as much sense as Jane Addams’.
After WWII, Winston Churchill said, “Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. . . .” Churchill meant that more armaments, more show of force, more threats and provocations could have prevented WWII, and that the same would prevent war with the Soviet Union. Churchill also put it this way:
“President Roosevelt one day asked what this War should be called. My answer was, ‘The Unnecessary War.’ If the United States had taken an active part in the League of Nations, and if the League of Nations had been prepared to use concerted force, even had it only been European force, to prevent the re-armament of Germany, there was no need for further serious bloodshed.”
Churchill goes on to describe not so much a stable peaceful world, as a delicate and increasingly dangerous imperial balance. There is no way to know that he’s mistaken. There was great opposition to Nazism in Germany, and some shift in history — whether a greater understanding of the tools of nonviolent action, or a more Churchillian militaristic resolve, or an assassination or coup (there were a number of failed plots) — might have defeated it.
But the point here is not that the world might have gotten lucky. Rather, the world acted foolishly, both by the standards of the time, and even more so by today’s. The Marshall Plan following WWII, for all its deep flaws, was an effort not to repeat the stupid way in which WWI had been ended. People were too much aware immediately after WWII of how they had created it after WWI.
The Treaty of Versailles was only one thing among many that did not have to happen. The people of Germany did not have to allow the rise of Nazism. Nations and businesses around the world did not have to fund and encourage the rise of Nazism. Scientists and governments did not have to inspire the Nazi ideology. Governments did not have to prefer armaments to the rule of law, and did not have to wink at German outrages while encouraging a German attack on the Soviet Union. A major change to any one of these factors would have prevented WWII in Europe.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Here’s a good question about why so many New Testament textual critics (those who study the manuscripts of the New Testament) are evangelical Christians.
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The interesting thing about the discipline is precisely what this questioner is suggesting. Evangelical Christians who believe the Bible is the inspired word of God down to its very words make up the majority of New Testament textual critics. By a (very) large margin. And so the question is why?
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So why do evangelicals so frequently go that route? I would say that, as a rule, it is for one of three reasons.
First: theology. It is precisely because of their theological convictions that many evangelicals want to devote their lives to knowing what the NT authors originally wrote. If the original words of the Bible were inspired by God, then it is important to know what those words were. Scribes occasionally (OK, often) changed the words. But who cares what some anonymous scribe thought or wanted to say? We want to know what GOD wanted to say! And so we have to figure out which words come from scribal changes and which from God. We can throw out the former and will revere the latter. Any time a verse is worded in different ways, only one of those ways is original (assuming the original itself wasn’t lost along the way, so that *all* we have are various kinds of changes); we need to figure out which one it is. For me, personally, this was THE MAIN REASON I wanted to become a textual critic.
Second: apologetics. The term “apologetics comes, as you might suspect, from the word “apology,” which in this context decidedly does not mean saying you’re sorry. Apology in its technical sense refers to a “reasoned defense” of a view – say an ideological perspective, a philosophical position, or a religious claim. Christian apologists make, or try to make, intellectual arguments for their religious views, trying to show, for example, what the actual evidence is that Jesus was really born of a virgin or raised from the dead, or that the human race was created not evolved, or that the Bible is the word of God without mistake. In some periods of Christian intellectual history – including right now, as we speak – one reason often adduced for doubting that the Bible is the inspired word of God is that it doesn’t seem to be all that important, or even plausible, that God inspired the words of the Bible if we don’t’ know what the words are. Evangelicals who go into textual criticism often do so in order to be able to show that we know the original words and that therefore there is no reason for doubt: we have the very Word of God.
Third: professional career. Graduate students in New Testament studies, just like graduate students in any academic discipline, almost always do a PhD because they want to have high-level credentials and respect from colleagues in what they do. There are very few disciplines in which a person’s theological views create real and serious difficulties. If you are a Mormon, or Buddhist, or observant Jew – nothing about your personal religious views should have much bearing on your ability to do a PhD in physics, or anthropology, or French literature. Your views do not prevent you from accepting the widely held premises of your discipline.
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The problem is especially intense, though, in the (much smaller) field of New Testament studies. There are certain assumptions, views, ideas, approaches, methods that simply do not work well with conservative evangelical understandings of the Bible. If you think the Bible is without mistake of any kind, it is very difficult to engage in the kind of critical study of the New Testament that is promoted in research universities and non-Christian colleges (whether Princeton or Florida State or Appalachian State University, or Swarthmore, or Kenyon College or … or pick your secular school….) – work that admits that Paul may not have written Colossians, or that John may not be historically accurate, or that Luke has a different view of salvation from Mark, or that many of the teachings of Jesus in the Gospels are based on oral traditions that were altered over the years. And that makes it difficult for evangelicals to get a PhD in many areas within New Testament studies. But not all.
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A problem arises only when this kind of work gets turned on its head into some kind of “apology” for evangelical causes, as if showing what an author probably wrote originally has anything to do with whether what he wrote is true or not. Textual criticism cannot say a single thing about the truth claims of an author’s text, about whether he was right or wrong. It can only (try to) show what the author originally wrote. People who claim that knowing what an author wrote somehow shows that what the author wrote is right (even if these people have have PhD’s in the field) are simply being duplicitous or stupid (or both).
And unfortunately, there are some of those out there, at least among the evangelical crowd, who sometimes say such crazy things as “we can trust the New Testament because we have more manuscripts than for any other ancient document.” Good grief. Our decision to trust an author is never based on the number of copies of his book.
— Dr. Bart Ehrman, Why Do Are So Many Textual Critics Evangelicals? July 26, 2020
Genesis: Two fools want more, better information rather than to feel blissfully ignorant all the time. They meet Tim Apple.
Exodus: Egypt, a land of very good administration, responds correctly to a series of plagues by changing nothing about its daily lives or routines.
Golden Calf: People are inexplicably punished for worshiping something shiny and fake.
Daniel: Ferocious beasts defy their duty to attack a man who has committed an offense against his ruler.
Lazarus: Very good illustration of how easy it is to recover if you put your mind to it and why nobody needs health coverage.
Job: Someone is treated almost but not quite as badly as Donald Trump gets treated every day.
Ruth: Ruth accompanies her relative Naomi to a new country in a disgraceful instance of chain migration.
Two Corinthians: There are Corinthians, and there are two of them, for sure!
Joshua and the Battle of Jericho: Very sad story about a man blowing blasts on a trumpet and damaging a wall.
Solomon: A man suggests a very good way of dealing with a disputed baby, but a nasty woman interferes.
Lot: A man’s wife does something different with herself physically, and he sort of notices after the fact.
David and Goliath: Someone makes the mistake of flinging a projectile at a heavily-armored man; they will need to come down on him hard.
Noah: This is a good, inspiring story about a wise man in a floating bunker avoiding a catastrophe, but on the other hand it is bad because he is also surrounded by animals, birds, reptiles — disgusting.
Jonah and the Whale: Bunker again, but worse.
Esther: Failed king listens to a woman about not inflicting violence on people?
Revelation: Beautiful first draft of Trump inauguration speech.
Abraham: Man confusingly remains married to the same woman for decades.
Temptation of Jesus: Man offered infinite worldly power; says no, like an idiot.
I’m going to provide some history of Neo-Confederate, white-identity, apocalyptic evangelicalism, what I call the Cult of the Shining City.
This is who Donald Trump was messaging yesterday with his bible stunt.
For starters, the Cult of the Shining City is not an organized group. The members, most of them, believe they’re just evangelicals. There are members with power who use them and manipulate them.
But there are millions of them, and they worship Donald Trump like a messiah.
None of this is tin-foil hat stuff. It’s not about smoky rooms. It’s the hidden history of how America’s Right has been coopted into an apocalyptic fantasy that currently threatens our safety and the safety of the world.
This is history, not conjecture. It’s how we got here.
Trump’s photo-op yesterday seemed bizarre to everyone but people who grew up in white-identity, apocalyptic evangelicalism.
This was a choreographed messaged that Trump is engaging in a holy battle on behalf of God and Christians, but also a possible call to violence.
Not every Cult of the Shining City member believes Trump is a messiah, but almost all believe he is a holy man fighting on their behalf.
The beliefs vary, but it is an apocalyptic cult that Trump has used to build his base.
To begin, we have to start with the Confederate States of America. Secession was done, in part, based on the belief that the North had violated God’s racist commandments.
They believed in “an Almighty God” who crowned white people as his champions on Earth.
The Confederate States of America was an explicitly Christian nation, in definition and practice. The society was built upon the idea that God was a white supremacist being who ordered whites to enslave lesser people.
White supremacist Christianity was the CSA’s reality.
Confederate preachers like Benjamin M Palmer warned of “perilous atheists” in the North who sought to betray the racist God’s white supremacy religion.
They preached that slavery and white supremacy were ordained by God and that the North was becoming devilish.
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Jefferson Davis and other Confederate leaders blamed the people’s lack of faith in the racist God for their defeats, ordering days of humiliation and fasting in order to get right.
Failure was seen as God’s fury for disbelief in his white supremacist orders.
When the Civil War ended, it was seen as a reunification of culture, but the Confederate Christianity didn’t just go away. Southern preachers continued preaching that God was a white supremacist and that blacks were to be subjugated and enslaved.
It stills exists now.
One of the Southern preachers who believed in God-ordained white supremacy was Jerry Falwell, whose ministry held segregation as a Godly decree and any attempt toward equality the work of Satan.
Falwell called segregation a “line drawn by God” and warned that any attempt to desegregate or dismantle white supremacy was the work of the Devil and would draw God’s anger.
Like Confederate preachers of old.
Civil Rights protests gained the attention of Confederate Christians like Falwell, who charged that protestors were doing Satan’s work and were being “manipulated” by outside forces, including Communists and anarchists. It was a charge of spiritual war.
Despite popular history claiming Martin Luther King was beloved, he was treated like a satanic antichrist, using Christianity for nefarious purposes people like Falwell and segregationists claimed were Communist and devilish purposes.
Falwell aired his suspicions about MLK and disputed his social justice interpretation of the Bible.
To counteract, Falwell and others actively moved their faith toward hidden white supremacy through ideas of power and economic success.
All tenets of white supremacy.
The new Evangelical Right was white supremacist and Neo-Confederate in nature, but hid that prejudice behind the idea of morality and achieving success through the economic world.
Christianity was about power and profit. Fascistic pursuits behind a smiling veneer.
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The Deep State conspiracy theory/Qanon is just New World Order, apocalyptic, Cult of the Shining City paranoia
All of it centers around white supremacy, Confederate philosophy, being challenged by evil conspiracies of Jewish interference, traitors, and minority manipulation.
In this fever dream, paranoid reality, Trump is a holy warrior, the last stand against a New World Order coup and the triumph of Satan over God in the holy country of America.
He has played this role to full effect and has been embraced as a faulty messiah.
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Trump’s posing with the Bible yesterday was a signal that he is the holy warrior, the “chosen one” that many have called him. It’s to prepare the Cult of the Shining City followers for what they’ll see as a holy war of America, God’s chosen nation, against Satan’s forces.
— Jared Yates Sexton, The Muckrake, author of the book AMERICAN RULE: HOW A NATION CONQUERED THE WORLD BUT FAILED ITS PEOPLE
I am not saying that “we have no idea what the authors of the New Testament wrote.” I’ve never said that. The book doesn’t say that. The book is not attacking the Bible and it is not a wild claim that we have no clues about what Jesus and his followers and the later writers of the New Testament thought and said. We do indeed have clues. In most cases we have pretty good ideas.
So why does it matter, “for the bigger picture,” if scribes changed their manuscripts? Because it is one way out of many to show that the Bible people read and randomly cite by cherry picking verses here and there is not a perfect book handed to us by God. In other words, it is one opening among many that was/is meant to take people down the path of critical inquiry into the Bible, to show that you can’t blindly “follow” the Bible.
And once you start taking that path, if you are sincere and honest and truth-seeking – there is no turning back. Only after you start going down it do you start to realize that there are other even more significant problems with the Bible. Only when you look into these other problems do you start to realize that in fact it has contradictions, all over the map; and historical mistakes; and geographical errors; and legends; and myths. You start to realize that we don’t have eyewitness accounts of the life and teachings of Jesus’ (let alone of Moses’!) life and that the accounts we are at odds with each other. And that our sources for Jesus are decades after the fact and are not always reliable.
— Dr. Bart Ehrman, Misquoting Misquoting Jesus, April 26, 2020
